
Deepavali Damodara 2014 – Official Launch At Sjmkl, Malaysia (Album 175 photos)
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And how it differs from Gaudiya Vaisnavas’ perspective of Balaji and Govinda.
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1)
namamisvaram sac-cid-ananda-rupam
lasat-kundalam gokule bhrajamanam
yasoda-bhiyolukhalad dhavamanam
paramrstam atyantato drutya gopya
I bow down to Damodara, the form of full joy,
eternity and wisdom, within Vrindavan.
Whose shining earrings swung as he so swiftly ran
from mother Yashoda who caught that naughty boy.
(2)
rudantam muhur netra-yugmam mrjantam
karambhoja-yugmena satanka-netram
muhuh svasa-kampa-trirekhanka-kantha-
sthita-graivam damodaram bhakti-baddham
Captured by Yashoda, crying repeatedly,
he rubs his reddish eyes with his trembling hands.
On his conchlike neck his necklace shakes as he pants.
I bow down to Damodara, bound but by bhakti
(3)
itidrk sva-lilabhir ananda-kunde
sva-ghosam nimajjantam akhyapayantam
tadiyesita-jnesu bhaktair jitatvam
punah prematas tam satavrtti vande
Thus bathing Gokula in a great lake of bliss;
he shows love defeats him, devoid of reverence.
Conquered only by those in complete confidence,
I offer him unlimited loving praises.
(4)
varam deva moksam na moksavadhim va
na canyam vrne ‘ham varesad apiha
idam te vapur natha gopala-balam
sada me manasy avirastam kim anyaih
I beg not from you Lord, who can grant any boon,
even liberation or life in your abode.
Let memories of Gopala be ever bestowed,
for what other favour offers such great fortune?
(5)
idam te mukhambhojam atyanta-nilair
vrtam kuntalaih snigdha-raktais ca gopya
muhus cumbitam bimba-raktadharam me
manasy avirastam alam laksa-labhaih
Your dark, crimson hued curls encircle your face,
lovely like a lotus, with lips of ruby red;
kissed by Yashoda; within my mind be seated.
A billion other boons could not grant such grace
(6)
namo deva damodarananta visno
prasida prabho duhkha-jalabdhi-magnam
krpa-drsti-vrstyati-dinam batanu
grhanesa mam ajnam edhy aksi-drsyah
O Damodara, Ananta, O almighty Vishnu,
I fall down prostrate, pray be pleased upon me.
Blinded and sinking in a sea of misery,
grace me with your glance that I shall ever see you.
(7)
kuveratmajau baddha-murtyaiva yadvat
tvaya mocitau bhakti-bhajau krtau ca
tatha prema-bhaktim svakam me prayaccha
na mokse graho me ‘sti damodareha
Dear Damodara, the sons of Kuvera you saved,
while a baby, by breaking the trees they became.
As you granted them prema, pray grant me the same,
I want not salvation, your love alone I crave.
(8)
namas te ‘stu damne sphurad-dipti-dhamne
tvadiyodarayatha visvasya dhamne
namo radhikayai tvadiya-priyayai
namo ‘nanta-lilaya devaya tubhyam
I bow down to the bright rope that binds your belly,
within which the cosmos is completely contained.
To your beloved Radha I bow yet again,
and to you the hero who plays wonderfully.
Bhuta Bhavana prabhu Caitanya Caritamrita Madhya 18 101 20141011075229
I have heard that all relationships other than our relationship with Krishna are Maya.
(Kadamba Kanana Swami, 01 August 2014, Swiss Retreat, Switzerland, Candramrta and Candradoya Nataka Seminar)
Caitanya Candramrta, Chapter 10
( 111) Now that Lord Caitanya, His heart filled with mercy, has descended to this world, those living entities who had formerly never practised yoga, meditated, chanted mantras, performed austerities, followed various Vedic restrictions, studied the Vedas, performed spiritual activities, or refrained from sins, have become able to easily plunder the crest jewel of all goals of life.
(114) In every home there is a tumult of hari-sankirtana. On every body are tears, hairs standing erect, and other symptoms of ecstasy. In every heart is the most exalted and sweet spiritual path that leads far from the path of the four Vedas. All this has appeared now that Lord Gaura has descended to this world.
(115) The whole world is now suddenly flooded by the nectar waters of the ocean of pure love for Krsna. Now there is suddenly a great wonder of symptoms of ecstatic love never seen or heard of before. All this has suddenly appeared now that Lord Krsna has descended in a form as splendid as gold.
We may not see it as described in these verses. We may not see that the entire world is now flooded with love of God, but it is, because everyone has been touched by it. Who has not heard the Holy Name? Who has not been touched by this movement?
Every small service will lead to more service, which will lead to still greater service. The influence of kali is gone. Material desires are meaningless. Don’t worry.
“How do I conquer my material desires?”
Don’t conquer them! You will never conquer them!
“Then what will we do?”
Chant, dance, take prasad, glorify Krsna and these material desires will drown. They will just be pushed to the background of our mind because in the foreground is sankirtan.
“Can we change our nature?”
This will be hard.
“Will we ever become completely saintly and never think of anything sinful?”
Who cares about such things? Chant! Glorify Krsna! Fill our life with devotional service – more and more – more service, more Krsna! Bring Krsna everywhere and then, all other things will go, and one day we will be singing in love.
It is already happening. It is already taking over. It has already begun – Krsna everywhere! The entire world is being flooded. We are very optimistic that success will be attained.
How does karma yoga mature into ashtanga yoga?
Does ashtanga yoga always start from jnana yoga?
Why are Einstein’s and Prabhupada’s metaphors about blind man-lame man contradictory?
Is science based on rational faith and religion on irrational faith?
How can we overcome the tendency to take the association of devotees for granted?
Does religion require faith from start to end whereas science requires faith only occasionally?