Can’t stop smiling
→ KKSBlog

(Kadamba Kanana Swami, 29 September 2014, Pretoria, South Africa, House Program)

BudbXwUCIAI5wSUAnother story that I have about Brahmananda – once in Vrindavan, Madhudvisa, another sannyasi, arranged that a picture would be taken. This picture was a group photo of devotees in ISKCON and Madhudvisa organized it all, with everybody nicely in the right position.

Brahmananda stood right in the middle next to Prabhupada…naturally. Madhudvisa was behind the camera but what Madhudvisa had done is that he had put a timer on the camera. So he put the timer, he clicked and then he ran over and stood right in front of Brahmananda, right next to Prabhupada.

So Brahmananda said, “Get out of here,” in a deep voice, sort of like in a way that Prabhupada could not hear but that Madhudvisa could. Right in his ear, “Get out of here.” Madhudvisa did not move an inch. So then Brahmananda, being a big and powerful wrestler, pinched Madhudvisa as hard as he could in the back. Pretty hard! Madhudvisa, you can see on the photo, Madhudvisa was just standing there with the biggest smile on his face and Brahmananda was pinching as hard as he could (laughing), but Madhudvisa, for nothing in the world, you know, would stop smiling.

 

This Is It For Me
→ Japa Group

"I like chanting the maha-mantra. I’m familiar enough with the words ‘Hare,’ ‘Krishna’ and ‘Rama.’ They please me as they pass through my mind and lips. I’ve been doing it so long it’s become a love and deep attachment. I could never switch to another kind of prayer of another religion, or even another mantra in the Vedic religion. This is it for me. I began in 1966 and I’ll continue it until the end."

From Japa Transformations
by Satsvarupa dasa Goswami

A Mahabharata For Today
→ NY Times & Bhagavad Gita Sanga/ Sankirtana Das




Dharma teaches us that human life is all about regulation. Morality means regulation. Children and young people getting an education requires regulation. Married life requires regulation. And driving safely on the road requires regulation. Why shouldn’t this apply to businesses? After all, as some proclaim, “businesses are people too.” So why do some politicians insist that de-regulation, or absolutely no regulation, is the best thing for business?  Imagine the chaos if this unregulated dynamic were allowed to be played out by drivers on   the  road. It would mean pandemonium, pileups, meltdowns,  and death.

But it’s become a cycle.  Wall Street & big business demand deregulation.  When they get it, like little children, they run recklessly after quick profits.  Because of their foolish behavior, the investors become fearful and the stock market plunges. Regulation comes back and people feel secure again and stocks go up.  After a short while, people forget, and the cycle begins again.

To govern properly, and to live peacefully, requires education.  People need to be educated so they can  understand and identify the qualities of good leadership. When uneducated voters elect unqualified leaders, it becomes a case of the blind leading the blind. The foundation of an honest government is an honest and informed citizenry.  The main focus then must be on a higher and more profound level of education; an education that promotes the  principles of honesty,  compassion and sacrifice. This, in part, is the teaching of Dharma.

Most people have an intuitive sense of this.   People make sacrifices to get an education, to raise their children and to protect the country. Why shouldn’t big businesses make sacrifices and practice self restraint to keep our economy solvent. If Wall Street and big businesses are people, then some of them act like bullies or spoiled brats who think they are entitled to special treatment.

My book, Mahabharata: The Eternal Quest,  offers a contextual understanding of  dharma and identifies the qualities of true leadership. Unfortunately, all to often our so-called political and business leaders find ways to exploit their positions for their own personal gain. But leadership must assume the greatest responsibility and make the greatest personal sacrifice in time of hardship. They  must also be considerate of the most vulnerable citizens. The story speaks of a time when it would be a great embarrassment if leadership were remiss in giving proper protection. If citizens were robbed, it would be the responsibility of leadership to retrieve the stolen goods. And if they were unsuccessful in doing that, then they would have to replace the goods. When citizens are truly educated, they would demand more from themselves and their leaders.

More about my book at www.Mahabharata-Project.com 
Ask about the current sale at story108@juno.com






Moments of Spiritual Joy (Album 32 photos) These past few years,…
→ Dandavats.com



Moments of Spiritual Joy (Album 32 photos)
These past few years, I have followed the Hare Krishna movement with my camera. Doing so has changed my whole perspective and understanding of the world and of life. This spiritual tradition has geared me towards a new genre of candid, raw, emotional and real photography. Through this experience I have learnt to anticipate and photograph beautiful expressions of love, joy and relationship between the soul and the divine.
http://goo.gl/AFqJj9

Moods of Devotion (Album 33 photos) Over the past few years, I…
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Moods of Devotion (Album 33 photos)
Over the past few years, I have been so fortunate to have observed and captured deep moods of devotion within the spiritual culture of Gaudiya Vaishnavism (popularly known as the Hare Krishna tradition). This time old tradition first touched my heart in 2007 and inspired me towards a new genre of candid, raw, emotional and real photography. It is through this experience, whereby I have learnt to anticipate and photograph beautiful expressions of love, longing, prayer, meditation and contemplation of the soul towards the divine.
http://goo.gl/n2WmbU

The Medicine Will Act
→ Japa Group

"....so whether you take knowingly or unknowingly, the medicine will act. It will act even without his knowledge because its potency doesn't depend on patient's understanding. Similarly, even though one does not know the value of chanting the holy name of the Lord, if one chants knowingly or unknowingly, the chanting will be very effective."

Lokanatha Swami
Germany Bhagavat Saptha

Love Thy Neighbour?
→ KKSBlog

(Kadamba Kanana Swami, 17 September 2014, Cape Town, South Africa, BYS Lecture: Leadership and Compassion)
kks_amsterdam_feb2012“Love thy neighbour” is a very good principle. The only problem is, I don’t! I don’t know if you love your neighbour, but I can not force my heart. My heart is what it is. It loves what it loves and I can not tell it what to love, it just does it on its own! I can not dictate it! So unless there is something in my neighbour that awakens love in me, it is hard. I can not just love on command, “Love!”

Not happening! Nothing coming.

Love comes only when someone really does something that touches us; when someone does something and you say, “Wow! That’s really nice!”  Then you get a soft spot for a person.

You can have some sort of universal love which is not connected to anything or anyone, but I don’t see that as real love.  Of course, there may be a level of love which goes beyond the performance of people, a level of love where you say, “Well, I just want to be kind to everyone, even if they are not kind to me.”

You can have some sort of general sense of love. Let us say you have a classroom of kids – they are not from a privileged background and it is your job to bring these kids up. You do it out of idealism. You stand in front of the class and you really want to help, but still, there are some kids in the class that you like more than others. It is natural, because they did something that stood out or they have some special quality. So for love to go deeper, there has to be a personal element.

 

How to Become Free from Suffering, November 8, Home Program, Phoenix, Arizona
Giriraj Swami

SanatanaGoswamiGiriraj Swami read and spoke from Caitanya-caritamrta Madhya-lila 22.

kona bhagye karo samsara ksayonmukha haya
sadhu-sange tabe krsne rati upajaya

Translation: “By good fortune one becomes eligible to cross the ocean of nescience, and when one’s term of material existence decreases, one may get an opportunity to associate with pure devotees. By such association, one’s attraction to Krsna is awakened.

Purport by Srila Prabhupada: Srila Bhaktivinoda Thakura explains this point. Is this bhagya (fortune) the result of an accident or something else? In the scriptures, devotional service and pious activity are considered fortunate. Pious activities can be divided into three categories: pious activities that awaken one’s dormant Krsna consciousness are called bhakty-unmukhi sukrti, pious activities that bestow material opulence are called bhogonmukhi sukrti, and pious activities that enable the living entity to merge into the existence of the Supreme are called moksonmukhi sukrti. These last two awards of pious activity are not actually fortunate. Pious activities are fortunate when they help one become Krsna conscious. The good fortune of bhakty-unmukhi is attainable only when one comes in contact with a devotee. By associating with a devotee willingly or unwillingly, one advances in devotional service, and thus one’s dormant Krsna consciousness is awakened.

Sri Caitanya-caritamrta Madhya-lila 22.45

CC Madhya 22, Home Program, Phoenix

ISKCON Youth Honored for Literary Contributions Nimai is a 10th…
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ISKCON Youth Honored for Literary Contributions
Nimai is a 10th grader who attends Stanford University’s Online High School. He has been writing for KidSpirit for the past three years and enjoys the opportunities the magazine has given him to learn about others’ viewpoints. Nimai practices Vaishnavism, a monotheistic tradition within Hinduism, and much of his writing for KidSpirit deals with his relationship with his faith. He tells HuffPost that he spends at least one hour deep in meditation every day.
http://goo.gl/cc3Pm0

The following transcriptions have been uploaded.
→ The Spiritual Scientist

What is the destination of patriotic atheists like Bhagat Singh?

When Krishna always uses his free will properly, why don’t we too when we are his parts?

What is the philosophy behind the worship of a pure devotee’s Deity?

Why do insubstantial religious groups spread extensively and pure saints remain unknown?

Prabhupada quotes largely from the Puranas so how can we show that our sampradaya is based on shruti?

I was born in another sampradaya, but became introduced to seriously bhakti through ISKCON. Which sampradaya should I follow?

Are the Puranas unreliable because they have so many different versions?

Are the jnanis mentioned in Gita 7.16-18 impersonalists as the example of Kumaras suggests or devotees as Vishvanath Chakravarti Thakura’s commentary states?

For a devotee-sadhaka Is the desire to go BTG desirable or should one just desire service?

If one doesnt practice raganuga bhakti then how will one get the realizations needed to return to our svarupa?

Does one have to practice raganuga bhakti to go BTG or is just departing in devotional circumstances enough

Why does the mind develop bad habits more easily than good habits?

Where do religious social workers like Mother Terersa fall in the Gita’s yoga ladder?

Is belief in God like belief in a cosmic teapot – undisprovable yet unreasonable?

If we cant fast nirjala on Pandava Nirjala Ekadashi what benefit do we get?

How can India’s wisdom-literature be introduced in the education without the saffronization of the syllabus?

 

Ratha Yatra 2014 – 9 De Nov – Parque Zonal Huiracocha – Lima,…
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Ratha Yatra 2014 - 9 De Nov - Parque Zonal Huiracocha - Lima, Peru (27 min video)
For a devotee, liberation is no problem at all. The impersonalists undergo severe penances and austerities to attain mukti, but the bhakta, simply by engaging himself in the bhakti process, especially in chanting Hare Krishna, immediately develops control over the tongue by engaging it in chanting, and accepting the remnants of foodstuff offered to the Personality of Godhead. (Srimad Bhagavatam, 3.25.33 Purport)
http://goo.gl/nFtUfE