Author Archives: Chaitanya Charan

Answer Podcast:

Transcription
Question: How to reconcile Krishna’s omniscience with our having free will?

If Krishna knows past, present and future, how do we reconcile that with the fact that we have free will? Or if we have free will, how do we reconcile that with Krishna’s knowing past present and future?

Answer: Firstly, Jiva Goswami explains in the Sandarbhas that when we approach Krishna, there is the concept of Achintya tattva, inconceivability that needs to be understood. What does inconceivability mean? He says that sometimes scripture talks about two attributes of God or two spiritual principles. Now, they seem contradictory to us, but they are not necessarily contradictory. Why? Because God can have powers that we don’t have. He says if scripture is saying two statements, say for example, scripture says that the Absolute Truth is personal and scripture also talks that the Absolute Truth is impersonal. How that is so? That we don’t know, but we accept both as true.

Similarly, scripture is quite clear that we have free will. The end of the Bhagavad Gita is what? Krishna is asking Arjuna, yathecchasi tathā kuru (18.63). Scripture is also clear that vedāhaṁ samatītāni vartamānāni cārjuna bhaviṣyāṇi ca bhūtāni. In 18.63, Krishna is emphasizing our free will. In 7.25-26, he says that Him no one knows, but He knows everything. How is this to be reconciled? I will talk about three main points in this.

First is that God’s knowledge of the future is like our knowledge of the past. What does that mean? (Laughter). Our knowledge of the past is knowledge without control. I did something in the past, I know it, but I can’t correct it right now. God’s knowledge of the future is also knowledge without intervention. It is not that Krishna cannot intervene, but He chooses not to intervene because He respects our free will. So, it is not necessary that knowledge has to mean that our freedom is taken away. This is a philosophical analysis. From a little more practical point of view, what it means is that if there are three roads on our path, there is a road over here, this road goes to a rocky area, this road is a smooth road, and this road goes into a dead end. Now, if someone takes a particular road, we know eventually what is going to happen. Choices are connected with consequences. So, which choice will lead to which consequence is known to a person who knows the whole area/terrain. But that does not still mean that that person forces the person to make a particular choice.

Similarly, Krishna knows the future in the sense that He knows there are certain choices that will lead to certain consequences, but still He gives us free will by which we can choose.

Secondly, and more importantly, in the spiritual realm, more important than knowledge is love. That means if you see when Krishna performs Krishna leela, He knows what is going to happen. It is He […]

Answer Podcast

Transcription

Question: When the modes control us, how do we have free will?

So, when we act, our actions happen under the three modes, and even when we act, we say ultimately everything is happening by Krishna’s will, so sometimes when we act, that is also a reaction to our past actions. So, in all this, where does our free will come in?

Answer: Yes. We can consider the modes as a triplet, which multiplies. There are three primary colors. From those three primary colors, we can have a large number of colors. Like that, there are three primary modes, from which there are wide varieties of combinations of modes that can come out.

The modes present us choices, but those choices are not compulsions. When we say we act under the modes, that does not mean that we have to act under a particular mode all the time. Krishna, in the 14th chapter of the Bhagavad Gita, when he tells about the three modes, it’s like we could consider three modes as, I have come till this point, and now I have three courses of action. Now, I have to go on one of those three courses. If we are practicing bhakti, we can say there is a fourth course of transcendence, but I have to go according to one of those, but which of those, that is up to me. So that means the modes determine the gamut of our choices. The modes don’t determine our specific choice.

For example, sometimes, you know, if there is a multiple-choice exam, and sometimes within the multiple-choice exam, there is a typing mistake so that the right answer is not there only in the multiple choice. (Laughter). So then, I look at it, which is the capital of India, and there is no Delhi only. What do I do there? What has happened over here, the gamut of choices, that is determined by the examiner, but then, which choice the student makes, that is not determined by that five, among the five, there is choice. The student may just say all five are wrong, the student may just add a choice, none of the above.

The point is that the modes don’t determine our specific choice. The modes provide us a gamut of choices, and within that gamut of choices, if we have repeatedly acted according to a particular mode, then a particular kind of action, we may be more inclined to choose that, but we are not compelled to choose that. The capacity to choose always remains with us; the extent of the choice, that may vary. For example, even if somebody is a compulsive alcoholic, he says, I can’t live without alcohol. But you know, even within alcohol, they may decide. Even if somebody says I can’t live without tea. Okay, but even within tea, you can take tea which is, you know, which is heavy tea or which is light tea. Somebody says I cannot live without sugar, I want […]

Answer Podcast

Transcription

Question: Does the precision of astrological predictions imply that we don’t have free will?

Answer: They are very factual and very accurately determine certain things about our lives.

Our past karma does determine certain major landmarks in our lives.

Suppose I am going from here to Melbourne, and I board a flight to Melbourne. Once I board a flight to Melbourne, the trajectory is more or less fixed. I can see that I am here now; I came to Calcutta; now I am coming to Bangkok; now I am coming to Singapore. So, the trajectory is more or less fixed, and once I have boarded that flight, I can’t change the trajectory. 

At the same time, when the flight is going along its trajectory, I have some choices. It also may be determined, once I take a particular seat, who is going to sit beside me; that also may be fixed. Who is going to sit to my left, and who is going to sit to my right? That may also be fixed. 

But within what I do, I still have free will, and I can be in a very argumentative mood. I fight and quarrel next to me. Then, I may become abusive and attack somebody. As soon as I come out of the plane, I am under arrest. Or I find that the person sitting next to me is a very influential businessman. I come up with a business deal. I had a lot of prospects in front of me after I came out of the flight.

Once I am in the flight, a large pattern of my life is fixed, once I boarded the flight. Still, within that, I have substantial freedom.

When we start our life journey, we consider our body to be a plane; we have ascended the plane. The body is a plane journey from birth through youth, middle age, old age, and ultimately death. That trajectory is fixed.

That trajectory can be told, to some extent, through astrology. Things like, when you go on a plane, they can tell where you are going to go, where the plane is at this time, who is going to sit next to you here, who is ahead of you, and who is going to be behind. Those things are fixed, but what we are going to do is not fixed.

Sometimes we may say, I want to change my seat; I want to go from here. I sit somewhere else. Some amount of freedom is there. Astrology determines certain things in our lives.Those who are accredited astrologers may be able to tell us about these things. Still, it doesn’t mean everything is determined.

For example, if I am born in India, a large percentage of the people with whom I am going to associate are Indians. That is fixed by my birth in India. I may migrate to some other country, and then the people around me change. Even there, I may want to associate with Indians because that’s what I am familiar with. Then […]

Anwser Podcast

Transcription

Podcast:

Chaitanya Charan · When an influential bhakti teacher makes Mayavadi-seeming statements, how are we to understand it

Podcast:

Chaitanya Charan · What Can We Do To Work If We Have To Work In Field That Involves Breaking Regulative Principle

Podcast:

Chaitanya Charan · How Did Krishna performed pastimes At Radha Kunda When it Manifested After Killing Of Aristasura

From: Naresh

How to overcome spiritual boredom?

Transcription
Question by Naresh: How to overcome spiritual boredom?

Answer: There is no such thing as spiritual boredom. I think what you mean is that boredom while we practice spiritual life. Boredom is essentially a material emotion. When at the material level we do not find life to be titillating or enjoyable, then we call it boring. Now, sometimes, spiritual life may appear like that. It may not appear titillating, stimulating, enjoyable because we are going through the motions of practicing spiritual life without trying to take our consciousness deep within to the remembrance of Krishna. In material life, people try to do newer and newer activities externally so that they can get newer and newer pleasures. Now, people may try to eat new food, they may try to develop relationship with new partners; so, in all these things, people are trying to do external activities in a new way, but the essential pleasure remains the same because the pleasure is actually not in the particular objects but it is in the speculation/imagination of the ___ (1:39), ye hi saṁsparśa-jā bhogā, so the contact of the sense and sense objects is what?…. manasi-jam…it creates an imagination, stimulation in our mind of pleasure. So, whichever sensory impulse, whichever sensation stimulates our imagination the most, we think that that is the most pleasurable. But it is all temporary and never gives us any lasting happiness.

Now, in spiritual life, we do not do new things externally, we chant the same Hare Krishna maha-mantra, we worship the same deities, we study the same scriptures, Bhagavad Gita and Srimad Bhagavatam, then how can we experience happiness? If we keep searching for newness within spirituality in the external forms of the activities, then we will soon become bored. In material life, the activities are new, but the experiences remain the same. It is punaḥ punaś carvita-carvaṇānām, chewing the chewed again and again. In spiritual life, the activities remain the same, but the experiences are different. We chant the same Hare Krishna maha-mantra, but as our absorption in Krishna, as our intense devotional remembrance of Krishna increases, we experience greater and greater happiness and fulfillment.

So, to overcome boredom while doing our spiritual activities, we need to not just follow the forms of doing spiritual activity like chanting, taking darshan, studying scripture, but we need to do it with remembrance of Krishna. So, we can meditate that whatever I am doing, I am trying to do it to please Krishna, to serve Krishna, to love Krishna, and when we do it with that meditation, that focus, then we will find that gradually as we start connecting with Krishna more and more, the boredom will go away. And of course, if there are some activities within the devotional circle that we like to do, that give us a taste, then we can try to do them […]

From: SNS.Ravindranath:

is association of devotees relates to mind or personal association is required?

How can a person who is not in access with devotees can cope with this situation

 

Transcription
Question: Is personal association of devotees essential?

Answer: Personal association of devotees is extremely beneficial and largely essential for our spiritual advancement. This is because we are largely influenced by our surroundings and the desires of those people who are in our surroundings. Therefore, if we do not have devotee association, that means we have the association of non-devotees. Such association will often create non-devotional desires within us. Some of these desires will be non-devotional while some of them may even be anti-devotional. These are desires for indulgences that directly contradict the principles of devotional service.

Essentially, the purpose and the principle of association is the reception of devotional desires. Association is not just physical proximity, but is the receptivity to devotional desires. For example, when we visit a centre or a temple and associate with devotees and see how they are happy in their practise of devotional service and chanting the holy names, serving the Lord and doing various other services, all of this inspires us to also act similarly.

The power of inspiration and the association of devotees to instill within us similar devotional desires is almost irreplaceable. As far as possible, we need to orient our life in a way that we can at least have some association of devotees every week. If we can stay in a centre or near a centre or if we can stay with friends who are also practising devotional service, then we can have daily association. However, if that is not possible, then at least once a week we can go to some nearby centre or temple. Even if it is a little far away, the time and the energy spent is well worth it, because that association will surcharge us. The more we are inspired, the lesser the internal struggle and battle in bhakti.

When we are not inspired to chant Hare Krishna, then even if we have to chant a few rounds, they become a big burden. Therefore, we cannot evade difficulty when we are practising bhakti. If we take the trouble to associate with devotees and become inspired in that association, that will save us the trouble or at least decrease the trouble of battling with the mind, because we will be inspired and enthused.

If we are in a situation where associating with devotees even once a week is difficult, then we have to see what we need to change in our schedule so that we can have regular association. Krishna has given us 168 hours per week. We can at least arrange our life in such a way that we can give 2-3 hours to Him, to associate with His devotees. Even then, if it is not possible physically, then we can make a program to associate with devotees by calling them, by having email exchanges with them, maybe attending some classes on […]

From: P shah

Does becoming tolerant mean succumbing in situations where people try to be manipulative with you?

Transcription

Question by P. Shaha: Does becoming tolerant mean succumbing to situations where people try to be manipulative with you? 
Answer : Not at all. Tolerance does not mean that we allow others to trample on us. Tolerance essentially means that we don’t allow others to have undesirable effects on us.
You can read the article in the site – The Power of Humility and Tolerance (https://www.thespiritualscientist.com/2012/01/the-power-of-humility-and-tolerance/). Srila Prabhupada explains that one’s greatness has to be estimated by the ability to tolerate provoking situations. That means, when somebody comes and agitates us, at that time, if we blow up, then we may blow up the relationship, we may blow up our cool, and we may blow up the opportunity to get the particular work or service done.
Now, it doesn’t mean that blowing up is wrong. But tolerance enables us to choose the right response under specific situations. Like, if we are driving a vehicle and somebody cuts us in front of the road, then some people just start seething with rage and swearing, and they get high blood pressure although the person who has cut their way has gone long away. So, at such times, tolerance can help us to not get affected by the inevitable inconveniences that we experience in life. If we are working on a computer and the power just shuts down, or the computer temporarily breaks down, tolerance means that we will not let ourselves be affected by this.
Now, that doesn’t mean that we just sit passively. We also have to be active to see how the power can be restored, how the computer can be brought back to functionality. So, the essence of tolerance is not passivity. If we are merely passive, then we will be exploited, manipulated by others. But the essence of tolerance is to choose the appropriate response. That can range anywhere from activity to passivity and in between. So, in some cases, tolerance may require that we respond assertively. If in our workplace, our work is getting delayed because somebody else is being irresponsible and not completing their part of the work in time then we being tolerant doesn’t mean that we just passively let the complacency to continue and then bear the brunt of the criticism for the delayed output. We have to be assertive. We may have to tell the necessary authorities and make sure that it gets done.
So, tolerance may involve activity sometimes. But as I said, tolerance may also involve passivity sometime. If somebody just cut ahead of us and goes away, then it is better to be cool and not get agitated.
So essentially, tolerance is not about the external response, but it is about the motivation for that response. The tolerant person knows what is important, what is less important and what is unimportant in life. And in order to focus on that which is important, the person knows how to put aside that which is unimportant or less important.
Thus, tolerance enables us to prioritize what should get our attention. Just like, even in normal sense, if we are sitting in a place which is […]

Podcast:

Chaitanya Charan · How Could Akrura Be A Part Of A Plot To Kill Krishna’s Relative And Malign Krishna

Podcast:

Chaitanya Charan · This World Is A Place Of Distress – Does This Mean We Always Have To Live In Distress

Podcast:

Chaitanya Charan · If Problems Come Upon Us Simply By Our Past Karma, What Is The Use Of Bhakti

Podcast:

Chaitanya Charan · Did Bhishma Starve Shakuni’s Family To Death, Thus Making Shakuni Plot To Destroy Bhishma’s Family

Podcast:

Chaitanya Charan · If A Gynaecologist Is Professionally Obligated To Do Abortion, Do They Get Karma

Podcast:

Chaitanya Charan · South Africa’s Economic Collapse A Bhagavad – Gita Perspective

Question.

What do we hear from?South Africa’s collapse.From Babuita perspective.Answer.I’m not a specialist in South African history and.So South Africa is not collapsed but definitely things are declining.

As the menu sources as also as document devotees who have been there versus there or immigrated away from there that Australia or Canada or other countries.

I like to make three points.First is that.

The aspiration for equality and freedom is a very deep rooted human need and.

Null semen de las protest against.Apartheid and is eventual release and ascent as the head of the new.South African state is probably one of the most moving stories of the recent century.

In the said that in this world when people are the function, they need karma.They need the quality they need qualities going on and karma they need competence.So.

We have a truthful that is good, but it is not about warrior then they are not able to strategist.Then they will be either slaughtered or outwarded by other kshatriyas who may not even be less as truthful as they are.It’s the point is competence matters.In the functioning in this world.

And that’s why.The bakudita is not an idealistic book.It’s a while it does talk about ideas, it also has a hard idea to realism and it’s approach to the world.And therefore it states that.The oxygen resourcefulness is a vital characteristic of the stator.For ruler of a head of state, that means.

One has to be expert enough to know what resources are available to oneself and then we use those resources properly to solve existing problems as well as to.Address future problems.Probably the biggest problem for us. South Africa, which is machine economy slowing it down and pushing it down.

Is the chronic mismatch between the supply of.Fuel and it’s requirement.

So whatever the specific reasons.If somehow that was not anticipated there was not addressed and the result of that is that.People are using solar power the state is collapsing and then people are using their own private security is where they can develop the enough.

So while principals or values are important practical.Competences also vital.In the Mahabharat, which is which wall chapters are spoken.Hmm Abu is very awareness in fighting.But he doesn’t know how to come out of the particular military formation for culture view and once he’s strapped there, he unfortunately attains marshmallow.

Heroism alone is not a substitute for knowledge for competence.So applying the same principle even if he assumed that.The ANC’s leaders after measurement allah had one intentions and that assumption can also be examined evaluated critical but even if he assumed that they had one attention still.Good intentions alone are not enough has to be proper competence.

This is not to say that.

There is no competence in the NC. The point is that.

Competitive people need to be leadership positions and competent people need to be competent enough to get into leadership positions also.

So,The Gita is not just a spiritual guidebook for attaining inner perfection. It is also.Anal spiritual realization, but […]

Podcast:

Chaitanya Charan · New Year Resolutions 4 Principles For Greater Self – Transformation, A Bhagavad – Gita Perspective
Video:

Podcast:

Chaitanya Charan · Dunki & The Dream Of A Better Life A Bhagavad – Gita Perspective
Video:

Podcast:

Chaitanya Charan · 70 Hour Work Week A Bhagavad – Gita Perspective
Video:

Podcast:

Chaitanya Charan · Animal Movie Reflections, Do Movies Change People’s Behaviour

Video:

Podcast:

Chaitanya Charan · Gita Jayanti Special Gita’s Message For Hope Amid Hardship

Video:

Transcription:
On the sacred occasion of Gita Jayanti, I would like to contemplate how the Bhagavad-gita’s message is immensely relevant to all of us because it is a message of hope amid hardship. I will talk about it in terms of three key terms and one broad context.
The Gita’s purpose
Jiva Goswami explains that we can understand the essence of a book by looking at what comes in the start and what comes in the end.
The first instructive words spoken by Krishna in Bhagavad-gita are in (02.11). Before that, he has spoken in (01.25), (02.02), and (02.03), but those are more descriptive or indicative or friendly words. The first instructive philosophical words come in (02.11).
aśocyān anvaśocas tvaṁ
prajñā-vādāṁś ca bhāṣase
gatāsūn agatāsūṁś ca
nānuśocanti paṇḍitāḥ
So, the first word ‘aśocyān’ means ‘not worth lamenting.’
And the last instructive word spoken by Krishna is (18.66). He speaks some more verses afterward, which are the glorification of the Gita, and he asks Arjuna a question in his concluding verse in (18.72), but the last instructing words are (18.66).
sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ
‘mā śucaḥ’ means do not lament.
In essence, the Gita starts by saying that whatever we are lamenting is not worth lamenting; whatever we are in agony about or distressed about is not worth getting distressed about. And lastly, it says do not be distressed. This is akin to a doctor telling a patient who is terribly upset about something, “Oh! I am in so much pain. I might have cancer. I might be going to die.” The doctor says, “This is not worth worrying.” Then the doctor explains why it is not worth worrying, and finally concludes by saying, “Do not worry.”
So how does the Gita give us this message that the things that we are getting disturbed are not worth getting so disturbed up about?
I will explain the Gita’s message in three T’s. Let’s look at the first T
Temporariness
The Gita states that the things that get us worked up are all temporary.
mātrā-sparśās tu kaunteya (02.14)
The Gita says the contact between the senses and the sense objects just comes and goes. The thing that is disturbing us today, six months later or one year later, we will not be so disturbed about it. How do we know that? We can look back at something that disturbed us one year ago or five years ago; we may not even remember that thing. If we have some journal or if somebody tells us that we were so disturbed at that time about that thing, we will wonder: “Was it really worth getting so disturbed about?” Even the worst of problems that we may face whether they are in terms of health, relationships or finance, whatever it is – they all are temporary. Do not get too worked up about them, Krishna says. Does that mean that we do not care about anything at all? No, that brings us to the second T.
Timeless
Timeless is God […]

Podcast:

Chaitanya Charan · When Sukhdev Goswami Is Radharani’s Parrot, How Can He Be A Monist

Transcription

Question How can should they go swimming be a moonest as the baba mentions if he was rather aunties parrot in his previous life. And he monitors don’t get attracted to the Lord so how how did he become attracted towards the Lord?Also from part translates as a great devotee.

But then he also says he’s a bonus. So how do you understand this?

Yeah these I don’t think there is any easy answer but. My understanding is that.

What once passed has been does not necessarily immediately reflect in this life, that means say for example. We had the example of Jaya, Vijay there is a total associate of the Lord but they act as demons we can see that’s because of a curse that’s true, but still their past doesn’t immediately reflect in their lives, this would be Bhakti Vinod Thakur he was a manjari but then if you look at the way his life journey is when he very appears at a particular time he appears within that cultural and it literally cause and then he outgrows that cultural intellectually thoughts. So he becomes a respected member of the Bhadra loca and then he goes beyondtThe orientation of the Bhadra loca either look down at India traditional culture or to look only towards universalist holistic impersonalist kind of tne non literal metaphorical kind of readings of that tradition. He becomes a Gaudiya Vaishnava. So similarly that Sukadeva Goswami is a eternal associate of the Lord as a parrot of Radharani,that reality doesn’t have to necessarily reflect immediately in the way he appears in this world.

By the Lord’s arrangement, for teaching particular particular people at particular times or at what is a particular lessons the if the Lord’s devotee might appear to be covered in particular ways and their journey of uncovering of their conditioning can become the guiding light for others. So Bhakti Vinod Thakhur journey from Bhadra loca member to a Gaudiya Vaishnava and inspired many others also to at least explore Gaiduya vaishnavism if not commit to them.

So similarly, in general the impersonalist tendency is the the common tendency especially among those who are renounciates without common it is still there. So for those who are of that orientation when they hear about Sukadeva Goswami’s journey from impersonalism toward personalism, then they become inspired by that.

So the manifestation of the unconditioning or the manifestation of the removal of the conditioning is what is indicative of the journey in this life not It’s a journey of the soul over multiple lifetimes.

So for us condition souls, our unconditioning if we use that unconditioning word or removal of conditioning continues or multiple lifetimes but for great devotees, in this life they are going to some condition and then they come out of their condition so it cannot even call conditioning in the normal sense of the word because it is by the Lord’s arrangement and not because […]

Podcast:

Chaitanya Charan · Damodarashtakam Verse 2 Line 4 Prayer For Better Chanting
Video:

Podcast:

Chaitanya Charan · Damodarashtakam Verse 2 Line 4 Prayer For Better Chanting
Video:

Podcast:

Chaitanya Charan · Damodarashtakam Verse 2 Line 3 Prayer For Better Chanting
Video:

Podcast:

Chaitanya Charan · If TheSpiritualMasterDoesNot KnowAboutTheServiceOfADisciple,Then HowheGetTheSpiritual Master’s Mercy

Transcription
Question – If a devotee is serving diligently, but the devotee’s service is not visible to the spiritual master, and another devotee is serving not so regularly, but very visibly in front of the spiritual master, and the mercy comes by the pleasing of the spiritual master, how does a devotee whose service is not visible get mercy?

Answer – Whenever we talk about the spiritual master, there are two distinct things, there is the person and the principle – the vyakti and the tattva . Or it can be termed as vapu seva and vani seva. Whenever we are trying to relate with the spiritual master, we need to know which aspect is going to come into play in that instance. Whenever the spiritual master is readily available for us, and we have an opportunity to do some service, we certainly need to grab that opportunity and try to serve and please the spiritual master. At the same time, this should not degenerate to a cheap attempt to somehow catch the attention of the spiritual master. Ultimately, it is a matter of developing a relationship with Krishna, and that relationship means doing everything that is required to be done in a relationship. If we are trying to serve earnestly, then we need to have the confidence that the spiritual master (as the principle) is non-different from Krishna. Even if our spiritual master is not consciously aware of the service that we are doing, but the services are being done by the disciples; then we should know that Krishna is noting that service and Krishna will give his mercy. That is why, when we see the spiritual master only as a person, the danger is we do not see the connection of the spiritual master with Krishna, and we think that the spiritual master’s pleasure is dependent on their knowing what the disciple has been doing specifically. We can see in our movement’s short history that there were many devotees who served visibly and prominently during Prabhupada’s time, and several of them had difficulties by which they discontinued their service later on. And many of the leaders of our movement now, who are clearly very dedicated and elevated in their realization, they had very little or no interaction directly with Srila Prabhupada, and still, we see their elevated spiritual stature, and their personal dedication to Srila Prabhupada also. How does this come about? It comes about by the principle of serving Krishna, and knowing that Krishna is noting the service. So, when the emphasis is there on the spiritual master, that – yasya prasadad bhagavat-prasado
yasyaprasadan na gatiḥ kuto pi (Sri Gurvastakam Verse 7) that by the spiritual master’s mercy, Krishna’s mercy comes and with his displeasure, Krishna’s mercy would not come; what that means is that we don’t make it an impersonal transaction, but we understand and emphasize the personal dimension of the relationship, and at the same time, we also recognize that […]

Podcast:

Chaitanya Charan · Iwasborn inanother VaishnavaTraditionif I taketo Krishnaconsciousness,amunfaithfultomybirthtradition

Transcription
Question – I was born in another Vaishnava tradition, but I find Krishna consciousness more logical; if I take to Krishna consciousness ,am I being unfaithful to my birth tradition?

Answer – I wouldn’t use the word unfaithful because ultimately it is one God who is manifesting his outreach, his mercy through various paths.
We can consider the example of a mountain and different paths leading to the top of the mountain. The top of the mountain is Krishna or spiritual consciousness and the bottom of the mountain is where we are, material consciousness. We are all meant to rise upward from where we are. Srila Prabhupada said Jesus Christ is like our Guru because he had so much love of God that he was ready to sacrifice his life to become a martyr for the sake of God. Now that does not mean we accept everything that Christianity says but the principle of love of God is something which is universal and is there in various traditions. God is not the monopoly of any religion just like there is no single path which leads to the top of a mountain. Having said that, each path of the mountain can have its positives and negatives.

Some path may be very slippery, some path may be very rocky, some path may be through a thick forest. From each path, at the bottom, we get some glimpse of what is at the top and the most important thing is that the glimpse should be attractive enough for us, to want to rise, upward. There are two essential things, sadhan – the path and sadhya – the object or what are we going to attain by following the path? In other words, the path and the purpose.

When we say Pushti marg, it is a venerated Vishnu tradition and there have been many great saints in that tradition and the tradition of Krishna Bhakti has been preserved in thousands and thousands and millions of families by the pushti marg tradition across India and across the world and the families or the descendants practising this marg have migrated everywhere. We fully respect that tradition and this respect should be rightfully offered.

At the same time, in different traditions, the emphasis is different. Generally in most of India, often there is a greater emphasis on the ritualistic aspect of bhakti or religion rather than the philosophical aspect and the ritualistic aspect is what often appeals to older generations – the parents and the grandparents. They feel at home, thinking that this is what our predecessors did. They feel connected with their past and they get a sense of security and continuity. Of course, they are also connecting with Krishna through this to the degree they are investing their heart in the rituals. But the point is, this ritualistic aspect of bhakti is not very appealing to the younger generation and that is why when Srila Prabhupada started the Krishna Consciousness Movement, he said the […]

Podcast:

Chaitanya Charan · How Can We Dedicate More Of Our Wealth&Time To Serve Krishna WhenThoseForOurFamily Responsibilities

Transcription
Question: How can we dedicate more of our Lakshmi __ for the service of Krishna or time or resources in general when we also need them, we have a family to take care of and we have our responsibilities?

Answer: First thing is that we needn’t bifurcate Bhakti like this, that taking care of family is mundane and serving Krishna is spiritual. Taking care of our family is also a part of our service to Krishna. There is direct service and there is indirect service.

So, in 12.8-12 in the Bhagavad Gita, Krishna gives multiple levels at which we can practice Bhakti. So, 12.8 is just absorb yourself in me and live in me, Krishna says. 12.9, he says if you can’t do that, then just try to fix your mind on me. 12.10, he says that if you can’t do that, then work for me, and the acharyas have explained that working for me can be at two levels. One is that you work directly, do some voluntary service for Krishna, and then indirectly we work and offer the fruits of our work to Krishna. So that could mean giving charity, that could mean, that could also include, Krishna says, sva-karmana tam abhyarchya. Even our work itself we can do in a mode of service to Krishna, taking care of family. We see them not just as our family but as Krishna’s children or Krishna’s parts in our care and then we serve them by executing our responsibilities diligently.

Of course, Krishna also says that we should strive to rise to a higher level of service as much as possible. That means we try to become spontaneously absorbed in him. So, definitely if we can spend more time and energy and resources in directly serving Krishna, that is better. But it is not that only that is service and this is not service. Everything that we do can be redefined in the mode of service to Krishna and that is essentially Krishna consciousness. Krishna consciousness does not mean or rather having faith in Krishna does not mean giving up our intelligence. God has given us our intelligence so that we can use it in His service, and faith means going in the direction of the intelligence and being ready to go further also. It is not going in a direction opposite to that of intelligence. That means just like in our professional career, if we are in business or we are starting some enterprise, then we take calculated risks. So, we are using our intelligence and we feel this risk is worthwhile. It is worth taking, it is a reasonable risk. Some people go slightly beyond that and nobody can be foolhardy…I mean just taking risks without any thinking at all. So, in some ways, […]

Podcast:

Chaitanya Charan · What Does Godhead Mean

Podcast:

Chaitanya Charan · Damodarashtakam Verse 2 Line 2 Prayer For Better Chanting
Video:

Podcast:

Chaitanya Charan · Damodarashtakam Verse 2 Line 1 Prayer For Better Chanting
Video:

Podcast:

Chaitanya Charan · Damodarashtakam Verse 1 Line 4 Prayer For Better Chanting
Video:

Podcast:

Chaitanya Charan · Damodarashtakam Verse 1 Line 3 Prayer For Better Chanting
Video:

Podcast:

Chaitanya Charan · Can Material Analytics About Strategies And Spiritual Dependence On Krishna Go Together

Transcription:

Question: During online outreach if we rely on say YouTube guidelines or analytics or view counts then does that take away from our dependence on Krishna?And Krishnas arrangement whatever he makes for our outreach.

Answer:Yes, that’s certainly a possibility which we need to be cautious about guard against.

But it doesn’t have to be that.

Using our intelligence.Using contemporary strategic planning methods.And retaining our dependence on Krishna.Sentillions and dependence don’t have to be mutually exclusive.If you consider right going back to the time of the Mahabharata.

Arjuna.Did land strategy.Before especially the.Kurupshit raw and every morning.They would have a.Planning meeting and every evening after the war got over.For that day, they would have the review meeting.And the planned who would be confronting which enemy.

So war is extremely serious business and without strategy it’s unlikely that one can be effective leave alone successful.

So.Physically also.

His whole vision of going to the west.When things are not working out in India.Was strategic planning.And it did work, of course, it’s not that in the west, he got success immediately.I was in a certainly not that.In the profit not Arjuna were not dependent on Krishna.

Profile would often tell devotees, double it.With respect to book distribution, he said that I will come to the temples where there is maximum solution being done.And that way.

He felt that he would be able to.Encourage devotees to distribute more and more books.

Now, it is true that.Somebody would have got so consumed by Buddha distribution that they forgot other things. Sometimes they would try to.Sabotage other people devotees book distribution, so that they could be the ones who distribute the maximum number of books.

That certainly was.Counterproductive and anti-spiritual.

What to speak of entity devotional.

Krishna is pleased by the offering of our heart and Krishna provides us facilities.For us to make that offering.At the same time is a matter of the heart.It’s not just a matter of the heart.Because that heart is to be expressed in this world.And while expressing in this world.

A certain level of competence in certain level of success are essential.If we want.Our service to benefit the world.So if we consider.

Sharing spiritual wisdom to be like.Sharing a spiritual therapy or treatment to people who are sick with everybody in the material world being sick with materialism though, they may not be sick of materialism.That means they don’t think that materialism is the cause of the problem, they don’t want to give it up but still materialism is a part of their problem.

Then we should then we are meant to be like the medical support staff.With surgeons doctors nurses whatever who are meant to heal people.Now.The more people are healed.The more it is fulfilling for us but then healing has to be a holistic parameters not just that we give some pain medication cover up the pain and people say that I feel good and now we are successful.

So,If medical research shows that particular ways of treating people.Particular methods and modalities.Are more effective […]

Damodarashtakam verse 1 line 2_ Prayer for better chanting Damodarashtakam verse 1 line 1_ Prayer for better chanting

Podcast:

Chaitanya Charan · Damodarashtakam Verse 1 Line 2 Prayer For Better Chanting
Video:

Transcription:
Lasat-kuṇḍalaṁ, gokule bhrājamanam
My dear Lord Krsna, as I try to remember You, You are not just a generic reality; You are a specific per…

Podcast:

Chaitanya Charan · Damodarashtakam Verse 1 Line 1 Prayer For Better Chanting
Video:

Transcription:
Hare Krsna
Meditating on the Damodarastakam as a prayer for improving our remembrance of Krsna and our chanting. So, in this meditation, we c…

Podcast:

Chaitanya Charan · Is Moving The Body The Best Way To Calm The Mind

Podcast:

Chaitanya Charan · How Can Emotion & Reason Be Obstacles On The Bhakti Path

Podcast:

Chaitanya Charan · Is Self – Help Compatible With Bhakti