Planet ISKCON

Bhagavatam-daily Podcast:

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Answer Podcast:

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Sri Navadvipa Mandala Parikrama Day 5 (Album 251 photos)
We visited three islands: Jahnudvipa, Modadrumadvipa and Rudradvipa. Before breakfast we were at Mamgachi, at Vrndavana das Thakur’s birthplace. He is the author of Caitanya Bhagavata, the first authorized biography of Sri Caitanya Mahaprabhu. In that place we sang Nitai Pada Kamala’s song. Sri Nityananda prabhu is the guru of Vrndavana das Thakur. HH Jayapataka Swami Maharaj came to visit us by boat (!) at Nidaya Gat. From the very boat he spoke about Sri Caitanya Mahaprabhu’s lila in the Ganga and how he met Lakshmi Priya, his first wife. After Maharaja’s katha we headed to Belpukur. At evening program HH Nava Yogendra Swami Maharaj was giving lecture before sandhya arati. After sandhya arati HH Bhakti Vaibhava Swami gave lecture on CC Madhya Lila 18 chapter “Sri Caitanya Mahaprabhu reveals Radha Kunda and Syama Kunda. Sri Caitanya Mahaprabhu ki jay!
See them here: http://goo.gl/yVpfmj

Preaching in Amsterdam (Album 16 photos)
Srila Prabhupada: Lord Caitanya Mahaprabhu’s transcendental mission is to distribute love of Godhead to everyone. Anyone who accepts God as the Supreme can take to the process of chanting Hare Krishna and become a lover of God.
(Sri Caitanya-caritamrta, Adi-lila, 4.41 Purport)
See them here: http://goo.gl/IQHr1T

Bhagavatam-daily Podcast:

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Ode to Lord Caitanya
A golden youth in flowing robes, He danced all through the street,
And sang the names of Hari, imploring others to repeat.
His hair was long and curling, He wore flowers and love beads,
Awakening all troubled souls tA golden youth in flowing robes, He danced all through the street,
And sang the names of Hari, imploring others to repeat.
His hair was long and curling, He wore flowers and love beads,
Awakening all troubled souls to the glory of what one needs.
Read the entire article here: http://www.dandavats.com/?p=15792

Hare Krishna! TOVP Photo For Your Altar
Recently an announcement by Pragosha das, the new GBC Chairman, celebrating 2015, the 50th anniversary of Srila Prabhupada’s arrival in the Western world, as The Year of the TOVP was posted. A list of suggestions as to how to actively facilitate this concept by all ISKCON Temples and devotees is forthcoming, but the first is easily implementable immediately: a TOVP altar photo. Please copy and print this beautiful drawing of the TOVP for your Temple and/or home altars.
Read the entire article here: http://www.dandavats.com/?p=15789

Priyavrata prabhu left his body.
An amazing devotee, full of wisdom, owner of a wonderfully caring heart, Priyavrata prabhu left his body yesterday after struggling with health issues. Please kindly join us in loving prayer that Priyavrata prabhu may reach the lotus of feet of his beloved Lord swiftly, and his good wife, Radharani Dasi, may remain sheltered by the loving care of the devotees.
HARE KRISHNA.

The post Final evening kirtan in Mayapura – wonderful appeared first on SivaramaSwami.com.

Radha Krishna Records, launched at Sri Sri Radha Londonisvara’s 40^th anniversary in 2009, aims to release spiritual albums with high production values that will inspire appreciation for kirtan and a Krishna conscious message in a broad audience. Inevitable Time is mixed at Metropolis, a studio used by Madonna and Michael Jackson.

Hare Krishna! The Samurai: Protectors of the Cow
If I were to tell you, that once, no other country, save India, revered the cow as much as Japan, I could understand your disbelief. Today, we think of Japan as a meat-eating culture. However, this image is a product of the last 150 years of American influence. The traditional Japanese culture held the cow as the most sacred animal. What follows next is the true story of among the greatest protectors of the cow – the Samurai.
Read the entire article here: http://www.dandavats.com/?p=15785

This year, the ISKCON Communications Europe team invites devotees from outside of Europe as well, and important international strategies and issues will be discussed. The seminar will be followed by a communications course from the 3rd of June till the 6th June. The course will be given by ISKCON Communications Minister Anuttama Das.

The post February 27th, 2014 – Darshan appeared first on Mayapur.com.

(Kadamba Kanana Swami, 25 February 2015, Mayapur, India, Srimad Bhagavatam 6.4.25)

deho ’savo ’ksa manavo bhuta-matram
atmanam anyam ca viduh param yat
sarvam puman veda gunams ca taj-jno
na veda sarva-jnam anantam ide

TRANSLATION

Because they are only matter, the body, the life airs, the external and internal senses, the five gross elements and the subtle sense objects [form, taste, smell, sound and touch] cannot know their own nature, the nature of the other senses or the nature of their controllers. But the living being, because of his spiritual nature, can know his body, the life airs, the senses, the elements and the sense objects, and he can also know the three qualities that form their roots. Nevertheless, although the living being is completely aware of them, he is unable to see the Supreme Being, who is omniscient and unlimited. I therefore offer my respectful obeisances unto Him.

PURPORT

Material scientists can make an analytical study of the physical elements, the body, the senses, the sense objects and even the air that controls the vital force, but still they cannot understand that above all these is the real spirit soul. In other words, the living entity, because of his being a spirit soul, can understand all the material objects, or, when self-realized, he can understand the Paramatma, upon whom yogis meditate. Nevertheless, the living being, even if advanced, cannot understand the Supreme Being, the Personality of Godhead, for He is ananta, unlimited, in all six opulences.

---

The life of Daksa

Before focusing on the content of the verse, I thought we could look a little bit at the context of these Hamsa-guhya prayers. It is described that this section of the Bhagavatam deals with Daksa, in three chapters. It is described in a previous verse that Daksa was the direct son of Lord Brahma, one of the mental sons of Lord Brahma. We remember that Daksa disrespected and offended Lord Siva and was punished for a very long duration of time with the head of a goat; for an entire kalpa, he had to wear the head of a goat.

He gave up that body and subsequently, in the beginning of this chapter, there is a description of the Prachetas who had performed austerities under water for a very long time. They came out of the water and saw that the Earth was overgrown by trees. They realized that the Earth had not been protected by dharmic kings who would have reserved land for agriculture. In a spirit of anger, they burnt those trees by mystic power.

It is said then, the deity that protects the trees came to them and asked them to refrain from this. He offered them the daughter of the trees in marriage. The daughter of the trees was a beautiful apsara who had been cared for by the trees. Therefore, the Prachetas were very impressed.

The marriage took place and Daksa became the son of this union. Srila Visvanatha Cakravarti Thakura explains that Daksa subsequently performed austerities for a period of five manvantaras. That is the same as seventy cycles of four yugas. It is a very long time for Daksa to perform austerities. Daksa then recited these Hamsa-guhya prayers. They were ancient prayers at that time of Vedic origin. The purpose of Daksa was to please the Supreme Personality of Godhead so that he could take up his mission of populating the universe.

Creating good progeny

The Brhad Bhagavatamrta gives us some interesting details about the situation of the universe. It describes that according to how living beings relate to sexuality, they are placed somewhere within the
planetary system of the universe. It is stated that those who engage in sexuality according to the mode of goodness can take birth on the heavenly planets. Being in the mode of goodness means that they are committed to the principles of dharma.

Those who are in the mode of passion and therefore by nature not inclined to his dharma, take birth on this planet. The principles are fundamentally difficult for the members of this planet. The more pious and more detached souls take their birth above the heavenly planets. They appear on the Mahar, Jana, and Tapa Lokas.

The Brhad Bhagavatamrta describes that the Mahar Loka is the residence of the Prajapatis. It says that the Prajapatis engage in sexuality, but their interest is very much to produce suitable offspring. Generally, their activity is to perform austerities for purification so that they will be qualified for this mission of populating the universe.

The piety of Daksa

In relating this, I wanted to show the other side of Daksa. As soon as we hear the name Daksa, generally we think of vaisnava aparadha and the personification of aparadha. I wanted to highlight the extraordinary piety of Daksa. For example, it is mentioned that Aditi, who is the mother of the demigods, is the daughter of Daksa. We can understand that Daksa was certainly a very exalted personality. This, of course, also indicates that even exalted personalities can make big mistakes.

Going beyond that, in this case, Daksa was preparing for his mission. He was assisting Lord Brahma in fulfilling the secondary creation of the universe. As such, Daksa was performing austerities and offering prayers to please the Lord.

Material existence

Hamsa-guhya, guhya means secret and hamsa means swan or transcendentalist. So the secrets of the transcendentalists are being revealed in these prayers. We can see here that there is a description of material existence. Dehah, the body is mentioned; asavah, the life-airs are mentioned; aksah, the different senses, are mentioned; manavah, the mind, the intellect, the ego; the five gross material elements; the buta; and also the sense object, the matram, are mentioned.

All of these are various levels of our material existence. We simultaneously exist on various levels. We exist here on the gross bodily platform. Through the senses, we are relating to the gross physical reality. We are physically present in this Bhagavatam lecture. At the same time, our mind is, in between the words of the speaker, traveling all over the universe. So we have these two separate existences – the physical existence and the mental existence.

Whether the gross body or the subtle material body, it all remains within the realm of matter. Matter is by nature described as chalda, as dull. As Srila Prabhupada said, “Life comes from life.” Matter has no life. Therefore, matter cannot “know.”

I saw in the news that Bill Gates was in anxiety about a possible takeover by the computers. It is a fact, in some sense, that computers are taking over our lives. Electronic gadgets are highly addictive, they lock people into all kinds of compulsive behaviours, “I have to look…” all of the time. One has to fight it. One has to limit oneself. Every day, we are very religiously checking-in on the internet, maybe even before we put our hand in our bead bag.

Back to the topic. Bill Gates’ fear is contradicted in this verse. Matter can never ultimately control spirit. Matter has no independence. Matter is moved by spirit. That is the principle!

In his introduction to the Caitanya Caritamrta, Srila Prabhupada is making this point that behind all movement, there is spirit. Therefore, the Supreme Personality of Godhead is sometimes referred to as the prime mover who started the process of endless changing manifestations of the material
energy.

In this verse, it is described that ultimately, the soul is the knower. However, in the conditioned state, the soul becomes covered.

avrtam jnanam etena
jnanino nitya-vairina

kama-rupena kaunteya
duspurenanalena ca, (Bhagavad-gita 3.39)

It is explained that the cause for being covered is lust. It says, “which burns like fire,” or to say it in a more modern way, “which becomes obsessive.” In this way, the living being becomes forgetful of the Supreme Personality of Godhead. Thus, he can no longer know the Supreme Lord. It is stated that the living being, when his original consciousness becomes awakened through the process of devotional service,

nitya-siddha krsna-prema ‘sadhya’ kabhu naya
sravanadi-suddha-citte karaye udaya, (CC Madhya 22.107)

When his original consciousness becomes awakened, then the living being is always in direct contact with the supersoul. He becomes like the instrument of the Supreme Lord. He becomes the external manifestation of the supersoul.

It is said that Srila Visvanatha Cakravarti Thakura is taking those words tat jna as being in touch with the supersoul therefore knowing all things about material nature and knowing the real purpose of things. Just as that story where Srila Prabhupada was approached by a journalist who had done some homework before starting the interview.

A perfect answer

The journalist prefaced his question and said, “I have heard that the pure devotee knows the answers to all questions. Is this correct?” Srila Prabhupada said, “Yes.” Then, the journalist said, “Then how many windows are there in the Empire State Building?” Srila Prabhupada said, “How many drops of water are there in a mirage?” In that way, giving the perfect answer from the pure, spiritual platform!

One who is situated in transcendental knowledge, indeed, has the answer to all questions. He knows everything because he sees everything in its relationship with the Supreme Personality of Godhead. Therefore, he knows the purpose of everything. He knows the roots of everything. In that way, he knows everything.

In another way, how can one know the Supreme Lord? As it is mentioned in the tenth canto of Srimad Bhagavatam that the Supreme Lord does not even know the limit of His own qualities. Therefore, one can never know the Supreme Lord in full, na veda sarva-jnam anantam ide, (SB 6.4.25) na veda, that one cannot know. The Supreme Lord is omniscient. He is present everywhere and is unlimited. One can only offer obeisances in reverence to that unlimited Supreme Lord.

A prayer to the Lord

That is basically what Daksa is doing in this prayer. It may not be a prayer composed by him, but it is his identification. He is seeing the unlimited greatness of the Lord and offering his obeisances. In the back of his mind is the thought, “My dear, unlimited, Lord, You are unlimitedly great. Please bless me that I will be successful in my mission to create suitable progeny to populate the universe.”

Daksa’s aims were noble. He wanted that great, elevated personalities would populate the universe so that the principles of dharma could disseminate throughout the universe but Daksa was not a pure devotee. Daksa saw the unlimited nature of the Lord and bowed down before Him in awe and
reverence but he approached the Lord with a personal agenda. He approached the Lord to fulfill his own purposes. He did not approach the Lord in that spirit to fully dedicate all of his energy in service to the Lord for the satisfaction of the Lord.

Therefore, Daksa was not worshiping the Supreme Lord in love, unlike the followers of Sri Caitanya Mahaprabhu who are approaching the Supreme Personality of Godhead in that mood. These followers know that Krsna is unlimitedly powerful but they especially like His personal form and the
amazing pastimes that He performs with His personal devotees in Vrindavan. There, the Supreme Lord deals in a very intimate way with His devotees. Unlike the relationship in awe and reverence, which is a relationship at great distance, the relationship in Vrindavan is very intimate.

In that way, in these verses, Srimad Bhagavatam is preparing the ground. In these verses, Bhagavatam has not yet fully disclosed the ultimate conclusion that simply pure devotional service to Krsna, for His pleasure, is the only aim in life. Srimad Bhagavatam is leading up to that understanding.

First, in these Hamsa-guhya prayers, we are totally reminded of how we are not this body, not only ‘that’ we are not this body, but also ‘how’ we are not this body. That is very important. The tendency to identify with the body is so strong. Sometimes, even a great devotee will be influenced by the bodily relationship.

Arjuna became influenced by bodily relationships; his bow was slipping from his hand. Yudhisthira Maharaj became influenced when Dhrtarashtra left home. Yudhisthira Maharaj felt great sadness, after all, Dhrtarashtra was the one who had brought him up. Bhagavad-gita calls for broader vision; that vision of our eternal relationship with Krsna, that vision where, as spirit souls, we do not actually have a relationship with this material body.

In these verses, the same message is reiterated to us in preparation to unalloyed pure devotional service which will be elaborately revealed in the conclusion to Srimad Bhagavatam.

---

Question:  In the Srimad Bhagavatam, there are so many topics that are complex and seemingly not connected to pure devotional service. But we hear that How do we understand this?

Sri Caitanya Mahaprabhu, in the Caitanya Bhagavat, makes that statement. He says that the Srimad Bhagavatam, in the beginning, in the middle and at the end, is all dealing with pure devotional service. We must read each verse in the context of the whole book. The modern academic reads each verse separately. We see that Srila Prabhupada and the acharyas read each verse in the context of the entire text.

Sometimes, Srila Prabhupada is criticized for his translations because they say he writes words in there which are not given in the original sanskrit. They say that he adds things and gives a twist to what is pure devotional service while some of these verses are not at all about pure bhakti, so they say – but this is the reading of the shallow reader who reads texts out of context.

The texts are all part of the same work, Bhagavatam, and the texts are all supporting the conclusion of the Bhagavatam. Therefore, all of the texts provide the context for pure devotional service.

Just as I explained that this verse is also leading up to pure devotional service. Studying the situation of Daksa how in his great piety, he is engaged in a noble mission to help disseminate dharma throughout the universe. And yet, we see that Daksa, turns to the Supreme Personality of Godhead and offers his obeisances, but his mood is still limited. He is doing so in reverence and with some other motive. With this, we are highlighting the path towards pure devotional service and how we are to rise above. Through this Hamsa-guhya prayer, we see how we are to rise above the bodily platform. We are to rise above the fruitive platform and even the pious platform; even above the platform of awe and reverence – to the platform of pure devotional service.

We look at every verse with its relationship to pure devotional service. Then, the true meaning becomes clear. When Sri Caitanya Mahaprabhu explains the atmarama verse to Sarvabhauma Bhattacharya in so many different ways, he commented at the end that actually, every verse of the Srimad Bhagavatam has unlimited meaning. The gross materialist cannot see the bhakti meaning of many verses. Maybe our impure intelligence also cannot see the bhakti meaning in all of the verses.

As Srila Prabhupada mentioned on several occasions, that his purports are more important than the verses. By reading the verses, we may not get the message of pure devotional service but by reading the purports, you cannot miss it. Therefore, by the grace of Srila Prabhupada’s purports, we can see
how every verse is dealing with pure devotional service!

Thank you very much. Srila Prabhupada ki jaya!

 

One of the most astonishing miracles of placing Bhagavad Gitas in motel rooms was a story of a man who was saved from committing suicide by reading just a few pages of Bhagavad Gita.

The post Bidding farewell to Sridhama Mayapura appeared first on SivaramaSwami.com.

On its recent annual meetings in Mayapur, India, ISKCON's Governing Commission has declared 2015 to be the "Year of the Temple of the Vedic Planetarium." This documentary is Part 2 of the series capturing the major milestones and aspects of the ambitious ToVP project.

On its recent annual meetings in Mayapur, India, ISKCON's Governing Commission has declared 2015 to be the "Year of the Temple of the Vedic Planetarium." This documentary is Part 1 of the series capturing the major milestones and aspects of the ambitious ToVP project.

This video is faturing Rasika-nam Das, a well-known Russian kirtaniya just after joining ISKCON. Rasika-nam left his body on February 24th, 2015 in Sarapul, Volga region, Russia. He felt unwell during harinam which he was leading, was taken to a hospital and passed away in a few hours.

The 8th ring of the TOVP has started up! (Album 4 photos)
In these photos you can see that the eighth level of the main Dome is going up. Two segments have been already installed. The ninth level, the only one, is remaining to finish the biggest dome in the world. The Temple of Vedic Planetarium is attracting and delighting pilgrims from all over the world. Especially those who have come for the up coming Gaura Purnima festival.
See them here: http://goo.gl/Rk4ukR

One of the main problems of life we all face is filling our bellies. We have to eat and this hard fact forces most of us out of bed and off to work every day.

Hare Krishna! What happened in Kathmandu, Nepal? World Sankirtan Newsletter – January 2015
What happened in Kathmandu, Nepal? Kathmandu is in the Small Temple category, but you wouldn’t know that by looking at its book score for January: 14,356 book points. For the first time, Kathmandu is the No. 3 temple in the world! The regional secretary is Patri Prabhu, an extremely enthusiastic devotee who wants Krsna consciousness spread all over Nepal. And he does just that. All over the country, people are getting a chance to hear about Krsna and chant the holy names.
Read the entire article here: http://www.dandavats.com/?p=15782

Krishna Ksetra Swami at ISKCON Mayapur on Jan 12th 2015, SB 06.03.01.05

Please share your realisations with other devotees from around the world...simply send me an introduction email and I will be happy to make you a member:

rasa108 ::_::{.at.}::_:: gmail dot com

ys

Rasa Rasika dasa

Holy Name Meditation Podcast:

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CC daily Podcast:

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I don’t usually write about events because they don’t attract me as much as concepts, on which I write extensively. Yet there are some events that impel me to write. The inauguration of the new temple in Pune, the departure of the devotee-mother of two brahmachari brothers who are my close friends and then the departure of their devotee-father are the few events that I have written about.

The sight on a youtube video of His Holiness Jayapataka Maharaj leading kirtans during the recent kirtan mela in Mayapur was one such event that I couldn’t not write about. The devotional intensity with which he was singing the holy names was heart-rending. Through that youtube video, the spiritual potency of the kirtan could still be felt days later and hundreds of miles away. While the kirtan’s potency was exceptional, what struck me was the sight of Maharaj singing robustly despite his obvious physical difficulties. Those of us who have had serious diseases know that for every visible health challenge, many more are the invisible challenges that need to be combated in the privacy of one’s own mind.

In sports, players who get sidelined due to injury and then return successfully are celebrated for their comebacks. The tennis player Rafael Nadal is called the comeback king of tennis for having returned to the top from a career-threatening injury. His Holiness Jayaptaka Maharaj deserves the title of a comeback emperor.

To survive a devastating stroke of the kind that hardly anyone survives is special. To not just survive, but also walk determinedly the long recovery road to a normal life is even more special. To return not just to a normal life but also to the center of the battlefield as a commander leading thousands of troops is supremely special. That was how I saw Maharaj on that video – as the comeback emperor in Lord Chaitanya’s army, dissipating illusion and distributing ecstasy by releasing the weapon of the holy name with every mantra that he sang. It was clear, painfully clear, that singing each mantra took him much effort. And yet what was even more undeniably clear was that he was relishing divine ecstasy, which was flowing out through him to everyone who was fortunate enough to hear him sing. The agony and austerity he has gone through to recover till this stage is something that we can never know – the details that one of his servants once told me were heart-wrenching.

That Maharaj has tread the comeback track not for his personal glory as do sports players, but for glorifying the Lord and for benefitting all of us makes him the undisputed comeback emperor. His comeback narrative is itself incredible enough to be etched in golden words in ISKCON history. And his comeback is just one part of a life of superhuman dedication and tireless sacrifice.

I haven’t had the fortune of getting much personal association of Maharaj, though I have received his blessings indirectly through the association of many of his illustrious disciples. The only occasion when I got his close association was during a youth festival in Kolkata when he was to give a talk on Recession, which was a burning issue the world over at that time. I had written a book on that topic and prepared a ppt, which I showed to Maharaj. He asked me to shorten the ppt as he wanted to elaborate on the slides. I removed some slides and then operated the slide show as Maharaj spoke. Using the slides as takeoff points, he drew on his multi-decade global preaching experience to brilliantly expose the falsity and futility of greed’s promises. Even more amazing for me was that he remembered three slides that I had deleted – he quoted their content and elaborated insightfully on them too. The clarity of his consciousness and the accuracy of his recollection were simply astonishing.

Whoever doubts the possibility of miracles needs to just look at His Holiness Jayapataka Maharaj to behold an undeniable living miracle.

 

Gita Verse-by-verse Study Podcast

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Lesser consumption of animal products is necessary to save the world from the worst impacts of climate change, UN report says.

Radha Krishna Records presents an enthralling journey into the epic Mahabharata. Dramatic contemporary music combined with meaningful ancient Sanskrit lyrics.

Hare Krishna! From Sri Mayapur Chandradoya Mandir: HH Bhakti Dhira Damodar Swami
Service for the pleasure of Lord Krishna. That is devotion and that is the only process Krishna can reveal Himself. Because the process of bhakti purifies the heart from all the contamination of the heart. Our minds are contaminated by the desires the living entites has, which has nothing to do with Krishna, both gross and subtle, they are material. Physcially we have gross material desires and we also have subtle desires. Both of them are contaminations of the soul. Bhakti has the strength to destroy all the contaminations of the heart.
Read the entire article here: http://www.dandavats.com/?p=15779

You explained that it was a result of condensation, but Jananivas Prabhu has stated that it is a miracle.

Answer Summary in text followed by a detailed audio answer:

I called His Grace Jananivas Prabhu to discuss this. I have great respect for him; he has been a shiksha-guru for me, answering many of my questions with his profound erudition and devotion. In our discussion, he essentially said that he has no problem with different devotees taking different positions on this issue – why make such a big hue and cry about it?

In fact, he confirmed to me that his own brother His Grace Pankajanghri Prabhu has taken the position that the moisture was due to condensation. When I was asked to comment on this issue, I had read the available statements of Vaishnavas at that time and the only statement from someone in authority was the below mail of Pankajanghri Prabhu that was circulated on social media:

***

[2/21, 6:22 PM] ‪+91 75082 70259: Dear Vilasini Mataji,

Hare Krishna. Greetings from the Holy Dham. Please accept my respects and good wishes. All glories to Srila Prabhupada.

Due to so many people being together in the temple room during the kirtan mela, a lot of heat is generated and this causes condensation on the Deities. We have to wipe them with towels in the evening to dry it off.

That does not mean that the Deities can't cry, or perspire with ecstacy, but condensation is a simple explanation.

Your servant,

Pankajanghri dasa.

[2/21, 6:50 PM] ‪+91 75082 70259: Once i had asked one Brajvasi in Nandgaon whether he has seen Krishna Balram. He had a very honest and practical answer for this. He said "jinko dikhte hain woh kehte nahin aur jo kehte hain unko dikhte hi nahin"

***

This position was what I elaborated systematically in my answer, using a logical three-point analysis for evaluating those miracle claims where there is no explicit scriptural verdict.

How do we understand such contradictory positions among senior Vaishnavas?

1. We need to understand that there is no contradiction between the two positions on siddhanta – no one is questioning whether Krishna can perform miracles. The contradiction is only in the meaning of what happened in this particular circumstance.
2. There are many precedents within our tradition, as I have mentioned in my earlier answer, of careful, even critical, evaluation of miracle-claims. Of course, there are precedents of miracles being accepted too. So, we could say that these two positions – reservation about miracle claims and acceptance of those claims – are two enduring strands within our tradition. The current multiple positions on miracle-claims demonstrate that the tradition is alive and vibrant.
3. Disagreement doesn’t have to degenerate into disrespect. Krishna in the Gita (18.3) addresses respectfully as manishinah (great thinkers) those who recommend renunciation of work – a position that he clearly disapproves later (18.5-6). I have explained this point of respectful difference here: Don't let disagreement degenerate into disrespect.                                                                              Devotees who feel inspired by the miracle-claim can accept it as a miracle. And devotees who feel reservations about the miracle-claim also have a right to continue as devotees in a way that works for their head and heart. In fact, Jananivasa Prabhu told me on phone that on hot afternoons when they (the pujaris) would go to wake the Deities at 4 pm, there would be a lot of condensation on Their faces, similar to what was seen now – so the condensation explanation is defensible too.
   Is the house that Srila Prabhupada built, which is meant to be big enough for the whole world to live, too small to accommodate devotees with different positions on one miracle-claim? Certainly not. So, let’s resist the temptation to label devotees as sentimental / sahajiyaic or skeptical / atheistic. Instead, let’s humbly accept the understanding that inspires us in our devotional service (anukulyasya sankalpa) and respectfully let other devotees accept the understanding that they find anukula for their bhakti.
4. The main point of my answer was not to question the miracle claim itself, but to question the hype surrounding it and the potential distraction that it may cause from dedicated devotional service, which is the basis for the most consequential miracle – the transformation of the heart. H G Jananivas Prabhu is a living example of such dedication and I seek his blessings so that I can get a drop of his dedication.

To conclude, the kirtan of the Lord is supremely potent, eminently capable of inducing miracles without and within. So rather than agonizing any more on an issue where different positions are possible, let us dedicate ourselves to the thing we all agree on: glorifying the Lord of our heart.

Answer Podcast:

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Are we losing the fight against terror? (2 min video)
A Krishna conscious perspective and solution by Madanmohan Dodeja!
Watch it here: http://goo.gl/i7kYDC

After a worldwide search, the Executive Committee for ISKCON’s 50^th Anniversary Celebrations has appointed Romapada Das as its International Coordinator. The 50th anniversary celebrations will see a series of global and local events across six continents and 75 countries throughout 2015 and 2016.

Report by Jay Nitai Das 

After the Radhadesh Mellows festival (24-25 January), Kadamba Kanana Swami stayed for two weeks in Amsterdam. Coming from Radhadesh, he was still recovering from the pain in his back and neck which had already started in England but became fully manifest in Radhadesh. While in Radhadesh, Maharaj had to keep his back straight because of the pain and he had difficulty in moving and sleeping.

For Nityananda Trayodasi (01 February) in Amsterdam, Maharaj led an ecstatic kirtan for almost two hours and gave a wonderful talk in Dutch, explaining the glories and pastimes of Lord Nityananda. The following Sunday, again Maharaj led kirtan and it was difficult for him to stop singing the glories of Krsna. After one and a half hours of kirtan, he started the lecture.

During his stay in Amsterdam, Maharaj did not do any other programs. He was busy preparing a presentation for the GBC about the Master Plan in Mayapur. So his main activities were to recover from the problems with the back, office work and to encourage the devotees!

Before Kadamba Kanana Swami left Amsterdam, for a one day stay in Germany where he did a program in Weimar, he did a program at the home of Uddhava and Visakha. Again, he could not stop singing, being absorbed in the sweetness of the holy name in a joyful kirtan. On 14 February, Maharaj left Europe for Mayapur.

Photos

Visit flickr to see all the pictures.

Videos

Courtesy of Asta Sakhi dd

KKS – Kirtan – 01 February 2015 – Nityananda’s Appearance Day

KKS – Kirtan – 08 February 2015 – Sunday Program