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Глава 6

 

Время летит, когда ты занят любимым делом. Преданные любят распространять сознание Кришны, так что и лето летело быстро. Расписание наше было плотным, каждый день по фестивалю, но мы были вознаграждены: люди танцевали и пели с нами.  Этого было достаточно, чтобы мы продолжали – и мы ежедневно получали эту награду.

Как-то вечером во время харинамы на побережье перед очередным фестивалем ко мне подошла пожилая женщина.

– Нравится мне, как вы поете, – сказала она. – Не могу дождаться сегодняшней программы.

Мы остановились, глядя на танцующих преданных. Женщина слегка улыбалась.

–  У меня на сердце такое сильное желание, – сказала она, – чтобы все люди на этом пляже вскочили бы и стали с вами петь и танцевать. У вас такое бывает?

– Все время, – сказал я.

– Я за вами наблюдаю уже много лет, – продолжала она. – Однажды прочла книгу с объяснением, что вы поете имена Бога. Ваше пение, оно как духовная аптечка. Люди излечиваются от своих жутких манер.

Дальше по берегу какая-то женщина припустилась бежать в нашу сторону.

– Это вы! Харе Кришны*! – выговорила она, запыхавшись. – Я нашла вас!

Она наклонилась, чтобы отдышаться и с улыбкой подняла взгляд:

– Или, скорее, это вы нашли меня.

– Что вы имеете в виду? – спросил я.

– Я выбирала, куда бы этим летом поехать в отпуск, – сказала она, все еще переводя дыхание, – и коллеги отговорили меня ехать за границу. Сказали, что погода летом в Польше будет хорошая, и посоветовали просто поехать на балтийское побережье. Сказали, что если повезет, может быть, я даже пересекусь с Харе Кришна и попаду на ваш фестиваль. Многие из них уже на ваших фестивалях побывали и просто бредят ими. То есть, у вас здесь сейчас фестиваль?

– Определенно, – говорю я, вручая ей пригласительный.

– И самосы там будут? – спрашивает она.

– О! Вы и про самосы знаете?

– Ну, я пока ни одной не попробовала, но мне про них рассказывали. Сказали, если я вас найду, попробовать одну штучку и привезти немного в офис.

– Что ж, – говорю, – будет изобилие самос. На каждый фестиваль по шестьсот штук готовим. У нас есть тент с рестораном, там их и найдете.

На фестивальную площадку мы возвращались через город. Какой-то человек окликнул меня из ресторана:

– Э, гуру! Подойдете? Можно с вами поговорить?

Чтобы не упускать шанс, я подошел к ресторану. Он энергично пожал мне руку:

– Мне вот жена здесь говорит, что если пожать руку гуру, получишь кучу благословений. Спасибо вам большое!

– Хм… да нет проблем, – говорю. – У нас вечером фестиваль. Если сможете, пожалуйста, приходите. Там тоже много благословений получите.

Чтобы догнать группу харинамы, я перешел на легкий бег, но тут из магазина выскочила женщина и тоже побежала ко мне.

– Подождите, – кричала она. – Вы не могли бы задержаться на минутку. Я хотела спросить вас кое о чем, прямо сейчас. Почему вы поете только в этой части города? Почему только здесь, а?

– В каком смысле, в этой части? – переспросил я.

– Ой, только не делайте вид, что не понимаете, – сказала она, глядя мне прямо в глаза и уставив руки в боки. – В прошлые годы вы заезжали петь и в другой район города, у меня там магазин. Мы целое лето этого ждали. Так о нас, в нашем районе, вы больше не беспокоитесь?

Я не знал, что и сказать.

– Вот ответьте мне, – требовала она, – почему только в этом районе люди могут услышать ваше пение?

– Ну, – начал я, – сюда мы приезжаем воспевать, потому что…

– Послушайте, – перебила она меня, – если вы прямо сейчас не развернетесь и не пойдете в мой район, я скажу всем своим знакомым и соседям, чтобы не приходили на ваш фестиваль.

Я окликнул группу киртана и помахал им, чтобы вернулись.

– Показывайте дорогу, – сказал я ей.

Она повела нас в свою часть города и так, следуя за ней, мы пели там и воспевали около часа. Когда мы уходили, она, махая нам из входа в свой магазин, прокричала: «Увидимся вечером!»

Из-за такого крюка мы опоздали на прасад. Преданные наскоро перекусили и начали приготовления к фестивалю. Где-то за полчаса до начала я заметил, что в первом ряду скамеек усаживаются мужчина и женщина со своей дочкой. Я прошел к ним.

– Вы немного рано, пока еще ничего не начинается, – говорю.

– Вот и хорошо, – отвечает мужчина, – как раз немного отдохнем. Мы только что из Варшавы. Дочка настояла, чтобы мы приехали.

– Понимаю, – говорю я. – Так вы у нас впервые?

– Нет-нет, – говорит жена. – Мы уже были этим летом на одном из ваших фестивалей. Приехали домой, а наша семилетняя дочь всё не может остановиться, говорит только о нем. До того ей всё понравилось: песни, танцы, кукольный театр, макияж, еда. Всё. Сари, которое она выиграла в танцевальном конкурсе, хочет носить, не снимая.

– Она нас просто извела своими просьбами вернуться, – сказал мужчина. – Просто без остановки. До умопомрачения нас довела. В конце концов, я попросил у босса еще неделю отпуска. К счастью, он проникся ситуацией. Он и сам был на одном из ваших фестивалей, так что согласился. Мне пришлось взять деньги из своего пенсионного фонда, чтобы оплатить эту поездку.

– И вот мы здесь, – сказала, смеясь, жена. – Всю следующую неделю будем на всех ваших выступлениях.

Сорок пять минут спустя, когда Бада Харидас начал на сцене первый бхаджан, подошла женщина.

– Просто хотела поблагодарить вас за все, что вы делаете, – сказала она. – Я знаю, у вас очень строгие принципы.

– Спасибо, сказал я. – Вам тогда надо прочесть какую-нибудь из наших книг.

– Нет, не сейчас, – ответила она. – Прошлым летом говорила о вас со своей соседкой. Ее сын заинтересовался вашим движением и подумывал присоединиться. Соседка встревожилась и пошла к ксендзу за советом, но тот сказал ей не беспокоиться. Сказал, что, по всей вероятности, сын надолго не останется – принципы у вас очень высокие и очень уж строгая дисциплина. И добавил, что если сын все же решит остаться, для него же будет лучше.

Проголодавшись в дневных заботах, я направился в наш ресторан. Там ко мне подошла девочка-тинейджер с тарелкой прасада в руках.

– Я давно хотела поблагодарить вас за то, как вы изменили мою жизнь, – сказала она. – Пять лет тому назад я пришла с родителями на ваш фестиваль. Я надела сари в палатке моды, а когда выходила, вы там стояли. И вы сказали, что я выгляжу как ангел. Я тогда была совсем ребенком, но меня тронули ваши слова, и я решила, что я, точно, должна стать как ангел. Стала чаще бывать в церкви и каждый вечер молилась Господу.

В прошлом году нашла дома Бхагавад-гиту. Родители купили ее на фестивале. Я ее начала читать и нашла много объяснений, как же стать тем ангелом, которого вы во мне увидели. Я даже стала вегетарианкой и начала учить английский, чтобы, если бы я снова вас встретила, то могла бы поблагодарить и узнать побольше про то, как вы живете.

– Даже не знаю, что и сказать, – ответил я, – тронут твоей историей. Давай-ка присядем и немного поговорим.

Мы проговорили минут двадцать, пока не вмешался какой-то парень.

– Вы здесь главный? – спросил он. – Мне сказали, что это вы отвечаете за представление.

– Да, – ответил я, – помогаю с организацией.

– Я хотел спросить насчет той большой колесницы, которая припаркована посреди площадки. Обалдеть, такая махина! Кто-то из ваших мне объяснил, что в специальные дни ее тянут по улицам за длинные канаты.

– Да, тянут, – подтвердил я.

– Так вот, вопрос: а где вы держите рабсилу, кто ее тянет?

– Хм… как вы сказали, рабсилу? – переспросил я.

– Ну да, чтобы тащить по улицам такую громадину, думаю, нужно от пятидесяти до ста работяг. Они у вас где-то припрятаны?

Я еле удерживался от смеха.

– На самом деле мы рабсилу не используем, – говорю, – тянем колесницу сами. Говорится, что духовно продвигаешься, когда тянешь эту колесницу. Все сами хотят за эти канаты потянуть.

– Так никаких нанятых рабочих нет? – спрашивает он.

– Не-а, – отвечаю, – никакой рабсилы.

Он мотнул головой и отправился к навесу сцены ждать вместе со всеми начала представления.

Как только он ушел, подошел другой человек.

– Вы могли бы подписать Бхагавад-гиту? – спросил он. – Только что ее купил.

– Конечно, – говорю.

– Я ваши фестивали посещаю уже пятнадцать лет, – начал он, а я принялся подписывать, – Но в этот раз будто что-то щелкнуло, и я решил, что сейчас самое время купить книгу и углубиться в вашу философию. Извините, что это заняло у меня столько времени.

Я улыбнулся.

– Лучше поздно, чем никогда, – сказал я, отдавая ему книгу.

После этого я заметил мужчину в костюме, в очках в старомодной оправе и с портфельчиком в руках. Он походил на старого профессора, и было видно, что он хотел бы со мной поговорить. Я распрощался с девушкой, с которой разговаривал, и поднялся, чтобы поприветствовать его.

– Можно вас на пару слов? – спросил он.

– Конечно, сэр, – сказал я, – я в вашем распоряжении.

– Небольшой вопрос, – сказал он, – всего лишь: когда начнется ваша лекция?

Я посмотрел на часы.

– Примерно через тридцать пять минут, как только закончится спектакль.

– Очень хорошо, – сказал он и повернулся, собираясь уходить, но я окликнул его.

– Прошу прощения, сэр, – говорю, – вы у нас впервые?

– О, нет, – отвечает он. –  Я прихожу на ваши фестивали уже долгие-долгие годы, если припомнить… это будет двадцать восьмой раз, не так ли?

Лицо мое озарилось улыбкой:

– У вас отличная память, сэр. Да, это действительно, уже двадцать восьмой год.

– Я, правда, каждый раз прихожу только на час, – продолжал он. – Только чтобы послушать вашу речь. Записываю ваши мудрые слова и в течение всего года стараюсь следовать им в жизни.

Он открыл портфель, показал мне блокнот, ручку.

– Я стал за эти годы гораздо лучше и вплотную подошел к предназначению жизни.

– Что вы имеете в виду под «предназначением жизни»? – спросил я его.

– Вы очень хорошо знаете, что, – ответил он с улыбкой.

Вечером, произнося речь со сцены, я видел его – в последнем ряду, быстро пишущего. После лекции я прошел к тому месту, где он сидел, но его уже не было.

Возвращаясь в свой микроавтобус, я заметил женщину с полной тарелкой самос. Ту самую, с которой повстречался на пляже и которую коллеги настроили посетить наш фестиваль.

– Эй, – окликнул я ее, – а вы, я вижу, нашли свои самосы!

Она оглянулась.

– Не знаю, как вас и отблагодарить, – прокричала она в ответ. – Люблю ваш фестиваль! И друзья были правы. Самосы – фантастика!

«Всё-то на этом фестивале благоприятно, – думал я. – Как же я счастлив быть инструментом в руках Господа и делиться Его посланием таким привлекательным образом».

Заключительный вечерний киртан длился около часа.

Все танцевали: и дети, и родители, – все.

Когда всё закончилось, ко мне подошел мужчина средних лет, в глазах его были слезы, на лице мягкая улыбка. Он постоял минуту, глубоко вздохнул. «Слушать пение ваших людей, – сказал он, – это все равно что прикасаться к стопам богов».

 

********************

 

«В этот век ссор стало уделом людей жить во грехе,

сокрушаясь в печалях и бедах, в страхе о деньгах семьи.

Видя всё это, чтобы людей защитить, принял рожденье Гаура.

Так Он, Сама милость, явив Свою чарующую форму,

стал раздавать Свои святые имена».

 

[ Шрила Сарвабхаума Бхаттачарйа, Сушлока-шатакам, текст 4 ]

 

____________________
* Hare Krishnas (прим. перев.)

Dissecting DNA
→ TKG Academy

Upper Elementary Students extract DNA from fruits in Science and build DNA models.

 

Techniques For Good Japa
→ Japa Group

Sit Properly: Yoga sastras proclaim that sitting straight facilitates concentration: “Right posture makes the mind calm” Tantra-raja-tantra 27.59

Chant Without Interruption: Once in Los Angeles, disciples asked Srila Prabhupada what would please him most. “Chant sixteen rounds of japa at one sitting without interruption!” said Srila Prabhupada.

Be Careful: To clearly and distinctly pronounce the Holy names.

From Art Of Chanting Hare Krsna
by Mahanidhi Swami

Prabhupada Maha Abhiseka
→ Ramai Swami

imageimage

The last day of Auckland temple’s 50th anniversary was celebrated with a maha-abhiseka of Srila Prabhupada.

Many dignitaries came, including the US Consul General, the Human Rights Commissioner, two members of parliament and three high ranking police officers of the area.
All of them gave speeches, garlanded and bathed Srila Prabhupada. They were later served a wonderful prasadam feast. The devotees then had their turn to bathe Prabhupada and take prasadam.
imageimage

Radhastami, September 21, Plainfield, Central New Jersey
Giriraj Swami

09.21.15_05.Radhastami“When Sri Krishna sees the beauty of Sri Radha sometimes His crown and peacock feather fall off and He doesn’t even know it. When Sri Radha is touched by the breeze that has touched Sri Krishna Her consciousness just flies with that breeze. When She sees the color of a Tamal tree She embraces it. There are so many beautiful poetic descriptions of the love between Sri Sri Radha and Krishna. But, in a place near Varsana, on a mountain, when Sri Radha is angry with Krishna, He puts His head on her feet and cries—begging for Her love. This is the Supreme Proprietor, the Supreme Conqueror, The Absolute Truth and the Cause of all Causes. By His own sweet will He wants to show the power of Love. It is the greatest mystery in all the scriptures.”

—Radhanatha Swami

09.21.15_01.Radhastami09.21.15_02.Radhastami09.21.15_03.Radhastami09.21.15_04.Radhastami———————–

Radhastami, Radhanatha Swami
Radhastami, Giriraj Swami

‘Reconnection’ a Film about Vrindavan Wins at Indian Cine Film Festival
→ ISKCON News

More than 1300 films were submitted for the Indian Cine Film Festival. "Reconnection", the film about Vrindavan, has won the Jury Special Mention Award, that was presented to us by Indian filmmaking legend G.L. Bhardwaj. Listen to him speaking as he compares "Reconnection" to his own film “Land of Krishna” that won multiple International and National nominations including Presidential award. On the video: Maksim Varfolomeev (Shyam Gopal Das), the director of Reconnection, picking up the award, September 19th 2015. For more info check us on fb.com/ReconnectionFilm

Monday, September 14th, 2015
→ The Walking Monk



Monday, September 14th, 2015
Toronto, Ontario

Make Time to Walk

Now is not the time for me to make up excuses for lack of walking.  I flew from Houston in a 2 1/2 hour flight so I can't say that travelling chewed up all my time.  I just have to prioritize and make sure the legs, feet, torso, arms, and head get what they deserve.

How do I use precious time in one of my days? To answer that, I'll say that as an irregular pattern, when I stay grounded for a few days in one location, it can look something like this:

3:30 am     Rise & shower
3:45 am     Chant on japa beads
4:30 am     Chant to guru and Krishna
7:00 am     Greeting of the deity
7:30 am     Teach from Bhagavatam (or be a student)
8:30 am     Plan travel, catch up on e-mails
9:30 am     Catch up on lost rest
10:30 am   Shower & more office work, counselling in person or on the phone
12:00 noon Gayatri mantraand lunch
12:30 pm   More of the above plus cleaning, planning, working on drama scripts & productions, dealing with people, may include public kirtan
6:00 pm     Dinner
6:30 pm     Class or walk for as long as I can, write, read, and sometimes drama practice
11:00 pm   Rest

Now today, I caught Ravi who frequents our temple and I asked him to be my walking partner for next to an hour or so.  What I admire about him is that although his residence is 1 1/2 kilometres from our temple ashram he walks there all the time.  He does not drive and will not buy a car.  Transportation is by city transit or by walking.  He and I took to walking around the Annex area.  It made my day complete.


May the Source be with you!

5 km

Travel Journal#11.16: Trutnov (Czech Woodstock), Prague, and The North of England
→ Travel Adventures of a Krishna Monk


Diary of a Traveling Sadhaka, Vol. 11, No. 16
By Krishna-kripa das
(August 2015, part two)
Trutnov (Czech Woodstock), Prague & The North of England
(Sent from Manhattan, New York, on September 22, 2015)

Where I Went and What I Did

After almost ten days with the Festival of India on Poland’s Baltic coast, I traveled to Wroclaw in the south of Poland, and the next dayacrossthe Czech border to Trutnov, for the Trutnoff Open Air Festival, also known as the Czech Woodstock. The Czech devotees are friends with Martin, the organizer, and we have a Krishna camp with Krishna music and Krishna food there. After the Trutnov festival, I chanted for a day with Harinama Ruci in Prague. Then I chanted in Newcastle a couple of days, and then Blackpool, Preston, Southport, Liverpool, Manchester, Leeds, and back to Newcastle, doing evening programs in Preston, Liverpool, and Leeds and a kirtana program in Manchester, thus ending the very busy month of August.
I share quotes from Srila Prabhupada lectures and notes on the books and journal of Satsvarupa Dasa Goswami. I share notes on lectures by two Manchester devotees, Jagadatma Prabhu, a disciple of Srila Prabhupada, and Radha Mohan Prabhu, a disciple of Radhanath Swami, on Lord Balarama's appearance day.

Thanks to Harinama Ruci for their pictures of the Trutnov festival and Prague harinama. Thanks to Ananga Sevika Devi Dasi for her video of our final kirtana at Trutnov. Thanks to Aharada Devi Dasi for the picture of our bhajana team in Manchester.

Thanks to the Newcastle temple for their kind contribution. Thanks to Tony and the Preston nama-hatta for their kind donation toward my travels. Thanks to Alan and the Liverpool nama-hatta for their kind donation toward my travels. Thanks to Janardana Prabhu and the Leeds nama-hatta for their kind donation, as well as to one of their congregation who also contributed. Thanks to Punya Palaka Prabhu, who also contributed to my travel fund. Thanks to Gaura Karuna Prabhu for always being willing to convert currencies for me.

Itinerary

September 22–25: New York City Harinama
September 26–27: Albany
September 28–November 13: New York City Harinama
November 14–17: Washington, D.C., Harinama
November 18–19: Jacksonville
November 20–December 16: Krishna House (except 5 days in Tallahassee)
December 16–January 3: New York City Harinama

Adventures on the Way to Trutnov

On the train from Wroclaw to the southern border of Poland, two boys in my compartment asked to hear me play my harmonium. Since the conductor was in the next compartment we closed the door and window, so as not to get in trouble. One of the boys had studied the piano for four years. They were really impressed, although it was not really impressive. I was impressed with them, for when they made a video of me chanting, they recorded at least five mantras. Usually people get bored after two or three. I gave them my card, and invited them to send it to me, if they were inspired.

I tried a new border crossing from Poland to Czech Republic this year, one that supposedly had a bus across it, because I was tired of walking across the border between Lubawka, PL, and Kralovac, CZ, but as it turned out I missed the first bus and the second bus did not come. I decided to walk and hitchhike at the same time. I ripped the side off a cardboard box I found in a dumpster and wrote “CZ” on it in big letters, and set out on my journey. After no more than 15 minutes a couple of young men who were going to a weekend hip-hop festival in Hradlec Kralovec stopped and offered to take me there, rather than just across the border. It was a big enough city I knew I could easily catch a train to Trutnov from there, though much further from the border than I needed to be, so I accepted the ride anyway. The guy who was not driving decided he wanted to take a video of me playing harmonium and chanting Hare Krishna. I was in the middle of the front seat of the van, and as I sang, the driver sang along with me in a very animated way. We must have chanted four mantras together. I also invited the young guy who took the video to send it me. I noticed we would pass through Jaromer, a town I had traveled through by train on the way to Trutnov one year, so I suggested they drop me there. I saw a sign with a picture of the train and the word BUS, and I assumed it was both the train and bus station, but it was actually a place to get buses, including one to the train station. All the Trutnov buses were finished for the night, and so the bus driver going to the train station offered to take me there. When I got to the train station no one was at the ticket counter, but looking at the schedule of departures, I was delighted to see there was a train to Trutnov in five minutes. That was Krishna’s kindness on me.

Trutnoff Open Air Music Festival (Czech Woodstock)

For many years devotees have been sharing Krishna music and food with attendees at the Trutnoff Open Air Music Festival in Trutnov, Czech Republic, just 16 km south of the Polish border. About 20,000 or 30,000 people attend the event, paying the equivalent of about 40 euros for admission. 
  

Our Krishna Camp and the schedule of events at it are include in the publication given to all the attendees of the festival when they register.

I have been coming for seven years, every year beginning with 2009. Some people remembered me from 2009, and I remembered some of them from 2009.

On Thursday night quite a number of people enthusiastically chanted with us (https://youtu.be/sX8T1xeKGuc):


Some of them, I am sure, judging from their happiness, were waiting all year for this chance to chant with the devotees again.

Vaiyasaki Prabhu and his wife Kishori Devi Dasi came for the first time. Vaiyasaki liked Trutnov better than the Polish Woodstock, a much larger event, which he felt was too overwhelming. He inspired many people to chant and dance, and I was happy to see and be part of it. Here you can see some video from the three evenings when he played (https://youtu.be/3cCSeFCMaDA):


I also took a video with my Andriod, which has a light which illuminated the joyous dancers (https://youtu.be/XfrAmda_lc8):



 Sometimes people would dance in circles.
 
Sometimes they would raise their hands.

Occasionally, people would even dance on our stage.

On Friday we did our first harinama,beginning at the school where we stayed, through the town, and to the site of the festival, ending at our camp. The school lets festival goers use its showers for a small fee, and three people who had come to shower at the school joined our harinama and amazing came the entire way with us! 
 
Here you can see them dancing with us at the end of the harinama at our camp.

One of them, the girl in shorts, chanted much of the time and often put her arms in the air like Lord Caitanya. Based on her enthusiasm, I figured she had some previous connection with the devotees, but she had never encountered them before. Her name was Elishka, and she was from a remote part of Czech near the German border. She was amazed that the harinama was two hours as the time had just flown by. She described it was nothing likeshe had every experienced before. During our harinama one devotee gave her an abridged version of the Prabhupada biography. She came by each day and chanted and danced in our tent. She also chanted and danced in the crowd when we performed kirtana on the second stage. Now that she has finished her education, she is thinking of getting a job in Prague. Then it will be easy for her to have the association of the devotees and more opportunities for Krishna kirtana.

Here are some clips from all the harinamas I attended at Trutnov (https://youtu.be/9o5spmJ2IRA):


During the harinamas, sometimes devotees would encourage people to dance.
Tulasi did this with the ladies.

And Harinamananda Prabhu did this with the guys.

Sometimes onlookers would dance with each other.



At the site, as we walked through paths with vendors on each side, both the vendors and their customers would participate.

Once Vishnujana and Harinamananda Prabhus encountered some vendors of outlandish wigs.
 
On Friday night at our Krishna Camp, for about an hour or so, I was the sole dancer on the stage while Vaiyasaki Prabhu was singing.

When he ended one tune, I left to use the toilet, but four people wanted to take my picture before I made to the bathroom. It was an odd experience for me to adored as an entertainment personality.

There are always special people, some old friends and some new friends. 
 
One girl, Sharka (who formerly called herself Shari) [with the red hair], I recall from 2009, the first year I went to Trutnov. She and her high school friends loved singing and dancing to Jaya Gurudeva Prabhu’s guitar playing and his reggae Hare Krishna chant. They were all from Trutnov. Now they have grown up and live in different parts of the world, but she still lives in Trutnov and comes by to chant and dance with us a few times every year.

The afternoons were slower in terms of participation.

On Friday a devotee lady sang and four ladies danced in the audience (https://youtu.be/4SAtshv-G5E):


Vidya Vacaspati Prabhu, who leads the Prague harinamas every Wednesday and Friday, sang on Saturday afternoon (https://youtu.be/PWwaRoppf5o):


  
Other devotee musicians also sang at different times.

Once on a typically slow afternoon maybe twenty people were in our tent. The only person singing the response was a girl who was sitting with her friends toward the back. I spoke to her later and found she and three friends had driven all the way from Brittany, in western France, and that was their second year at Trutnov. They had come to our camp the previous year and liked it. She even remembered that I sang at one point. I explained that is usually at the end when everyone else’s voice is shot and I do not sound any worse than anyone else. I told her about our Paris Ratha-yatra and offered to give her details about next year’s event.

We got to sing on the second stage as we did last year. This year the timing was better, and we got the best response we ever had from the audience there. Nrsimha Caitanya Prabhu led the kirtana and many people delighted in dancing (https://www.youtube.com/playlist?list=PLGerEnGdI0xKFTiNKaS7DWPl01rMCB681):


 You can see the joy of the dancers.

At one point, a group of school kids joined the dancing, during our kirtana on the second stage, and everyone danced in a circle.

On Sunday afternoon for a while, a quartet of senior Czech underground musicians was also chanting the maha-mantra, with a few devotees accompanying them. They sang Hare Krishna to the tune that George Harrison made famous in his song “My Sweet Lord.” In the early days of the Hare Krishna movement, Prabhupada would encourage popular personalities of the time such as Alan Ginsberg to chant Hare Krishna whenever they got a chance. Because of the popularity of those Czech musicians, our tent was filled to the brim with people, and it was great seeing so many people hearing “Hare Krishna”. Here is a video clip (https://youtu.be/gj3-qKhIEL0):


My little moment of glory came at the end of the final evening. There was a very famous band called Prodigy playing, and the organizer, Martin, said it was the most expensive band he ever had come there. Many people went because of curiosity, and in our tent the crowd dwindled to two or three people and our kirtana leaders stopped playing. I was thinking it had never happened in the last seven years that some band was so popular that there was no one in our camp, and that we stopped playing.

But then gradually people began to return. Some asked about the kirtana. I told Punya Palaka Prabhu and said I would be glad to sing if people wanted to listen and he said, “They are here, and they are asking for kirtana.”So I went up on the stage and repositioned the harmonium in front of its microphones. Punya Palaka played the drum and another accomplished devotee musician played the kartatalas, and a couple more devotees joined us. I played a three-part tune four or five times at a fast enough tempo that people could dance to it (https://youtu.be/l29kSG9XKaQ):


We had about twelve people, with half of them dancing, and several singing, some with beautiful smiles on their faces.

Punya Palaka wrote about it, “It was nice, I was glad to accompany you with my simple mrdangaand no voice, at the time of the main performance of the Prodigy band. The little group of our guests came with the hopes that we didn’t stop our production due to Prodigy, as all the other stages did. I appreciate these moments of simple sincerity very much.”

Vishnujana Prabhu had gone to the main stage to see this Prodigy group, and he saw that it did not hold people’s interest. Although they were famous, they had nothing special to offer.

I was so happy to extend our kirtana another 45 minutes or so and give those who appreciate our Krishna kirtana one last chance to sing and dance with us. We get to do harinama sankirtana every day, but for many of them, it is just these four days in a whole year thatthey get a taste of transcendental bliss.

Afterwards several people wanted to take my photo or have their photo taken with me. I found several people already knew about Hare Krishna in Prague. I told one boy from Ostrava, far to the east, I would let him know of our programs there if he emailed me.

Beside sharing Krishna music, we also had a variety of prasadam(Krishna food). 
 
All of the sabjis were excellent including this one.
Spitz,friend vegetables on a stick, and koftas that were large flat paddies instead of the tradition small balls, were popular items.
They also sold a variety of fruit nut bars 


and tasty chips or as they say in Czech chipsy. 



On top of that, there was excellent maha-prasadam.

 
Mother Ananga Sevika did face painting as she did on the Czech Padayatra.

Punya Palaka Prabhu is always looking for dependable devotee musicians to play on our stage. If you would like to come some year and help out let me know, and I will get you in touch with him.

I suggested that next year we take advantage of the existence of our presence there to teach the chanting of Hare Krishna on beads as a meditation. Our stage is officially described as the alternative and meditative stage, and I am sure we could find some people who would be willing to learn how to chant Hare Krishna on beads as a daily spiritual practice and thus come to a higher level of spiritual consciousness.

I look forward to assisting my Czech devotee friends in sharing Krishna music with the people at Trutnov again next year.

Prague Harinama with Harinama Ruci

Last year the Harinama Ruci party went to a festival in Slovakia after Trutnov, but this year they stayed in Prague, and I was very happy to be able to go on harinama with them there, the day after Trutnov, before my evening flight.

We encountered a parade of international performers, and many of them were willing to interact with us.
Most amazing was a group of young ladies from Israel, who both chanted and danced with us (https://youtu.be/T-qmUS3zhdE):


Here are other musicians who played with us.
Some people danced with us. 

 Others tried chanting the mantra.

Some posed with our instruments.

You can see different passersby and performersinteracting with our party in this video (https://youtu.be/V9Irlot3ivA):


Chanting with Harinama Ruci was a beautiful way to end my month-long trip to Eastern Europe.

Harinama in Newcastle

The last couple of times I have returned to Newcastle, Bhakti Rasa Prabhu has picked me up at the Megabus armed with a mrdanga to go on harinama. This time we chanted together for an hour and a half, and surprisingly our listeners took 6 books and gave almost £11 ($17).

A group of theater students who just graduated high school and who attend Newcastle College in the fall, moved to the music as they walked by. We encouraged them and they stuck around. We chanted the mantra one word at a time to a lively tune, and they sang along. We even spoke philosophy with some of them. We also told them about our Wednesday program of singing and vegetarian food.

Three ladies, perhaps in the thirties, also chanted the mantra one word at a time with us, and they definitely looked very blissful afterward, which they themselves noticed and mentioned.

Bhakti Rasa Prabhu likes this relationship of picking me up and doing harinama with me, and I find it a great welcome home. I hope we can continue it.
The following day we again we had seven people on aharinama before our Wednesday evening kirtana program. Prema Sankirtana’s family of four came and Radhe Shyama and Madhuri. Later Maha-mantra Prabhu of Derby joined us, making eight altogether.

One little girl was fascinated by the kirtana and danced with her hands raised, imitating me, for at least fifteen minutes. Then she came closer and danced with Vishnu-priya Devi Dasi and her daughters. You can see this in thesevideo clips (https://youtu.be/vU3NiWflBso):


Because we had two kids on the party, we were more accessible to parentsand their kids and more of them paid attention to us.
This father and daughter were another example.

Another guy also got into dancing with us.

It was great to be chanting with such enthusiastic devotees.

At the Wednesday evening kirtana, I was surprised and delighted to see how nicely little Giya, not more than five years old, led such a nice kirtana: (https://youtu.be/fXz_w-3L8Io):


Chanting Hare Krishna in Blackpool

Tony, who helps out with Preston programs, came to chant with Govardhan dd, her husband, John, and I in Blackpool.

One young lady, who was carrying a placard advertising a business and passing out information, followed us for half a block, and stayed nearby for a while. She said Govardhan had a beautiful voice and that she would like to join us, but she had to work.

One older lady named Pauler came up to us, and told an amazing story of being introduced to Hare Krishna by her daughter twenty years ago. Her daughter was seven years old at the time, and getting kicked out the church, she started investigating other religions. When the girl was invited to a Hare Krishna program, she went and decided she liked Hare Krishna. Thus her mother beingexposed to it, also came to like it. Recently, she was talking about going to the Preston programs and getting more involved with Hare Krishna again, but it had not happened. Then she met us Hare Krishnas on harinama. Her daughter drove her to Preston that night for ourprogram, and she was so happy to take part.

Chanting Hare Krishna in Preston

After having lunch in Blackpool, we came to Preston. I was happy that two devotees from Scotland joined us there, and we chanted over two more hours, with everyone taking turns leading the chanting.

Chanting in Southport

Govardhana Devi Dasi's husband John drove me to Southport, and the two of us chanted there. There are many older people in Southport, which was fine, as John and I are older. At least a couple people said “Hare Krishna” to us, although we only once chanted there before, and no one remembers anyone doing harinama there before that.

Chanting in Liverpool

After having lunch in Southport, I took the bus to Liverpool. I was happy that two of the most active people in the Liverpool nama-hatta, Alan and Barbara, joined me to chant for two hours before our program there. They passed out many invitations.

Chanting on Lord Balarama's Appearance Day in Manchester

A party of several devotees chanted together in downtown Manchester from 10:30 a.m. to noon on Lord Balarama's appearance day. I was so happy my friends decided to celebrate that event by doing harinama.

In the evening, we chanted a temple where local Bengali's had arranged an all-evening kirtana, on that auspicious full moon day ending the Jhulan Yatra, or swing cememony of Radha Krishna. 
   
There I was happy to see the Hare Krishna maha-mantra written in Bengali script and reminding me of Mayapur as did pranami on the donation box.

Different Hare Krishna devotees took turns chanting, and the organizers were excited to invite them to come back next year for a more extensive festival.

Chanting in Leeds

I was pleased that several members of our congregation in Leeds came out for harinama before their monthly program on the last Sunday of the month.

I chose to speak on Lord Balarama and His role as a peacemaker in the quarrels between Krishna and Rukmi, Bhima and Duryodhana, and Samba and Kuru warriors. I also read some of the spiritual instructions He gave to Rukmini on the day of her marriage. There was one new person who was the friend of a regular, and I think those pastimes of Lord Balarama are easier to appreciate for new people than some of His others.

Although the Dublin Ratha-yatra and the Newcastle retreat happened the last weekend in August, I chose to go to the nama-hattas which I have been visiting around the Manchester area for several years. I felt I had spend too little time in The North of England, so I eliminated Dublin. I asked Janananda Goswami about the others, and he recommended I choose the nama-hattas over the retreat, and so I did.

Back to Newcastle

Most of the Newcastle devotees were exhausted from the retreat, but Maha-mantra Prabhu, who likes to attend festivals in Newcastle, came out on harinama wth me on the last day of August. Chanting with me for three hours, he conquered over his reluctance to go on harinama and developed a greater appreciation for it. It was kind of Krishna to grant me some success in encouraging people in devotional service, as I wound up my stay in The North of England.

The Newcastle devotees had a birthday dinner for Anjali, who just became twenty-one. 
  
We were all excited about the veggie burgers that Kalki Prabhu had made, especially Prema Sankirtana Prabhu.

The mango drink, which I was too eager to drink to take a picture of, was made with cream and the best mango drink I have had in recent memory.
Of course, the cake made by Yamuna Jivana dd was also a winner.

To see photos I did not include in this journal, click on the link below:
https://picasaweb.google.com/103872792410945983719/TravelJournal1116?authuser=0&authkey=Gv1sRgCP-p3sXUv86fqAE&feat=directlink

Insights

Srila Prabhupada:

From a lecture on Bhagavad-gita4.22 on April 11, 1974, in Bombay:
“Don’t think that because you are Krishna conscious you will be always successful. It doesn’t matter. Even if you are unsuccessful, you must know firmly that without Krishna’s desire, nothing can happen. If you are unsuccessful, then you should know it is Krishna’s desire. There is no question of being depressed because you are unsuccessful. A devotee is never depressed in any horrible condition of life.”

From a lecture on Srimad-Bhagavatam1.2.18 on September 26, 1974, in Calcutta:

The beginning is faith. That is why we are establishing all these centers, so people can acquire faith.

Our only business is to see that we are satisfying Krishna.

Satsvarupa Dasa Goswami:

From Japa Transformations:

“Sometimes when you begin your japa, you feel reluctant. It just doesn’t have a taste. The only solution for that is to keep going resolutely. The taste eventually comes, always. The lack of taste may be due to many things, often physical. You may be tired from lack of sleep or some physical malady. Mental lack of taste is due to your poor Krishna consciousness. It may be prominent on a particular day, just because of the whims of the cancalamind. It is a sad reflection to reveal to you that you’re just not a good chanter. There is no excuse for it, you just must keep chanting and overcome the bad state of the mind. It’s sad that we are not instantly excellent chanters in the morning, and that some mornings find us with the blues. During the chanting we can pray to Krishna to help us out of this slump and bring us to our rightful position. Chanting is a kind of mechanism. With a little effort we will find ourselves back on track. Those are the days to push with extra effort to find our rightful place. Determination is required, and the strength to not become overwhelmed with depression at our poor state. Don’t take it as such a terrible thing, just work through it and come to the right position.”

From “Poem for August 18” inViraha Bhavan:

“But
this lack of
taste can always
be overcome if
one persists with
determination. Nama
Prabhu will not
refuse to grant His
mercy to the
surrendered soul.”

“In summer at Stuyvesant Falls, New York,
a wonderful event takes place:
evening campfire kirtanas.
Sacisuta starts a fire
on the edge of his large lawn
and keeps adding logs, so
it’s always a substantial fire. As
dusk turns to night
the children stop
running around and gather
close to the adults for
no-nonsense chanting. If
the moon is out it’s nice,
but if not, there are plenty
of distant stars and the event takes on the aura of
a native American ritual.
But it’s transcendental, with
Lord Caitanya’s mridangaand karatalas
and the main thing, the
Hare Krishna mantra.
Snacks are prepared
to attract the children
(and the grown-ups too).
They are nick-named “S’more”
(some more – I want more).
They consist of a piece of banana
pierced by a stick and placed
into the fire.
When it melts
it’s taken out and a sandwich
is made with a graham cracker and
a piece of Hershey chocolate.
They are offered to Gaura-Nitai,
and they taste so good that
many are taken.
Neighbors who don’t
usually chant are allured
by the communal scene,
enjoying in purifying themselves
in the holy chant.
The singing goes on
for hours – the children
are allowed to stay up late
and no one gets bored.
It’s an excellent dovetailing
of communing with nature,
family solidarity and the
thing that makes it magic
– the Hare Krishna chant.”

From “Poem for August 17” inViraha Bhavan:

From Japa Transformations:

“When I have pain, I face an alternative: to chant through the pain or to stop and wait until later in the day, after the pain has cleared up. I prefer to chant through the pain, because I never know how long the pain may last. I don’t want to go late into the day with my quota not reached. I can chant with pain by chanting silently and going to a small place in my heart where the pain doesn’t affect me. I call out to Krishna from there, and I’m not affected. I sit back in a comfortable position and try to relax and say the rounds at a moderate pace. I pray to Krishna to allow me to do it nicely and to forgive me for the inevitable lack of perfection. Krishna stays with me, and we chant together. I used to get migraines that would last twenty-four hours. So there’s no question but that I have to persist in chanting during those times. I can’t hold up the white flag of surrender to no chanting, but I chant as best I can and count on Krishna’s leniency and compassion. I can still pay attention to the syllables and chant silently in my mind.

“Chanting under duress
is a bit of a mess.
You can’t concentrate clearly
because the pain blocks you nearly.
Rather than stop, you push on,
and you’re happy to get them done.
Wounded japais better than none,
and you feel you have actually won.

“A poor beginning will not
last for the gutsy chanter of
the Names. Soon the
soothing balm of Nama
Prabhu covers the rough
patch with its nectar.
“Like a bad dream, the
faulty start evaporates, and a
cheerful sunrise appears
through the beads.

“All that was required is that
I show Krishna I’m sincere and
not a fair-weather chanter—I
can endure a bad first inning.”

From “Poem for August 19” in Viraha Bhavan:

“A fine kind of kirtana
is when a great, dynamic
singer like B. B. Govinda Maharaja
is in a crowded temple and does his leading
with a microphone
in his hand. You
follow his melodies in bliss.
But a variety is when he
takes the mike and goes up
to each devotee and ‘forces’
him or her to lead the mantra
one time. He is ‘merciless’
and approaches even the
shy devotees, the old people,
the children and the newcomers
who may not sing so well. It produces a
riotous, communal, happy
feeling with everyone taking part.
When all have taken their turn
Maharaja brings the microphone
back to himself and
leads in his strong, commanding voice.”

From Japa Transformations:

“This morning I found this tastelessness when I began, but it did not last long. Within a couple of rounds, I was feeling better and cheerful, and I was chanting at a good speed. I didn’t give in to the poor start, which could have lasted longer. Mayais always waiting to catch us and tell us that the chanting is not working and that we are worthless and might as well give up. But actually we are just having a little bump in the road that we can overcome with persistence. It is just a temporary mood that can easily be overcome by chanting several rounds of japawithout quitting. Krishna does not want to withhold the sweetness of the holy names, and He is just testing us. He is just showing us our low state. He will allow us to overcome it in short order.”

“Try to please Radharani by chanting Her names clearly and with devotion. Krishna is never alone. He’s always with Radharani, and this is true also in the Hare Krishna mantra.”

Jagatama Prabhu (Manchester):

Lecture on Balarama’s appearance:

Nothing could be more pleasing to Krishna than to glorify His brother [Balarama]. Of course, Krishna has a brother, because brotherhood is one kind of relationship. In the spiritual world, there are brothers and sisters, and fathers and mothers.

Every devotee should feel friendship for Krishna.

Krishna is not formless but “formmore”. [He has a superior spiritual form.]

We desire eternal friendship in this world, but we are frustrated because it does not exist here.

Our relationships are a copy or imitation, where brotherhood is based on birth, but there in the spiritual world, it is eternal.

We have to understand this eternal brotherhood, although it is inconceivable to us.

People doubt how God can have arms and legs. You have arms and legs. Where did you get them from?

Krishna’s form is attractive to all species.

Understanding these transcendental relationships is our ticket for going back to Godhead.

Our mission in life is to leave this place and go back to Godhead and take as many people with us as we can.

Krishna refers to Balarama as the original Personality of Godhead, so what does original mean? Actually everything in the spiritual world is original, and everything here is a copy.

Krishna is not so eager to be served. He wants a big brother so He can render service.

Balarama is guru-tattva, and one can see Krishna’s massaging Balarama’s legs as indicating that the disciple should massage the legs of the guru.

In the pastime of Dhenukasura, the ass demon, Bhaktivinoda Thakura explains the fruits are the pastimes of Radha and Krishna and the sweet taste of the fruits is the pleasure derived from hearing the pastimes. The ass demon represents the dull logicians who advise their followers not to hear the pastimes of Radha and Krishna. When you become eager to hear about Krishna, you will find logicians who advise you not to. Their chanting will destroy them by giving them sayujya (impersonal) liberation instead of devotion.

The love of Vrindavana residents would overwhelm their knowledge of Krishna as the Supreme Personality of Godhead.

When Balarama returned to Vrindavana, He did the rasa dance with gopis who were younger and did not participate in Krishna’s rasa dance previously, thus it is said Krishna has His gopis and Balarama has His gopis.

Radha Mohan Prabhu (Manchester):

The big difference between Krishna and Balarama is that Balarama only desires to serve Krishna.

Krishna only wants to exchange love with His devotees.

Balarama expands as the shoes of Krishna, His bed, etc.

Our real mood comes out in difficulty.

Laksmana did everything possible to make the stay of Rama in the forest completely peaceful. He did not sleep even a moment. How was that possible? Because of his love for Lord Rama.

Srila Prabhupada was successful in spreading Krishna consciousness all over the world because of his love for his guru and for Krishna.

The most difficult service for Laksmana was to build a fire to test the chastity of Sita.
Then even more difficult than that was to leave Sita, who was pregnant, in the forest.
Thus when Laksmana appeared as Balarama, He decided to become the elder brother, so He would not be obliged to do things He did not agree with.

It is said that Dvivida had the power of 10,000 elephants in each arm. Dvivida was proud of his own service to Rama, and thus he offended Laksmana, thinking him to be insignificant. As soon as you offend a devotee, you lose Krishna’s grace, and you become attracted to bad association, and that is what happened to Dvivida.

We can avoid bad association by staying in good association.

-----

This verse tells some of the names of Lord Balarama, whose appearance day was celebrated on August 29 this year:

garbha-sankarsanat tam vai
prahuh sankarsanam bhuvi
rameti loka-ramanad
balabhadram balocchrayat

“The ssent from the womb of Devaki to the womb of Rohini. He will be called Rama because of His ability to please all the inhabitants of Gokula,on of Rohini [Balarama] will also be celebrated as Sankarsana because of being and He will be known as Balabhadra because of His extensive physical strength.” (Srimad-Bhagavatam 10.2.13)

Death and the search for meaning
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Radhashtami 2015
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 Please view the beautiful pictures: Lord’s Darshan Abhishek On 21st September was the auspicious appearance day of Srimati Radharani. Since 15th Sep, there was katha in Temple in Her glorification. To celebrate Her appearance, many devotees came to Mayapur. Radha Madhav Temple Hall was jam packed with devotees since darshan arati time in the morning. After […]

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Program in an orphanage (6 min video) Indradyumna Swami: Much of…
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Program in an orphanage (6 min video)
Indradyumna Swami: Much of the Mongolian population lives below the poverty line and many families struggle just to get by. It is common, especially in the capital Ulaanbaatar, to see children who have been abandoned. They are typically a product of social upheaval caused by alcoholism, rapid urbanization and poverty. Little is known of the history of most of the 80 children in the orphanage we visited in Erdenet. Many were abandoned at birth in hospitals, or left simply on the side of the road. Because of such backgrounds they were especially appreciative of our visit. After I told them animated stories from Krsna Book they all chanted and danced in great happiness with the devotees. They especially loved prasadam at the end of our visit. The mercy of Lord Caitanya is now spreading everywhere in this distant land of Mongolia. All glories to Srila Prabhupada!
Watch it here: https://goo.gl/1vytlh

Winning life’s battles
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akThe first question often asked about the Bhagavad-gita is why was it spoken on a battlefield? Despite a common view that religion is a major cause of war, the general view is that the two should remain separate. Religion or spirituality should result in peace not conflict. If one’s spiritual practises bring about the bloodthirsty desire to eliminate the followers of some other faith then they must be suspect. That would surely seem to make sense.
Nevertheless the Gita did arise from a war, the great Battle of Kurukshetra. Not only that, but its final message to Arjuna—a mighty warrior who had suddenly veered towards pacifism—was to give up his “petty weakness of heart” and sally forth to slay his enemies in battle. How then is it a religious text?

Perhaps we should begin by defining religion. Dictionaries usually describe it as a system of belief in some supernatural power. That is where the conflicts tend to arise. My beliefs may well be different to yours, and human nature is such that we identify with these to the point where we create divisions based upon them. Hence we have many religious communities going under different names—Christian, Jewish, Muslim, Hindu, etc. In most people’s minds this is what is meant by religion, all these various designations. The Gita however gives a broader definition.

In Sanskrit, the language of the Gita, the word for religion is dharma. This translates more accurately as the essential nature of a thing. In the case of a person this nature is to serve. We are always serving someone or something, be it our boss, family members, country, or maybe just our dog. We cannot avoid service. Even if we have no one to serve we will still serve our own mind and senses, which constantly demand satisfaction in one way or another. We cannot sit peacefully for very long before one bodily demand or another impinges upon us and we have to act to satisfy it.

Vedic wisdom tells us that this service propensity is actually meant for God. This is real religion, the dharma of the soul. No doubt the adherents of all the above named faiths and most others will concur with this, despite their external differences. Whatever our practises the ultimate aim must be to know and love God, to unite with him and serve him eternally. When we serve anything other than God we are never satisfied; we constantly search for the lasting fulfilment that no amount of sensual pleasure or material relationships can provide. As Augustine said, “Our hearts are restless till they rest in Thee.”

This is the message propounded by the Gita. It speaks of all beings as eternal parts of God having an unbreakable loving relationship with him. Arjuna’s dilemma as a warrior who was not inclined to fight was only the external context for a far deeper message than just getting him to take up his weapons. That message is encapsulated in the Gita’s key verse in the ninth chapter, where Krishna says, “Always think of me, offer me your respects, worship me and become my devotee. Surely then will you come to me.” This is the essence of all religion and it was what Arjuna had forgotten. He was thinking he had so many other duties which had all begun to seem onerous, conflicting and ultimately impossible. He got to the point where he did not know which way to turn or what to do. Krishna’s response was simple; just do what I want and you will be peaceful and happy.

As it happened at that time Krishna wanted Arjuna to fight. After all, sometimes fighting and violence are required when there are disturbing elements in society. We need the forces of law and order, which was Arjuna’s duty, but that’s not the real point. The ultimate message of the Gita is not about fighting or any other specific kind of work. It is about surrendering to God, acting only for his pleasure, recognising that this is truly in our own and everyone else’s best interests. When Arjuna understood this point his dilemma was over and he became peaceful. “My illusion is gone,” he told Krishna. “I am now free of duality and prepared to do whatever you ask.” And as Krishna asked him to fight that very fighting became a pure spiritual activity that led Arjuna to the highest point of self-realisation.

All of us are like Arjuna in so many ways. We stand on the battlefield of life faced with all kinds of challenges which often seem overwhelming. Sometimes we too don’t know which way to turn but the message of the Gita is also there for us. “Turn to me,” says Krishna. “I will always protect you and in the end bring you back to me.” That is the fight facing us all, turning from illusion towards Krishna, but with his help we like Arjuna will surely emerge victorious.

Hare Krishna! Vaisnava culture of respect and honour ISKCON is…
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Hare Krishna! Vaisnava culture of respect and honour
ISKCON is more or less unique in vaisnava history, being an institution that is dedicated to spreading Krsna consciousness. During vedic times you would have what devotees often term as the traditional guru disciple relationship brahmacari guru-kule vasan danto guror hitam, a disciple living in a local village, where a local guru would teach the children of those who lived in the village, and more or less those villagers who stayed in the village with everyone living a simple lifestyle with no institution. However as we know that is not the model given to us by Srila Prabhupada and as ISKCON is the institution of Srila Prabhupada, in essence the devotees serving as gurus within ISKCON are first and foremost initiating devotees into the institution of their spiritual master.
Read the entire article here: http://www.dandavats.com/?p=7315

Festival Report – Radhastami Celebrations!
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Radhastami Celebrations Captivate Devotees' Hearts!
Festival Report by: Smruthi Venkateshan
Recordings by: Hitesh Patel
Pictures by: Sahil Srivastava

Click Here to View Festival Audio & Video

On Monday, September, 21st the Toronto Hare Krishna Temple celebrated Radhastami which is the appearance day of Srimati Radharani. Radharani is the female counterpart of Lord Krishna, and She is the embodiment of feminity in nature. In a countless number of temples around the globe, devotees gathered to celebrate this auspicious day and wish Radharani a very happy birthday. The Toronto Hare Krishna temple also took part in the celebrations with guests from all over the world, including the US.

During the evening festivities, there were many highlights. Namely the lecture given by Mother Praharna highlighting some of the wonderful past times and qualities of Srimati Radharani and Krishna.

Following this lecture, the devotees who were assembled were engaged in an uplifting kirtan glorifying Radharani.  As the kirtan was going on the festivities reached a climax with the annual tradition of opening of gifts for the Deities. All throughout the evening devotees from all around, brought in wonderful gifts for Radharani.

With the kirtan playing, each gift was carefully revealed by the pujaris (priests) to the eager crowd of devotees. The gifts ranged from household items for use in the temple kitchen, to opulent necklaces and tiaras for the Lordships Sri Sri Radha Ksira-Chora Gopinatha. After the gift opening ceremony, there was a closing kirtan with a stunning aarti. Their Lordships Sri Sri Radha Ksira-Chora Gopinatha bedazzled all the devotees in their gorgeous flower outfits. The aarti was then followed up a sumptuous vegetarian feast that all those gathered got a chance to enjoy.

All in all, this Radhastami was one of the most exciting and enlivening spiritual experiences. All those who were gathered got a chance to truly experience all of the wonderful qualities of Radharani.


Festival Recordings & Pictures:
 




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Hare Krishna! The “Traveling Parson” Rupa Raghunatha’s original…
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Hare Krishna! The “Traveling Parson”
Rupa Raghunatha’s original ancestors were Christian missionaries in the 1790s. Thomas Hassall was called the ‘traveling parson’, because he used to preach from Sydney to Canberra and Newcastle riding his horse town to town. Rupa Raghunatha says, “Now I feel like I have the same missionary spirit not on four legs, but on four wheels! Often Rupa Raghunatha will set up a table with books and prasadam on the street, or walk around to each shop and show them books personally. He often feels inspired to do Hari Nama, especially in remote towns, as they may not have another chance to hear the holy names.
Read the entire article here: http://www.dandavats.com/?p=19995

Upcoming seminar on "Building Strong Krishna Conscious Families" at ISKCON Brampton
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Here are further details on the upcoming Seminar
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Hare Krishna Prabhujis and Matajis,
Please accept my humble obeisance.
All glories to Srila Prabhupada!

As many of you have been requesting lately, we are pleased to announce that ISKCON Brampton will be hosting a seminar on "Building Strong Krishna Conscious Families". This seminar is designed to help you take your relationship to a higher level. This is a 3-days seminar, please mark your calendar for the following dates:


Friday October 16th, 6:30pm - 9:30pm
Saturday October 17th, 9:30am - 4:30pm
Sunday October 18th, 2:00pm - 5:00pm

This seminar will be facilitated by members of the Grihasta Vision Team - His Grace Partha Das and Her Grace Uttama Dasi (disciples of Srila Prabhupada). They have been successfully conducting such retreats and seminars for many years all around the world.


The seminar will cover:


Strengthening the Bonds that Free us -It deals with many aspects of grhastha life.
Communication and overcoming challenges
Exercises for couples
Parenting lessons

Please help spread the word about this seminar so that many devotees can take advantage of it. We encourage couples to attend, however, everyone is welcome, even if the spouse cannot attend or if not yet married. Devotees can indicate their availability for the course by filling up a preliminary registration form here.

We welcome donations to help cover for the costs of the seminar.

HAPPY MARRIAGES. HAPPY FAMILIES. STRONG ISKCON.

Your menial servant,
Prema Gaurangi Devi dasi

"We require so many householders to set the example for others—how in Krsna Consciousness we can live peacefully and sanely, even in married life.”

—Srila Prabhupada, letter, 12/9/68

Hare Krishna! The building blocks? The Transcendental Sound…
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Hare Krishna! The building blocks? The Transcendental Sound Vibration!
Sri Chaitanya Mahaprabhu’s Harinama Sankirtan Mission. Right now, this moment in Harinam Sankirtana, the Maha Mantra rises. The kirtan leader was born a devotee – blessed by the commitment of his parents and the mercy of Srila Prabhupada. The volume is high, the beats are many per minute. The devotees are all swimming with the current. The commuters are now running – it is rush hour in New York. Everyone is running. These busy people may not notice the devotees – it appears this way – but the inner ear, the Soul’s accomplice, has captured this Transcendental Sound. These Eternal moments are quick!
Read the entire article here: http://www.dandavats.com/?p=19993

Hare Krishna! Our dear Grandfather Srila Prabhupada Acyuta Gopi:…
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Hare Krishna! Our dear Grandfather Srila Prabhupada
Acyuta Gopi: He came to a place where he knew no one and was unsure if anyone would be able to help him carry out his mission. He fought sea sickness, life threatening heart attacks and braved the roughest conditions because he had such firm faith and conviction in the orders of his guru and the message of Lord Caitanya. Because of his journey and his sacrifice, I am here today. Because of his amazingly selfless personality I am able to say I’ve dedicated 30 years to this movement. Because of all of his hardships I was able to go to South Africa where I knew no one and gain an entire family in one day because we are connected worldwide by his vision. I can travel anywhere in the world confident that I will be cared for because of Srila Prabhupada’s work. And when he journaled, it wasn’t full of complaints about the hardships he had to endure. Somehow he was thankful to be performing the work that would make his spiritual master proud.
Read the entire article here: http://www.dandavats.com/?p=19988

Hare Krishna! A special preview clip of Acharya the…
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Hare Krishna! A special preview clip of Acharya the Movie!
Yadubara Das: ACHARYA, The Life and Legacy of A. C. Bhaktivedanta Swami Prabhupada. In celebration of Srila Prabhupada’s arrival in Boston 50 years ago, when he brought the practice of Bhakti Yoga to the West, we are pleased to release a special preview clip of Acharya the Movie! Please post, share and support!
Watch it here: http://www.dandavats.com/?p=19983

Hare Krishna! Varshana – Sunrise Aerial Darshan (10 min…
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Hare Krishna! Varshana – Sunrise Aerial Darshan (10 min video)
Prananatha das: I had spent two weeks at Govardhan last October (2014) working on the film “Govardhan Seva” but during that time I didn’t get the opportunity to visit Varshana. So, on the morning I was leaving, my taxi was heading towards Delhi and I asked the driver to quickly stop at Varshana. The sun was just rising. It was so stunning. I put the drone in the air for a few minutes and, what you see in the video is the unedited footage. I used only a few seconds of footage in Govardhan Seva. Last night I suddenly remembered the rest of the footage was sitting there, so, happy Radhastami .
Watch it here: http://www.dandavats.com/?p=19980