Practice yoga by bringing the mind on Krishna repeatedly
HG Nityananda Chandra Prabhu – Six Demons Sons of Devaki
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HG Mathuranatha Prabhu / CC Madhya-lila
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HG Deva Darsana Prabhu / SB 10.65.17
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HG Rupanuga Prabhu / SB 10.65.16
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Experiences Ecstatic Bliss
→ Japa Group
"The devotee who takes shelter of the pure name accepts the absolute authority of the Vedas, and quickly attains the nectar of the name, Krsnaprema. The sruti proclaims that by chanting the holy name of Hari, one experiences ecstatic bliss. Further, it is declared that the eternally liberated residents of the spiritual sky are always engaged in chanting the pure name."
Harinama Cintamani
Perth New Centre
→ Ramai Swami
The devotees at Perth temple have decided to transfer their temple in Kalamunda at the top of the hill to a new residence at Maidavale at the bottom of the hill.
Grazing and climate change
→ Servant of the Servant
If we stop animal slaughter on a mass scale, if we go back to our roots of simple life, then it is doable, our planet can return to its pristine self and serve mankind with glory.
Hare Krishna
Saving Private Junkie
→ KKSBlog
(Kadamba Kanana Swami, 20 June 2014, Stockholm, Sweden, Caitanya Caritamrta Madhya 22.75)
Sometimes, it is nice to remember that kind of magic shortcut of giving out the mercy. It is amazing what mercy one can give. I sometimes tell the story of how I was in the Netherlands and I had to do a program in Rotterdam and we were going by bus. I was waiting with a devotee for the bus, a new devotee, and just then, you know, a junkie comes by. It is full of junkies there. So this junkie comes and he wants some money, you know what I mean, and I did not give anything because, well if you give to junkies…
So, I used all my India experience of what to do if you want to get rid of a beggar! See, the system is this: do not look the beggar in the eye, no eye contact, first thing is no eye contact, never look in the eye; then, make a sort of gesture with your head like, “Go there, go forward!” A cold face. Gets rid of any beggar any time! Right, you know it too. This is how it is done. Sort of like a semi-annoyed look, “You are wasting your time. Take him!” Then they look at him (another person) and think, “He will give.” Then he also does not. Anyway, so I did my India trick on him and it worked immediately, and he just was gone in no time.
Then the devotee that was with me, he called him back! A new bhakta, you know! A brand new bhakta and he calls him back. He says, “Hey, I have got something for you!” And then, it is evening time by now, he pulls out a piece of apple, a brown piece of apple from breakfast, holds it up in the air and says, “Prasadam!” And the junkie, his mouth fell open. I mean, I guess he had expected something else. Whatever, his mouth fell open and the bhakta took full advantage and popped the apple inside and gave him human birth! Human birth, he gave! Just like that. I mean, we can advertise like that, “Practice bhakti yoga for two weeks and you can give human birth!”
It is not a small thing he did because if anyone takes prasadam, Krsna prasadam once, human birth is guaranteed in the next life, Prabhupada said. So just imagine, that junkie, where was he going after this life? I mean probably not even the animal species, probably he was going to be a stone – since he was always stoned! Where was he heading? But that apple, just that little apple! So, such little things, sometimes small things can make such a difference…
Travel Journal#10.11: Scotland, The North of England, Nottingham, London
→ Travel Adventures of a Krishna Monk
By Krishna-kripa das
(June 2014, part one)
(Sent from Manchester, England, on July 13, 2014)
July 28–August 3: Kostrzyn (Polish Woodstock)
August 4: Bratislava
August 5–7: Czech Padayatra
August 8: Ancient Trance Festival (near Leipzig)
August 9: Leipzig Ratha-yatra
August 10: Ancient Trance Festival
August 11–13: Prague
After we chanted an hour together I chanted another half an hour alone. One young man, who had eaten at our restaurant, but preferred other mantras than Hare Krishna, gave me a donation and ate a sandwich with a friend nearby. One middle-aged man came by and stood in front of me yelling nasty things about Hare Krishna at me for a minute or two without letting up. I just kept chanting as I did not want to hear what he was saying. I was at an advantage because I had an amplifier. After he passed me, he called someone on his cell phone and then returned, going in the other direction. Again he yelled at me, and I just kept singing. After he left, a young man who had been passing out invitations to a business just across from me the whole time, and who watched the whole incident, came up and gave me a donation, as if to show he approved of my ignoring the angry rascal, and the young man who had previously given me a donation, smiled as he left and indicated he was happy I did not let the angry man disturb my transcendental vibrations. I would like to spend more time in Nottingham elevating the consciousness of the place and helping promote our restaurant there.
Thanks to Vishnujana Prabhu for the picture of Lord Jagannatha and Maha Raw for the pictures of me.
“Real, pure Vaishnavas never nourish or encourage narrow, sectarian mentalities. Without understanding a Vaishnava’s most magnanimous and ideal character, if one considers that Vaishnava to be narrow-minded or sectarian, then it does nothing but expose one’s own narrow-minded, mean mentality.” (p. 15)
“Since the minute conscious living beings’ existence in the material world as demigods or human beings causes them excessive distress, that existence is simply punishment for them. Enjoying in heaven and suffering in hell because of one’s aversion to Hari are both impediments to the happiness they would derive from performing eternal service. For the living beings, both the desire for temporary happiness and the desire to free themselves of distress are simply obstacles on the path to attaining the unlimited and pleasant service to the Supreme Lord.” (p. 18)
“We have been coming here for the last three years. Some of us have come forward to speak the truth after sacrificing everything we had. Still, people are in the same darkness they were in before. They are completely disinterested in their actual advancement. They have time for everything else. They have a taste for everything else, but they have no time to hear the truth. This is because when serving the Absolute Truth there is no opportunity to gratify one’s own senses. In discussions about the Absolute Truth there is no discussion of material enjoyment or liberation. There is only the desire to please that One without a second, that nondual substance; there is only a desire to please Krishna’s senses.” (p. 34)
“It is not that sinful, business-minded people are not disregarding these teachings, but anyone who is inquisitive about the actual truth realizes there is no validity to what those envious, business-minded people have to say.” (p. 35)
“Offenses to the spiritual master and the Vaishnavas is the root of the kirtanafamine: Because people nowadays disrespect the spiritual masters, there is a kirtanafamine. These days, kirtanarefers to kirtanaabout matter, kirtanaabout business, kirtanato accumulate money, women, and fame – in other words, kirtanafor sense gratification. Kirtanais not being performed to please Krishna’s senses or to please Lord Hari. Mahaprabhu called dancing, singing, and playing musical instruments intoxicating, and if these are done to serve Lord Hari, they are the best form of bhajana.Kirtanatoday has fallen into the category of mundane intoxication.” (p. 39)
“There are three kinds of aversion to the Supreme Lord, namely, the endeavor to accumulate wealth, the endeavor to enjoy women, and the endeavor to accumulate name and fame. One should engage his entire body, mind, and senses in the service of the Supreme Lord, and then only will this enjoying mentality go away. Then only will he realize that Krishna is the sole enjoyer and we and everything else in this world are meant for His pleasure.” (pp. 40–41)
“Chanting about Hari is the only way to display mercy toward other beings. There is not – nor can there ever be – a better way to show compassion toward others than by performing krishna-sankirtana.” (p. 41)
“When someone sees a person entering a hillside forest filled with different kinds of trees, he may imagine that person merging with the forest rather than understanding what has actually happened – the person remaining an individual and enjoying the beauty of the individual trees. The actual truth is invisible to the observer: the seer, the process of seeing, and the object being seen have remained intact. Similarly, because people who follow the path of dry argument and see only from the world below Brahmaloka don’t understand the varieties present in Vaikuntha, they imagine the nondual substance as formless.” (p. 44)
“The object of aisvarya-rasais Lord Narayana, husband of Laksmidevi, and the supreme object of madhurya-rasais Lord Krishna. In the thin love of aisvaryaKrishna feels no satisfaction. The followers of aisvarya-rasathink that if they have a mood of love and affection toward the Lord, their service will slacken. This is not a fact. Service with love and affection is more intense and brings one closer to the object of one’s love.” (p. 45)
“Because the Supreme Lord, who is fully sac-cid-ananda, always resides in Nanda’s body, he is also full of bliss, and that is why his name is Nanda.” (p. 47)
“We can never repay in our unlimited millions of lifetimes even one-hundredth of a portion of the amount of debt we have incurred at Sri Rupa’s lotus feet. Sri Rupa Gosvami Prabhu’s Bhakti-rasamrita-sindhu [The Nectar of Devotion] is the sole compass for pure devotional service.” (Vaktrtavali, p. 102, from a lecture in Malda, West Bengal, on February 14, 1925)
“Simplicity and truthfulness are the only identifiers of a brahmana. Only simple-hearted and sincere persons can take shelter of devotional service without duplicity.” (p. 112)
“Those who think there is sense gratification in prema-dharma should understand they are harboring a desire for sense gratification in their hearts.” (p. 117)
“All human beings, who are like co-wives, are servants of Krishna alone. When we understand this, we don’t feel any difficulty and we realize our eternal constitutional form – that is, we realize ourselves as Vaishnavas. Then the natural affection between one Vaishnava and another develops.” (p. 117)
“If we are duplicitous, we can worship for millions of lifetimes, play mridanga for millions of lifetimes, perform kirtana for millions of lifetimes, and try to demonstrate deceit as religion, but while worshiping or playing the mridanga or performing kirtana we will end up as travelers on the path of fruitive activities. We will not develop bhakti.” (p. 119)
“If a person gets a boil and the doctor advises him to slit his throat so he can forever be relieved of the pain, even if the ignorant praise such an act, it is still foolish. To bewilder the demonic, Lord Vishnu incarnated as Buddhadeva and Shiva incarnated as Sankaracarya to teach people to alleviate their distress by destroying themselves. But the most magnanimous Lord Gaurasundara [Caitanya], who shows the kind of compassion that causes no inauspiciousness, did not preach in such an unreasonable way.” (p. 132)
“Sri Vallabhacaryaji Maharaja offered a great service to the world of Vaishnavas, and so the Vaishnavas of the whole world are indebted to him. He properly refuted the arguments of Mayavada philosophy. His Anubhasya commentary on Brahma-sutra is evidence of that.” (p. 142)
“One who has full faith in the Supreme Personality, Krishna, does not separately worship any demigods or goddesses. Rather, he is aware of the Srimad-Bhagavatam verse (4.31.14) that begins yatha taror mula nisecanena tripyanti tat skandha bhujopasakhah: ‘As pouring water on the root of a tree energizes the trunk, branches, twigs, and everything else, and as supplying food to the stomach enlivens the senses and limbs of the body, simply worshiping the Supreme Personality of Godhead through devotional service automatically satisfies the demigods, who are parts of that Supreme Personality.’ If we worship incomplete objects, other incomplete objects become envious.” (p. 152)
“The Supreme Lord never bewilders living beings. It is maya who covers them with her covering and throwing potencies. Maya is always ready to bestow the Supreme Lord’s mercy on any being; she only bewilders those who are hesitant to sincerely accept that favor.” (p. 153)
“Other than serving Krishna the Vaishnavas, who are eternal servants of Krishna, have no duties. But because of forgetfulness of Krishna, living beings accept the body as the self and, along with that acceptance, forget they are Krishna’s eternal servants. At that point they rush off to serve maya with their gross and subtle bodies. Although the living beings are by nature Vaishnava, they have the freedom to consider themselves non-Vaishnava.” (p. 153)
“When a living being has been given love of God by Sri Gaurasundara and has therefore become the Lord’s associate, he no longer has any duty other than to distribute love of God. He will remember Sri Gaurasundara’s order, prithivite ache yata nagaradi grama sarvatra pracara haibe mora nama and, as an order carrier, become a transcendental postman like Sri Nityananda and Sri Haridasa. At that time, he will go door to door and beg: bhaja krishna kaha krishna laha krishna nama krishna pita krishna mata krishna dhana prana ‘Say “Krishna,” worship Krishna, and chant Krishna’s names. Krishna is your mother, Krishna is your father, and Krishna is your life and wealth.’” (p. 158)
“ . . . to try to see the superior object with the help of worldly experience, knowledge, and sensual expertise, is called the ascending path. But you cannot touch reality this way. When we use our imagination, the Absolute Truth often appears imaginary – and it awards imaginary knowledge.” (p. 163)
“When sunshine emanates from the sun globe and enters our eyes, there is nothing blocking the sun globe from our eyes. So by looking, we gain direct knowledge of the sun. The sun is far from the earth, and from its own position the sunshine emanates. Therefore there is no distortion or change as the sunshine comes to earth. In the same way, knowledge of the Absolute Truth descends and helps us understand it. This is called the descending path. Only when the Absolute Truth, who is self-manifest and independent, displays His own characteristics in this world without flaw or distortion can we gain actual knowledge. This is the descending path – the path of service to the transcendental Lord.” (p. 163)
“Our mental state also changes at every moment. The mind we have in the morning is different from the mind we have at noon, which is different again from the mind we have in the evening, at night, and by dawn.” (p. 163)
“If the mind is really ‘me,’ then why does the mind remind me what I am not? The mind doesn’t contemplate spirit; it keeps itself engaged in perceiving dead matter. This means the mind is not made up solely of spirit. Since the mind is mixed with matter it is unable to see spirit.” (p. 165)
“The soul’s nature is simply to cultivate a relationship with the Supersoul. The soul has no other propensity. When we misuse the soul’s propensity by becoming attached to objects other than the Complete Whole, the soul’s nature becomes dormant. The soul’s propensity is not lost – it can never be lost and is always active in one way or another – but the soul can only act properly when it cultivates its relationship with the Supersoul.” (p. 166)
“The idea that the spirit’s natural propensity is to live without spiritual variety is nothing but atheism. In the conception of the soul merging with the Supersoul, the soul has no function. The soul is fully spiritual; if the soul’s natural function is denied, then the soul will be destroyed as a result – it will be indistinguishable from a dead stone. We get pleasure by seeing, smelling, tasting, touching, and hearing. If the soul is not functioning, and if nothing enjoyable exists, and if there is no enjoyer or act of enjoyment, how can there be any happiness? We are not functioning properly under the three modes of material nature, but when we become transcendental to the modes, we are eternal and fit to enjoy and be enjoyed. If this state is rejected for an inactive state, we will be no better than dead stones.” (p. 167)
“Impersonalism, which is something learned by taking to the ascending path, is simply atheism and cannot be called religion. Rather, it is a way to suppress religion. . . . The soul always searches for the Supersoul.” (p. 168)
devotees dancing and chanting
with upraised arms.
They are a mixed group
but in union by kirtana.
Todayharinamaparties
are made up of devotees
of different races, sexes
nationalities, ages, and even attitudes.
But when they go
out in public and
perform congregational chanting
they form a tight
and cooperative team
to present harinama
to the conditioned souls.
Putting disagreements aside
they rise to the occasion
of preaching Lord Caitanya’s
mission. The bliss
they feel and the seriousness of their
purpose creates
a sublime harmony. This is not
insignificant cooperation but a deep
linking of like-minded souls.”
“Coca-cola” or “Mr. John,”
you’ll get disgusted
in ten minutes and want
to stop, but you can
chant Hare Krishna twenty-four hours
and you won’t feel tired.’
That is because it
is a sublime transcendental
sound vibration that
comes straight from
Krishnaloka. Although
one chants it with
one’s tongue and
lungs, it is not
a material sound. Thekirtana
singer experiences a
kind of samadhi
and is able to
chant for hours. He
experiences new emotions and
discovers new lights
in the congregational chanting.
The chanters find that all
their desires are fulfilled.”
Hare Krishna. You don’t
have to change anything
in your life, but just
add the chanting.”
This is the practical policy
theharinama chanters
are carrying out for many
hours every day. They are
not telling people how
to lead their lives.
But they are forcibly,
melodiously injecting
them with the names of Krishna.
They have faith that repeated exposure
to the holy names
will gradually purify
the hearers’ hearts and change
their way of life.”
16 July 2014 – Disappearance Day of Srila Gopala Bhatta Goswami
→ ISKCON Desire Tree
Prabhupada Letters :: Anthology 2014-07-13 14:02:00 →
Prabhupada Letters :: 1947-64
Prabhupada Letters :: Anthology 2014-07-13 14:01:00 →
Prabhupada Letters :: 1968
Prabhupada Letters :: Anthology 2014-07-13 14:00:00 →
Prabhupada Letters :: 1969
Prabhupada Letters :: Anthology 2014-07-13 13:59:00 →
Prabhupada Letters :: 1971
Prabhupada Letters :: Anthology 2014-07-13 13:57:00 →
Prabhupada Letters :: 1971
Prabhupada Letters :: Anthology 2014-07-13 13:51:00 →
Prabhupada Letters :: 1972
Prabhupada Letters :: Anthology 2014-07-13 13:41:00 →
Prabhupada Letters :: 1975
Prabhupada Letters :: Anthology 2014-07-13 13:40:00 →
Prabhupada Letters :: 1975
Encouraging news – cows for regenerating the Earth
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Jagannath Ratha Yatra at Patan Nepal 12th July 2014 ISKCON NEPAL (Album 210 photos)
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A wonderful Rathayatra yesterday in Budapest
→ SivaramaSwami.com
Although if some devotees came with more of an attitude to celebrate and please Jagannatha, it could be better next year.
The post A wonderful Rathayatra yesterday in Budapest appeared first on SivaramaSwami.com.
Scenes from Iskcon Almviks Gard “planet”, Sweden (Album 455 photos)
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Skandinavien tour 2014 – Trättelanda – Oslo (Album 115 photos)
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Bringing a Splash of Spiritual Culture to Toronto! 42nd Annual Festival of India, Ratha Yatra in Canada (Album 37 photos)
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Jayapataka Swami’s Health Update report
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Amala harinam das kirtan
→ Gouranga TV - The Hare Krishna video collection
Amala harinam das kirtan Published on Jul 3, 2014
2014.6.21 24 hour kirtan New Vrindaban
Srila Prabhupada Has “Many Ideas for New Vrindaban” and Hopes to “Develop Many New Vrindabans” – March 1969
→ New Vrindaban Brijabasi Spirit
Srila Prabhupada “Has Many Ideas for New Vrindaban” and Hopes to “Develop Many New Vrindabans” – March 1969.
From a series of letters written by Srila Prabhupada outlining his vision for New Vrindaban.
Thanks to Vanipedia for the source material.
———————————————————————-
My Dear Satyabhama,
Please accept my blessings. I am in due receipt of your letter dated Feb. 22, along with the Deities dress, and it was received by me just yesterday. I think due to my change of address it was delayed. Anyway, everyone here has very much appreciated the beautiful dresses you have sent for the Deity and today we are changing the dress by putting on your dress on the transcendental Body of the Deity.
I think I have replied your former letter also, which I hope you have received by this time, and I am so glad to learn that you are feeling very happy in New Vrindaban. The basic principle of our life in Vrindaban will be cow keeping. If we can keep cows sufficiently and grow our necessary foodstuffs, then we shall show a new way of life to your countrymen . . . completely spiritual life in healthy atmosphere in divine consciousness. And you will have ample opportunity to educate children and write books for them because there is sufficient matter for publishing such books from the Puranas, Mahabharata, Srimad-Bhagavatam, and many other allied literatures. There are thousands of ideal historical events, which if we can put with suitable pictures, it will be a great idea and people will like to have such literature. I have got many ideas for developing the new Vrindaban scheme and if Krishna gives me opportunity I may be able to show something very wonderful in your country. Unfortunately I have no money neither the richer section of your countrymen have taken any serious view of our movement. Otherwise there is more than sufficient money and if one or two men of your country gives a little attention, with this we can develop many New Vrindabans. We are not very much expensive; simply if we get the necessary money, we can play wonderful. Our only hope is books and literature. So we have to start press, and for that purpose, and publish varieties of books and literature for getting some financial help as well as propagating our mission. So as soon as I come to your place I shall give you all nice ideas you have asked for in your letter under reply. And I thank you very much for giving me all these ideas for our future activities. Please convey my blessings to all your God-brothers and God-sisters there, and especially our Syama dasi, I hope she is doing well.
So far keeping Deity in your separate house, I think there is no need for this. Because if you keep Him there, you have to take proper care, with aratis and attention, and thus divert attention from the Deity in the temple, and from chanting and so many other forms of service, like your writing and sewing, etc. So I think it best if everyone centers his attention on the Deity in the temple, and in that way the temple worship will pull on nicely. Of course, if the temple is unapproachable, or too far, or something like that, that is different thing, but if the temple is easily accessible then this is the best program—for all to go there and attend arati and kirtana etc.
No, I do not think you should give Jagannatha to small children because they will not take proper care and make offenses. In this country their parents do not give them proper example of worshiping the Deity with all respects. Just like in my childhood, I was seeing my father bowing down and offering respects to the Deity and I did the same on seeing him. But this is not done here, so it is better to take some care in giving Jagannatha out.
I hope you are all well,
Your ever well-wisher,
A.C. Bhaktivedanta Swami
Devotion leads to virtue
→ The Spiritual Scientist
Mahabharata characters 55 – Arjuna 18 – The final battle with Karna
→ The Spiritual Scientist
This talk is a part of the "Fascinating Mahabharata Characters" series. To know more about this course, please visit: bhakticourses.com
Scientism makes it impossible for us to be scientific
→ The Spiritual Scientist
Does science make it impossible for one to be spiritual?
That is the misleading claim not of science, but of scientism, the belief system that science has a monopoly on knowledge.
Ironically, scientism makes it impossible for us to be scientific. Let’s see how.
The success of science, indeed its survival, is based on a presumption and a precondition. The presumption is that nature has a rational order discernable through human investigation. And the precondition is that we have minds capable of such rational contemplation.
But why does nature have a rational order? Why are our minds capable of rational thinking? When faced with such perplexing questions, scientism usually hides behind the back of its twin: reductionism.
What is reductionism?
The notion that everything can be explained by reducing it to its smaller constituents and their interactions.
Reductionism posits that everything has evolved from a primeval soup, which in turn has emerged from a big bang. And that bang came from a singularity that somehow singularly existed and suddenly exploded.
“With me, the horrid doubt always arises whether the convictions of man’s mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy.” - Charles Darwin
Given the immense complexity of the mind and the world, the probability of their having come about thus is infinitesimally, even impossibly, low.
But even granting that this somehow squeezed through that ultra-microscopic portal of probability, a bigger roadblock awaits. Darwin confessed it thus in a letter to William Graham (3 July 1881): “With me, the horrid doubt always arises whether the convictions of man’s mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy.”
If our mind is unreliable – and reductionism gives us no reason to believe otherwise, then whatever beliefs our mind comes up with are also unreliable. As reductionism and scientism are also beliefs coming from an unreliable mind, they too have the warning tag: unreliable. Thus, reductionism reduces, even ruins, its own reliability.
Worse still, reductionism destroys rationality too. Physicist John Polkinghorne explains in his book One World: The Interaction of Science and Theology the logical consequences of reducing the mind to the signals in the brain: “Thought is replaced by electro-chemical neural events. Two such events cannot confront each other in rational discourse. They are neither right nor wrong. They simply happen… The very assertions of the reductionist himself are nothing but blips in the neural network of his brain. The world of rational discourse dissolves into the absurd chatter of firing synapses. Quite frankly, that cannot be right and none of us believes it to be so.”
Thus, scientism sentences our rationality – and consequently our science – to the scrapheap of irrationality. Better to be rational and retain the privilege of availing valuable sources of knowledge such as science and spirituality.
Four kinds of faith
→ The Spiritual Scientist
“Faith directed toward spiritual life is in the mode of goodness, faith rooted in fruitive work is in the mode of passion, faith residing in irreligious activities is in the mode of ignorance, but faith in My devotional service is purely transcendental.”
Srimad Bhagavatam 11.25.27
Sun Of The Holy Name Shines
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Opening Ceremony – Video
→ Prahladananda Swami
Lecture – BG 14.19 Gain of Sleep – Video
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Three times around the universe!
→ KKSBlog
Did you know that one Tulasi leaf has the same benefit as all the holy places in the universe? Every morning in the temple, we do parikrama - we go around Tulasi. This means we go around all the holy places in the universe each time you walk around!
“I went three times around the universe this morning!”
Lecture – BG 15.8 K9 Crazy – Video
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Lecture – BG 7.28 A Napkin for the Blood – Video
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Budapest Ratha-yatra
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Part 1: https://flic.kr/s/aHsjYZtC23
Part 2: https://flic.kr/s/aHsjZyDw5G
Part 3: https://flic.kr/s/aHsjZEfdrz
Part 4: https://flic.kr/s/aHsjZL2jVK
Part 5: https://flic.kr/s/aHsjZB3fMQ
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Lecture – CC Madhya 7.15-29 Smaller Than a Period on a Page 7/4/2014
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CC Madhya 07.015-29 Smaller Than a Period on a Page 2014-07-04
Lecture – Caitanya Caritamrta Madhya 7.15-29 Smaller Than a Period on a Page 7/4/2014