BY HH RADHANATH SWAMI
KUALA LUMPUR - When we are chanting the holy names in congregation, if the leader of the kirtan sings one melody and everybody in the group decides to sing in whatever melody they like best, the resulting sound won’t be so melodious. Therefore, whether we like the melody or don’t like the melody, everybody surrenders to sing the same. So in this way, for a kirtan to sound beautiful and sweet it needs cooperation. Cooperation means the higher principle. We may have preference for a melody and preference for a speed or a style, but we all accept in unity to follow the leader. When is the kirtan harmonious? When there are so many people. It’s tumultuous sound, it’s a beautiful sound. We can’t hear just one voice during the chorus; yes, we hear one voice, but that one voice is actually the sound of everyone’s voice. That’s our offering to God. And why is it so pleasing to the Lord? Because we are all cooperating for higher purpose; we are all united for the pleasure of the centre or Krishna in spite of all our differences.
Some may have very melodious and sweet voices trained in classical singing; others may crock like frogs by material standards. Some may be children with high shrilled voices; others may be very old people with chocked up voices; and still others may be very young screaming out. There are men, women, old and young. There are people from different nationalities, different races, but the voice becomes one—the voice of our common unity for a higher purpose than ourselves. So God hears that, but he is also hearing each and every individual’s voice according to what they sound like.
We may be just moving our lips so that other people think that we are chanting, but God sees that we are not chanting. Not only does he see, but he hears. He hears what we sound like, our volume, our melody, and our rhythm. Simultaneously, God hears intention of every single person. What do we want? Why are we chanting? Are we chanting just because everybody else is chanting? Are we chanting because we want good grades in exams? Or are we chanting because we want unalloyed pure devotional service? God hears one voice of our unity while simultaneously he hears every single devotee’s voice. He is feeling, seeing, and hearing our desire, our intention, our motives. This is actually what is happening during congregational chanting. God is going to reciprocate and manifest himself to each and every individual, and collectively to everyone, and to the world, according to all of these different considerations and many more.
Krishna takes special appreciation for His devotees who are engaged in risking for His preaching work, and He will give you special care and guidance at all times because you are sincerely trying to serve Him in this way. Letter to Amogha, August 9, 1972. Read more › 
"My heart is always burning in the fire of material existence, and I have made no provisions for getting out of it. The only remedy is hari-nama-sankirtana, the chanting of the Hare Krishna maha-mantra, which is imported from the spiritual world, Goloka-Vrndavana. How unfortunate I am that I have no attraction for this. (Srimad-Bhagavatam, 5.1.22 Purport) 
A devotee always thinks of the Lord continuously. While chanting the Hare Krishna mantra, the words Krishna and Hare immediately remind him of all the Lord's activities. Since his entire life is engaged n the service of the Lord, a devotee cannot forget the Lord at any time.
(Srimad-Bhagavatam, 5.1.6 Purport) 
The Hare Krishna mantra is specifically mentioned in many Upanisads, such as the Kali-santarana Upanishad, where it is said: "After searching through al the Vedic literature, one cannot find a method of religion more sublime for this age than the chanting of Hare Krishna."
(Sri-Caitanya-caritamrta, Adi-lila, 3.40 Purport) 
It is the duty of the mahatmas to chant the Hare Krishna mantra and try to spread it all over the world to the best of their ability. Unfortunately, society is in such an uncivilized state that there are so-called mahatmas who are prepared to kill cows and children and stop the Hare Krishna movement. (Srimad-Bhagavatam, 10.2.37 Purport). 
The mango fruit is different from the name of the mango. One cannot taste the mango fruit simply by chanting, "Mango, mango, mango." But the devotee who knows that there is no difference between the name and form of the Lord chants Hare Krishna, and realizes that he is always in Krishna's company.
(Srimad-Bhagavatam, 10.2.36 Purport) 
The Brahma Saṁhitā is a Sanskrit Pañcarātra text, composed of verses of prayer spoken by Brahma glorifying the supreme Lord Kṛṣṇa or Govinda at the beginning of creation. It is revered within Gauḍiya Vaiṣṇavism, whose founder, Caitanya Mahāprabhu (1486–1534), re-discovered a part of the work, the 62 verses of Chapter 5, at the Adikeshav Temple in Thiruvattar, Tamil Nadu, South India in the 16th Century which had previously been lost for a few centuries. 
All over the world thousands and thousands of Gaudiya Vaishnavas take daily association with Srila Bhaktivinoda Thakura through His divine songs. What are those songs and how devotees get a chance to hear or sing those songs in their daily devotional service are narrated in this theme. The theme has been composed by HG Vaishnavanghri Sevaka Das. 
Yesterday, a high native chief in Benin kingdom collected series of srila prabhupada's books to distributes among the palace chiefs. He got enthuse when some devotees informed him that ' srila prabhupada is favourable to one who happened to distributes his books on this auspicious weeks'.... 
Kali-kale nama-rupe krsna-avatara (Cc. Adi 17.22): In this age, Krishna has appeared in the Hare Krishna maha-mantra. The Krishna Consciousness movement is spreading like wildfire all over the world, and it will go on doing so. (Srimad-Bhagavatam, 10.2.20 Purport) 
The performance of sankirtana-yajna is a special concession for human society to save people from being affected by known or unknown sinful activities. We are surrounded by unlimited sins, and therefore it is compulsory that one take to Krishna consciousness and chant the Hare Krishna maha-mantra.
(Srimad-Bhagavatam, 9.16.23 Purport) 
Kirtanad eva krsnasya mukta-sangah param vrajet [SB 12.3.51] Simply by chanting the Hare Krishna mantra, one becomes free from the bondage of material existence and thus becomes eligible to return home, back to Godhead. (Srimad-Bhagavatam, 9.14.48 Purport) 