“Victory is just around the corner” (Album with photos).
On 10th August 2017, Gaur Gopal Das spoke to 2500 students at Event ‘KIRAN 2017’ held at Shanmukhananda Auditorium, Mumbai, India.
KIRAN is a Nagindas Khandwala BMS section initiative to promote knowledge, share ideas and inspire each other.
Gaur Gopal Das spoke to young minds, inspired them and shared the belief that ‘Victory is just around the corner.’ Thank you Kiran 2017 for such a great initiative.
Find them here: https://goo.gl/45jFMZ
Author Archives: Dandavats.com
“Victory is just around the corner” (Album with…
Radhasthami Celebration in Nava Vraja Dham, Hungary (2017)…
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Radhasthami Celebration in Nava Vraja Dham, Hungary (2017) (Album with photos)
Nava Vraja Dham is a beautiful farm community located in Hungary …Read More…
TV program with Mahatma prabhu (25 min video)Nice interview,…
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TV program with Mahatma prabhu (25 min video)
Nice interview, expert answers for a Christian audience, Ukraine, Kherson – 21.07.2017.
Watch it he…Read More…
1st ever Ratha Yatra Festival in Vienna, Austria (Album with…
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1st ever Ratha Yatra Festival in Vienna, Austria (Album with photos)
Srila Prabhupada: Sometimes it is very risky to give great philosophical in…Read More…
Harinama under the rain on the Independence Day of Ukraine…
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Harinama under the rain on the Independence Day of Ukraine (Album with photos)
Srila Prabhupada: “My heart is always burning in the fire of material existence, and I have made no provisions for getting out of it. The only remedy is hari-nama-sankirtana, the chanting of the Hare Krishna maha-mantra, which is imported from the spiritual world, Goloka-Vrndavana. How unfortunate I am that I have no attraction for this. (Srimad-Bhagavatam, 5.1.22 Purport)
Find them here: https://goo.gl/GoNzpB
Billions of devotees turn to Krishna for His love, but whom does Krishna love?
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Sri Radhastami – Celebrating the Greatest Worshiper of Krishna
Billions of devotees turn to Krishna for His love, but whom does Krishna love?
The answer: Srimati Radharani.Read More…
Dr. Sridevi Mataji’s tips about marriage (5 min…
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Dr. Sridevi Mataji’s tips about marriage (5 min video)
Importance of taking care of your mental health!
Mental issues are nothing to be ashamed of. If we take care of them in time, we can save ourselves and others in relationships and in life.
Watch it here: https://goo.gl/Lqcdtv
ISKCON Dwarka New Delhi – School Preaching (Album with photos)…
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ISKCON Dwarka New Delhi – School Preaching (Album with photos)
Srila Prabhupada: In this age of Kali, intelligent persons perform congregationa…Read More…
HH Gopal Krishna Goswami Maharaja speaking about the “Hare…
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HH Gopal Krishna Goswami Maharaja speaking about the “Hare Krishna” movie on the famous Russian radio station “Moscow FM” (audio interview in English translated into Russian)
Cinema halls in Moscow were full and a lot of people had an opportunity to watch the movie and know more about Srila Prabhupada and the movement.
Listen to it here: https://goo.gl/HmKPNU
Kingston, UK, prepares to get colorful with the Hare Krishna…
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Kingston, UK, prepares to get colorful with the Hare Krishna festival.
Members of the Hare Krishna movement are teaming up to get the public in Kingston all spiritual for a different type of festival next month.
Well known all over the world for their shaven heads, bright saffron robes and their famous mantra the International Society for Krishna Consciousness are inviting residents to join in the Hare Krishna festivities, on September 7, at the Mayo Centre, Eden Street.A free day filled with meditative music, spiritual dance, a free vegetarian meal and an insight into the philosophy and culture associated with the movement.
Giridhari Das, a Hare Krishna monk who heads up the UK festival team, said: ““Probably best known from the Glastonbury Music Festival or for singing in the streets of central London, as the Hare Krishna Festival team we tend to appear all over the place.
“Whether local carnivals, theatres or town halls we like to be with the people.”
The Hare Krishna movement became popular in the 1960’s when its message was brought to western countries by A.C Bhaktivedanta Swami Srila Prabhupada – an Indian guru, aged 70, who left Vrindavan, India, and set sail for the United States in 1965 with just a few dollars in his pocket.
The movement follows ancient teachings of devotional yoga with roots in the Vedic culture of India, dating back over 5,000 years.
Within a year of the Indian’s arrival he set up ISKCON and today the movement has more than 700 temples and centres worldwide, including 60 farm communities, 50 schools and 90 restaurants.
Last year, the movement celebrated the 50th anniversary since its inauguration in New York by Srila Prabhupada in 1966.
Thanks to The Beatles and in particular George Harrison’s involvement, ‘Hare Krishna’ has become a household name.
Narada Das, who looks after PR & Communications at ISKCON Festivals, added:
“Our philosophy is very rich and attractive to many people.
“In a world that’s becoming increasingly competitive, and has people believing they’ll only be happy through material gain, we’re showing a deeply positive alternative.
The Krishna Consciousness message is for everyone – a universal, non-sectarian message of love, simple living, service and above all – connecting the self with the original spiritual source, Krishna.”
Source: https://goo.gl/zp12n2
A plot in the Community Garden. For less than One Euro a day,…
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A plot in the Community Garden. For less than One Euro a day, one can rent a plot and grow their own food. (Album with photos)
H. G. Lalitanath Prabhu and H. G. Tejas Krishna Prabhu lead a fantastic initiative at ISKCON Stockholm!!! They are setting a great example for urban temples. Distributing books, preaching, distributing prasadam and producing food. With two plots of 200m² in a community garden, the temple grows their organic vegetables and are able to offer the best to Krishna and His devotees. Check it out: https://goo.gl/1FWoyH
TOVP: Final view of the Kalash without the scaffolding (Album…
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TOVP: Final view of the Kalash without the scaffolding (Album with photos)
Sadbhuja Das: Hare Krsna,
PAMHO, All Glories to Srila Prabhupada,
Dea…Read More…
Bhakti Shastra Group in Mayapur (Album with photos)
Srila…
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Bhakti Shastra Group in Mayapur (Album with photos)
Srila Prabhupada: A girl is married to a husband. She’s hankering after a child. If she thinks, “Now I am married, I must have immediately a child.” Is it possible? Just have patience. Become a faithful wife, serve your husband and let your love grow up, and because you are husband and wife, it is sure you’ll have children. But don’t be impatient. Similarly, when you are in Krishna Consciousness, your perfection is guaranteed. But have patience, determination. “I must execute. I should not be impatient.” That impatience is due to loss of determination. And how that loss determination is there? Due to excessive sex life. Los Angeles, February 17, 1969
Find them here: https://goo.gl/RA7Q6B
ISKCON Chicago – Madhya Lila 6.118 – August 24th, 2017…
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ISKCON Chicago – Madhya Lila 6.118 – August 24th, 2017 (video)
Class by HG Anuttama Prabhu.
Watch it here: https://goo.gl/cMD38URead More…
All India Padayatra In Kannur, Kerala.
Acarya Dasa: Our…
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All India Padayatra In Kannur, Kerala.
Acarya Dasa: Our pada-yatra party reached Kannur city on August 7th. Kannur, also known as Cannanore, is located in the district of Kannur and is the administrative headquarters of the area.
Nitai Gaurasundar calls Mr. Haradev from Muscat: It had been raining for the past few days and getting accommodation was a little difficult at times. So, before traveling to Kannur I called a good friend of pāda-yātrā, Mr. Haradev. This was his hometown; I was hoping he could help us. Mr. Haradev currently lives outside of India in Muscat, Oman. We called and told him that we would be visiting Kannur and asked whether he could help us arrange accommodation there since he has a house in the city. He said he could not help us this time because he was busy. We wondered what to do, but we had to continue with our schedule. Due to heavy rains we arrived in Kannur a day later than planned. That night I received a message from Mr. Haradev; he and his family would be coming to India after all! I was so happy.
We traveled to his home to meet him and he welcomed us with ārati and garlands. He also made all the necessary arrangements for our accommodation, prasadam, and food for the bulls. He attended all the programs we had around the city, performing saṅkīrtana and distributing books in different areas. Mr. Haradev also kindly gave a donation to our pāda-yātrā. Later, I asked him how his plans had suddenly changed so he could come to India? He replied, “I thought, ‘The Lord is coming to my home town and the ratha (cart) will cross the road in front of my house. How can I not go?’ So, I asked my boss for leave but it was denied. I thought ‘Oh! All gone, now I can’t go.’ I still had a strong desire to go so, I prayed to the Lord to please help me. Then I got news that you will arrive in the city a day late. I was glad. I again went to my boss and by the Lord’s mercy, he agreed. I booked flights and I came with my family to take darśana of Sri Sri Nitai Gaurasundar.”
Therefore, if you have a strong desire the Lord will definitely help you. Sri Sri Nitai Gaurasundar pulled Mr.Haradev to Them. He spent about a lakh ($1,498.37) on airplane tickets and he also gave his time to serve the pāda-yātris.
Jai Nitai Gaurasundar!
The Hare Krishna Movement’s Unknown Soldier!
Sesa Dasa: Although…
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The Hare Krishna Movement’s Unknown Soldier!
Sesa Dasa: Although I was born the eldest son to a career US Army officer who served during two wars, and attended a well known military academy with over two centuries of tradition, I never really understood all the pomp and circumstance evoked by the Tomb of the Unknown Soldier. That is until now.
The theory is explained on Wikipedia: “The anonymity of the entombed soldier is key to the symbolism of the monument: since his or her identity is unknown, it could theoretically be the tomb of anyone who fell in service of the nation in question, and therefore serves as a monument to all of their sacrifices.”
Okay, but who’s into symbolism? Theories don’t explain the emotions stirred, even in world leaders, when people visit one of the 44 such monuments in 42 countries around the world. It may sound somewhat contradictory, but my conclusion is that the real key is to know an unknown soldier. Then you can understand the emotions. I understand now because I got to know an unknown soldier of the Krishna Consciousness Movement this week.
On April 16, 2009 Shyama Priya Devi Dasi, a disciple of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada passed away at the age of 60. Didn’t know her, don’t recognize the name, that’s not surprising. I really didn’t know her either, even though we lived in the same devotee community for years. But know for certain that just as the unidentified soldiers lying in those tombs are sometimes identified on stone inscriptions as “known but to God,” Shyama Priya Devi Dasi was not only known to Lord Krishna but to a host of others, others that we collectively would rather leave unknown.
Shyama Priya Devi Dasi put the movement in the Hare Krishna Movement. She moved hearts and changed lives, most notably the hardened hearts of those gone errant ways and now dwelling in the physical prisons of this material world. For the last twenty years of her life Mama Shyama mothered for lost souls through the ISKCON Prison Ministry.
“She had 500 sons,” exclaimed Chandrasekhar Dasa, Mama Shyama’s longtime partner in the ISKCON Prison Ministry, as he began to describe how she worked tirelessly to get Srila Prabhupada’s books, tulasi beads, japa beads, kartalas, and even deities into prisons throughout the United States. She would regularly dedicate herself to correspondence with hundreds of prisoners simultaneously. Hand written correspondence, not e-mail. Her natural born son Nimai told of the Mother’s Day card she received last year signed by 21 prisoners from OSP, Oregon State Penitentiary. She was successful in this service because she was completely non-judgmental.
Bhakti Lata Dasi knew Shyama Priya, “She taught me important life lessons while she was alive, as she was dying, and even after she died. Although pancreatic cancer is most painful, Shyama Priya never complained; it was easy to forget she was sick at all.
One day I was at her house looking for 2 books she had kept for a prisoner. I could only find one of them. Shyama Priya then got up and started looking herself. I urged her to go back to bed, but only when her physical strength gave way did she finally lie back down. That was 10 days before she passed away. She taught me how to serve till the end.”
Again, the theory is that an unknown soldier cannot be too special as he or she must be representative of all. But, the fact is that such unknown soldiers are special and this exactly why they are immortalized. If we could know an unknown soldier he or she would probably be a lot like Ira Hayes, the Native American Marine who was amongst the warriors raising the US flag on Iwo Jima Island, immortalized in the US Marine Corps War Memorial monument. There are both parallels and differences between the lives of Ira Hayes and Shyama Priya.
Of Hayes a Wikipedia articles describes, “In 1954, after a ceremony where he was lauded by President Eisenhower as a hero, a reporter rushed up to him and asked him, “How do you like the pomp and circumstance?” Hayes hung his head and said, “I don’t.”
Similarly, Shyama Priya was comfortable with the fact that she was more likely to have cooked or served the Maha Prasadam given to a devotee as a reward for service than to be the recipient of such a reward.
Part of the mystic of the unknown soldier is this type of contradiction in their lives. On the one hand their actions are outstanding, and on the other hand they are disarmingly modest when fame is thrust upon them. Indeed, their lives are often marked by tribulation as a result of fame.
In his work, The Outsider, author William Bradford Huie describes that after the war Ira Hayes was arrested numerous times and finally died a neglected drunken death back on the “Indian Reservation.”
Shyama Priya also had to face tribulations in her life including, being a single mom and enduring a period of homelessness while raising her children. But as death approached her Shyama Priya manifested the difference in her life. Something Ira Hayes didn’t have, but something that Shyama Priya both had and gave to hundreds like him. That difference was Krishna Consciousness.
This is the second lesson Bhakti Lata learned from Shyama Priya, “In the last week, Shyama Priya, by then very weak, would greet her visitors by taking their hands for a long time, smiling at them with much love. She taught me that when you die, the only thing you have is your love for others and others’ love for you.”
In one sense the definition of a hero is one who goes far above and beyond the call of duty. Indeed, some of the extremes that result in heroism may be questionable. Was Shyama Priya tempted by such extremes in executing her service? Nimai tells of how she once truly hesitated when, with little money on hand, she had to choose between food for the family and books for the prisoners. Bhakti Lata’s third lesson gives us some insight into how Shyama Priya, through faith and dedication, may have been calculating the risks, “Helping with the fundraiser to assist Shyama Priya’s family after her departure, I witnessed with awe donations pouring from all over the States, in a spontaneous demonstration of the devotees’ love and appreciation for this saintly devotee. Even after her death, she taught me that when you devote your life to Lord Chaitanya’s service, Lord Chaitanya will always take care of you.”
One final question, a question that has never been asked to an unknown soldier, yet a question which clinches the designation, was mused by Shyama Priya. Bhakti Lata tells of Shyama Priya’s self-reflection, “Would she have done anything differently if she had known she would die so soon? That is exactly the question she was asking herself one month before she left. After reflection, Shyama Priya concluded, ‘I would continue my service; what else would I do?’”
Syamapriya Devi Dasi is the Hare Krishna Movement’s Unknown Soldier. At present she may be known, but over the course of time, as all of our names and personal characteristics are lost in oblivion, may this designation, being based upon her factual sacrifices, remain to serve as an ideal example and emotional inspiration for all. In the words of Candramauli Swami, “Congratulations for a life well spent.”
ISKCON Nepal Awards 2017 (Album with 192 photos)
This year on…
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ISKCON Nepal Awards 2017 (Album with 192 photos)
This year on 18th August 2017, ISKCON Nepal celebrated an award ceremony just after Sri Krishna…Read More…
Ratha Yatra in Edinburgh, Scotland (Album with photos)
Srila…
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Ratha Yatra in Edinburgh, Scotland (Album with photos)
Srila Prabhupada: Fire will act, regardless of whether handled by an innocent child or by …Read More…
A Blue Baby’s Birthday! ISKCON Secunderabad – Janmastami…
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A Blue Baby’s Birthday! ISKCON Secunderabad – Janmastami 2017! (10 min video)
Watch it here: https://goo.gl/9LZSSr
Harinama at Broadbeach (Gold Coast, Queensland, Australia) – 20…
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Harinama at Broadbeach (Gold Coast, Queensland, Australia) – 20 August 2017 (Album with photos)
Srila Prabhupada: In old age, at the time of dea…Read More…
Ecstatic Solar Eclipse Harinam Sankirtan in NY – August 21, 2017…
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Ecstatic Solar Eclipse Harinam Sankirtan in NY – August 21, 2017 (2 min video)
Watch it here: https://goo.gl/yixkvCRead More…
The Swastika: A Symbol of Goodness or Hate?
The swastika may be…
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The Swastika: A Symbol of Goodness or Hate?
The swastika may be offensive to many people, but it’s probably sacred to far more. And with one billion Hindus, Buddhists and Jains holding it as auspicious, it could hardly be considered “one of the most hated symbols in human history.”
When Hitler began using the swastika as the symbol for his Nazi party in the 1920s, he brought about the death not only of millions of innocent people, but also of an innocent symbol. His use of the beloved Hindu religious sign instilled so much hate for it in the Western world that I wonder if its true meaning will ever be reclaimed.
In Hinduism, swastikas are used in conjuction with the elephant God Ganesh and the sacred om to remove obstacles and bring auspiciousness – at religious rites, as well as house and business openings. In Buddhism, they appear on the chest of some statues of Gautama Buddha, and mark the beginning of many scriptures. And amongst Jains, the swastika is the emblem of the seventh Arhat, or saint – the first of whom was Lord Rishabhadeva, whom the Srimad-Bhagavatam acknowledges as an incarnation of Krishna.
To read the entire article click here: https://goo.gl/xFooG2
Memories of the early times of the Hare Krishna movement as…
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Memories of the early times of the Hare Krishna movement as narrated this morning in Radhadesh, Belgium, by Gurudas, one of the first and closest…Read More…
Chariot procession through York city center (UK) (Album with…
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Chariot procession through York city center (UK) (Album with photos)
SINGING and dancing members of the Hare Krishna movement have staged their first procession through York city center – pulling along a big chariot.
Tourists and shoppers were treated to a colorful and noisy parade, which began and finished in Parliament Street and took in streets including Coney Street, Stonegate and Low Petergate.
The Lord Mayor of York, Cllr Barbara Boyce, began the procession in line with tradition by breaking a coconut.
About 100 devotees of the movement, which follows ancient teachings of devotional yoga with roots in the Vedic culture of India, came to York from all over the country, including leader Janananda Goswami.
An American member, Krishna Kripa, said he really liked coming to York. “There’s a really nice group of people here,” he said, adding that they met once a month at the Quaker Meeting House.
A spokesman said the Hare Krishna philosophy was attractive to many people, adding: “In a world that’s becoming increasingly competitive, and has people believing they’ll only be happy through material gain, we’re showing a deeply positive alternative.”
One of the procession organizers, Ganesh Thapa, said it had been very successful, despite delays in transporting the chariot to York, and he hoped it would become an annual event. “It’s been amazing,” he said.
Find them here: https://goo.gl/8NcCcE
“Cooperation with devotion lead to happiness” ( min…
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“Cooperation with devotion lead to happiness” ( min video)
SB class by HH Bhakti Charu Swami on August-18-2017 at Iskcon London Temple.
Watch it here: https://goo.gl/JKaT43
Krishna: Expert Dancer, Uninhibited Lover
The following is an…
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Krishna: Expert Dancer, Uninhibited Lover
The following is an article published by the Times of India, as part of their “Speaking Tree” philosophy section. It was written by ISKCON devotee Chaitanya Charan Dasa.
“I would believe in a God who could dance”, said German philosopher Friedrich Nietzsche. During his time, God was generally portrayed as a frozen perfection, remote, static, and wholly unsociable. No wonder he was disillusioned by this stereotypical idea of God.
Nietzsche would have been pleasantly surprised had he heard of Krishna, who danced expertly on the hood of the venomous serpent Kaliya. He also danced to the tune of his mother just to get butter, and he danced with gopis in celebration of divine love, in rasa-lila. He is Vrindavana-natabara, dancer par excellence in the pastoral paradise of Vrindavana.
All theistic traditions assert that God is great. In Krishna, that greatness is graphically demonstrated. In the Bhagavad Gita, Krishna gives a glimpse of his awe-inspiring greatness through his vishva-rupa darshana, which is one of the greatest mystical visions in world literature. Arjuna saw within the Universal Form – within Krishna – everything and everyone in existence. He saw all the planets, stars and universes as well as all living beings: celestial, terrestrial and subterranean. Krishna also exhibited his omnipotence by effortlessly over- powering numerous demons, who were the scourges of the universe.
Most endearingly, Krishna delights, not in the magnificence of godhood, but in the sweetness of uninhibited love. Krishna expresses his sweetness in His lila as a prankster who steals butter from the homes of elderly gopis. Krishna as God is self-satisfied and doesn’t need anything for his enjoyment. Moreover, when everything belongs to him, where is the question of his stealing anything? Yet just to reciprocate love with those devotees who love Him in a parental mood (vatsalya-bhava), Krishna plays the role of their darling child and speaks and behaves mischievously. The disarming hospitality that Krishna extended to Sudama and the subsequent generous benedictions that he bestowed upon his poor gurukula-friend are also eloquent testimony to Krishna’s personal warmth and sweetness.
For the demoniac, Krishna’s sweetness gives way to his greatness. Krishna went as a shanti-duta (peace messenger) to dissuade Duryodhana from war with sweet words. But when the arrogant prince tried to arrest him instead, Krishna foiled the attempt by manifesting the gigantic universal form. But for devotees, Krishna is sweetness. During the rasa-lila, Krishna disappeared and reappeared as the majestic four-armed Vishnu. When his most beloved consort Radha offered him obeisance and asked him where Krishna had gone, He tried to point in a false direction. But seeing her selfless love and her intense anxiety caused by separation, Krishna could no longer maintain his guise. His two extra hands disappeared and Radha beheld before her the sweet Lord of her heart.
The laws of karma impartially and unerringly deliver everyone of their karmic dues sooner or later. But if we turn to Krishna with devotional love, He manifests his sweetness as a forgiving father: “Abandon all varieties of religion and surrender unto me. I will free you from all sinful reactions. Do not fear”.
We can easily surrender to Krishna by chanting his holy names, which manifest both his greatness and sweetness. The holy name has the great power that even nuclear weapons don’t have: the power to destroy all our negative habits and tendencies. Janmashtami is a reminder that our right to enjoy divine sweetness is beckoning us. Krishna is ready for us. Are we ready for him?
“DEATH” Just avoid this one thing, he said, and…
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“DEATH” Just avoid this one thing, he said, and we’d be okay…
T.E. Holt: “In medicine, even the skillful ones, surgeons and physicians, themselves from Death all turn and flee — Fear of Death unhinges me.” — William Dunbar (1465–1530), translation by T.E. Holt, M.D.
“Dude! You totally Melvined Death!” — Bill & Ted’s Bogus Journey (1991)
My first day of medical school was a series of inspirational talks. The tone, set by the anesthesiologist who led off, was lighthearted. His subject was “Everything you will ever need to know about medicine.” This turned out to be just three things, which he had us all recite: Air goes in and out. Blood goes round and round. Oxygen is good. Just keep these in mind, he said, and you’ll be okay.
By the end of the day, we were as blank as the huge whiteboards at the front of the room. Within the next 24 hours, these would start filling up with diagrams of cell-transport mechanisms, cartoons of developing embryos, maps of the brachial plexus. But on that first day, the lectures were so inconsequential that only one speaker bothered to write anything down. This was a pathologist who also wanted to reduce medicine to its essentials. He scrawled a single word on the board: DEATH.
Just avoid this one thing, he said, and we’d be okay.
The word stayed up there on the whiteboard the rest of the day. I waited for someone to notice and wipe it away, but no one did. It was gone the next morning, replaced by the Krebs cycle, that happy intracellular Rube Goldberg mechanism that keeps us all alive, whether you can diagram it from memory or not, thank God.
Whoever scribbled the Krebs cycle in place of that single stark word gave us our real orientation to medicine. Despite death’s modest appearance that first day, what we were really learning wasn’t “Don’t Fear the Reaper” so much as “Don’t See the Reaper.”
We don’t like to find that word staring down at us from the wall. If we do, we’ll hang it on somebody else, shrouding it behind a screen of medical abbreviations, and then we’ll be gone. The word’s still there — it follows us, of course, as the moon follows a moving car — but as long as we don’t have to keep looking at it, we’re okay.
The problem is, death keeps looking at us. When I’m forced to think about this, what I see most clearly are the faces of patients at the moment they recognized the incredible fact that they were going to die soon. This is what I can’t forget: the look they had as they read the writing on the wall like Belshazzar did at his feast in the Bible story, faced at the height of his power with the message that he was about to die. Just what people see as they read that message is, I suspect, the most important fact about death. I know that fact escapes my grasp, but I keep reaching for it, all the same.
He was 18 years old with cystic fibrosis. By unspoken agreement, we had left him until last on morning rounds, because overnight the lab had analyzed his blood and cultured Burkholderia cepacia — an organism that flourishes in the pus that overwhelms the lungs in end-stage cystic fibrosis. It’s notoriously resistant to antibiotics. (It’s been found growing on penicillin.) Once B. cepacia escapes the lungs and enters the bloodstream, death is inevitable: sepsis, circulatory collapse, multiorgan system failure, the end.
After a muttered conversation in the hallway, we edged into the room. I was nervous: I was going to have to tell this kid he was dying. He was awake, sitting up in bed. The room was dark. It had that lived-in look CFers cultivate — posters, clothes strewn everywhere, a game console flickering on idle. A wasted-looking father slumped in the corner chair. The patient watched us file in. When I saw the expression on his face, my anxiety about what I was going to say seemed suddenly unimportant.
He knew. He already knew. He barely listened as I reported what we had learned from the lab. Then there was silence. He looked back at me as if I weren’t there and said, “I’m going to die, aren’t I?”
It wasn’t really a question, the way he said it. My answer was as irrelevant as everything else that we had left to offer him. The attending stepped in and started talking, but I could tell the patient wasn’t listening.
A year or so later, I was the resident on the oncology service, responsible for two dozen or more patients, all of whom were doing badly. Doing badly with cancer means terrible things: organs malfunctioning as tumors squeeze them off, pain that soaks up morphine like water, treatments with a list of possible side effects that includes death.
Into this substation of hell one day walked a strong man in his early 40s, looking about as healthy as a man can look, though perhaps a little pale. Earlier that day, a blood test had revealed a swarm of misshapen, blue-stained cells that should have been functioning parts of his immune system but instead were leukemia. He was in what they call “blast crisis”; our job was to help him survive the night so he could start chemotherapy in the morning.
Over the course of that night, his blood levels of oxygen started to drop, his left eyelid developed a droop, and I had to explain to him that if I didn’t insert this honking big catheter into his femoral vein, he wasn’t going to live to see the morning.
I could see him change. He had walked in as a functioning adult. He had asked intelligent questions before signing the consent form. He had been calm, helpful, determined. He had a pleasant smile. That was until about 4 p.m. As things started to unravel, he became at first bewildered, then querulous, and then, as the leukocytes started clogging the capillaries of his brain, confused. He tried not to groan as I probed for that vein in his groin, but despite the lidocaine, when I sliced into his skin to widen the opening for the catheter, he screamed. After that he settled into a silence that deepened throughout the night.
He lived to see morning, and beyond, but over the next 3 weeks, he never smiled again in my presence. The misery that had settled around him deepened as his blood counts dropped, and even the most trivial infections swept over him like brush fires. By the end of his third week, he was unrecognizable: gaunt, with crusted lips and a look in his eyes. Hollow, haunted, certainly, but also sullen, as if he resented us and everything we’d done in the name of curing his disease. We should have warned him, I thought his eyes might say. We should have told him just how bad it would be. But by that time he had stopped speaking to anybody.
He wasn’t that sick, understand, not until the very end. What stopped him from speaking wasn’t anything physical. I think it was the knowledge that had started growing in him that first night, that all of this could unravel. That everything he had taken for granted — his health, his body, his life — could all turn out to be so fragile that a wayward sneeze could blow it away. In the face of that knowledge, what is there to say?
‘Let him go’
Another case: A nice enough guy in his mid 40s came to the E.R. complaining of chest pain. Changes in his EKG and the results of blood work showed that his heart had been damaged. I managed to meet the patient for about 5 minutes before they wheeled him off to the cath lab. A nice enough guy, a little giddy from the morphine, not really able to take any of it in.
He came out to the CCU a few hours later, still groggy, surrounded by a forest of IV poles running all of the latest anticoagulants. A few hours after that, a nurse paged me to say she couldn’t wake him up. He was answering questions in a sleepy, fretful voice. His answers just weren’t making sense. When I arrived at his room, I pulled up his eyelids: His pupils were tiny black dots, and they were pointing in different directions. We had him in the scanner 12 minutes later.
I put the CT frames up on the view box and they showed a big white blot in the middle of the patient’s brain. The blot was blood: an artery had ruptured. The neurosurgery resident on call was looking over my shoulder.
“We can’t touch it,” he said.
And that was it. Over the next several hours I was going to watch this patient die. In fact, he was already dead. The process is well described in the literature, inexorable and orderly in its progression. A classic. I’d seen it a dozen times in textbooks, but I’d never watched it happen in real life.
The blood collecting in his skull was starting to build up, pressing on his brain. Soon his brain would have only one place to go: down a very tight opening in the membrane that supports the brain within the skull. There it would squeeze off its own blood supply and die. And a little while later, it would bear down on the brain stem and squeeze off the nerve centers that kept him breathing.
I called my attending and gave him the story. When I was done, he said, “Just keep him comfortable. And let him go.” And then the attending said, “Have you seen this before?”
I told him I hadn’t.
“Go examine him periodically. Check his retinas. Watch the posture change. Everyone should see this once.”
Every half hour or so, in between trying to keep others alive in the ICU that night, I went into the room and peeled back the man’s eyelids. I don’t remember, really, what I felt as I watched the retinas bulge out as the pressure in his skull increased. I memorized the way it looked, because sometimes you will see this in, say, a case of meningitis, and it’s important not to miss it.
The last time I came into the room, the man’s eyes were open. They were blank as a pair of billiard balls. He was panting, his pulse was 42, and his pressure was dropping. The end was near. I thought to look one more time at his retinas. But as I leaned over him, in both of his open eyes I saw my own reflection hovering, a figure robed in white, immense, hazy, and distorted.
In my fourth year of medical school, I spent a month in the neurology consult service. Many of the cases we were consulted on were sad: a teenager in the eighth day of an epileptic seizure; a man who had come in because of a twitching thumb — and left with a diagnosis of Lou Gehrig’s disease; a 52-year-old who couldn’t remember anything since a car accident on Christmas Eve in 1964 and kept asking where his parents were. But the worst times were when the admitting team wanted us to decide if its patient was brain dead. This is a dismal question, and the request is usually prompted by a family struggling to accept what has happened. We averaged one of these each week. The first that month was a 22-year-old housepainter who had set an aluminum ladder against a high-voltage power line. He lay in a bed in the burn unit, surrounded by a dozen relatives who followed our every move.
The brain-death determination involves some startlingly crude maneuvers, one of which is a test for “withdrawal from noxious stimuli.” This means hurting someone to elicit a reaction. I stood and watched as the attending demonstrated this. As he worked, a murmur arose from the relatives lining the wall. When the attending rolled the patient’s head from side to side, yanked on the endotracheal tube, and poured ice water in both ears, the murmuring grew louder. When we left the room, I was sure the expressions that followed us were reproachful.
My last brain-death evaluation that month involved a 32-year-old man who had been found unconscious on a stifling hot July day. When brought to the E.R., his core temperature had registered 107.8°F. The man had shown no sign of mental activity in 4 days, and the ICU team was starting to worry.
The room was almost empty when I found him: no relatives, just me and the form in the bed and the ventilator at its side, hissing and chuffing in its stately rhythm. The man’s pupils were fixed and midline. Ice water in the ears produced no movements of the eyes. There was no withdrawal from noxious stimuli. I recorded all of this and took the story to the attending.
“Let’s go see,” he said.
When we got back to the room, his family members had arrived. They stared at us solemnly as the attending began the exam all over again. There was no murmuring this time. Even at the application of noxious stimuli, the entire group — parents, siblings, spouse, children — simply watched us.
When the patient’s eyes flew open, I may have gasped. Certainly the family did. The attending let out a satisfied crow: “Did you see that?” The man on the bed was staring, eyes wide. Behind me, voices were rising, uncertainly at first, then breaking into cries of jubilation. I think the attending actually took a little skip in the air before he turned to the bed again. He was busy for 1 or 2 minutes, his hands waving this way and that before the patient’s gaze. Ecstatic sounds filled the room.
In their joy, the family didn’t hear, as I did, the attending quietly say something that sounded like “Uh-oh.” With a guilty sideways glance at them, he turned to me and beckoned. I leaned over. “Look at this.” He waved a penlight up and down before the patient. The eyes followed it exactly.
“Do you notice anything?”
Locked in
The eyes had moved. They were clearly tracking. Our patient lived, aware of our presence, probably hearing voices of people he loved crying out in exultation. Yet, despite the precise activity of the eyes, despite all the tumult around us, the patient’s face revealed nothing. His limbs were motionless. Not even a finger was twitching.
I looked at the attending. He was staring down at the patient, looking stricken. “My God,” he said quietly. “He’s locked in.”
“Locked-in syndrome” is one of those things you learn about in medical school, not because it’s common, but because it’s terrible. Every year, when the neurology lecturer introduces it to the second-year class, everyone makes that gasping sound reserved for special cases — the ones we hope we never see ourselves. The man in the bed had suffered a small stroke in the area of his brain stem called the ventral pons. It had cut the connections between his brain and every muscle in his body except the few that make the eyes move up and down. Above the stroke, the mind is awake, aware, as alive as a mind can be. The body below is as inert as death itself. Without the ventilator, he would suffocate in less than a minute. He would never speak, never grimace in pain, never again lift one finger off the bed. Awake, aware, he was buried alive in a body that was already dead.
As I stood at the bedside, looking down on the eyes that occasionally locked with mine, I felt the closest approach to horror I’ve ever had. It was the absolute absence of expression, I think, coupled with eyes that still somehow signified a living presence, that made this thing so horrible. Compared with people looking death in the face, these living eyes staring back at me were simply intolerable.
As the chorus of voices at our backs faltered, died away, and then, as the attending talked to them, rose up softly in a moan, I had to catch myself to keep from joining in. This was, I told myself, the worst thing that could ever happen to a human being.
Waiting for a miracle
When we returned the next day, the family members were still there, gathered around the bed. We heard them before we reached the doorway. They sent up an excited chatter that rose and fell as if they were spectators at a fireworks display. As we entered, they drew aside. At the bedside a figure in blue scrubs was chanting “there, there, yes, that’s it, there.” At each of her words, the patient’s right hand responded with a wave. And as we reached the bedside the patient’s face changed, rearranging itself into an expression I could not at first understand, until I realized the left side was twisting upward into half a grin. The stroke was resolving. We had been completely wrong.
The attending found his voice when we’d left the room.
“You’ve just seen a miracle,” he said. “And now, for the rest of your life, every time you come up against a hopeless case, you’re going to remember this guy.” He shook his head. “God help you. And God help your patients.” I didn’t need him to explain. He meant that from then on, I would keep expecting miracles, and they would never come.
He was right, of course. No miracle, nor any medical machinery, is ever going to scrub that word off the wall. But in the years since, I have come to think he also missed the point. It wasn’t about miracles at all. It was simply a matter of (as the old vaudevillians used to say)…timing. We hadn’t really been wrong. The patient was locked in — as locked in as we all are, in this mortal shell, with only one way out. But the prison door hadn’t closed on him quite yet. Knowing as much as we do, spending so much of our time staring at something we don’t want to see, under the tension of not death so much as our denial, we had simply assumed the worst.
What I have learned from my patients since that day is that we give death power (as if it needs it) — power not to kill us but to rivet us, to silence us, to drive us from our humanity while we still live. We give death power precisely to the extent that we work to ignore it, to blind ourselves to its closeness, to imagine we have the power to stave it off forever. If we go through life imagining that, then the moment when we are forced to look at death can only rupture everything we know and paralyze us, still alive. That’s not a good way to die.
Death may be, as Wallace Stevens has it, the mother of beauty. But it’s also a lot like that Krebs cycle: It just keeps happening, whether we pay attention or not. You really can go about your business, as long as you remember that death is taking care of his. Air goes in and out. Blood goes round and round. Oxygen is good. Take care of yourself. And totally Melvin somebody today.
Taking Science on Faith.
Paul Davies: SCIENCE, we are…
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Taking Science on Faith.
Paul Davies: SCIENCE, we are repeatedly told, is the most reliable form of knowledge about the world because it is based on testable hypotheses. Religion, by contrast, is based on faith. The term “doubting Thomas” well illustrates the difference. In science, a healthy skepticism is a professional necessity, whereas in religion, having belief without evidence is regarded as a virtue.
The problem with this neat separation into “non-overlapping magisteria,” as Stephen Jay Gould described science and religion, is that science has its own faith-based belief system. All science proceeds on the assumption that nature is ordered in a rational and intelligible way. You couldn’t be a scientist if you thought the universe was a meaningless jumble of odds and ends haphazardly juxtaposed. When physicists probe to a deeper level of subatomic structure, or astronomers extend the reach of their instruments, they expect to encounter additional elegant mathematical order. And so far this faith has been justified.
The most refined expression of the rational intelligibility of the cosmos is found in the laws of physics, the fundamental rules on which nature runs. The laws of gravitation and electromagnetism, the laws that regulate the world within the atom, the laws of motion — all are expressed as tidy mathematical relationships. But where do these laws come from? And why do they have the form that they do?
When I was a student, the laws of physics were regarded as completely off limits. The job of the scientist, we were told, is to discover the laws and apply them, not inquire into their provenance. The laws were treated as “given” — imprinted on the universe like a maker’s mark at the moment of cosmic birth — and fixed forevermore. Therefore, to be a scientist, you had to have faith that the universe is governed by dependable, immutable, absolute, universal, mathematical laws of an unspecified origin. You’ve got to believe that these laws won’t fail, that we won’t wake up tomorrow to find heat flowing from cold to hot, or the speed of light changing by the hour.
Over the years I have often asked my physicist colleagues why the laws of physics are what they are. The answers vary from “that’s not a scientific question” to “nobody knows.” The favorite reply is, “There is no reason they are what they are — they just are.” The idea that the laws exist reasonlessly is deeply anti-rational. After all, the very essence of a scientific explanation of some phenomenon is that the world is ordered logically and that there are reasons things are as they are. If one traces these reasons all the way down to the bedrock of reality — the laws of physics — only to find that reason then deserts us, it makes a mockery of science.
Can the mighty edifice of physical order we perceive in the world about us ultimately be rooted in reasonless absurdity? If so, then nature is a fiendishly clever bit of trickery: meaninglessness and absurdity somehow masquerading as ingenious order and rationality.
Although scientists have long had an inclination to shrug aside such questions concerning the source of the laws of physics, the mood has now shifted considerably. Part of the reason is the growing acceptance that the emergence of life in the universe, and hence the existence of observers like ourselves, depends rather sensitively on the form of the laws. If the laws of physics were just any old ragbag of rules, life would almost certainly not exist.
A second reason that the laws of physics have now been brought within the scope of scientific inquiry is the realization that what we long regarded as absolute and universal laws might not be truly fundamental at all, but more like local bylaws. They could vary from place to place on a mega-cosmic scale. A God’s-eye view might reveal a vast patchwork quilt of universes, each with its own distinctive set of bylaws. In this “multiverse,” life will arise only in those patches with bio-friendly bylaws, so it is no surprise that we find ourselves in a Goldilocks universe — one that is just right for life. We have selected it by our very existence.
The multiverse theory is increasingly popular, but it doesn’t so much explain the laws of physics as dodge the whole issue. There has to be a physical mechanism to make all those universes and bestow bylaws on them. This process will require its own laws, or meta-laws. Where do they come from? The problem has simply been shifted up a level from the laws of the universe to the meta-laws of the multiverse.
Clearly, then, both religion and science are founded on faith — namely, on belief in the existence of something outside the universe, like an unexplained God or an unexplained set of physical laws, maybe even a huge ensemble of unseen universes, too. For that reason, both monotheistic religion and orthodox science fail to provide a complete account of physical existence.
This shared failing is no surprise, because the very notion of physical law is a theological one in the first place, a fact that makes many scientists squirm. Isaac Newton first got the idea of absolute, universal, perfect, immutable laws from the Christian doctrine that God created the world and ordered it in a rational way. Christians envisage God as upholding the natural order from beyond the universe, while physicists think of their laws as inhabiting an abstract transcendent realm of perfect mathematical relationships.
And just as Christians claim that the world depends utterly on God for its existence, while the converse is not the case, so physicists declare a similar asymmetry: the universe is governed by eternal laws (or meta-laws), but the laws are completely impervious to what happens in the universe.
It seems to me there is no hope of ever explaining why the physical universe is as it is so long as we are fixated on immutable laws or meta-laws that exist reasonlessly or are imposed by divine providence. The alternative is to regard the laws of physics and the universe they govern as part and parcel of a unitary system, and to be incorporated together within a common explanatory scheme.
In other words, the laws should have an explanation from within the universe and not involve appealing to an external agency. The specifics of that explanation are a matter for future research. But until science comes up with a testable theory of the laws of the universe, its claim to be free of faith is manifestly bogus.
Paul Davies is the director of Beyond, a research center at Arizona State University, and the author of “Cosmic Jackpot: Why Our Universe Is Just Right for Life.”
Lecture on Compassion at the Artha Forum, Silicon Valley, by…
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Lecture on Compassion at the Artha Forum, Silicon Valley, by Radhanath Swami (Album with photos)
Radhanath Swami spoke recently at the home of Damodar Reddy, an entrepreneur and Founder of Sutisoft Inc., on the topic “Conscious Entrepreneurship – Deepening the Human Connection” as part of an event organized by Artha Forum. Artha Forum is a platform dedicated to connecting entrepreneurs, professionals and business leaders and bringing to them the relevance of ” Earn with Integrity, Spend With Compassion”. The event was attended by approximately 80 guests, including executives from Apple, Google and other important Silicon Valley companies, including Sushant Patnaik and his wife, Namrata, and the CFO from Pulse Secure. Dr. James R. Doty (Stanford Neurosurgeon and Direction of Stanford CCARE) attending as a Special Guest of Honor.
Dr. Doty gave the introduction, expressing that his happiness and his adoration for Radhanath Swami who began his talk by sharing his experiences of joining the counter culture movement as a youth as a way of searching for meaning and purpose in life. He was witnessing so much hatred and discrimination in the name of God and religion, and was inspired by the words of Mahatma Gandhi to “Be the change you want to see in the world”. His experiences lead him to realize that although externally there may be different methods and approaches to different religions, the underlying essence of all true religion is compassion. “In Sanskrit, its called Karuna. This is the foundation for a happy and meaningful life.”
Speaking to the group of leaders Radhanath Swami shared the idea that, “People don’t love you for what you have, your material attachments or position. People really love you for what you are. People love you because of how you have loved them and others. What really is meaningful in life? When you live a life of value and compassion, then your life is meaningful. It’s the greatest need today.”
“The quality of a truly enlightened person is that he sees everyone with an equal vision irrespective of their color, creed, nationality, complexion etc. Actual knowledge is to see the sacredness of every living being. When we recognize the sacredness of our own life, who we really are, the divine child of God, then we can appreciate the sacredness of every other living being. When we harmonize of our mind and body with our own self, then we can see that everything is sacred. We understand that we are not proprietors, but simply caretakers. We are caretakers of each other and the environment. Environmentalism is an eternal sacred principle. Everything we have is nature’s gift and we are simply caretakers.”
“The body is always changing. Who are we really? The living force within our body known as atma, is our real self. When we connect to our true self, we realize that we all have the potential to love. When we water the root, it naturally extends to the branches etc. Similarly connecting to our inner self, naturally extends to all beings. The real key to inner fulfillment is to connect to our real self and to live with integrity. We need to put quality time aside to cultivate our own internal awareness and inspire transformation of heart. The universal principle of all religion – to love God with all your heart and soul.”
Radhanath Swami then shared his appreciation of the entrepreuner, Rajeev Srivatsava and the example of his life, business and the spirit of service and compassion. He concluded with the message, “Every living entity has a certain beautiful quality, and as we grow through our experiences we can appreciate the divinity within every living being. Every part of the body is assisting all other organs of the body. Similarly, for the body of humanity to be happy, we have to appreciate the value that we all have. Compassion is to bring the best out of people to whatever capacity we have, by our example. Compassion doesn’t make us lazy. Real compassion makes us truly active.”
Find them here: https://goo.gl/twDHMv
Dear Sir, (Album with photos)
Yesterday my family and I attended…
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Dear Sir, (Album with photos)
Yesterday my family and I attended your event, the Festival of India, in Mielno. It was a wonderful experience.
I read about Lord Krishna as a teenager when one day, by chance, I came across a book called, “The Science of Self Realization” in a local library. I was only 10 years old at the time and it wasn’t easy reading. Even today I am still trying to grasp the deep knowledge within that book. One thing I have understood from reading it is that my present life is not the only life I have lived. I have lived many lives. This I have realized by the grace of God.
Yesterday my 6-year-old daughter was invited onto the stage of your festival to take part in a singing prayer. It was a beautiful prayer repeated over and over. I was touched watching her so happy singing and dancing at the same time. It is something children rarely get to do these days. Her eyes were shining!
As I watched her I prayed she would remember those moments later in life and as a result, would be inspired to read “The Science of Self Realization” and understand the mysteries of life.
And O! How beautiful she looked in the sari which she received at the end of the prayer along with all the other girls on stage. What a wonderful gift. Thank you all so much.
I was so inspired by everything that at the end of the function I purchased a Bhagavad Gita As It Is, by your leader at a book stall. I feel strongly that this book will help me at this stage of life, wherein I am undergoing a number of difficulties. I pray it will take me from darkness to light, from despair to hope and ultimately to God. I desire that so much.
I am wishing you all the best in your upcoming festivals and I end this letter with deep gratitude!
With regards,
Jaroslaw
August 21, 2017
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Truth and Power.
Ananda Vrindavaneswari Dasi: There are big…
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Truth and Power.
Ananda Vrindavaneswari Dasi: There are big truths and small truths and truths that are true just for some and not for others.
There are also absolute truths – those that are for everyone. Dying is one of those. Old age another. No matter what we call them or how we try to avoid them, they come with the territory of the world.
These absolute truths, shared by all of us, are also powerful. Power, by this definition, is something that is stronger than us and can control us. Besides things like time and death, we also have mother nature that is super powerful, and even certain animals and people. A tiny mosquito has power that can kill us with a malaria-ridden bite!
To bring it closer to home, our own body has a certain amount of power. We recognize that our mind, senses and false ego, can madden, sadden, and bewilder us. They pull us here and there and everywhere in our search for happiness and yet at the end of the day often leave us feeling empty and alone.
For a better life, the practice of bhakti invites us to speak truth to power on a regular basis. Any material power, no matter how powerful, can be put into perspective by daily spiritual exercise.
The first truth is that we, as spirit souls, are something completely separate from our body and mind. We need not be defined by the experiences of our life. The soul cannot be burned by fire, withered by the wind, nor cut to pieces by any weapon. We are, happily, something untouched by this material body and the world around us.
We can speak that truth to any and all material power. Prabhupada said it many times and he would return to this truth again and again in his writings and lectures – “We don’t talk of any religion. The material consciousness should be changed into spiritual consciousness. That is our propaganda. It is meant for Hindu, Muslim, Christian, anyone. White, black, yellow, everything. Because it is the function of the soul. Soul is not black, white, yellow. Soul is spirit. So one has to realize that “I am spirit soul. I am not Indian nor American nor Englishman nor German nor white nor black. This is my bodily description. I am not this body.” This is the beginning of spiritual understanding.”
Life is messy and understanding it and all of its complexities can take a lifetime. With essential spiritual truths in our pocket, we can cut to the chase and stand tall against the weather patterns of our material karma. It is a truth that is both powerful and kind. It is the truth of the soul.
Book distribution by GBC members in Chicago (1 min video)
Watch…
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Book distribution by GBC members in Chicago (1 min video)
Watch it here: https://goo.gl/ZbwvKXRead More…
TOVP: Srila Prabhupada’s murti (Album with…
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TOVP: Srila Prabhupada’s murti (Album with photos)
Ambarisa Das: Locan das prabhu, famous Iskcon sculpture, has been engaged by the TOVP project to make the life size murti of Srila Prabhupada for the Vyasasana in the new temple. This is the work so far. We wanted to capture Srila Prabhupada’s love, compassion, and wisdom. I think it is awesome!!!
Find them here: https://goo.gl/hDMGCT
Harinama in Barnaul, Russia (Album with photos)
Srila…
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Harinama in Barnaul, Russia (Album with photos)
Srila Prabhupada: When there is large-scale congregational chanting of the Hare Krishna maha-mant…Read More…
Appreciate now!
Vaisesika Das: After someone dies, friends and…
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Appreciate now!
Vaisesika Das: After someone dies, friends and loved ones suddenly remember the deceased person’s good qualities, how important the person actually was to them, and so on.
“You don’t know what you’ve got ‘till it’s gone.”
Because this world is unpredictable, one should personally appreciate people while one has the opportunity.
Don’t wait.
Appreciate now.
“Your appreciation of devotees like Upendra and Ananda is super excellent. Sri Caitanya Mahaprabhu taught us this lesson—one who appreciates a sincere devotee is eligible to approach the Supreme Personality of Godhead.” (Srila Prabhupada letter to Mr. Windisch, 21st March 1969)
Hallowed Be Thy Name (audio interview)BBC Radio: Musician…
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Hallowed Be Thy Name (audio interview)
BBC Radio: Musician Jahnavi Harrison explores why chanting the name of God can be such a powerful devotional practice.
Drawing on her own Hindu tradition, she recalls hearing her parents chanting and how important it became to her from an early age. “The name of God,” she explains, “is said to be the panacea for whatever ails the mind, body and soul. It was the ever present soundtrack to my life – night, day, birthdays, funerals, weddings and road trips.”
Her experience at a Christian school also showed her that other religious traditions say and sing the God’s name. She notes that she was “thrilled to discover this common thread, and the myriad ways that this praise was expressed.”
Using the words of the Psalms, the Sufi poets and a number of Hindu saints and mystics, Jahnavi celebrates the power of chanting in different ways and locations and, alongside the music of Vivaldi and Rachmaninov, she relishes in the most famous of all Hindu songs, My Sweet Lord by George Harrison, who is quoted in the programme:
“My idea was to sneak up on them a bit. The point was to have the people not offended by ‘Hallelujah’ and, by the time it gets to ‘Hare Krishna’, they’re already hooked.”
Presenter: Jahnavi Harrison
Producer: Michael Wakelin
A TBI Media production for BBC Radio 4.
Edinburgh Rathayatra, UK – 21st August 2017 (Album with photos)…
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Edinburgh Rathayatra, UK – 21st August 2017 (Album with photos)
Srila Prabhupada: Chanting involves the activities of the upper and lower lips as well as the tongue. All three must be engaged in chanting the Hare Krishna maha-mantra. The words “Hare Krishna” should be very distinctly pronounced and heard. (Sri Caitanya-caritamrta, Adi-lila, 17.3 Purport)
Find them here: https://goo.gl/XBLxsg
The Sparkle In Their Eyes (10 min video)Indradyumna Swami:…
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The Sparkle In Their Eyes (10 min video)
Indradyumna Swami: Every samkirtan devotee knows the joy of sharing Krsna Consciousness with others. This video shows that joy first hand. All glories to the public chanting of Sri Krsna’s sweet holy names!
Watch it here: https://goo.gl/53jsMU
Srila Prabhupada’s Shower of Mercy by HG Malati Devi Dasi…
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Srila Prabhupada’s Shower of Mercy by HG Malati Devi Dasi and HG Vishaka Devi Dasi at ISKCON Silicon Valley (video)
Watch it here: https://goo.gl/n6DiUT
Rising and Shining with Hare Krishna Mahamantra in school…
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Rising and Shining with Hare Krishna Mahamantra in school morning assembly (1 min video)
Morning assembly in this school with the chanting of Mahamantra gives students a chance to connect with the Lord, and begin the day with a feeling of gratitude and spiritual rejuvenation. Through Kirtan, students learn the value of collective prayer and are exposed to the need to inculcate spiritual and ethical values.
The morning assembly is conducted in every school to help children showcase their talent and ensure a robust start of the day. They are also guided to the path of spiritualism through educational talks organized by school authorities.
Meditation and Kirtan form an integral feature of the morning assembly in this school in New Delhi.
Your Servant
Kanika Khanna
School Teacher
& Member, IGF
ISKCON Punjabi Bagh
Watch it here: https://goo.gl/UuhzKU