Central to the concept of avatar is the idea of crossing over from one realm to another. In its original Sanskrit philosophical context, avatar refers to the Absolute Truth descending from the spiritual world to the material world. The divine’s existence beyond this world is called transcendence, whereas his existence in this world is called immanence. The question of how the transcendent can become immanent has intrigued many thinkers throughout history. To get a sense of the question’s profundity, let’s look at the digital, Christian, monistic and bhakti conceptions of avatar.
Digital avatar
The Sanskrit word avatar has become mainstream in English due to both a Hollywood blockbuster and computer role-playing games. In contemporary usage, avatar refers to an icon representing a person in digital arenas such as video games and Internet forums. In such usage, the crossing over implicit in avatar is from the physical world to the digital world. Our digital avatar is a step-down from the reality of who we are. Even if our video game avatar is expert at doing many things, still it has no consciousness. Its apparent consciousness results from the projection of our consciousness into it through the game’s interfacing mechanism. So, when we refer to something unconscious as our avatar, we conceive ourselves in reduced terms. Such a reduction is revealing, for it points to two distinct thought-trains:
A mechanistic conception of the self which makes us think that we can be represented by a digital profile that is as unconscious as the electrons that comprise the digital world.
A longing for crossing over to some reality other than our present mundane reality with all its inanity.
Though the word avatar traditionally refers to the Absolute Truth’s descent to this world, the word’s contemporary usage refers to the self, not the Absolute. Still, the problems of crossing over associated with the notion of avatar surface when applied to the self too.
Christian incarnation
Avatar is frequently translated in English as incarnation. This English word is intricately associated with Abrahamic conceptions about how the divine manifests in this world. In Christianity, the word “incarnation” refers usually to Jesus, who is conceived of as God descended in flesh as a human being. Jesus was born in a Jewish tradition that was heavily messianic, driven by the longing for a future messiah who would deliver people from their various problems. Based on Jesus’s teachings and miracles, his followers thought of him as the messiah. This notion was falsified for some by his crucifixion, but it was reinforced for others by his claimed resurrection. For nearly four centuries thereafter, the identity of Jesus was a matter of vigorous, even acrimonious, debate in the Christian community. Eventually, the Nicene Creed elevated Jesus from messiah to Incarnation. The Creed resolved that the divinity of Christ had manifested in the humanity of Jesus, who was therefore both fully human and fully divine. But the ascription of full divinity to him was problematic, given the relatively recent and undeniable historical memory of Jesus’ life as a […]
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