Srimati Vishnupriya devi Appearance
→ Ramai Swami

The Supreme Lord Visnu has three different Saktis: Sri, Bhu, and Nila. Sri Visnupriya is the internal potency known as Bhu-sakti. She appeared in Gaura-lila to assist Sri Caitanya Mahaprabhu with his mission of spreading the holy name of Krsna. 

In Nabadwipa-dhama there lived a brahmana named Sanatana Misra, who was an extremely exalted Visnu-bhakta. He was a pious and generous brahmana as well, and used to feed, clothe and shelter many people. He was famous as the king of panditas. 

In fact, in Dvapara-yuga, he had been a king named Satrajit.  As a result of his pure devotion to Visnu he was blessed with a beautiful daughter who was rich in all good qualities.

From her early childhood, Visnupriya devi used to bathe in the Ganges three times daily. She was devoted to her parents and carefully followed the scriptural principles, and performed puja, arcana, and served the tulasi tree, while observing many different vows of austerity and piety. 

Every day, when Visnupriya went to visit the Ganges, she would bow at the feet of Mother Saci with great humility. When Sacidevi noticed the modest and beautiful Visnupriya-devi she gave Visnupriya-devi her blessing that she might find a good husband, saying, “May Krsna bestow upon you a good husband.”

From that moment, she began thinking of how  Visnupriya would make a good bride for her son Nimai. Upon further inquiry she found that the girl’s name was Visnupriya, that she was the daughter of Sanatana Misra, a wealthy and respect pandita of Nabadwipa. 

At this time, the Lord’s first wife, Laksmipriya had passed away and entered into the spiritual domain. Saci’s heart had been tormented with great pain at first, but as the days passed, she had become anxious for her son’s happiness.

In this way she began to think of  quickly arranging for a new bride for her son. When she found that Sri Gaurasundra had no objections to the idea, Sacidevi  began to make arrangements in earnest.  She sent a servant to the house of Kasinatha Pandita, the matchmaker to arrange an appointment. 

Thereafter an auspicious day was selected, and at an auspicious time, the preliminary ceremonies began. The  whole of  Nabadwipa turned out for the wedding of Sri Nimai Pandita and Srimati Visnupriya-devi.

Immense canopies were set up, and an enclosure was made with rows of plaintain trees. Sri Nimai Pandita and his new bride looked beautiful together,  dressed in fine garments. Decorated with all the traditional wedding ornaments, the two of them shone together on the raised wedding platform as radiantly as the spotless harvest moon. 

Not only did the whole of Nabadwipa turn out for the wedding, but people came from all the neighboring villages from miles around to see the wonderful event.  Everyone was invited. The poets came and sang the songs they had composed in honour of the happy couple. Many friends and well-wishers came to congratulate Sacidevi and express their best wishes for the nuptial bliss of Sri Nimai and Visnupriya-devi. 

Among Seasons I Am The Flower-Bearing Spring

jaya jaya sundara nanda-kumārasaurabha-sańkaṭa-vṛndāvana-vihita-vasanta-vihāra“O handsome son of Nanda, O Lord who enjoys springtime pastimes in the fragrant forest of Vrndavana, all glories to You! All glories to You!”. – Srila Rupa GoswamiVasanta Pancami usually takes place during the month of January or February, and it marks the first official day of spring. The spring season […]

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Divorce Coach Kira Gould Prepares Individuals Progress With Grit & Perseverance

The Short variation: Kira Gould’s individual encounters with split up inspired her to become an avowed breakup advisor trained to guide singles through perhaps one of the most hard and transformational experiences regarding schedules. She founded a coaching business called Getting Unmarried getting a guiding and supportive resource for individuals almost everywhere. Now, she assists her customers function with their unique emotions and get understanding on what they demand and how to maximize their own conditions. Whether she is operating team courses or seated for private training sessions, Kira reframes divorce or separation as a chance to expand and go after a happier and healthy life. She also provides the lady solutions as a real property expert to ensure divorced partners can browse brand new living plans with as little tension and hurt as you are able to.


Kira Gould’s parents split up when she was actually 3.5 years of age, therefore she does not really bear in mind all of them ever being with each other. She was raised with two blended households; she had two stepbrothers at her dad’s residence as well as 2 half-siblings at her mother’s residence. Even though divorce brought about her family members great pain, in addition, it offered all of them the opportunity to branch , begin more than, and push a lot more love into their resides.

In 2009, Kira endured her own wedding dropping aside along with to deal with someone who’d a personality disorder. She did just what she could to safeguard the woman two young ones from conflict and move ahead with a positive outlook. Today she’s joyfully remarried to a wonderful guy and raising a 9-year-old stepson.

Managing a divorce proceedings is difficult, dirty, and overwhelming, however it doesn’t have to-be this way. Not with a mentor like Kira by your side. This pro mentor champions the passions of post-divorce singles and families. Kira created Acquiring Unmarried, a divorce training service, to supply her ideas on coping with divorce in private mentoring periods and support groups.

“I’ve seen and lived through all sides of split up,” she told united states. “it provides me personally a tremendously broad point of view as well as the capability to end up being caring using my consumers.”

Kira in addition supplies practical real property services for families reorganizing their own residing agreements. She will be able to help lovers opt to hold or sell their own marital residence and find brand-new residential properties for 1 or both partners since the dirt settles after the split up. The woman practical assistance is actually indispensable as people deal with new circumstances and handle mental challenges on a day-to-day foundation.

As a young child of divorce case, Kira features a deep understanding of the battles, stress, and possible fallout of a household divorce — but she in addition understands just what it’s always get over, heal, and create a positive future it doesn’t matter what hand you are dealt.

One-on-One Sessions Help Divorced Singles Get a hold of Clarity

Kira generally works together with very knowledgeable women in private training periods. Lots of the woman clients are moms who’re concerned for his or her future together with way forward for their children. They are often profitable profession women who are removing on their own from bad relationships with narcissistic husbands. Kira said the typical period of her consumers is around 40 years outdated.

Singles turn-to Kira to assist them to browse their own divorces, handle the wake, and restore their own self-confidence and power. Her thoughtful and compassionate approach comforts divorcees experiencing uncertain of where to go or how to handle it then.

“The purpose of might work will be help individuals get a hold of clearness and compassion when going right through divorce or separation,” she mentioned. “understanding their particular cause and placing effective intentions makes it possible for my consumers in order to make choices more demonstrably and undertake the maelstrom of divorce in a very effective way.”

Kira determines the woman consumers’ motives for separation and divorce — if they want to be loved, be better moms and dads, feel more live, or live-in a tranquil house — and helps all of them map a path to achieving their particular goals. After hearing the woman customers with an unbarred cardiovascular system, she reframes the separation as a necessary initial step to prioritizing the individual’s lasting health and glee, and she enables divorcees to really make the tough selections that are suitable for their loved ones.

“Everybody has a huge that for getting unmarried,” she mentioned. “and I also wanna help them get clear on what which, and employ it as a guiding energy, or a touchstone.”

Organizations provide unique point of views on Dating & household Issues

Getting Unmarried does not only offer pro assistance; it supplies peer-to-peer help in Santa Monica, Ca. Kira operates organizations for divorcees whom think separated after a split and would like to interact with those that have been in their particular boots.

Total help is a women-only party for folks transitioning from married to single. Some attendees tend to be middle-aged single moms although some tend to be women at a crossroads within lives. The team fulfills about 2 times four weeks to talk about the initial problems to be separated and dating, raising youngsters, and shifting. Ladies show up prepared to listen, system, and advise as needed.

“we could talk about any subject,” Kira stated.  “We offer good feedback, and a willing and ready market. We are ladies in all phases of separation, and in addition we enables by providing yet another viewpoint.”

Going to this help period can open ladies’ eyes into numerous ways to examine and handle separation and divorce. By hearing another person’s story, they are able to create their very own path ahead with courage and confidence. You’ll get in on the party on Meetup and appearance on the calendar observe when the after that assistance session shall be.

“I’m a big promoter of my customers. I’m there to assist them to discover. To remind all of them this is actually their particular split up, maybe not my own, maybe not their unique splitting up lawyer’s, not their unique mother’s, and not their finest buddy’s. Nobody but my personal customer understands just how their particular breakup should unfold,” she mentioned. “My work as advisor will be keep them inside driver seat, and help them learn their power or their particular voice.”

Kira likewise has a co-ed assistance team for men and females going right on through a divorce or separation and finding out simple tips to break down their particular shared home. The party supplies expert assistance from CDFAs, attorneys, subject representatives, home loans, developers, and practitioners. This useful resource enables lovers move forward from the challenging talks in order to find a mutually helpful treatment for their casing requirements.

Motivating men and women to Reinvent Their unique Happily ever before Afters

When lovers divorce case, somebody usually has to maneuver away. The logistics of going and sometimes raising kiddies from two areas can put extra stress on individuals currently handling an unpleasant situation. For this reason Kira utilizes her background in real-estate to really make the procedure for transferring much simpler.

She gives the lady clients a structure to hire or acquire a brand new residence and will be offering individual suggestions about the best way to continue. She will be able to talk lovers through various solutions, such getting the children live in the home whilst the parents turn fully off involving the household and a flat,  and suggest strategies to lessen conflict in the future.

“going is tense. It affects the youngsters. It has an effect on the parents. It may be terrifying,” Kira stated, “in best light, it can be interesting and a fresh begin. The power that we give my personal customers.”

A lot of clients have actually informed Kira that she aided all of them alter their life and locate happiness after divorce or separation. One woman delivered a thank-you book saying she had shed tears of pleasure and felt an enormous sense of tranquility after taking part in certainly Kira’s workshops. After spending over 10 years tossing and flipping, she could today rest soundly knowing that she encountered the power to change the woman life your much better.

“I assist [my customers] move their own reasoning and begin taking tips toward building an existence they love.” — Kira Gould, separation and divorce advisor

Kira promotes the woman clients to consider outside the field whenever creating ways to numerous hard situations. Every household is different, she told united states, so they really should determine what is useful for them. One family members divided their property into two homes therefore, the youngsters will keep residing in the same destination even though the parents had their particular separate places.

“a lot of my personal customers live distressing life before they show up for me, and I also enable them to shift their unique considering and begin having steps toward developing a life which they like,” Kira mentioned. “to be able to try this types of work is a giant blessing. I’m not a religious individual, but the proven fact that that is in some way work of a higher calling resonates beside me.”

Kira is a Compassionate & Experienced Mentor

No matter exactly what your conditions, you can count on Kira to comfort, support, and guide you throughout your divorce proceedings. Kira attracts from the woman personal experiences with separation to motivate individuals to recuperate and prosper while they enter a unique section inside their physical lives. She recommends divorced singles in private training periods including through in-person organizations, and she is currently developing online courses and various other self-help services and products to produce the woman special make of splitting up training accessible to whoever needs it.

There is not a one-size-fits-all cure for managing breakup. Partners need to work out for themselves what the proper way onward is, which takes time, introspection, and perseverance. Kira’s work isn’t really to share with customers what they have to do but rather to inform all of them regarding their choices and provide them tools to redefine and rebuild their happily actually afters on their own.

“Making a significant difference in only anyone’s existence seems great and gratifying, but being able to contour a lot of your better is actually wonderful,” Kira said. “Im humbled and recognized.”

Srila Raghunatha Dasa Gosvami’s Appearance Day
Giriraj Swami

Today is the appearance day of Srila Raghunatha dasa Gosvami and many other acharyas and associates of Sri Chaitanya Mahaprabhu. Srila Raghunatha dasa Gosvami was born in a very aristocratic family in Bengal. His father and uncle, Govardhana and Hiranya Mazumdar, were wealthy landlords, or zamindars; they were almost like kings in opulence. But although Raghunatha dasa was their only heir, he had no attraction for material opulence and enjoyment.

The Mazumdars’ family priest was Yadunandana Acharya, a disciple of Advaita Acharya. From the time Raghunatha dasa was a small boy, Yadunandana Acharya and Balarama Acharya, another friend of the Mazumdar family, would call him to sit on their laps. They would instruct him to chant Hare Krishna and tell him about Sri Chaitanya Mahaprabhu. So, from a very young age Raghunatha dasa developed the desire to join Sri Chaitanya. Namacharya Haridasa Thakura also visited Raghunatha dasa’s family, and he too was merciful to Raghunatha dasa.

One day, Raghunatha dasa left home and went to meet Sri Chaitanya Mahaprabhu. “I want to join You,” he told the Lord. But Chaitanya Mahaprabhu replied, “No. Don’t act like a crazy fellow. You should return home and be a good son, an expert businessman, and a proper husband, and then, when the time comes, the Lord Himself will arrange for you to become free from the bondage of family life.”

Lord Chaitanya used the term markata-vairagya. Markata means monkey,” and vairagya means “renunciation.” Monkeys appear to be very renounced, because they live in the jungle, have no clothes or possessions, and eat only fruits and berries. But each monkey has two dozen girlfriends. Sri Chaitanya Mahaprabhu was instructing Raghunatha dasa, “Don’t be a monkey renunciant, making a show of renunciation when you still have material desires. Return home and act outwardly as an ordinary young man. And inwardly, develop your Krishna consciousness. Be detached internally and perform your external duties.”

So, on Sri Chaitanya Mahaprabhu’s order, Raghunatha dasa returned home. But within his heart he wanted to join Mahaprabhu. Raghunatha dasa’s parents were very worried that Raghunatha dasa, their only son, might leave home. So they kept guards at the gate to make sure he did not run away. One day, Raghunatha dasa got the idea to meet Nityananda Prabhu at Panihati. Once there, being extremely humble, he offered his obeisances from a distance. Lord Nityananda, being very merciful and humorous, said to Raghunatha, “You are just like a thief, staying at a distance. But now that I have captured you, I will punish you. You must make a festival for My associates and Me and feed us all chipped rice, yogurt, bananas, and milk.”

Raghunatha dasa bought all the cida (chipped rice), dadhi (yogurt), dugdha (milk), and fruits and sweets that were available in the market. Preparations were made using chipped rice, yogurt, milk, sugar, and bananas, and there were mangoes, sweets, and other items. Nityananda Prabhu and all the other devotees were very pleased.

When merchants heard about the festival, they came to Panihati to sell their goods. Raghunatha dasa bought all their dadhi, dugdha, bananas, and other items, made them sit down, and fed them the same items he had just purchased. Soon there were so many people that there was no place to sit. People began to sit on the bank of the Ganges, and when all of the space by the Ganges was occupied, they stood in the water and ate their cida-dadhi. At the end of the festival, Nityananda Prabhu was so pleased with Raghunatha dasa that He gave him a blessing.

We shall now read from Sri Caitanya-caritamrta, Antya-lila, Chapter Six: “The Meeting of Sri Caitanya Mahaprabhu and Raghunatha dasa Gosvami.”


 krpa-gunair yah kugrhandha-kupad
  uddhrtya bhangya raghunatha-dasam
nyasya svarupe vidadhe ’ntar-angam
  sri-krsna-caitanyam amum prapadye


With the ropes of His causeless mercy, Sri Krsna Caitanya Mahaprabhu employed a trick to deliver Raghunatha dasa Gosvami from the blind well of contemptible family life. He made Raghunatha dasa Gosvami one of His personal associates, placing him under the charge of Svarupa Damodara Gosvami. I offer my obeisances unto Him.

TEXT 138

tabe raghunathe prabhu nikate bolaila
tanra mathe pada dhari’ kahite lagila


Then, after the conclusion of the festival, Nityananda Prabhu called Raghunatha dasa near Him, placed His lotus feet upon Raghunatha dasa’s head, and began to speak.

TEXT 139

“tumi ye karaila ei pulina-bhojana
tomaya krpa kari’ gaura kaila agamana


“My dear Raghunatha dasa,” He said, “since you arranged the feast on the bank of the Ganges, Sri Caitanya Mahaprabhu came here just to show you His mercy.

TEXT 140

“krpa kari’ kaila cida-dugdha bhojana
nrtya dekhi’ ratrye kaila prasada bhaksana


“By His causeless mercy He ate the chipped rice and milk. Then, after seeing the dancing of the devotees at night, He took His supper.

TEXT 141

“toma uddharite gaura aila apane
chutila tomara yata vighnadi-bandhane


“Lord Sri Caitanya Mahaprabhu, Gaurahari, came here personally to deliver you. Now rest assured that all the impediments meant for your bondage are gone.

TEXT 142

“svarupera sthane toma karibe samarpane
‘antaranga’ bhrtya bali’ rakhibe carane


“Sri Caitanya Mahaprabhu will accept you and place you under the charge of His secretary, Svarupa Damodara. You will thus become one of the most confidential internal servants and will attain shelter at the lotus feet of Sri Caitanya Mahaprabhu.

TEXT 143

“niscinta hana yaha apana-bhavana
acire nirvighne pabe caitanya-carana”


“Being assured of all this, return to your own home. Very soon, without impediments, you will attain the shelter of Lord Sri Caitanya Mahaprabhu.”


As directed by Nityananda Prabhu, Raghunatha dasa returned home. Having lost all interest in family affairs, however, he no longer stayed in the inner section of the house, but moved to the outer courtyard. Late one night, the Mazumdars’ family priest and Raghunatha’s spiritual master, Yadunandana Acharya, came to Raghunatha and told him that a disciple who was supposed to worship the Deity had left his service, and he asked Raghunatha to induce that disciple to return. So Raghunatha dasa left the house with Yadunandana Acharya. The watchmen were asleep, and nobody had any fear, because they thought that Raghunatha had gone with Yadunandana Acharya to do some work and would soon return. On their way, Raghunatha dasa told his spiritual master, “I will go to that disciple and induce him to return to his service, so do not be in anxiety. You may return to your place.”

Yadunandana Acharya went home, and Raghunatha dasa thought that now he had the opportunity to escape. After he went to the disciple and sent him to do his service, Raghunatha proceeded toward Jagannatha Puri—not on the public road, because he knew that as soon as his family realized that he was gone, they would send people to catch him and bring him back—but along the interior paths. For twelve days he walked from Bengal to Puri, and on only three of them was he able to eat anything. But he did not mind, because he was absorbed in thoughts of Chaitanya Mahaprabhu—that finally he would be able to join Him in Puri. Raghunatha dasa’s parents sent ten men to find him and bring him back, but they could not trace him.

TEXT 186

bhaksana apeksa nahi, samasta divasa gamana
ksudha nahi badhe, caitanya-carana-praptye mana


Not caring about eating, he traveled all day. Hunger was not an impediment, for his mind was concentrated upon obtaining the shelter of the lotus feet of Sri Caitanya Mahaprabhu.

TEXT 189

svarupadi-saha gosani achena vasiya
hena-kale raghunatha milila asiya


When Raghunatha dasa met Sri Caitanya Mahaprabhu, the Lord was sitting with His companions, headed by Svarupa Damodara.

TEXT 190

anganete dure rahi’ karena pranipata
mukunda-datta kahe,—“ei aila raghunatha”


Staying at a distant place in the courtyard, he fell down to offer obeisances. Then Mukunda Datta said, “Here is Raghunatha.”


Mukunda Datta had been present when Chaitanya Mahaprabhu had sent Raghunatha dasa back home, so he was surprised: “Oh, the same boy has come again. Chaitanya Mahaprabhu advised him to remain at home, so how has he come?”

TEXT 191

prabhu kahena,—“aisa,” tenho dharila carana
uthi’ prabhu krpaya tanre kaila alingana


As soon as Sri Caitanya Mahaprabhu heard these words [“Here is Raghunatha”], He immediately welcomed Raghunatha dasa. “Come here,” He said. Raghunatha dasa then clasped the lotus feet of the Lord, but the Lord stood up and embraced him out of His causeless mercy.


Chaitanya Mahaprabhu was sitting with His most confidential associates, headed by Svarupa Damodara Gosvami, and they were discussing topics of Krishna. But as soon as Chaitanya Mahaprabhu heard “Raghunatha has come,” His mind was drawn to him. He left everything and stood up and embraced him.

TEXT 192

svarupadi saba bhaktera carana vandila
prabhu-krpa dekhi’ sabe alingana kaila


Raghunatha dasa offered prayers at the lotus feet of all the devotees, headed by Svarupa Damodara Gosvami. Seeing the special mercy Sri Caitanya Mahaprabhu had bestowed upon Raghunatha dasa, they also embraced him.


Raghunatha dasa saw not only Chaitanya Mahaprabhu but also all of Mahaprabhu’s confidential associates. And he offered obeisances at their lotus feet. And seeing how Sri Chaitanya Mahaprabhu was merciful to Raghunatha dasa and had embraced him, they all did the same.

TEXT 193

prabhu kahe,—“krsna-krpa balistha saba haite
tomare kadila visaya-vistha-garta haite”


Lord Caitanya Mahaprabhu said, “The mercy of Lord Krsna is stronger than anything else. Therefore the Lord has delivered you from the ditch of materialistic life, which is like a hole into which people pass stool.”

PURPORT by Srila Prabhupada

According to the law of karma, everyone is destined to suffer or enjoy according to a certain material standard, but the mercy of Lord Krsna is so powerful that the Lord can change all the reactions of one’s past karma, or fruitive activities.


According to our karma, we have to enjoy or suffer. But the Lord’s mercy is so strong that He can free us from any amount of suffering or material enjoyment. He can free us from all karma, whether punya (pious) or papa (sinful). He can lift us out of our material condition and place us on the spiritual platform, where there is no material enjoyment or suffering—only service.

PURPORT (continued)

Lord Sri Caitanya Mahaprabhu specifically drew attention to the mercy of Lord Krsna. That mercy is more powerful than anything else, for it had saved Raghunatha dasa from the strong bondage of materialistic life, which the Lord compared to a hole where people pass stool.


The bondage of material life is very strong. And usually, the more one is surrounded by material opulence, the harder it is for one to become free. Therefore, persons who are interested in spiritual life or liberation from material existence do not try to increase their material opulence, because their opulence may keep them bound to material existence. Srila Prabhupada himself told the story of how his father had helped him. When Prabhupada was of the age to be married, there were two proposals: one for him to marry a very beautiful girl and one for him to marry a not-so-pretty girl. Srila Prabhupada’s father advised him, “You should rather marry the plain girl, because later, when the time comes for you to leave family life, it will be easier if your wife is not so beautiful.” Srila Prabhupada took the advice, and in the end—as we know—he left everything to serve the order of his guru maharaja and preach Krsna consciousness. In the West there may be even more problems if the wife is beautiful. There used to be a popular song: “If you want to be happy for the rest of your life/ Get an ugly woman to be your wife.” Generally, the more one is surrounded by material opulence, the more one has trouble becoming free. But the mercy of Krishna is so powerful that even though Raghunatha dasa was surrounded by so much opulence (Nityananda Prabhu said that his opulence was like the king of heaven’s), such loving parents, and such a beautiful wife, he had no attachment to any of it. And he left it all to join Chaitanya Mahaprabhu. So Sri Chaitanya told him, “The mercy of Krishna is so strong that you could leave your material opulence and come here.” And He compared family life to a hole in which people pass stool.

PURPORT (continued)

Sri Caitanya Mahaprabhu gave His verdict that those addicted to the materialistic way of life are like worms that are living in stool but cannot give it up. A grha-vrata, one who has decided to live in a comfortable home although it is actually miserable, is in a condemned position. Only the mercy of Krsna can save one from such misery. Without Krsna’s mercy, one cannot get out of the filthy entanglement of materialistic life.


The worm lives in stool, eats the stool, and enjoys life. According to Sri Chaitanya Mahaprabhu, materialistic persons who want to enjoy the happiness of family life are like worms who want to enjoy the taste of stool. Of course, pure devotees can also be grihasthas, but here Sri Chaitanya Mahaprabhu is talking about materialistic enjoyment.

PURPORT (concluded)

The poor living entity cannot give up his materialistic position on his own; only when granted the special mercy of Krsna can he give it up. Lord Caitanya Mahaprabhu knew very well that Raghunatha dasa was already liberated. Nevertheless He emphasized that Raghunatha dasa’s life of material comfort as a very rich man’s son with a very beautiful wife and many servants to attend him was like a ditch of stool. The Lord thus specifically indicated that ordinary men who are very happy with material comforts and family life are in no better position than worms in stool.


Just see Chaitanya Mahaprabhu’s language. But He did not use the same language with everyone. He spoke as He did to Raghunatha dasa because of a special reason, as we shall now read.

TEXT 194

raghunatha mane kahe,—“krsna nahi jani
tava krpa kadila ama,—ei ami mani”


[Sri Caitanya Mahaprabhu had said, “By the mercy of Krsna you have been free from the bondage of household life, which is like a ditch where people pass stool.”] Raghunatha dasa answered within his mind, “I do not know who Krsna is. I simply know that Your mercy, O my Lord, has saved me from my family life.”

TEXT 195

prabhu kahena,—“tomara pita-jyetha dui jane
cakravarti-sambandhe hama ‘aja’ kari’ mane


The Lord continued, “Your father and his elder brother [Govardhana and Hiranya Majumadara] are both related as brothers to My grandfather [they were of almost the same age and had friendly relations with Sri Caitanya Mahaprabhu’s grandfather], Nilambara Cakravarti. Therefore I consider them My grandfathers.


Nilambara Cakravarti, the grandfather of Sri Caitanya Mahaprabhu, was very intimately related to Raghunatha dasa’s father and uncle. Nilambara Cakravarti used to call them his younger brothers because both of them were very devoted to the brahmanas and were very respectable gentlemen. Similarly, they used to call him Dada Cakravarti, addressing him as an elder brother brahmana. Raghunatha dasa, however, was almost the same age as Lord Sri Caitanya Mahaprabhu. Generally a grandchild may joke about his grandfather. Therefore Sri Caitanya Mahaprabhu took advantage of the relationship between His grandfather and Raghunatha dasa’s father and uncle to speak in a joking way.

TEXT 196

“cakravartira duhe haya bhratr-rupa dasa
ataeva tare ami kari parihasa


“Since your father and his elder brother are younger brothers of Nilambara Cakravarti, I may joke about them in this way.


Sometimes we may want to give an instruction to someone but not want him or her to take offense. So after we give the instruction, which may involve harsh words, we may say that we were just joking. Chaitanya Mahaprabhu was saying, “Don’t mind, because your father and uncle were friends of My grandfather, so they are like My grandfathers. I am only joking by comparing them to worms in stool.” But although He was joking, He was also not joking.

TEXT 197

“tomara bapa-jyetha—visaya-vistha-gartera kida
sukha kari’ mane visaya-visera maha-pida


“My dear Raghunatha dasa, your father and his elder brother are just like worms in stool in the ditch of material enjoyment, for the great disease of the poison of material enjoyment is what they consider happiness.


In other words, they are in such a diseased condition that the thing that is actually poison—sense gratification—they take as nectar.


When a man is attached to material enjoyment, he is attached to many miserable conditions, but nevertheless he accepts his condemned position as one of happiness.


This is maya, illusion. He is suffering, but he thinks he is enjoying.

PURPORT (concluded)

Sense enjoyment is so strong for such a person that he cannot give it up, exactly as a worm in stool cannot give up the stool. From the spiritual point of view, when a person is too absorbed in material enjoyment, he is exactly like a worm in stool. Although such a position is utterly miserable to the eyes of liberated souls, the materialistic enjoyer is greatly attached to it.


Liberated souls can see that the poor man is in a miserable condition, but the materialistic person is attached to his condition and cannot leave it. Srila Prabhupada had a disciple named Sudama Vipra, who was a rough character, a former member of Hell’s Angels. Once, when Srila Prabhupada arrived at a train station, maybe in Delhi, many people gathered around. The devotees performed kirtan, and Sudama Vipra began to preach. He said that before he came to India, he had thought that India was a very holy, spiritual place where everyone was inclined to spiritual life, and that he had expected to see beautiful mountains, forests, and rivers, and people engaged in spiritual consciousness. But when he had actually come to India, to the cities, he had seen that people were wretched, living in filth, poverty, and misery; he had also seen many lame people, deformed people, and lepers, all suffering. He said, “To the eyes of a pure devotee like Srila Prabhupada, all of us look just like those wretched people—poor, filthy, diseased, and miserable in so many ways. A pure devotee like Srila Prabhupada sees all of us like them, and naturally he feels compassion.” And at the end of the talk, Srila Prabhupada remarked, “He has spoken very nicely.” Here Srila Prabhupada says something similar in relation to how Chaitanya Mahaprabhu saw Raghunatha dasa’s father and uncle, who lived in great material opulence—how such a position is utterly miserable to the eyes of liberated souls but the materialistic enjoyer is greatly attached to it.

TEXT 198

“yadyadi brahmanya kare brahmanera sahaya
‘suddha-vaisnava’ nahe, haye ‘vaisnavera praya’


“Although your father and uncle are charitable to brahmanas and greatly help them, they are nevertheless not pure Vaisnavas. However, they are almost like Vaisnavas.


Raghunatha dasa’s father and uncle were kind to devotees and brahmans. They used to practically maintain the whole brahman community of Bengal, and they were friendly with such exalted devotees as Balarama Acharya, Yadunandana Acharya, and Haridasa Thakura. But because they still desired to enjoy material life, they are not considered pure devotees, suddha-vaisnavas. Chaitanya Mahaprabhu calls them vaisnavera praya, which means they are “like Vaishnavas,” or “almost Vaishnavas.” Pure devotional service is without any desire other than to serve Krishna (anyabhilasita-sunyam). It is not covered by fruitive work, impersonal speculation, or anything else (jnana-karmady-anavrtam). So, they were not pure devotees. They performed pious deeds and religious activities, but their aim was to enjoy material life.

As devotees, we also may be surrounded by material things, and because of habit we may not be able to serve enthusiastically without them. Srila Prabhupada gave the example of a famous barrister, C. R. Das, who gave up everything to join India’s freedom movement. But he was so used to a high standard of living that he could not do without it—and within one year he died. He could not live as a mendicant. So, if one prematurely tries to renounce his material situation, he may become disturbed—or even die. Thus Sri Chaitanya Mahaprabhu generally advised, sthane sthitah sruti-gatam: Remain in your position and hear the messages of Krishna from the mouths of pure devotees; then you can gradually advance.

Here, because Raghunatha dasa was a liberated soul, Sri Chaitanya Mahaprabhu was speaking to him in a way befitting an advanced Vaishnava—although earlier He had advised him to return home.


As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya [his commentary on Sri Caitanya-caritamrta], some people, usually very rich men, dress like Vaisnavas and give charity to brahmanas. They are also attached to Deity worship, but because of their attachment to material enjoyment, they cannot be pure Vaisnavas. Anyabhilasita-sunyam jnana-karmady-anavrtam. The pure Vaisnava has no desire for material enjoyment. That is the basic qualification of a pure Vaisnava. There are men, especially rich men, who regularly worship the Deity, give charity to brahmanas, and are pious in every respect, but they cannot be pure Vaisnavas. Despite their outward show of Vaisnavism and charity, their inner desire is to enjoy a higher standard of material life.


In the West, we have little experience of persons who actually follow the principles of Vaishnavism but desire to enjoy material facilities. When I first came to India and met such persons, I became somewhat confused. There was one man who owned a textile mill—a follower of Vallabhacharya. He was very pious, very charitable, and he invited me to his house. So, I went to visit him, on Carmichael Road. He had a very nice temple room, and as a follower of Vallabhacharya he worshipped Bala Krishna—there was so much paraphernalia for the worship. He was also one of the trustees of the Vallabhacharya temple in Bombay, so he wanted me to visit the temple, and I accompanied him there. Many grihastha bhaktas were singing bhajanas in the temple, and it was very opulent. I was confused, because they seemed to be following everything—they were vegetarian, followed all the rules and regulations for worshipping the Deity, and gave money in charity—but still there was something different about them. So, I was a bit confused. But now we can understand: although they were religious and charitable, they still had the desire to enjoy material opulence; they were not pure devotees.

PURPORT (concluded)

Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa, were both very charitable to brahmanas. Indeed, the brahmanas from the Gaudiya district were practically dependent on them. Thus they were accepted as very pious gentlemen. However, they presented themselves as Vaisnavas to the eyes of people in general, although from a purely spiritual point of view they were ordinary human beings, not pure Vaisnavas. In other words, they were kanistha-adhikaris, for they were ignorant of higher Vaisnava regulative principles. Nevertheless, they could not be called visayis, or blind materialistic enjoyers.


They were not pure devotees, but at the same time they were not blind materialistic enjoyers. They were in-between. So they are called vaisnava-praya, bhakta-praya, or kanistha-adhikari. They were on the material platform, because they wanted material enjoyment, but at the same time they had faith in Krishna and Vaishnavas, and they worshipped Krishna and served Vaishnavas. So they were vaisnava-praya.

TEXT 199

“tathapi visayera svabhava—kare maha-andha
sei karma karaya, yate haya bhava-bandha


“Those who are attached to materialistic life and are blind to spiritual life must act in such a way that they are bound to repeated birth and death by the actions and reactions of their activities.


As clearly stated in the Bhagavad-gita (3.9), yajnarthat karmano ’nyatra loko ’yam karma-bandhanah: if one does not act as a pure devotee, whatever acts he performs will produce reactions of fruitive bondage (karma-bandhanah). In Srimad-Bhagavatam it is said:

nunam pramattah kurute vikarma
   yad indriya-pritaya aprnoti
na sadhu manye yata atmano ’yam
   asann api klesada asa dehah

“A materialistic person, madly engaged in activities for sense enjoyment, does not know that he is entangling himself in repeated birth and death and that his body, although temporary, is full of miseries.” (SB 5.5.4)

A visayi, a person blindly caught in a web of materialistic life, remains in the cycle of birth and death perpetually. Such a person cannot understand how to execute pure devotional service, and therefore he acts as a karmi, jnani, yogi, or something else, according to his desire, but he does not know that the activities of karma, jnana, and yoga simply bind one to the cycle of birth and death.


In other words, without bhakti no one can be liberated. Not even a yogi or a jnani, what to speak of a karmi, can be liberated without the mercy of a devotee, without the touch of devotional service.

TEXT 200

“hena ‘visaya’ haite krsna uddharila toma’
kahana na yaya krsna-krpara mahima”


“By His own free will, Lord Krsna has delivered you from such a condemned materialistic life. Therefore the glories of Lord Krsna’s causeless mercy cannot be expressed.”


In the Brahma-samhita (5.54) it is said, karmani nirdahati kintu ca bhakti-bhajam. Lord Krsna is so merciful that He can stop the reactions of karma for His devotee. Everyone—from the small insect called indra-gopa up to Indra, the king of heaven—is bound by the reactions of fruitive activities.

yas tv indra-gopam atha vendram aho sva-karma-
  bandhanurupa-phala-bhajanam atanoti
karmani nirdahati kintu ca bhakti-bhajam
  govindam adi-purusam tam aham bhajami

Everyone, whether an insect or the king of heaven, Indra, is entangled and bound by the actions and reactions of his karma. However, when one becomes a pure devotee, free from material desires and from bondage to karma, jnana, and yoga, one is freed from material actions and reactions by the causeless mercy of Krsna. One cannot express sufficient gratitude to Krsna for being freed from the materialistic way of life.


Raghunatha dasa Gosvami is the ideal example for us to follow. When he was a householder, he showed the ideal example of how to live in household life, how to execute one’s duty perfectly and at the same time be detached from material enjoyment and attached to Krishna. Later, after he joined Sri Chaitanya Mahaprabhu, he showed the ideal example of renounced life. He hardly ate or slept, and he was always engaged in chanting the holy names, offering obeisances, and other such activities. So, he is a rare example of a devotee who set the ideal standard for both grihasthas and sannyasis.

We pray for his mercy.

Srila Raghunatha dasa Gosvami ki jaya!
Srila Prabhupada ki jaya!

[A talk by Giriraj Swami on Srila Raghunatha dasa Gosvami’s appearance day, February 4, 1996, Juhu, Bombay]

Sri Pundarika Vidyanidhi’s Appearance Day
Giriraj Swami

Sri Caitanya-caritamrta, Adi-lila, Chapter 10, Text 14:


pundarika vidyanidhi—bada-sakha jani
yanra nama lana prabhu kandila apani


Pundarika Vidyanidhi, the third big branch, was so dear to Lord Caitanya Mahaprabhu that in his absence Lord Caitanya Himself would sometimes cry.


In the Gaura-ganoddesa-dipika (54), Srila Pundarika Vidyanidhi is described as the father of Srimati Radharani in krsna-lila. Caitanya Mahaprabhu therefore treated him as His father. Pundarika Vidyanidhi’s father was known as Banesvara or, according to another opinion, Suklambara Brahmacari, and his mother’s name was Gangadevi. According to one opinion, Banesvara was a descendent of Shri Sivarama Gangopadhyaya. The original home of Pundarika Vidyanidhi was in East Bengal, in a village near Dacca named Baghiya, which belonged to the Varendra group of brahmana families. Sometimes these Varendra brahmanas were at odds with another group known as Radhiya brahmanas, and therefore Pundarika Vidyanidhi’s family was ostracized and at that time was not living as a respectable family.

Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, “One of the members of this family is living in Vrindavana and is named Sarojananda Gosvami. One special characteristic of this family is that each of its members had only one son or no son at all, and therefore the family was not very expansive. There is a place in the district of Cattagrama in East Bengal that is known as Hata-hajari, and a short distance from this place is a village known as Mekhala-grama in which Pundarika Vidyanidhi’s forefathers lived. One can approach Mekhala-grama from Cattagrama either on horseback, by bullock cart or by steamer. The steamer station is known as Annapurnara-ghata. The birthplace of Pundarika Vidyanidhi is about two miles southwest of Annapurnara-ghata. The temple constructed there by Pundarika Vidyanidhi is now very old and much in need of repair. Without repair, the temple may soon crumble. There are two inscriptions on the bricks of that temple, but they are so old that one cannot read them. There is another temple, however, about two hundred yards south of this one, and some people say that this is the old temple constructed by Pundarika Vidyanidhi.”

Sri Caitanya Mahaprabhu called Pundarika Vidyanidhi “father,” and He gave him the title Premanidhi. Pundarika Vidyanidhi later became the spiritual master of Gadadhara Pandita and an intimate friend of Svarupa Damodara’s. Gadadhara Pandita at first misunderstood Pundarika Vidyanidhi to be an ordinary pounds-and-shillings man, but later, upon being corrected by Sri Caitanya Mahaprabhu, he became his disciple. Another incident in the life of Pundarika Vidyanidhi involves his criticizing the priest of the Jagannatha temple, for which Jagannatha Prabhu chastised him personally by slapping his cheeks. This is described in Sri Caitanya-bhagavata, Antya-lila, Chapter Seven. Sri Bhaktisiddhanta Sarasvati Thakura informs us that during his time there were still two living descendants of the family of Pundarika Vidyanidhi, who are named Shri Harakumara Smrititirtha and Shri Krishnakinkara Vidyalankara. For further information one should refer to the dictionary known as Vaisnava-manjusa.

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Fight Spring Fever with a New Way to satisf People

Que vous divorcé, fraîchement célibataire ou arriver disponible un certain temps, printemps, rapporté par les utilisateurs, a réellement jailli.

Avec saison de printemps arrive le attrayant envie partir et rencontrer nouveaux et plus efficaces personnes.

j’aurais entendu nutriments sur une nouvelle façon pour rencontrer en général tout nouveaux potentiels connus sous le nom de Anomo, et étant le super-curieux kind, We opted.

Cela me rappelle personnellement un peu Facebook, mais vous êtes vous réunir avec gens vous ne déjà savoir … et il y a une torsion (plus sur que plus tard).

Je aimé cela assez à aimer déterminer juste qui avait été derrière il, donc je essayé d’interviewer certainement l’un des les designers d’Anomo, James lumière du soleil.

1. Qu’est-ce que c’est exactement Anomo? Je voulons dire … je suis conscient ce que c’est, avant planifier cette meeting, je n’ai aucune idée.

JS: Anomo est en fait un privé médias sociaux dans lequel personnes UNIQUEMENT révéler choses si elles avoir.

Anomo changes in the social network world. Vous utilisez un inconnu ainsi que analyser les gens vous entourant en en vous connectant en jeux vidéo et class ou one-on-one chats.

2. Cette rencontres application est assez unique pour la raison que personnes tu ne devrais pas publier photos de eux-mêmes comme leur profil photo. Leur profil unique photo est vraiment un avatar animé (génial mignon). Précisément pourquoi l’avatar, et vous pensez avec le avatar rend communication plus facile? Était-ce le but faire cette relation application unique de votre moyenne rencontres en ligne logiciel parce que aspect, simple conversation ?

Parce que tout le monde commence comme un avatar, basique impressions atteindre au-delà apparence et relations développer dans a authentique signifie. Vous contrôlez combien vous avez l’intention de exposer à propos de vous dans chaque union parce que aller.

Mieux encore, votre compte est isolé de votre real life, pour que vous puissiez foutre, bombarder une discussion, totalement embarrasser vous-même, exposer ce que vous pensez et ressentez secure sans compromettre votre véritable réputation.

3. Certains personnes entrer dans leur 20 et 30 ans. My personal public sont principalement divorcés des femmes et hommes plus de 35 ans cherche à obtenir retour dans la relation jeu. Peut-être avez-vous remarqué une augmentation du nombre de utilisateurs de plus de 40 ans ?

Nous certains consommateurs dans les, en particulier Royaume-Uni notre base user est juste étendre quand vous regardez le plus de 35 marché. En fait, tous nos beaucoup engagés consommateurs sont généralement plus de.

Lorsque vous abonnez-vous à l ‘application, nous standard to only vous expliquer gens et contenu au sein de groupe d’âge.

“le rêve est pour Anomo à totalement

change personal relations. “

4. Comment a l’idée pour une matchmaking basée sur un avatar application se produire?

Nous avons commencé comme un personnel logiciel et savions beaucoup d’individus espéraient trouver rencontres en ligne sur Anomo. Nous dépendant très propre entreprise sur le offre d’Oscar Wilde, “L’homme est le moins lui-même à l’intérieur du très propre individu. Fournir lui un mask et il vous dira la réalité. “

5. La plupart applications, sites Web et Web entreprises ont étrange noms. Yahoo et google immédiatement cela me vient à l’esprit. Anomo n’est pas un mot que utilise généralement langue . Où a-t-il le nom Anomo vient de?

Anomo provient de votre message privé sans “ny” et “nous”.

6. OK, Je vais te placer d’autre part. Supposons vous êtes un individu homme / femme. Vous avez {entendu parler|entendu parler|connu|lu|appris|découvert|ce méchant nouveau rencontres application et aussi avoir choisi de fournir le fantastique Anomo un essai. Vous êtes conscient cette logiciel mieux que n’importe quel individu . Qu’est-ce que état est l’un des productif moyen d’obtenir savoir autres individus puis faire des progrès datant l’intérieur imaginatif programme?

Nous avons un jeu connu comme brise-glace. Ce dont vous avez besoin exécuter est en fait déplacer votre téléphone portable et Anomo sagement trouver vous quatre personnes de votre âge réel assortiment et de le contraire sexe essayer une glace -breaker jeu avec.

C’est vraiment un cinq questions “apprendre comprendre” jeu en ligne qui positionne le compatibilité en utilisant le un autre clients après chaque et tous les jeu vidéo. Si vous trouvez votre partenaire intéressant, alors il y a de fortes chances que vous démarrer parler et obtenir comprendre tous. Dans le cas où chat se passe extrêmement bien, vous deux peut révéler une image ou informations privées en privé à les uns les autres.

7. Avez-vous ce que vous voulez le vôtre prospectif et présent Anomo consommateurs apprendre?

Chaque brise-glace que vous jouez assiste Anomo sagement découvrir le après cela collection de quatre gens pour vous personnellement. Nous catégorisons personnes en 20 classifications et nos algorithmes analyser qui catégories souvent parler plus fréquemment avec une autre classification.

Par exemple, si nous classons vous comme “Classe Trois” tandis que finir communiquer avec “Classe Sept” beaucoup, notre propre algorithme sait Classe Trois types personnes mêler habituellement avec la classe sept, donc nous allons chercher beaucoup plus costumes là-dessus relation.

Nous pensons le plus efficace prédicteur de qui pourrait être approprié sera le style de personne vous vous retrouvez parler la plupart avec.

8. If you are quand vous regardez l’application Anomo logiciel, vous serez en mesure virtuellement observer beaucoup de nouveaux personnes ont s’inscrire à chaque fois faites défiler le long du tâche affichage. Ce qui est vraiment cool. Y a-t-il une excuse vous laissez observer que?

Nous aimerions tous nos utilisateurs acceptation nouveaux utilisateurs.

9. Qu’est-ce que c’est exactement ton idéal pour Anomo dedans futur décennies?

Le rêve est pour Anomo à totalement changer social interactions.

Nous devrions peut-être pas évaluer personnes seulement sur une photo, et maintenant nous vraiment ne devrait pas être peur partager généralement tous nos réels idées considérant le personnels conséquences qui viennent de démodés réseaux sociaux comme Facebook, Twitter, etc.

Vous devriez être capables discuter authentique vues tout en protégeant nos vraiment reconnaissable details et rencontrer new people about grâce à authentique talk.

Le fantaisie est de avoir 50 millions de personnes d’ici trois ans qui croire en cet objectif.

Anomo peut être trouvé pour iphone 3gs ainsi que Android os en ligne Play.

Photo supply:

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The Walking Monk 2023-01-24 05:50:00
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Sunday, January 22rd, 2023
Ottawa, Ontario

Morning meditation began at the ISKCON centre at 212 Somerset E. located in the heart of student land for Ottawa U. Included in these contemplations and mantras was a discussion over a Bhagavatam verse from Canto 4 where the renowned sage, Narada, counsels Dhruva, a young 5-year-old attempting meditation. Narada advises the young student to approach three different kinds of people from respective angles. To experienced souls, one should offer respect and listen. For the younger and inexperienced, offer encouragement and direction. For equals, offer comradery. Bond like anything.

I’m not sure that Ottawa U. students have embraced these ideas. In the current pop culture, it is more about peerism and the other two types of people are marginalized. Too bad!

Alex, Roman, and I went to the snow adventure which entailed walking in it. We took to the trail along the Rideau Canal, then to the Parliament where there’s a big dig renovation (price of 1 billion dollars), onto the bridge to Gatineau, Quebec, along the Ottawa River, then Alexandra Bridge and back. It all tallied up to 9 kilometres. Not bad!

At 3 pm the Sunday Open House begins at ISKCON. Our discussions involved the cornerstone or foundational values of the Gita. I was amazed by the brilliant response from mostly students. Very good!

Through massive flakes of snow coming sideways, we drove westerly to Gananoque at the Inn. There, Roman, Vya, and I indulged in fantastic prasadam prepared by the Inn keepers. Delicious!

May the Source be with you!

9 km

The Walking Monk 2023-01-24 05:21:00
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Friday, January 20th, 2023
Brampton, Ontario

Nanda took Nikhil and I for a walk at Chinguacousy Park in Brampton. Also, I went to the dentist. The not-good-news is the bridge of my teeth is cracked and needs replacing.

The following is a poem about some of the history of mistreatment of the female sector in the movement. There is an attempt to rectify.


Early 70s, the Hare Krishna Movement
North America enjoyed a great recruitment
We were a growing, glowing family
A blessed bunch existing happily
Prabhupada’s “boys and girls” flourished
Under his mercy we were nourished
The temple room was a divided place
Both genders occupied equal space
Both dhotis and sarees were there at prayer
And basically duties were a joyful share
From puja to cooking, chanting, books, fundraising
The focus was Krishna receiving the praising

Then something took us all by surprise
A storm came–blurred vision–blocked eyes
An insidious force attempted a major divide
Many members were forced to take sides
Women were marginalized, family men too
It was horrible and evolved as a nasty feud
Our father was alerted to the problem
Daughters being bullied becoming quite common
Protective as he was, he put his foot down
The vilifiers practically had to leave town
Justice done but we never recovered
An attitude pervaded, offending our mothers
They surrendered their lives just like their bros
Giving their everything, they cannot be foes

June 1976, The Hare Krishna Movement
In many areas there was growth, improvement
In Toronto Professor O’Connell had inquired
About female gurus who are so inspired
Prabhupada’s response was “yes”, “some” – approved!
Current leaders approved, then the “yes” was removed
I reflect on this continued bout, lump in throat
Restricting such talent makes bhakti quite remote
Encouragement has always been a major component
In our tradition of love without the label ‘opponent’
Where I live in the male-bashing fatherless west
It registers as hurtful when fine masculine values are lost
Do we want to leave a history of the gender reverse
Where cultural sensitivity was thrown in a hearse?
Let us submit to a wiser and kinder inclusion
Unity and diversity is an absolute conclusion

–By Bhaktimarga Swami

May the Source be with you!

The Walking Monk 2023-01-24 05:14:00
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Thursday, January 19th, 2023
243 Avenue Road, Toronto

“Rsabhadeva told his sons: My dear boys, of all the living entities who have accepted material bodies in this world, one who has been awarded this human form should not work hard day and night simply for sense gratification which is available even for dogs and hogs that eat stool. One should engage in the penance and austerity to attain the diving position of devotional service. By such activity, one’s heart is purified, and when one attains this position, he attains eternal, blissful life, which is transcendental to material happiness, and which continues forever.”

The above verse is one of the more prominent verses from the book Bhagavatam. This is the verse that I spoke from today. It carries a common theme–you are a human, so you should cultivate your spirituality. This is something we are obliged to follow.

Work hard! Yes, but for Krishna, not necessarily for sense gratification. That becomes a waste of time. We have only a few years before us, so let’s not squander away valuable hours. It is highly worth the endeavour when you consider the benefit–endless love with Krishna, happiness, eternal life.

I was blessed with delivering two more classes, the 14th chapter of the Gita–an intro to the three modes of material nature.

Then at 8 pm I was involved in a podcast from Utah. Jennifer Lee and Shannon Rogers host “The Calling” and so for an hour I was interviewed on the topic of a monk’s life and his walking. The talk included highway bullies and an attack by a ghost–features from my book, The Saffron Path.

May the Source be with you!