(A condensed version of this article was published earlier here. This article has been expanded at the request of readers who had wanted to read more on this theme.)
“Man proposes, God disposes” is a familiar wry comment. It is a saying by which we try to philosophize when factors beyond our control foil our best plans. Despite the adage, we do feel immensely frustrated when we have to watch helplessly as providence wrecks our cherished plans one after another. When we either can’t get what we want or must accept what we don’t want, we become miserable. And because such situations come quite frequently in our life, misery is our unavoidable companion.
Little Control Means No Control
Most people tackle this dilemma by trying to increase their ability to control things. They think that acquiring wealth, power, knowledge, fame, beauty, and even renunciation will help. But do these really solve the problem? They seem to give us control over our lives and surroundings, but they themselves are beyond our control. For example, a wealthy person imagines that his monetary power gives him control over his life and so wants to increase his wealth unlimitedly (Bhagavad-gita 16.13–15). But he can lose the wealth through events beyond his control, such as a stock market crash. Thus wealth creates an illusion of control. It only increases anxiety by making us more dependent on things beyond our control. And money can’t bribe death, which in a moment strips us of everything (10.34). Hence the Gita (2.8) asserts that material solutions offer no actual relief. Srila Prabhupada succinctly states the futility of mundane attempts to control our lives: “Little control means no control.”
The Bhagavad-gita offers a dramatically different remedy: God proposes, man accepts. All attempts to become happy in the material world are ultimately misdirected. They keep us out of harmony with God. The perfection of our intelligence is to harmonize our will with the divine will (7.19).
All the major religions teach us to faithfully and gracefully accept reversals as the unknowable will of the Lord. The prayer of Jesus the night before he was crucified—“Let Thy will be done, not mine”—is a well-known example. In times of pain and grief, prayerful surrender to the will of the Lord can bring relief. But most people cannot muster the faith needed for offering such a bold prayer.
The Bhagavad-gita holds a unique position among the world’s scriptures in that it offers a solid intellectual springboard and a well-defined spiritual trajectory for this leap of faith. The philosophy of the Gita is so cogent, coherent, and complete that after understanding it Arjuna accepted the Lord’s desire that his relatives be killed. And he went even further. He agreed to help bring about the execution of Krishna’s desire. Karisye vacanam tava: “I will do whatever You say.” (18.73)
Insights from the GIta
Here’s a summary of the Gita’s extraordinarily empowering perspective on the reversals of life:
We are not gross bodies or subtle minds, but are eternal souls (7.4–5). Therefore the sufferings caused by […]
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