Huge Janmashtami celebration in the concert hall…
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Huge Janmashtami celebration in the concert hall “Russia” of the Luzhniki Stadium, Moscow, Russia (Album with 120 photos)
Srila Prabhupada: It is the practice of brahmanas conversant with the science to pronounce a Vedic mantra in the right accent. But even if the Hare Krishna mantra is not chanted properly, it still has so much potency that the chanter gains the effect. (Srimad-Bhagavatam, 4.13.27 Purport)
Find them here: https://goo.gl/qBoMO1

The cult of Krishna is growing in officially atheist…
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The cult of Krishna is growing in officially atheist China.
Hindustantimes.com: Numbers are difficult to compile and often anecdotal in nature, but the philosophy of love and devotion as symbolised by Krishna, one of Hinduism’s popular deities, is evidently attracting many Chinese in urban areas.
Last week, a large number of devotees celebrated Krishna Janmashtami, the day that marks his birth, across China in big and small groups, at yoga centres and among family members.
Celebrations were mostly marked by chanting of “Hare Krishna”, singing devotional songs, readings from the Bhagavad Gita and distribution of sweets including laddoos.
The day was also celebrated in the cities of Beijing, Shanghai, Chengdu, Shenzhen, Harbin and the province of Wuhan. (HT/Sutirtho Patranobis)
One of the larger celebrations was held at the International Buddhist Items and Crafts Fair in Dongguan city in the southern Chinese province of Guangdong. “At the Dongguan fair, we presented the murtis of Jagannath, Balaram and Subhadra as three international angels of auspiciousness and distributed 3,000 packages of sweets,” a devotee who identified himself as Gaudiya Das told HT.
“There were congregational chanting and we took the three murtis on a vehicle around the entire fair, distributing foods like laddoos, chapatis, sweet rice and even (traditional Chinese food) moon cakes,” he said.
The day was also celebrated in the cities of Beijing, Shanghai, Chengdu, Shenzhen, Harbin and the province of Wuhan, said Das, a trained practitioner of Bhakti yoga.
“It is not about any religion. You do not have to believe in Hinduism to celebrate Krishna’s birthday. It is like Christmas: the whole world celebrates, everyone is happy.”
Some of the organisers were from the International Society for Krishna Consciousness (ISKCON) group.
The Chinese like traditional culture and that’s why Krishna and His teachings are gaining in popularity, he added.
To read the entire article click here: http://goo.gl/PRc5jD

Radhastami – Glories of Srimati Radharani (video class) by…
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Radhastami – Glories of Srimati Radharani (video class) by Vaisesika Prabhu.
From the Rik-parisistha:
“Srimati Radharani is always to be found with Sri Krishna, and Madhava is always to be seen with Radhika. One is never without the other’s company.”
From the Gopalottara-tapani:
“She is the embodiment of maha-bhava, or the highest transcendental ecstasy, and none of the other gopis, or cowherd damsels of Vrindavan, possesses Her excellent qualities. Radharani is therefore known as the most famous Gandharva.”
In the Padma Purana Narada Muni describes Srimati Radharani:
“As much as Srimati Radhika is dear to Lord Krishna, Her pond Radha-kunda is as beloved to Him. Among all the gopis Srimati Radharani is most dear to Krishna.
In his Sri Prarthana-paddhati [Stavamala], Srila Rupa goswami prays:
“O Queen of Vrindavan, O Radharani, Your complexion is like molton gold, Your doe-like eyes are captivatingly restless, a million full and brilliant moons wane before Your lustrous countenance, and a blue sari, having stolen the hue of a fresh rain-laden cloud, has enwrapped Your exquisite form. O Radha, You are the crest-jewel of all the dallying damsels of Vrindavan, fragrant and pristine like a budding jasmine flower. Your sublime form is adorned with priceless jewelry , and you are the best of all the charming and intelligent gopis. You are decorated with all wonderful excellences and surrounded by eight dedicated and beloved cowherd girls known as the asta-sakhis.
“The ambrosia of Your beautiful lips, red as the bimba fruit, is life-giving syrup to Krishna. O Radha, I am rolling on the banks of the Yamuna, my poor heart filled with anticipation, praying to You with all humility. I am guilty of being an offender, a rascal, a useless wretch-yet I beg You to kindly engage me in even the smallest service to Your lotus feet. O most merciful Lady, it will not become You to ignore this most distressed soul, for Your heart is always overflowing with compassion and love.”
Raghunatha dasa Goswami writes in the Vilap-kusum-anjali
“O Supreme Ladyship, Queen of my heart, Radha! Laksmi-devi the goddess of fortune does not possess even a drop of the beauty that exudes from Your exquisite toenails, therefore if You do not grant me the proper vision to perceive Your transcendental pastimes, then what use do I have for this life, which is burning in the fire of excruciating sorrow?
“O merciful Lady! Indeed, lately I am floating in a nectarean ocean of hope, and passing time in hardship and pain, but if You do not shower mercy upon me then this life, living in Vrindavan, and even Lord Krishna are all meaningless to me.”
“The Queen of Vraja is my mistress. O Lady mistress, O Radha, I am Your maidservant, but the flames of intense separation are incinerating my heart and I grow feeble from profuse crying. Finding no other means, I am therefore sitting somewhere in Govardhan and composing these verses in deep lamentation.
“O dallying damsel of Vraja, Sri Radhika, I am sucked into an ocean of grief and my condition is so miserable! Kindly send me Your mercy in the form of an infallible boat and save me from this whirlpool. Please give me sanctuary at Your lotus feet.”
“O Radha-kunda, pond of sublime joy, my mistress Srimati Radhika is always absorbed in divine amorous pastimes with her beloved paramour Sri Krishna on your banks, and you have endeared yourself to this Divine Couple more than anything else They cherish. Please, therefore, be merciful upon me and allow me but a moments vision of the object of my greatest adoration, Srimati Radharani.
From Brahma-Samhita
“I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency [hladini]. Their companions are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa.” B.S. 5.37
Sri Chaitanya Charitamrita Adi Lila 1.6
Desiring to understand the glory of Radharani’s love, the wonderful qualities in Him that She alone relishes through Her love, and the happiness She feels when She relishes the sweetness of His love, the Supreme Lord Hari, richly endowed with Her emotions, appears from the womb of Srimati Sachi Devi, as the moon appears from the ocean.
The essence of the hladini potency is love of God, the essence of love of God is emotion [bhava], and the ultimate development of emotion is mahabhava. Sri Radha Thakurani is the embodiment of mahabhava. She is the repository of all good qualities and the crest jewel among all the lovely consorts of Lord Krishna.
Of these two gopis [Radharani and Candravali], Srimati Radharani is superior in all respects. She is the embodiment of mahabhava, and She surpasses all in good qualities. (Ujjvala-nilamani 2)
Her mind, senses and body are steeped in love for Krishna. She is Krishna’s own energy, and She helps Him in His pastimes.[Adi 4.68-71]
O Partha, in all the three planetary systems, this earth is especially fortunate, for on earth is the town of Vrindavan. And there the gopis are especially glorious because among them is My Srimati Radharani. (Adi Purana-Krishna to Arjuna)
Lord Caitanya appeared with the sentiment of Sri Radha. He preached the dharma of this age-the chanting of the holy name and pure love of God. In the mood of Srimati Radharani, He also fulfilled His own desires. This is the principal reason for His appearance.
C.C. Adi 4.238-272
Watch it here: http://goo.gl/q2HmYd

George Harrison Festival in Liverpool 27th August 2016 (4 min…
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George Harrison Festival in Liverpool 27th August 2016 (4 min video)
Parasuram das: It was a simple event, Harinam on stage, 1,000 Chant and be Happy books, Prasad parcels for everyone. Every year the City of Liverpool puts on Beatle Week and this event was for George Prabhu. The hall holds 500 seats and there were two seatings. Sakshi Gopal Prabhu coordinated the devotee’s role in the event. The people of Liverpool love the Beatles (as everyone does) even the airport is called John Lennon Airport!
Watch it here: https://goo.gl/G8mdxe

Janmastami Florida Festival 2016 – Alachua Temple (7 min…
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Janmastami Florida Festival 2016 – Alachua Temple (7 min video)
My name is Bhakta Mike, and I am a 21-year-old brahmachari living at the Krishna House. I am a film student at Santa Fe as well as a community member of the Hare Krishna community in Alachua Florida. I am recently in the stage of finding a way of using my skills in Krishna Consciousness. My Siksa Guru Kalakanta Das once told me that “a way of advancing in Krishna Consciousness is through finding a service that you like” so I’ve started to apply that concept and I’ve noticed its actually true. It helps get out of the mental platform easier than doing other types of services because I am actually enjoying it, so my mind is not all over the place telling me all sorts of things to stop doing, because I actually don’t mind doing it. So I’ve decided in engaging my film making skills and equipment in Krishna Consciousness, I decided to donate the Alachua Temple a promo video of Janmastami Festival for the whole community to enjoy, I made this video so everybody could see how magical the Alachua Temple is, and so every member of this community could enjoy.
The Video is in 4k Cinematic Res. Watch it here: https://goo.gl/zZLd2E or here: https://goo.gl/DN7vdD

Iskcon Coimbatore Showers Golden Lotuses On Balagopal For…
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Iskcon Coimbatore Showers Golden Lotuses On Balagopal For Janmashtami (2016)
Ratirupa Jahnava Devi Dasi: This year,devotees at ISKCON Coimbatore, offered Lord Krishna , a very special abhishekam of 108 Kanaka Kamalas ( Golden Lotuses), while greeting the Lord on his transcendental birthday.
The grand event , planned in commemoration with the Golden Jubilee celebration, was sponsored by devotees, patrons & well wishers , and was flagged off by the unveiling of a ISKCON 50 plaque dedicated to Srila Prabhupada by HH Bhakti Vinoda Swami Maharaj, Zonal Secretary , ISKCON and Sri .S.P. Velumani. Hon. Minister of Tamilnadu Municipal Administration, Rural developement. The inauguration was also graced by the presence of several dignitaries like,
Sri.P.Nagarajan (Member of Parliament)
Sri.P.R.G.Arunkumar( MLA, North Coimbatore) ,
Sri P.Rajkumar ( Mayor, Coimbatore),
Sri. K.Vijay Karthikeyan( Commissioner, Coimbatore Corporation) Srimati. P. Gandhimathi( Dep. Commissioner, Coimbatore Corporation) and many more other local VIP s . All of them were warmly welcomed and offered special blessings and gifts by HH Bhakti Vinoda Swami Maharaj.
The darshan of their Lordships in their grand designer outfits , on a wonderfully decorated altar left the onlookers spell bound. Various presentations like drama, kirtan, dance, spiritual discourse, interactive sessions with the public, stalls and booths displaying achievements of ISKCON in 50 years , Golden Anniversary Celebrations and events all over the globe etc., kept the vibrant festive mood alive throughout the day till midnight.
The media reported that more than 50,000 visitors queued up to take darshan of the Lord and were lovingly served platefuls of delicious Krishna Prasadam. Devotees reached out to the mass through various exhibits and stalls for Bhakti Vriksha for families , FOLK for children, Spark Youth Club, ISKCON Communications, spiritual games and gifts etc.
Visitors showed keen interest in the upcoming “Moon of Kovai Project” containing a magnificent temple for Sri Sri Radha and Krishna among other elements . Many expressed their heartfelt thanks and appreciation to ISKCON for their 50 years of service to humanity and are eagerly looking forward to the completion of the temple.
For more pictures: http://goo.gl/Nopwdd

“Life is what happens to you while you are busy making other…
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“Life is what happens to you while you are busy making other plans.” Tips for Steady Chanting.
Ananda: How can I find the strength to be steady in my spiritual practice of chanting the holy names of even when uncertainties in life come my way?
I believe this is a gradual process. In the beginning, we will come back to that relationship with the holy name after a prolonged time. Then, gradually, we will notice that we are always a little absent in our relationship when life gets tough. And we will grieve about it. We will ask ourselves: “Why am I always turning to Krishna very late – why not earlier?” and based on that realization we will slowly learn to wake up and turn to Krishna earlier.
There will always be uncertainties in life. Everything will always work our differently than we planned it. Once a clever person said: “Life is what happens to you while you are busy making other plans.” How true. The nature of this life is that we are like fish out of water. The earlier we return to the wonderful fresh water of Krishna consciousness, the less we suffer.
To realize this may take time, but it is necessary for us. Just give your best and trust that Krishna will help. Gradually you will be able to change this unfortunate habit. So, practice, practice, practice…and eventually you will learn the secret of steadiness in your spiritual life.

Vyasa-puja offering 2016 read in the Warsaw temple for the…
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Vyasa-puja offering 2016 read in the Warsaw temple for the pleasure of Srila Prabhupada.
Krishnakshetra Swami: O Master at whose feet all masters sit, O Śrīla Prabhupāda, here is one of your students—by no means a master—bowing at your feet and begging to remain seated there, among my many masters, your followers.
It has been fifty years since you officially established your mission in the form of the International Society for Krishna Consciousness. This year we celebrate a half-century of your enduring mission, and I pray to always have a place in your Society for the remainder of my life and beyond.
This year we celebrate your Society’s perdurance, and one aspect of celebration is reflection on successes, but also reflection on challenges, weaknesses, and failures, individual and collective. We do so, always with the aim of reaffirming and better comprehending your vision of Kṛṣṇa consciousness.
You often expressed your vision in terms of a “movement,” the “Kṛṣṇa consciousness movement.” With your blessings, I wish to reflect on your notion of the Kṛṣṇa consciousness movement, as an appreciation of your vision for the world and as a challenge for us, your followers, to perpetually renew and deepen our comprehension of this vision.
In the Preface to your 1971 unabridged edition of Bhagavad-gītā As It Is, you refer several times to the Kṛṣṇa consciousness movement. In one passage there you write, “Our Kṛṣṇa consciousness movement is genuine, historically authorized, natural and transcendental due to its being based on Bhagavad-gītā As It Is.” These four qualifications—authenticity, historical grounding, naturalness, and transcendence—outline the features of this movement that you wished to emphasize; and each of these features you locate as originating in the teachings of Lord Kṛṣṇa as given in the Bhagavad-gītā as delivered through a proper teacher-student relationship (“as it is”).
To say that the Kṛṣṇa consciousness movement is “genuine” is to contrast it with other, apparently similar, movements which are in one or more ways lacking in authenticity, hence not facilitating proper training in how to serve the Lord. As you wrote (SB 7.9.17 purport), “Humanity must be trained to engage in the transcendental loving service of the Lord. That is the purpose of the Kṛṣṇa consciousness movement.” We should note that acknowledging that the Kṛṣṇa consciousness movement is genuine does not preclude the possibility that there are other movements of a similar nature which are similarly authentic, or that other missions or organizations than ISKCON might be part of the same Kṛṣṇa consciousness movement.
To affirm the historical grounding of the Kṛṣṇa consciousness movement is to set aside misperceptions that it is a “new religious movement,” calling attention to its pedigree by virtue of disciplic succession. And in case one might express scepticism about the purity and consistency of the message thus delivered (after all, Kṛṣṇa himself admits in the Gītā that the message gets lost in course of time), you point to its “natural” quality: since it is the nature of all beings to serve, and since all beings are part of the Supreme Being, it follows that it is natural for all to serve the Supreme Being. As long as this basic truth is recognized, we can be assured that the essential teaching to be on course.
Finally, you point to the “transcendent” nature of the Kṛṣṇa consciousness movement. Here you may be referring to its connection to Kṛṣṇa as the transcendent Lord, and by virtue of this connection you are contrasting this movement with so many social, political, or cultural movements, all of which are tethered to worldly motivations, ideas and ideals. However exalted they may be in their aims, such movements are, at best, limited in their potential to spiritually uplift humanity.
You write optimistically of the Kṛṣṇa consciousness movement: “It is gradually becoming the most popular movement in the entire world, especially amongst the younger generation.” Just how one might measure such popularity might be a matter of contention; yet your optimism suggests to me that the “movement” aspect of the Kṛṣṇa consciousness movement may be perceived on many levels, in unexpected places and by cultural trends that one might not necessarily register as being directly associated with Kṛṣṇa consciousness as we presently understand it.
For me, this raises the question how to conceive the Kṛṣṇa consciousness movement in the broadest terms, aligned with and grounded in your and the previous ācāryas’ teachings, yet truly transcendent in being ever respondent to and fostering solutions to the perceived needs of all kinds of people in the world today. How can we serve and promote the Kṛṣṇa consciousness movement as a movement, unfettered by self-imposed limitations that accompany the various forms of unhealthy reification that typically creep into missionizing organizations and institutions? The admittedly vague yet dynamic term “spirituality” may be of help in this reflection.
In her essay “Approaches to the Study of Christian Spirituality,” Prof. Sandra M. Schneiders defines spirituality as “the experience of conscious involvement in the project of life-integration through self-transcendence toward the horizon of ultimate value one perceives” (Schneiders p. 16 in Blackwell Companion to Christian Spirituality, Arthur Holder, ed., Blackwell, 2005). This is clearly a very broad, inclusive definition, with the advantage that a wide spectrum of people could accept it and see themselves included in it. Understanding spirituality in this way, she notes, allows us to recognize that spirituality is “ontologically prior to its specification by history and theology.” The point for us is that, as you, Śrīla Prabhupāda, have said about the Kṛṣṇa consciousness movement, transcendence is an essential feature: as a movement of spirituality, Kṛṣṇa consciousness is meant to be manifest in the world, in history; but as a movement of spirituality, Kṛṣṇa consciousness always resists containment by the world.
What does this mean for members of the International Society for Krishna Consciousness? To me it suggests that we keep alert for opportunities to engage with the world in a spirit of service, to help everyone, in whatever position they are in, to become more deeply “consciously involved” in their own “projects of life integration,” with respect to whatever they perceive as ultimate value. It means that we remain faithful to our own conviction that Kṛṣṇa, as the Supreme Personality of Godhead, is the sum and substance of ultimate value, but that we can appreciate and honor others’ convictions regarding ultimate value as well. It means that we resist the temptations of sectarianism and constantly stretch ourselves to see the Lord’s presence in all sincere efforts by people to deepen their spiritual lives. In this spirit we may affirm your aspiration to “respiritualize” (Path of Perfection, ch. 1) the whole world through the Kṛṣṇa consciousness movement, and we may thus position ourselves, individually and collectively, as members of ISKCON, in such ways as we can positively advance the Kṛṣṇa consciousness movement throughout all spheres of human society.
My prayer, on this day and in this year of ISKCON’s 50th anniversary celebration, is that I may be an instrument—an agent—in whatever small way I can, in the advancement of your mission to foster a truly spiritual movement, one that brings all people together in service to the Lord of all, recognizing and celebrating how indeed everyone follows His path in all respects.
Your aspiring servant,
Kṛṣṇakṣetra Swami

Janmastami & Srila Prabhupada Vyas Puja Celebration in Nava…
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Janmastami & Srila Prabhupada Vyas Puja Celebration in Nava Vraja Dham, Hungary (2016)
Srila Prabhupada: One is understood to be an eternal servant of the Supreme Personality of Godhead if he considers himself a servant of the holy name and in this spirit distributes the holy name to the world. (Sri-Caitanya-caritamrta, Adi-lila, 8.16 Purport)
Find them here: https://goo.gl/9BFeo5

The Acarya of the Golden Age!The first-ever Pencil Shading book…
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The Ācārya of the Golden Age!
The first-ever Pencil Shading book in ISKCON released by Rūpa Raghunātha Vāṇī Publications!
The Ācārya of the Golden Age was offered to Śrīla Prabhupāda on his…

Bhaktivedanta Manor – Packing away the Janmashtami festival…
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Bhaktivedanta Manor – Packing away the Janmashtami festival (Album with photos)
More than 70.000 guests visited the Manor and participated in a large variety of events who brought Lord Krishna closer into every body’s life. Bhaktivedanta Manor’s Temple President, Srutidharma prabhu, seen in this photo engaging in dismantling the temporary structures used during the festivities.
Find them here: https://goo.gl/0ZNnm4

Vrindavan: A Green Paradise! (Album with photos) Indradyumna…
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Vrindavan: A Green Paradise! (Album with photos)
Indradyumna Swami: On our way to Tibet to circumambulate sacred Mount Kailash in two weeks, we stopped in Vrindavan to seek the Lord’s mercy and blessings. Heavy monsoon rains have turned Vraja into a veritable green paradise, especially in and around beautiful Radha kunda and Syama kunda.
Find them here: https://goo.gl/tcLp3L

Notes from a class by Krishna-kripa das. Manidhara Prabhu: It is…
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Notes from a class by Krishna-kripa das.
Manidhara Prabhu: It is the blessing of the 1960s and 1970s that people were doubting everything.
Srila Prabhupada challenged and debated with his disciples. He did not like them to accept things blindly.
When asked about to what say to Christians, Srila Prabhupada would make the point that they are not following the Bible. The Bible says ‘thou shall not kill’ but the Christians are killing so many animals.
We have answers for all questions in Krishna consciousness.
In Sweden, schools would visit the temple because they have a conception that people should be informed about everything. So we would sometimes have three schools a day. I would always ask them for questions. It was a challenge for them because they are not taught to inquire.
When people understand that we are not escapists but are providing a viable alternative, they will take it seriously.
I was talking to a lady who was suffering very much. I said to her, “Suppose you are not your body?” She was happy just to consider that. We cannot eliminate suffering but we can understand the reason for suffering, and we can elevate our consciousness so we can tolerate the suffering.
Srila Prabhupada told a paralyzed person that his condition was a blessing as another person may be in illusion thinking he can enjoy, but being paralyzed he could very soon understand this is an illusion.
Every second must be used in Krishna consciousness.
People say that I have to do this and that, and I have no time to hear about Krishna. But whatever our situation, we can try to always increase our hearing.
Srila Prabhupada said we do not need temples. We must simply create a situation for people to hear and chant of Krishna.
Taking care of cows is hard work, but it also provides facility to remember Krishna.
We have hard work in Krishna consciousness, but it is work that benefits. We are not working to produce useless products.
In Germany the philosophy is that you have to work. Why? To eat. And why to eat? So you can work.
They took people from the villages to work in the city so they could make money to go to the villages for vacation.
We go from village to village and chant Hare Krishna on padayatra. What do we do for vacation? This is our vacation.
In Slovenia devotees would use motorbikes to go to remote regions of the country. People would buy whole sets of books because they were so impressed people came to visit them. That developed into padayatra. On the padayatra, people would use bicycles to visit remotely located people, and they were so happy to encounter the devotees again.
Padayatra gets devotees together. That is an important part of it.
One devotee said I did 15 years of book distribution and 25 years of management. What can I do now? You could do padayatra. Even on wheelchairs, you could do padayatra.
The spirit of this movement is: “I got something. I should give it to others.”
We know people are not interested in philosophy. On padayatra, they see the oxen and chanting and the dancing. We give people a visual presentation, and they wonder, “What is this?”
We should not be old devotees who are sour. This means something is wrong. We are identifying with our body. Srila Prabhupada was the most old and the most poor, but he was the most ecstatic.
We have to accept Krishna consciousness as it is and share it with others.
As the Bhagavad-gita says this process is “su-sukham” (very joyful). If it is not that way for us, then we are doing something wrong.
One devotee told me that after being Srila Prabhupada’s servant for three months, he slept for three weeks.
Srila Prabhupada once said, “Don’t ask if I am sick. I am always sick.”
Srila Prabhupada was so transcendental, he extracted his own tooth once in a airplane.
A body is like a time bomb. It is just a matter of time before it will explode.
We have a padayatra calendar with photos of people enjoying our festivals. We should not lose this spirit.
We may not consider ourselves preachers, but our lifestyle is itself preaching.
My former artist friends were so shocked that I became a devotee that they began chanting Hare Krishna.
In German our opponents would have different mantras, “Get a job.” And we would come up with responses, “But I am working.”
We can practice Krishna consciousness in different situations. Our only obstacle is ourselves.
As devotees we have to be introspective and be situated properly. If we are not situated properly, if other things are there, we still will not be satisfied.
Sometimes we are so absorbed in this body, we are not aware of how to best operate this body.
As a youth I was so conscious of death that I had very few friends because no one wanted to talk about it. When I met the devotees, they would talk about death, which I appreciated. Although they talked of death, they were happy. Thus I was very curious.
Vedic culture means to be satisfied with what you have. Village life in the West was closer to Vedic culture. People had problems, but they were local problems. Previously people in general did not travel. Only the sannyasis and the brahmacaris traveled. Now we have global problems. In my own life, I experienced as I moved from the city to the village, my mind became more peaceful.
Sometimes people challenge the widespread distribution of Bhagavad-gita because Krishna says it is not for nondevotees, but we should not question Srila Prabhupada’s order.
Srila Prabhupada was proud that people could not longer identify his disciples as Americans.
Things seem to be miracles to us but they are not miracles to Krishna.
There are three types of people. Innocent people have nothing against Krishna consciousness. They simply have not heard. Then there are others who are spontaneously inimical. We tried to hide by wearing wigs, but people could identify us anyway. The German police advised people to capture Hare Krishnas. They could be identified by their bright countenance.
Krishna promises to preserve what we have and supply what we lack. What insurance company can promise that?
We have to engage our body, mind, and words in Krishna’s service.
Srila Prabhupada did not want us to tell new people about Krishna’s pastimes. We should simply explain how the soul is different than the body and about reincarnation.
It is Krishna’s mercy we do not remember all our frustration in previous lives. We would commit suicide as children otherwise. We take birth as optimistic babies.
We should give Bhagavad-gita only as far they can understand.
Once Srila Prabhupada said to a reporter, “We will not discuss God [a surprise for the reporter]. We will only talk about how we are not the body.”
Krishna spoke Bhagavad-gita on the battlefield to Arjuna, a professional soldier, while he spoke Uddhava-gita to Uddhava, a brahmana in the forest.
Sometimes people ask who forbade us to engage in intoxication, but no one forbade us. I can go into a pub and drink anytime I want, but I do not want to.
If we explain the combination of man and women is simply meant for insemination, the women understand it but the men don’t.
They are many problems caused by illicit sex, like AIDS, fear, lamentation, but how many problems are caused by celibacy? Still because people are lusty they cannot give up the habit.
After the revolution, there was propaganda against vegetarianism but not now.
When discussing vegetarianism, I offer to a meat-eater, “Here is a knife. Chase after an animal. Kill it. Take out the intestines.” But they would never do it.
In my town, there was riot, but the people would not have rioted unless they were intoxicated.
People worry how they will live without meat, but I never saw devotees dying of starvation. More likely there is the opposite problem.
We should never stop giving Krishna consciousness to others, in any circumstances, following Srila Prabhupada’s example.
We do not have to worry about renunciation. By nature’s way, as we age, we naturally become more renounced. We just have to be determined not to become more foolish.
The worries of old age and death are minimized for the devotee who has given up trying to enjoy the material world.
For the materialists to do the equivalent of padayatra would be very difficult. The people are not fully trained, they come and go, they have primitive facilities, etc.
If someone asks how do you organize ISKCON, the actual answer is no one knows. Krishna is in the heart of everyone, and He is the main manager. Krishna inspires people in the heart. If we were completely in Krishna consciousness, our activities would be completely harmonized.
I was too sick to distribute books and Bhakti Bhusana Swami invited me to travel with him. We would go door-to-door, open the door, and say, “We are here,” and we would come in and present Bhagavad-gita. People were shocked. Our tour ended in Berlin, where we had a hundred and twenty guests at the Sunday feast. There was just Maharaja, me, and two brahmacaris. We would alternate between lecture and prasadam till 4 a.m. During the year we were they there, thirteen new people became devotees due to Bhakti Bhusana Swami’s expert preaching.
Krishna consciousness is never static. If we do not endeavor, we will go backward. It starts by preaching to yourself to get up in the morning.
I lived in a temple where the temple president removed the hot water tap. This is external. We have to understand the meaning of our austerities. If we have warm feet and we can distribute more books, then it is better.
Even if people are crazy we do not hold that against them, because if they remain engaged in the practice seriously, they will ultimately attain perfection.
I was given the craziest people on my book distribution party. They would get in fights in the van, and I would alternate speeding and breaking to get them to stop.
One devotee was so crazy they told me to take him and not bring him back. He could not even chant the Hare Krishna properly. He had the good quality of being willing to hear. By distributing the books, he came to the point of being almost normal on the streets, and he could eventually chant the mantra properly.
Srila Prabhupada stressed that purity and simplicity were our qualifications.
The devotee has nothing to lose. He has lost everything already. We just have Krishna to give. Simple people can understand.
If someone begins the practice of Krishna consciousness, that is really quite high. We prepare the people for that point. That is also preaching.
People see we are not acting in the standard way, and they begin to ask questions of their own accord.
It is good we were not blackmailed in the media in Czech as we experienced in Germany.
We give people a practical alternative way to live.
Srila Prabhupada was happy seeing the next generation coming because with each succeeding generation, Krishna consciousness is more natural.
In Moravia, the devotees bought a pub and turned it into a temple. This is happening and will happen more and more.
When the switch is turned off on our technology, we will still have the cart and cows.
We have good cooks here in Czech. Srila Prabhupada liked to encourage local talent.
At the last visit to Bhaktivedanta Manor, it was guru puja, and Srila Prabhupada raised his hands indicating to speed up the kirtana, and in seconds it became most ecstatic.
Srila Prabhupada did not criticize the conditioning of his students but engaged them for their purification.
Our German book distribution party was number one, and we were told Srila Prabhupada wanted to see us. We had two groups the Nrsimha group, who were very heavy, and the Govinda group who were more peaceful.
Read more: http://goo.gl/BKxoir

Janmastami 2016 at New Govardhana, San Diego (Album with…
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Janmastami 2016 at New Govardhana, San Diego (Album with photos)
Srila Prabhupada: “For one who wants liberation from the fruitive reactions of material activities, the chanting of the Hare Krishna mantra, or glorification of the name, fame and pastimes of the Lord, is recommended as the most perfect process of atonement because such chanting eradicates the dirt from one’s heart completely.” (Srimad-Bhagavatam, 6.2.12).
Find them here: https://goo.gl/4zlYDd

Lion Beats Cinematography’s 11 min. movie about Krishna…
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Lion Beats Cinematography’s 11 min. movie about Krishna Janamastmi 2016 @ ISKCON Hare Krishna Temple of Auckland, New Zealand.
Srila Prabhupada: Svalpam apy asya dharmasya trayate mahato bhayat: even a little devotional service can save one from the greatest danger. Devotional service, which begins with chanting of the holy name of the Lord, is so powerful that even if one falls down, he can be saved from all calamities if he somehow or other chants the holy name of the Lord. This is the extraordinary power of the Lord’s holy name. (Srimad-Bhagavatam, 6.1.63 Purport).
Watch it here: https://goo.gl/Lp4Ji1

Villaggio Hare Krishna, North Italy, Special Krishna Janmastami…
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Villaggio Hare Krishna, North Italy, Special Krishna Janmastami 2016 & Srila Prabhupada Vyas Puja (Album with photos)
Srila Prabhupada: The process of chanting the holy name of the Lord is always superbly effective, but it is especially effective in this age of Kali. All the great authorities of bhakti-yoga recommend the devotional process beginning with the chanting of the holy name of Krishna (tan-nama-grahanadibhih). (Srimad-Bhagavatam, 6.1.21 Purport)
Find them here: https://goo.gl/JqSAn0

Janmastami 2016 – Goloka Dhama Germany, Temple of Sri Sri Radha…
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Janmastami 2016 – Goloka Dhama Germany, Temple of Sri Sri Radha Madana Mohana (Album with photos)
Srila Prabhupada: “My heart is always burning in the fire of material existence, and I have made no provisions for getting out of it. The only remedy is hari-nama-sankirtana, the chanting of the Hare Krishna maha-mantra, which is imported from the spiritual world, Goloka-Vrndavana. How unfortunate I am that I have no attraction for this. (Srimad-Bhagavatam, 5.1.22 Purport)
Find them here: https://goo.gl/RksFBl

BBT Art History – video presentation given in Los Angeles…
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BBT Art History – video presentation given in Los Angeles 8-26-2016.
Bharadraja Prabhu, one of the first artists who joined Iskcon, narrates how the Art Departement of Iskcon begun. This BBT Art team illustrated all of Srila Prabhupada’s books, created dioramas, museums etc. Srila Prabhupada called their paintings as “Windows to the Spiritual World”
Watch it here: https://goo.gl/083oXK

Harinama and Janmashtami celebration in Vienna, Austria (Album…
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Harinama and Janmashtami celebration in Vienna, Austria (Album with photos)
Srila Prabhupada: The Vedic scriptures say: “Even if one distributes ten million cows in charity during an eclipse of the sun, lives at the confluence of the Ganges and Yamuma for millions of years, or gives a mountain of gold in sacrifice to the brahmanas, he does not earn one hundredth part of the merit derived from chanting Hare Krishna.” (Sri-Caitanya-caritamrta, Adi-lila, 3.79 Purport)
Find them here: https://goo.gl/cvHWno