What is “Impersonal” Brahman?
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Question: What does Prabhupāda mean by the phrase “impersonal brahman”? Brahman is consciousness. There are two conditions of consciousness (and all energies): latent or kinetic – otherwise known as “inactive” and “active.” Active brahman is also called “ātmā” – which means that it has an individuality to it. When consciousness is “activated,” it perceives things, and…

Ending Famine and Drought by “Milking” the Earth
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Even after she had expressed herself so feelingly, Pṛthu’s anger did not really subside. Although he did not release his arrows, his lips still trembled with rage. The Earth Goddess knew she must address king Pṛthu again, so she controlled her fear and settled her emotions within herself. “Powerful One,” she said, “Subdue your anger…

Mantra Japa is Fun!
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Mantra-japa (meditation on a mantra) is fun, relaxing, and easy – particularly in bhakti-yoga, where the mantra describes the object of our love. Don’t look at mantra chanting as a chore, or a task, or a challenge. Look at it as an opportunity to rest, relax, and enjoy the happiness, peace and bliss that comes naturally and automatically from the ultimate core of the…

The Devī Mantra and it’s Meaning
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There is a very popular and important Mantra which is an important part of Devī Mahātmya: सर्वमऩ्गलमऩ्गल्ये शिवे सर्वार्थसाधके । शरण्ये त्र्यम्बके गौरी नारायणी नमो स्तु ते ।। sarva-maṅgala-maṅgalye śive sarvārtha-sādhake śaraṇye tryambake gaurī nārāyaṇī namo’stu te This mantra is about “devī” – which means it is about “śakti,” ALL śakti – Śaci, Kali, Durga,…

Is Consciousness Really Eternal?
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Someone may object, “First we perceive a blue object, then a yellow one. This shows that consciousness is neither constant nor eternal.” Yes, blue objects and yellow objects appear and disappear, but the consciousness that perceives them is constant. Objects change, they come and go, but the consciousness that perceives objects does not. The observer…

Unity and Plurality in Non-Dual Consciousness
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“Those who know reality say it is non-dual knowledge.” — 1.2.11 Reality is the most valuable thing any person can attain. Therefore it certainly should be the highest form of happiness, and not diminish or come to an end. Those who understand reality describe it as “non-dual knowledge” – advaya-jñāna. Here, the word “knowledge” (jñāna)…

Is it Kali-Yuga or What, Dear Yukteśwar Jī?
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Originally posted on Vic DiCara’s Astrology:
Question: I take it you don’t agree with Sri Yukteswar’s thoughts on the Yugas? As you may know, the difference between Yukteshwar Jī’s yuga and the Purānas’ yuga is that Purāṇas multiply by 360 and he doesn’t. For example, he says Kali Yuga is 1,200 years. Purāṇas multiply this…

Why I Gave Up Rage Against the Machine to Write Books for People Who Don’t Read.
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Thousands of people quit one job for another, and tons of people quit one band for another, but usually they do so because they think they are getting into a better job, a better band. Quitting Inside Out for Shelter, quite the opposite, was clearly an artistic downgrade, a career demotion, a severance from my…

Rādhā-Krishna’s Morning Pastimes (Govinda-līlāmṛta 2.1)
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Rādhā and Krishna’s morning pastimes follow immediately after their pre-dawn pastimes. They have returned to their homes and caught a little sleep. Then… राधांस्नात विभूषितां व्रजपयाहूतां सखीभिः प्रगे तद्गेहे विहितान्न पाकरचनां कृष्णावशेषाशनाम् कृष्णं बुद्धमवाप्त धेनुसदनं निर्व्यूढ गोदोहनं सुस्नातं कृत भोजनं सहचरैस्तां चाथ तं चाश्रये rādhāṁ snāta vibhūṣitāṁ vrajapayāhūtāṁ sakhībhiḥ prage tad-gehe vihitānna pāka racanāṁ kṛṣṇāvaśeṣāśanām…

The Enquirer 2015-07-31 03:17:43
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Question: How does purification work for devotees – purification of anarthas? I always hear devotees say, “this is for your purification,” but how does it work? śṛṇvatām svakathā krishna, punya śravana kīrtana, hṛdyāntaḥ stho hyabhadrānī vidhunoti suhṛt satām This verse from Bhāgavatam (1.2.17) is the answer to your question, and there is no better answer. Abhadra […]

Summary of Krishna’s Dawn-līlā (Govinda-līlāmṛta 1.5)
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रात्रान्तेत्रस्तवृन्दे रितबहुबिरवैर् बोधितौकीरसारी पद्यैर्हृद्यैरहृद्यैर् अपिसुखशयनाद् उत्तितौतौसखीभिः दृष्टौहृष्टौतदात्वो दितरतिललितौ कक्खतीगीःसशऩ्कौ राधाकृष्णौ सतृष्णाव् अपिनजनजधाम्न्याप्ततल्पौ स्मरामि rātrānte trasta vṛnde / rita bahubi ravair / bodhitau kīra sārī padyair hṛdyair ahṛdyair / api sukha śayanāt / utthitau tau sakhībhiḥ dṛṣṭau hṛṣṭau tadātvo/dita rati lalitau / kakkhatī gīḥ saśaṅkau rādhā-kṛṣṇau satṛṣṇav / api nija nija dhām / nyāpta talpau smarāmi […]

Constitution for this “Individuals Search for Krishna Consciousness”
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The Articles Article 1: Hare (Rādhā) Article 2: Krishna Articles 3 & 4: Repeat Articles 1 and 2. Articles 5 & 6: Repeat Article 2, twice. Articles 7 & 8: Repeat Article 1, twice. Article 9: Hare – as in Article 1. Article 10: Rāma – Rādhā’s lover. Articles 11 & 12: Repeat Articles 9 and 10. Articles 13 & 14: Repeat Article 10, twice. […]

Consciousness is Light. The external world is Dark.
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Consciousness is “light” (jyoti) because light illuminates the world and makes it perceptible. External objects are described as “dark” (tamas) because they are insentient. Yes, this is a dualistic paradigm, but is nonetheless useful and accurate because it describes the situation in the external world – which in fact is a dualistic reality. Infinite lights […]

An Incarnation of Viṣṇu Proposes Cow Slaughter and Meat Eating?
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This tale of Pṛthu’s confrontation with the Earth Goddess continues from my previous post. “I will destroy you,” Pṛthu replied, “because you do not observe my orders.” She would certainly wonder, “what orders did you ever give me?” So he explained that he was referring to the standing order that the gods must reciprocate with […]

Shelter, Inside Out, Quicksand – Summer Tour 1990
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Shelter, Inside Out, Quicksand – Summer Tour 1990… It wasn’t a tour; it was the big bang, the the beginning of a completely new chapter in the history of rock music. Shelter was the dawn of Krishna-core, a genre that would dominate straightedge for at least four or five years. Quicksand would spawn the post-hardcore […]

Words about Women – From The Earth-Goddess
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Bhāgavata 4, Chapter 17, tells the tale of King Pṛthu ending a severe famine. During this tale, the earth manifests as a Cow-woman and says several very important things, especially about how women should be treated… The philosophers had coronated Pṛthu and declared him the protector of the people, so the citizens – emaciated from […]

aṣṭha-kāliya līlā summary in one verse. (Govinda-līlāmṛta 1.4)
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kuñjād goṣṭhaṁ niśānte / praviśati kurute / dohanānnāśanādyāṁ From the groves to the villiage at dawn making his return. Then sleeping, having breakfast, and milking the cows. prātaḥ sāyaṁ ca līlāṁ / viharati sakhibhiḥ / saṅgave cārayan gāḥ Enjoying play day and night  enjoying with his girlfriends enjoying and moving among them madyāhne cātha naktaṁ / vilasati […]

Brindaban’s Bliss (Govinda-līlāmṛta 1.1)
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Ever since I heard a recording of someone singing it at Rādhā-Ramaṇa mandīr in Vṛndāvan, I’ve been charmed by the opening verse of Krishnadās Kavirāja’s Govinda-līlāmṛta. श्री गोविन्दं व्रजानन्दं सन्दोहानन्दमन्दिरम् । वन्दे वृन्दावनानन्दं श्री राधासऩ्गनन्दितम् ।। śrī go vin daṁ vra jā nan daṁ | san do hā nan da man di ram van de […]

Śrī Jīva on the Jīva
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What is the “superior nature” inherent in the jīva? Pure sentience. This nature is described as “superior” because sentience is superior to the insentient objects of external reality. Why would a jīva forfeit her superior nature? She is mesmerized. By what? She is mesmerized by the desire to enjoy the fascinating qualities of the inferior, […]

How to Treat Women
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Śrīmad Bhāgavatam recounts how King Pṛthu was glorified during his coronation ceremony. In Canto Four, Chapter 16, Text 17, we hear this: मातृभक्तिः परस्त्रीषु पत्न्यामर्ध इवात्मनः mātṛ-bhaktiḥ para-strīṣu, patnyām ardha ivātmanaḥ He will treat his wife as if she were half of his own self, and treat all other women with the same devotion he […]

Who is My Guru?
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My first gurus were my father and mother, who taught me how to think and feel. My first Gauḍīya-Vaiṣṇava-bhakti-yoga guru was Prabhupāda, Śrīla A.C. Bhaktivedānta Swāmī, via his books – especially the Śrī Īśopaniṣad and Bhagavad-Gītā As It Is. My first personal mentor was Ray Cappo (now Raghunātha dāsa). He did a good job, considering […]

Guru-Disciple: Another Round of Clarification and Correction
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By the discussion that arose from my previous posts on this topic (Traditional vs. Modern Approach and the followup) I came to realize that I was in error to depict the dynamic as if it was a problem limited to ISKCON and Gauḍīya Maṭha. I realize now that many, many gurus outside those institutions also have […]

Q & A about the Guru-Disciple Article
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I posted an article yesterday about how the modern approach to guru-disciple relationship is inefficient, but the traditional approach – in which the guru accepts few disciples and gives them full attention – is much better. Many people responded by pointing to gurus who had thousands of disciples, and disciples who spent half a minute with their […]

Is the Modern Approach to Guru-Disciple the Best Approach?
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The Modern Approach By “modern approach” I mean the way the guru-diciple dynamic is implemented in most of the Gauḍīya Maṭh and ISKCON. We start out with a relatively advanced practitioner of bhakti, who attracts from the masses a few people who take bhakti  seriously enough to become novices. The relatively advanced guru continues to reach […]