Author Archives: Ananda Subramanian, Iowa, USA

Iowa Ahimsa Milk
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If there is an option to choose between Independence and prevention of Cow Slaughter, I would choose the latter, for its protection shall open all means to achieve true independence. – Mahatma Gandhi

Here in Iowa, we are trying to organize a micro-dairy farm where we can support few cows and its offsprings without sending to slaughter. It is a very small effort for a big cause.

Go-rakshya is a way of natural life in harmony with nature. It is one of the significant factors for sustainable farming and green living. Growing research in the field of agriculture and environmentalism strongly promote cow protection as a way of happy and sustainable life for the cow, nature and human beings.

As humans we rely heavily on cow products. Slaughtering the cow after the effect is highly an inhumane thing to do. Unfortunately, industrialized nations such as America lead the way in cow slaughter. Surprisingly India is not far behind in cow slaughter.

In Iowa, a small group of devotees are coming together to try to elevate the consciousness of local residents of cow slaughter and ahimsa milk. We want your support.

You can support us by clicking “like” on our facebook page. The more “likes”, the more chances we can approach a local dairy farm and initiate the conversation of micro-dairies.

In our estimate, from Iowa, we think it is doable. We want your virtual support for without the blessings of devotees, we cannot make progress. Please bless us by clicking like on our facebook page.

https://www.facebook.com/IowaAhimsaMilk

Oh Bharata, nothing is rare for a devotee of the cow. Whatever such devotees desire, they achieve. A lady who is devoted to the cow can have her desires fulfilled by the cow’s mercy. One who desires a son or a daughter, who desires wealth, one who desires piety, or knowledge — all can get their desires fulfilled by the mercy of the cow– Mahabharat

Thank you very much

Hare Krishna

Message of Jesus Christ – New Year Resolution
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In the Book of Mathews (22.37) in the New Testament, there is a story where Jesus was asked the question “what is the greatest commandment of all”? To this Jesus said “ Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments”.  Jesus also preached the concept of repentance.

So in a nutshell, Jesus’s main message was

  1. To repent for one’s sins (in other words one should not live a materialistic sinful way of life anymore especially after repentance)
  2. To love God and love one’s neighbor (in other words one should live a God centric way of life)
When Jesus was posed the question of which is the greatest commandment, he could very well have said that following him is the way of life and who so ever do not will perish in hell. Instead, however, he directs our attention to the Almighty God in heaven. Modern church, however, does not preach love of God and neighbor as the core principle of Christianity. Anyways, that is for another post.
The Srimad Bhagavata Purana which is the essence of all Vedic scriptures teaches the same principle – to Love God (SB 1.2.6). The entire Bhagavata purana was written simply to stress on this one essential and eternal truth. 
The central message of Jesus (barring all modern day corrupted teachings of the church) is the same as the central message of Bhagavata Purana. One who is without duplicity and fault finding tendency will see the central theme of both Jesus and Sukadev Goswami. And if we are sincere in our quest for a higher truth, then we also regardless of religious designation, should pursue this one principle of Love of God. 
Of course, this is not easy because today we love everything but God. We love our selves, our past & present lives, our family, friends, house, country, sports, philanthropy, social status, economic status etc etc and seek pride in them. If we want to learn to love God, then we have to transform our love from all that to God. 
God appears in many forms with many names according to time and place. So for Christians loving God can mean loving Jesus, for Muslims it can be Allah, for Jews it can be Moses and for us it can be Krishna, Rama etc
Perhaps this can be our New Year’s resolution – to try to bring God more into the different aspects of our life, learn to be more grateful to Him and make an attempt in loving Him!!
Hare Krishna

10 Reasons religion or God is impotent
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  1. Corrupted leaders as heads of religious society
  2. Dogmatic/sentimental presentation of religion
  3. Dominance of science and technology
  4. Lack of genuine leaders to guide spiritual growth includes parents, guardians, mentors, religious leaders & political leaders
  5. Lack of practical relevance of God to 21st century lifestyle
  6. Lack of systematic educational system to educate people from young age
  7. Laziness/mental dullness/lack of spiritual aptitude of people
  8. Mentality that this world and life is only meant for one’s enjoyment
  9. People too busy with making money
  10. Sectarian presentation of religion
Hare Krishna

A dream about Srila Prabhupada
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Today is the disappearance day of His Divine Grace A.C.Bhaktivedanta Swami Srila Prabhupada. It is on this day 15 years ago I first entered into an ISKCON Temple so this day has a sentimental value for me. Unfortunately, I am so dull I forgot that today is the disappearance day and hence did not fast half day. I will fast (half-day) tomorrow.
It is said that the appearance and disappearance of a divine person such as Srila Prabhupada should be considered the same unlike where the birth and death of a mundane person is seen as sources of joy and sorrow respectively. It is treated the same because souls such as Srila Prabhupada are completely spiritual devoid of any material contamination. They come into this world and leave this world as they please and they are not controlled or forced by the laws of karma unlike mundane people. So on this day we should pray to such great personalities for their mercy and blessings. We should pray that we clean our hearts of material desires and pray we remain humble servants of the servants of the servants of Krishna. In all circumstances we pray to fix our consciousness at the Lotus Feet of Sri Sri Radha and Krishna. This sort of prayer only can benefit us, everything else not this is a burden.
On this auspicious day, I would like for the readers to read a pastime of Prabhupada that happened after his departure from this world. It happened as a dream to one of his disciples. The above picture is a painting she envisioned in her dream.
Some time after Srila Prabhupada left this world, I had a very powerful  dream….In that visionary dream, I saw Srila Prabhupada sitting on a huge lion-flanked and jewel-bedecked Vyasasana.   His Vyasasana rested  on  the brightly shimmering globe of Mother Earth, and was positioned just  above the  sacred land of India. Behind him, the vast curvature of the  earth planet was  visible. A silvery bluish-white light emanated from the center of the vision, forming a giant oval, in which Srila Prabhupada  sat.

Below him were many crowds of people–all races, nationalities, and all ages–all  the people of the world, reaching out from darkness.  They were  pointing  toward Srila Prabhupada, in awe and wonder, exclaiming, reaching out, praising,  and acknowledging him according to their various abilities.  Many were in  darkness, in worldly life, yet they were all reaching out  toward Srila Prabhupada, seeking his mercy.

Above Srila Prabhupada, in the shimmering silver-blue sky, many swan-shaped  airplanes circled. In these airplanes, devas were singing praises and showering  flowers.  Cascades of colorful blossoms tumbled down from their swan  planes, as they glorified Srila Prabhupada. With sweet sounding instruments, and  heavenly chorus, they sang “Hare Krishna, Hare Krishna, Krishna Krishna, Hare  Hare.  Hare Rama, Hare Rama, Rama Rama, Hare Hare…” Their joyful mood  spread throughout the universe. 

They were celebrating Lord Chaitanya’s  mission on Earth, and showering blessings upon His Senapati Bhakta, His  Commander-in-Chief, Srila Prabhupada. 

Srila Prabhupada sat regally upon the huge Vyasasana, like a lion king sits  atop a mountain.  From there he could see all the world and its  inhabitants, their sufferings, and their great need for Krishna  Consciousness.  In his mood of compassionate contemplation, he saw each  person’s needs and desires, past and present karmas, and he devised ways to  bring their hearts back to home, to love of God.

 His Vyasasana shone brightly, like a brilliant golden chariot, bedecked with  shimmering jewels.  Golden lions flanked each side of his seat, each with  piercing ruby eyes.  The Vyasasana was SO dazzling, with sparkling jewels 
of every color, that at first I could not see that something was written  there.  Then, like a camera’s zoom lens, the base of the Vyasasana came  into full focus.  As the focal point moved in onto the base, I saw, just  beneath Srila Prabhupada’s Lotus Feet, written in glittering jewels, was the  word, “ISKCON.”

As the dream faded, I was told to take color notes, and  was instructed  to paint a picture of this vision.  And the realization was transmitted to  me, that “ISKCON” is Srila Prabhupada’s Vahana, his sitting place, his carrier,  just as Lord Shiva has a bull carrier, and Ganesh a rat, and Lord Vishnu, the  glorious Eagle Garuda. 
– by H.G.Govinda Dasi (For more on the dream – please click link)
On this auspicious day, I beg Srila Prabhupada’s mercy and blessings and unto all assembled Vaishnavas to bless me on my journey towards Krishna.
Hare Krishna

Subtleties of religion
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The scriptures such as the Puranas and Itihasas were written for mankind to follow the righteous path of Dharma free from vice thus gradually purifying one’s heart of material desires. Even in the Judeo-Christian traditions, there are codes of morality given for mankind.

Despite abundant instructions on truth, justice and spiritual values in the scriptures, still, more than any sphere of existence today – the religious sphere encompasses violence and hatred. Why? The conclusion we can come to is in the interpretation of religion and not with religion itself. When a man with imperfections study and speak from scriptures it will only manifest in imperfections. Imperfections in the extreme sense can result in fanaticism. Therefore it is imperative that we seek guidance from a perfect person who is free from doubt. illusion and envy.

During the Kurukshetra war, there was an incident where Karna completely vanquished King Yudhistira in battle.  Karna did not kill King Yudhistira because of his promise to Queen Kunti. Retreating to his tent, Yudhistira was given medical treatment. At this time, Arjuna and Krishna entered the tent to check for Yudhistira’s safety. Seeing Arjuna in the tent not avenging Karna made Yudhistira angry. He criticized Arjuna to give up his Gandiva and insulted him. As a kshatriya, insult is worse than death. Arjuna famous for keeping his vows had a vow that whoever tells him to give up his Gandiva will be killed. Seeing his predicament between fulfilling his vow and killing his brother, he turned to Krishna.

Krishna, in his response was shocked that Arjuna even considered killing his brother. Finally, Krishna had this to say to Arjuna about upholding religious vows “O Pārtha, your vow was made out of childishness. Now hear from me about the higher principles of religion….morality cannot be ascertained by logic, nor even in every case by a study of the scripture. One must seek the guidance of experienced and wise elders to learn its subtleties. All this I have heard from the ṛṣis, O Pārtha“

His Divine Grace Srila Prabhupada is one such rsi or saintly person- If we submissively study his books, listen to his lectures and practice his instructions,  then we also will understand the subtleties of religion beyond logic and study of scripture.

Hare Krishna

Meaning of Initiation
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In life, always, there are two things (1) form and (2) substance. In other words form represents the external act or ritual and substance represents the inner meaning behind it. Ideally the inner meaning should drive the external word, act or ritual. Otherwise the act in itself has little meaning.

Today in ISKCON, whatever little I have seen, initiation is taken seriously by aspiring devotees only up to when they get it. Of course, I don’t want to generalize but there is this tendency also among devotees today. They practice Krishna consciousness seriously to the point of initiation and then after initiation, spiritual life becomes hackneyed. But real spiritual life begins after initiation. Also, I have seen initiation is seen as a social status symbol within ISKCON and devotees have a sense of air around them. Such behavior actually is contradictory to the inner meaning of initiation.

Once initiated, the devotee actually must become more humble and tolerant and in fact aspire to seriously take the position of servant of the servant even if it is difficult. But initiated devotees (even so called senior devotees) lack the mental discipline to reject all forms of adoration, profit and distinction (materialistic qualities) thus beginning the road for downfall. So yes initiation is a serious commitment externally to practice our sadhana and internally to remain humble servants in the hands of Guru and Krishna.

Below is a transcript from a lecture about initiation given by H.H.Radhanath Swami. He captures the idea very nicely.

We should know that initiation in itself doesn’t mean anything. Real initiation does not mean getting a name, sitting in front of a fire, and throwing some grains in the fire. That is not initiation. There are many people who get initiated who never got initiated…not really! It’s not something cheap. But in Kali Yuga everyone wants something cheap. 

Prabhupada said don’t try to keep your guru like your dog. Don’t think your guru is just a picture to put on the wall and say this is my guru. It’s the way most people are. What does initiation mean? It means the willingness to surrender your life to following the instructions of the guru. If you are not willing to do that, initiation is a farce. It means nothing. Then we should never encourage anyone to get initiated unless they are living a life sincerely to follow the instructions. It is better to remain a congregational devotee without an initiation. 

Getting initiated means following the four regulative principles strictly, if you are not following the four regulative principles strictly in this sampradaya and get initiated, it is a farce. It means nothing. If you are not willing to chant 16 rounds everyday it’s a farce! It means nothing! It’s a show bottle! It’s nonsense! We are not concerned with such show bottle nonsense cheap things. We are concerned something with substance. You are not going to back to Godhead because you are initiated. You are going back to Godhead because you surrendered to Krishna through surrendering to his pure devotees through the parampara and part of the process of that surrender is to accept initiation but it is not the end of itself. 

To initiate means to begin – its beginning a higher realm of surrender if you do it right. If you don’t do it right it does not mean anything. If you are not willing to put your own ego aside to hear from the words of your guru and follow, then forget about initiation. 

Initiation means a formal vow that I am going to put my ego aside and I am going to humbly follow you throughout my life with faith and if someone is actually living according to that principle then he will make real spiritual advancement and whatever spiritual advancement you make all of those connected to you will share the benefits from your spiritual advancement and eventually you will become a pure devotee – definitely! And at that time all of your descendants and all of your forefathers will be liberated for so many generations.  

– H.H.Radhanath Swami, lecture – Uttara Mother In Krishna Consciousness

Hare Krishna

Giving gifts to God
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There was a time in ancient India when man spent his surplus wealth in serving the Deity form of God. God is omnipotent and hence the belief is that He resides in His Deity form to show mercy and compassion to His devotees. In reciprocation to God’s love, devotees show their love by dedicating whatever they get as surplus in service to Him. This relationship of expression of love of giving gifts to God was the hallmark/essence of vedic customs, rites and rituals. Thus the fully satisfied man was a good steward of fellow living beings and nature. In such an enriched environment, there was no poverty, crime, exploitation, animal slaughter, greed, lust, pride etc – things we take for common today was not even heard of in ancient vedic culture.

Remnants of such culture can be seen even today where pious Hindus give gifts to the Deity form of the Lord. While the external rituals remain, the inner meaning of love is lost. Unless we revive our inner feelings of love for God we will not be satisfied in life. We will not be good stewards of fellow beings and nature. Our hearts will only be filled with exploitative tendencies of greed, lust, fear etc.

Feeding the poor, building orphanages or schools or hospitals might be the band-aid solution to solving social ills but the root cause solution is to clean the ecology of our own hearts from materialistic tendencies of greed, lust, pride, fear etc.

I will end this post in the spirit of Gandhi’s birthday reminding us of his words – “Be the change that you wish to see in this world“. The change within us can come about only if we revive our original culture of giving our surplus to God in an exchange of unmotivated gratitude, devotion and love.

Hare Krishna

Raganuga bhakti is a natural extension of vaidhi
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I liked these answers so much I thought I should make it part of my blog post. If you have already read it elsewhere, you can ignore this post. Two quotes by Prabhupada come to mind related to this question, they are something like “first deserve then desire“, and then “work first samadhi later“. The work he was referring to was preaching Krishna consciousness.

H.H.Hridayananda Maharaja very nicely captures the elongation of vaidhi bhakti into raganuga bhakti. I like the way he categorically states his points in bullets, gives way for easy read. When we see vaidhi and raganuga as two distinct aspects of bhakti then we are missing the point. A degree in phd cannot be separated from undergraduate studies. Phd is simply a continuation of undergraduate studies and both exist symbiotically. Similarly raganuga bhakti is a natural growth of vaidhi bhakti. Therefore by strictly practicing the instructions of our spiritual master, Krishna will award us the mercy towards spontaneous devotion unto Him. Of this, there should be no doubt!!

Please continue to read the answer given by Maharaj.

Question: It is mentioned in Jaiva Dharma that without practicing raganuga bhakti (which specifically refers to following the vrajavasis in our siddha deha and not sadhaka deha) one cannot go back to Krsnaloka or Goloka Vrindavan but one can go to Dwaraka. According to my understanding from reading Srila Prabhupada’s and other devotee’s books, I believe to serve and surrender to the Guru’s mission in the sadhaka rupa is as good as performing raganuga bhakti. I do not consider it separate although Aindra Prabhu condemns this type of approach and mentions that it needs to be cultivated separately. So I would appreciate if you can please enlighten me on this subject and let me know if we can still go back to Goloka Vrindavan to assist the servants of the servants of the vrajavasis in this lifetime just by serving in the Guru’s mission in sadhaka rupa or whether we need to separately endeavor to practice raganuga bhakti.

Answer by Hridayananda das Goswami:

1. Srila Prabhupada states many times that his faithful disciples who assist his mission will go back to Vrindavana.

2. In fact, those who devote themselves to Prabhupada’s service, and seriously practice bhakti-yoga, are coming to the stage of raganuga-bhakti. I am not doing my service because there is a rule to do it. My service to Prabhupada and Krishna is my life and I desire no other life. I find that I can easily understand Krishna’s Vraja Lila, and I am realizing myself more and more as Krishna’s eternal servant.

3. Preaching itself is raganuga-bhakti, not an inferior activity as some foolishly think. In the course of preaching, we realize great spiritual bliss and gain extraordinary insight into Krishna Lila. Most preachers I know are becoming more and more attached to Vrindavan, not Mathura or Dvaraka. That attachment comes from Krishna and indicates a devotee’s future destination.

4. The Bhagavatam does not explicitly state that we must practice a separate Raga-bhakti. Lord Caitanya stated that the Bhagavatam contains all Vaishnava-siddhanta. Therefore the requirement of practicing Raga-bhakti is not a siddhanta, a fundamental principle, but rather a detail as outlined in Chapter 6 of Bhakti-rasamrta-sindhu. And details are variable, as stated by Rupa Goswami.

5. Bhaktivinoda Thakura perfectly spoke for his time. Then Krishna sent Prabhupada to make a full presentation to the world. Are we really to believe that Krishna will deny His Vraja-dhama to those who give their lives to His pure devotee, Prabhupada? That would be a ludicrous conclusion.

6. Aindra Prabhu did great service. He also wrote a book in which he seems to insult all the preachers of the world and place himself above them as their teacher. That’s what I read. I never heard an Aindra kirtana in which he first chanted the pranama prayers to his guru, Prabhupada. It is unusual to never begin kirtan by thanking and honoring your own guru, who happens to be a nitya-siddha devotee. In his book Caitanya-Caritamrta, Krishnadasa Kaviraja offers great respect to his predecessor gurus, as does Prabhupada in his books and kirtanas. If it were the case that simply chanting in Vrinavana, one could spread the sankirtana movement, why did Prabhupada leave Vrindavana to save all of us?

7. I suggest you read the Bhagavatam 6.17.28, which states that those actually devoted to the Lord do not worry about where they are going. They simply want to serve Krishna and they know that Krishna will reciprocate with their desire. Krishna clearly states in Bhagavad-gita 4.11 that He perfectly reciprocates with all souls. So if you are serving Prabhupada and you long to go to Vrindavana, why would Krishna send you somewhere else? Why would He deprive those who are most selfless, who think only of service, and who faithfully follow the pure devotee Prabhupada, not caring for their own bliss?

8. The essence of Vrindavana is selfless service, not trying to relish Krishna Lila. The essence of Vraja is forgetting any personal desire, including the desire to relish bliss, and rather doing whatever will please Krishna. We learn about what Krishna wants from His pure devotee Prabhupada. Those who think of nothing but fulfilling Krishna’s desires, as revealed by Prabhupada, are the real Vraja-vasis.

With best wishes,

Hridayananda das Goswami

Hare Krishna

The Essence of Bhagavad Gita
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The pure devotee does not have to worry about the material necessities of life; he need not be anxious, because when he removes the darkness from his heart, everything is provided automatically by the Supreme Lord, who is pleased by the loving devotional service of the devotee. This is the essence of the teachings of Bhagavad-gītā. – SP Purport BG 10.11

My dear Arjuna, he who engages in My pure devotional service, free from the contaminations of fruitive activities and mental speculation, he who works for Me, who makes Me the supreme goal of his life, and who is friendly to every living being – he certainly comes to Me. – BG 11.55

Anyone who wants to approach the supreme of all the Personalities of Godhead, on the Kṛṣṇaloka planet in the spiritual sky, and be intimately connected with the Supreme Personality, Kṛṣṇa, must take this formula, as stated by the Supreme Himself. Therefore, this verse is considered to be the essence of Bhagavad-gītā. – SP purport BG 11.55

Hare Krishna

The power of a Vaishnava
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Q: I have heard and read that if we become Pure Devotee then 100 generations (both past and future) in our family gets liberated. Is it just a symbolic statement or actual fact? If it is a fact, what it practically implies? I mean from details point of view, who are considered as family members and what happen to them after liberation etc.

A: The number of generations that get liberated depends upon the stature of the devotee. In Srila Prabhupader Upadesamrta (“The Nectarean Instructions of Srila Bhaktisiddhanta Sarasvati Prabhupada”), the following fact is presented by Srila Bhaktisiddhanta Sarasvati Thakur.

“When a great saint, a pure devotee, appears in a family, his ancestors and descendants for a *hundred* generations are elevated. When a devotee of middle stature (madhyam bhagavat) appears in a family, his ancestors and descendants for *fourteen* generations are elevated. When a neophyte devotee appears in a family, his ancestors and descendants for *three* generations are elevated.”

In the case of Prahlada Maharaja, the Lord offers him the following benediction:

The Supreme Personality of Godhead said: “My dear Prahlada, O most pure, O great saintly person, your father has been purified, along with *twenty-one* forefathers in your family. Because you were born in this family, the entire dynasty has been purified.” [SB 7.10.18]

Another reference is –
“… if someone becomes a pure Vaisnava, or devotee of the Lord, ten generations of his family before his birth and ten generations after will be liberated.” [Krsna Book, Ch 64, Story of King Nrga]

The above statements directly answer your question about who the family members are. They are the past and the future generations with respect to the devotee’s immediate family.

These numbers (associated with the ancestors and the descendants) are authoritatively presented in the scriptures and are therefore meant to be taken literally (not symbolically).

In a room conversation (cited below), Srila Prabhupada clarifies that the *liberation* awarded to the family members is tantamount to an opportunity to become a devotee.
    ___

Pusta Krsna: One who becomes a devotee, the statement is that fourteen generations of his family, past, present and future, become liberated. So what kind of liberation does the family members of a pure Vaisnava get?

Prabhupada: Liberation means — that is explained by Caitanya Mahaprabhu — to become devotee. That is liberation. To become a devotee is itself liberation. (break)

Answer by H.H.Romapada Swami

Hare Krishna

My favorite song
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gaurāńga karuṇā koro dīna hīna jane
mośamo patita prabhu nāhi trībhūvane

dante tṛṇa dhari gaura ḍāki he tomare
kṛpā kari eso āmār hṛdaya mandire

jadi dayā nā karibe patita dekhiyā
patita pāvana nāma kisera lagiyā

paḍechi bhava tuphāne nāhika nistāra
śrī carana taranī dāne dāse kara pāra

śrī kṛṣṇa caitanya prabhu dāser anudāsa
prārthanā karaye sadā narottama dāsa

O my dear Lord Gauranga! Please show Your mercy to this lowly and destitute soul. O Lord! There is no one more fallen than myself in all the three worlds.

Holding grass between my teeth, O Lord Gaura, I am calling out to You now! Please be compassionate upon me and come to reside within the temple of my heart.

If You do not give Your mercy, seeing how fallen I am, then why are You known as Patita Pavana — the merciful Savior of the fallen?>

I am plunged amidst the violent hurricane-stricken waves in the ocean of this material world, from which there is no escape. Kindly give me the gift of Your divine lotus feet, which are compared to a boat in which Your servant may cross over the ocean of birth and death.

Narottama Dasa, the servant of the servant of Lord Sri Krsna Caitanya Prabhu, ceaselessly makes this prayer.

By Srila Narottam Das Thakura

My favorite song
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gaurāńga karuṇā koro dīna hīna jane
mośamo patita prabhu nāhi trībhūvane

dante tṛṇa dhari gaura ḍāki he tomare
kṛpā kari eso āmār hṛdaya mandire

jadi dayā nā karibe patita dekhiyā
patita pāvana nāma kisera lagiyā

paḍechi bhava tuphāne nāhika nistāra
śrī carana taranī dāne dāse kara pāra

śrī kṛṣṇa caitanya prabhu dāser anudāsa
prārthanā karaye sadā narottama dāsa

O my dear Lord Gauranga! Please show Your mercy to this lowly and destitute soul. O Lord! There is no one more fallen than myself in all the three worlds.

Holding grass between my teeth, O Lord Gaura, I am calling out to You now! Please be compassionate upon me and come to reside within the temple of my heart.

If You do not give Your mercy, seeing how fallen I am, then why are You known as Patita Pavana — the merciful Savior of the fallen?>

I am plunged amidst the violent hurricane-stricken waves in the ocean of this material world, from which there is no escape. Kindly give me the gift of Your divine lotus feet, which are compared to a boat in which Your servant may cross over the ocean of birth and death.

Narottama Dasa, the servant of the servant of Lord Sri Krsna Caitanya Prabhu, ceaselessly makes this prayer.

By Srila Narottam Das Thakura

Real meaning of Initiation
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Initiation is a process in Bhakti Yoga where the practitioner formally commits to his/her Spiritual Master as the disciple. The newly initiate formally enrolls into the Guru Parampara which originally began from the Supreme Being Krishna Himself. Hence, as you see, is a serious and eternal commitment.

Below are the words of a great saint and revolutionary spiritual leader on the inner meaning of initiation. Anyone aspiring initiation and the already initiated should consider his words with gravity.

The process of attaining transcendental knowledge is called initiation.  We should know that the Supreme Lord is the transcendental Absolute Truth, we are His eternal servants, and we have no duty other than to serve Him.  Knowing this is actual initiation.   The absence of understanding is ignorance.  At present, there is a controversy about the word “Initiation.”  People proudly claim that they have taken initiation from a bona fide spiritual master, but how can they maintain material attachment even after taking initiation ?  How can they desire to make advancement in material life ?  If they don’t learn about their relationship with the Lord, independent and proud people uselessly brag about their initiations.  Rather than treating their spiritual master as if he were as good as God, they treat him as their disciple, fit  to be their order-supplier. Considering the guru an ordinary mortal being, these persons become offenders at his lotus feet.

Srila Bhaktisiddhanta Sarasvati Thakur
Page No.262 and 263 of the book ‘Amritha Vani’

Hare Krishna

Real meaning of Initiation
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Initiation is a process in Bhakti Yoga where the practitioner formally commits to his/her Spiritual Master as the disciple. The newly initiate formally enrolls into the Guru Parampara which originally began from the Supreme Being Krishna Himself. Hence, as you see, is a serious and eternal commitment.

Below are the words of a great saint and revolutionary spiritual leader on the inner meaning of initiation. Anyone aspiring initiation and the already initiated should consider his words with gravity.

The process of attaining transcendental knowledge is called initiation.  We should know that the Supreme Lord is the transcendental Absolute Truth, we are His eternal servants, and we have no duty other than to serve Him.  Knowing this is actual initiation.   The absence of understanding is ignorance.  At present, there is a controversy about the word “Initiation.”  People proudly claim that they have taken initiation from a bona fide spiritual master, but how can they maintain material attachment even after taking initiation ?  How can they desire to make advancement in material life ?  If they don’t learn about their relationship with the Lord, independent and proud people uselessly brag about their initiations.  Rather than treating their spiritual master as if he were as good as God, they treat him as their disciple, fit  to be their order-supplier. Considering the guru an ordinary mortal being, these persons become offenders at his lotus feet.

Srila Bhaktisiddhanta Sarasvati Thakur
Page No.262 and 263 of the book ‘Amritha Vani’

Hare Krishna