Prabhupada Letters :: Anthology 2014-09-21 00:21:00 →
Prabhupada Letters :: 1970
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When we were infants, food signified not just nutrition but also affection. Our mother’s love came streaming to us through the milk from her breasts as she held us lovingly to her bosom.
We may not remember that experience consciously now, but its effect lingers subconsciously, making us see food as not just sustenance for the body but also comfort for the heart. That’s why when we feel troubled, we sometimes seek food to solace ourselves.
What made our mother’s milk so comforting was not just the milk but the reassurance of her love represented by her milk.
Unfortunately, our craving for comfort through food is exploited by the gigantic food industry. The commercialization of food frequently divorces it from any affectionate relationship with the food-giver. What made our mother’s milk so comforting was not just the milk but the reassurance of her love represented by her milk. When we consume commercially marketed food, its glamorized depiction raises our hopes for comfort, but as it is usually delivered without any affection, all it offers is fleeting titillation. Craving for the missing affection, many people consume more and more food, sometimes ending up among the increasing number of food addicts. The reality and gravity of food addiction is evident in the alarming statistics of obesity globally.
To avoid becoming thus entrapped, we need to match our physical growth with emotional growth. Of course, our emotional capacity has grown – we experience far more emotions than an infant. Yet, we are still prone to relapse into emotional babyhood when we seek love and comfort and relief in food during moments of trouble.
How can we prevent such a relapse?
When we find ourselves in trouble, we just need to seek comfort not in food, but in prayerful remembrance of Krishna.
By expanding our emotions to encompass the spiritual. We are at our core souls, parts of the supreme spiritual reality, God, Krishna. Whatever affection and protection and satisfaction we experienced in our mother’s arms, we can experience all that and much more in Krishna’s shelter. Bhakti-yoga is the time-honored process for realizing and relishing that shelter. Devotional meditation can provide us far greater solace and strength than food or for that matter anything else. When we find ourselves in trouble, we just need to seek comfort not in food, but in prayerful remembrance of Krishna.
Significantly bhakti-yoga doesn’t reject food or its comfort – it helps us see food in connection with its original source. All food comes from nature and nature comes from Krishna, the Lord who loves us far more than anyone else and who expresses that love by providing us food and all our other necessities. If we gratefully offer our food to him as an expression of our love to him, as the Bhagavad-gita (09.26) recommends, the food becomes sanctified by his grace. In relishing such food, we savor not just the taste of the food, but also the shelter of Krishna’s eternal love.
Toowoomba, about 100 Km west of Brisbane, is known as the garden city. It is also a regional centre for academic study with a couple of universities. Every year the town hosts the Grand Central Floral Parade and there are many floats.
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Srimad-Bhagavatam 1.2.16.
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HH Devamrita Swami – SB 10.72.4 – 16.09.2014
“Krishna by His practical example taught us to give all protection to the cows and that should be the main business of New Vrindaban.”
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Thanks to Vanipedia for the source material.
Dear Devotees,
Greetings from Sri Dhama Mayapur. The auspicious Kartika month is soon approaching, a favorite month of the Gaudiya Vaishnavas when we are always trying to do extra seva to make advancement and receive the mercy of the Lord. During this month devotional service is enhanced a thousand-fold and brings the devotee immense spiritual benefits.
The TOVP team is providing an opportunity to offer a lamp in your name to Sri Sri Radha Madhava in Mayapur for the entire month of Kartika. All devotees who donate a minimum of one Golden Brick for the TOVP project will have a Kartika lamp offered in their name in Sri Dhama Mayapur. Please take advantage of this extra seva opportunity during Kartika and come forward to help develop Srila Prabhupada’s most ambitious project and the world headquarters of ISKCON. Devotees who have already donated a Golden Brick will also have a lamp offered in their name.
Watch the TOVP Kartika video presentation here: http://youtu.be/GrP80Ypycu4
To donate a Golden Brick please go to http://tovp.org/donate/seva-opportunities/
In Canada contact: *protected email*
Your humble servants,
The TOVP Team
Performing vrata in the month of Kartika (Damodara) is glorified profusely in the Puranas. Since this month is very dear to Lord Krsna by performing austerities, or restraining one’s sense gratification and performing activities to please the senses of the Lord, one becomes very dear to the Lord. As Satya yuga is the best of yugas, as the Vedas are the best of scriptures, as Ganga is the best of rivers, so Kartika is the best of months, the most dear to Lord Krsna. The vrata may begin on the ekadasi of the waxing moon of Asvina, on the Purnima, or (samkranti) when the sun enters the house of Libra.
Five activities are glorified: staying awake, early morning bath, worship of Tulasi, offering lamps and performing austerities.
One should practice brahmacarya, give charity, and perform homa and japa.
One should increase ones devotional service by performing more deity worship, hearing and speaking about the Lord, by extra japa of the Lord’s name, worshiping Tulasi, staying awake at night chanting, visiting holy tirthas and offering lamps to the Lord.
One should worship Radha Damodara and recite the Damodarastaka daily.
The following are selected scriptural quotes from the Kartika Mahatmya by Srila Sanatana Goswami
“Especially in the month of Karttika a Vaisnava should regularly bathe in the morning, worship Lord Damodara, give charity, follow vows, and perform other spiritual activities.”
“The pious result obtained by bathing in all holy places and giving all charities is not equal to one ten-millionth part of the result obtained by following the vow of Karttika.”
“Other vows bring the results of a lifetime of pious deeds. The vow of Karttika brings the result of a hundred lifetimes of pious deeds.”
“A person who never performs yajnas or offers sraddha to the ancestors, but who does follow the vow of Karttika, will go to the abode of Lord Visnu.”
“He attains a great result who even very slightly follows the very sacred Karttika vow, which is served by the demigods, sages, and pitas.”
“Charity, yajna, japa, and austerity performed in the month of Karttika bring a result, O best of brahmanas, that will never be destroyed.”
“O tiger of sages, a person who during the month of Karttika eagerly hears the topics of Lord Krsna delivers a hundred generations of his family.”
“Please hear the glories of offering a lamp during the month of Karttika, an offering that is very pleasing to Lord Kesava. O king of brahmanas, a person who offers a lamp in this way will not take birth again in this world.”
“By offering a lamp during the month of Karttika one attains a pious result ten million times greater than the result obtained by bathing at Kuruksetra during a solar a eclipse or by bathing in the river Narmada during a lunar eclipse.”
“Even if there are no mantras, no pious deeds, and no purity, everything becomes perfect when a person offers a lamp during the month of Karttika.”
“By offering a lamp during the month of Karttika one burns away a collection of sins as big as Mount Meru or Mount Mandara. Of this there is no doubt.”
“O Narada, no sin exists anywhere in the three worlds that will not be purified by offering a lamp to Lord Kesava during Karttika.”
“A person who offers a lamp to Lord Krsna during Karttika attains the eternal spiritual world where there is no suffering.”
“All holy places, yajnas, daksinas, residence in Puskar, Kuruksetra, and the Himalayas, and all giving in charity a pile of gold like Mount Meru, reside in Karttika, Lord Krsna’s favorite month.”
“The service one does to Lord Visnu in the month of Karttika is all eternal. O Narada, I tell you the truth.”
“Karttika is the best of months, the most pious of pious deeds, the most purifying of all that purify.”
“No month is like Karttika. No yuga is like Satya-yuga. No scripture is like the Vedas. No holy river is like the Ganga.”
“Karttika is the best of months. Karttika is always dear to the Vaisnavas. O great sage, a Vaisnava who with devotion serves Karttika delivers his ancestors from hell.”
“Of the twelve months, Karttika is the most dear to Lord Krsna. To anyone who even slightly worships Lord Visnu during its time, the month of Karttika gives residence in Lord Visnu’s transcendental abode.”
“Even though its lasts for only a brief moment, the human form of life is very rare and valuable. In the same way the brief month of Karttika is also very rare and valuable.”
“Lord Krsna is pleased by the offering of a single lamp during the month of Karttika. Lord Krsna glorifies anyone who lights a lamp for someone else to offer.”
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The Upaniṣads explain how to get realization. “A thing will be realized (draṣṭavya) when we have been educated about it (śrotavya), examined it carefully (mantavya) and made the efforts to purify ourselves so that we can realize it (nididhyāsitavya).”
From śabda-pramāṇa we get education (śrotavya). So, śabda (śāstra) is the foundation of all realization.
Once we hear an idea from śāstra, we must cross-examine it (mantavya), cross-referencing what we have heard with what we can observe and logically understand with our senses and mind (cross-referencing the śabda-pramāṇa with pratyakṣa- and anumāna-pramāṇa). This cross-referencing will impel us to fine-tune our observation and inference until it comes into sync with what we heard from śāstra (i.e. we will reconsider our observations — pratakṣa — and logics — anumāna — until they resolve any contradiction or controversy in our understanding of what we have heard from śāstra — śabda).
Once we very clearly understand what we have heard from śastra, we apply that knowledge to our practical life. By this practice (nididhyāsitavya) the education we received as mere words heard from śāstra become a living reality that we can tangibly see and feel (draṣṭavya).
This is the path of “realization.”
SB 01.15.44 Five stages of progressive Krishna Smaranam 2013-02-07
Lecture – Srimad Bhagavatam 1.15.44 Five stages of progressive Krishna Smaranam 2013-02-07 Melbourne AKA Detachment without compassion is attachment to the bodily platform.
SB 01.15.43 Forgetful as a Dog 2013-02-06
Lecture – Srimad Bhagavatam 1.15.43 Forgetful as a Dog 2013-02-06 Melbourne A sincere soul is not trying to make a show. His enthusiasm is an act of service. AKA Art of Serving Krishna
SB 01.15.42 Warnings Galore 2013-02-05
Lecture – Srimad Bhagavatam 1.15.42 Warnings Galore 2013-02-05 Melbourne “One has to think always that he is different from the material energy; he has nothing to do with it, and he has to realize himself as pure spirit” (Purp.Bg. 14.22-25.AKA Being aloof from mat. energy, absorbed in spiritual
SB 01.15.41 Merging Our Consciousness In Acts Of Devotion 2013-02-04
Lecture – Srimad Bhagavatam 1.15.41 Merging Our Consciousness In Acts Of Devotion 2/4/2013
Melbourne On the background of spiritual knowledge, and using spiritual intelligence, we should merge our consciousness in acts of devotion. Body is not the enemy. (Health)
SB 01.15.38 Service Feeds Sadhana and Vice-versa 2013-02-01
Lecture – Srimad Bhagavatam 1.15.38 Service Feeds Sadhana and Vice-versa 2/1/2013
Service to Krsna should provoke attraction to hearing and chanting His glories (sadhana), and vice-versa, otherwise it is a waste of time (cf. SB 1.5.8).