​Responding maturely to unfair criticism
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​Talk at ISKCON, Richmond, USA

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​What science can’t provide – and spirituality can
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​Talk at Bhaktivedanta Academy, Alachua, USA

Podcast

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​Do we need spirituality in an age of science?
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​Sunday feast class at ISKCON Washington DC, USA

Podcast

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Do we need spirituality in an age of science washington from pustagopika26

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​Your worst enemy is inside you and so is your best friend
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​Talk at Krishna House, Gainesville, USA

Podcast

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Your worst enemy is inside you and so is your best friend from pustagopika26

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Understanding how bhakti-rasa reclaims those who fall away
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Bhagavatam class at ISKCON, Alachua, USA

Podcast

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Which wrong default programs can sabotage people who start business?
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Answer Podcast

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For knowing God, is there any basis other than the Bhagavad-gita?
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Answer Podcast

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What is the cause of wars fought in the name of religion?
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Answer Podcast

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Does change adopted because of frustration induce growth?
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Answer Podcast

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Just as scientific truths are proven, can spiritual truths be proven?
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Answer Podcast

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Can abuse of power occur in spiritual organisations?
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Answer Podcast

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​How does scientific curiosity lead to theories like Darwinian evolution?
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Radhashtami class – Appreciating the transcendence of the Radha-Krishna relationship
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Class at ISKCON, Orlando, USA

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​Radhashtami class – When Krishna leaves the gopis and Radharani during rasa lila
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​Class at ISKCON, Alachua, USA

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​Science is based on curiosity to know – where does faith come in?
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​What is the spiritual motivation for becoming a leader?
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​Should we differentiate between pre-Gita leadership and post-Gita leadership?
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​Why did Arjuna need to hear the Gita – did he as a leader not have that spiritual knowledge earlier?
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​How is Krishna the enjoyer of the sacrifices done without knowing his supremacy?
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​What is the meaning of Gita 2.47 – don’t think of yourself as the cause of the result?
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​While practicing bhakti, how can we avoid losing interest in our work?
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Answer Podcast

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Criticized? Clarify, counter – or ignore? (Subhashita commentary)
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he hema-kāra! para-duḥkha-vicāra-mūḍha!

kiṁ māṁ muhuḥ kṣipasi vāra-śatāni vahnau?

sandīpyate mayi suvarṇa-guṇātireko

lābhaḥ paraṁ tava mukhe khalu bhasma-pātaḥ

he hema-kāra! — O goldsmith!; para-duḥkha-vicāra-mūḍha — who is oblivious to others’ suffering; kim — why; mām — me; muhuḥ — constantly; kṣipasi — do you throw; vāra-śatāni — hundreds of times; vahnau — in fire; sandīpyate — keeps increasing; mayi — in me; suvarṇa-guṇātirekaḥ — the excellence of golden color; lābhaḥ — gain; param — highest; tava — your; mukhe — on mouth; khalu — but; bhasma-pātaḥ — the deposit of soot and ash;

“[The golden ornament says to the goldsmith]: O goldsmith! You are oblivious to others’ suffering! Why do you constantly throw me in fire hundreds of times? [Nonetheless, even if you do so,] the brilliance of my golden color keeps increasing in me, whereas your only gain is that your face progressively becomes covered with more soot and ash.”

— (Subhāṣita-ratna-bhāṇḍāgāra, Suvarṇa-kāraḥ, Page 246, Verse 23)

 

This Subhashita helps us see unfair criticism positively, as a refiner of character –as is fire for gold.

In life, few things are as hurting as criticism. Even more excruciating is unwarranted criticism, that is, criticism based on misunderstandings or untruths.

We tend to respond to such criticism in one of three broad ways.

Clarify: We try to defuse the antagonism by clarifying the situation. If the critic is too hostile to have a rational discussion with us, we may clarify through an intermediary whom both parties see as trustworthy or at least as neutral. Clarification offers the best possibility for resolution, all the more so if the critic is reasonable. If the clarification works, both sides understand each other better and may even come closer than earlier.

Counter: A more instinctive response to criticism is to refute it, to objectively point out errors in the criticism. Such countering can work if the critic is intellectually honest and is ready to admit limitations in their perspective. They acknowledge the validity of our perspective of things, even if it is different from theirs. Sometimes, even if our perspective doesn’t become acceptable, it becomes at least intelligible, and they agree to “live and let live.”

Ignore: Some people stick to their opinions, whatever the facts or however valid the counter-arguments. About such people, it is rightly said, “A man convinced against his will is of the same opinion still.”

With such people, clarifying and countering are both wastes of time. The more the discussion prolongs, the more acrimonious it becomes. The only way to stop the nastiness is by ignoring the criticism.

No doubt, ignoring is extremely difficult. We fear that others may think we have been defeated – that in our refusal to argue any further, we have admitted our inability to argue any further. If such a fear goads us into dragging on an unfruitful interaction, we can check ourselves by contemplating a graphic quote of George Bernard Shaw: “I learned long ago, never to wrestle with a pig. You get dirty, and besides, the pig likes it.”

Characterizing a critic as a pig might be uncharitable […]

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​How are the attached the cause of the fruit and the detached not?
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Understanding the mind through tech metaphors
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Talk to University of North Florida students at Jacksonville, USA

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If we are to be detached from results, how can we motivate ourselves for our work?
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​How can we know when we are ready for taking vanaprastha?
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​How to respond when our family members get spikes of desires?
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Should we feel guilty about some immoral desires that are unconnected with our waking desires?
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​What is conscience – and what is the subconscious?
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If we have to go against our family members to practice bhakti, is the inner bad feeling conscience or pseudo-conscience?
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If we tolerate the spikes of desires, won’t those repressed desires return more forcefully in future?
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Do we experience higher spiritual states through the intelligence?
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​Is cessation of misery not stable without bhakti?
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​What can we do if we can’t serve in a selfless mood?
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Chanting frees us from suffering – is this a conceptualisation or an experience?
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​What is the relationship between studying exalted devotional states and experiencing those states?
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