The post Sunday morning’s kirtan in Krsna Valley appeared first on SivaramaSwami.com.
Sunday morning’s kirtan in Krsna Valley
In response to some devotees who wanted to hear more about who is the Radha-kunda d.d. in Krsna Valley who is preparing to leave this world
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Cultural program in Budapest (Album 89 photos)
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Srila Prabhupada Vyasa Puja Grand Celebration at Sri Jagannatha Mandir, Kuala Lumpur (Album 178 photos)
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Preaching program in Charzyno, Poland (Album 102 photos)
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Jacksonville Beach, Florida, United States, Ratha Yatra 2014! (Album 39 photos)
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WAVES OF KIRTAN // Madhava Prabhu – Vaishnava summer festival BALTIC 2014
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WAVES OF KIRTAN // Madhava Prabhu – Vaishnava summer festival BALTIC 2014
Krishna Camp Burning Man 2006
→ ISKCON News
Chief Minister of Haryana Lays the Foundation Stone for ISKCON Kurukshetra Temple
→ ISKCON News
Prabhupada Letters :: Anthology 2014-08-25 01:28:00 →
Prabhupada Letters :: 1967
Prabhupada Letters :: Anthology 2014-08-25 01:26:00 →
Prabhupada Letters :: 1967
Prabhupada Letters :: Anthology 2014-08-25 01:20:00 →
Prabhupada Letters :: 1970
Prabhupada Letters :: Anthology 2014-08-25 01:19:00 →
Prabhupada Letters :: 1970
Prabhupada Letters :: Anthology 2014-08-25 01:16:00 →
Prabhupada Letters :: 1970
Prabhupada Letters :: Anthology 2014-08-25 01:13:00 →
Prabhupada Letters :: 1970
Prabhupada Letters :: Anthology 2014-08-25 01:07:00 →
Prabhupada Letters :: 1971
Prabhupada Letters :: Anthology 2014-08-25 01:06:00 →
Prabhupada Letters :: 1971
HH Bhakti Sundar Goswami / Sunday Feast BG 8.5 Parrot’s poem, having to die to live.
→ Kalachandji's Audio Archive
HH Bhakti Sundar Goswami / CC Madhya Chapter 1
→ Kalachandji's Audio Archive
HG Bhadra Prabhu – Sri Krsna Janmastami / SB 03.02.23
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HG Nityananda Chandra Prabhu / The story of Durachara – Bhagavatam set presentation
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HH Bhakti Sundar Goswami / SB 10.68.01-06
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On Leaving ISKCON
→ The Enquirer
On Leaving ISKCON
There are, basically, two ways of defining “ISKCON.” One is socio-political and the other is spiritual.
(1) The socio-political definition is: “One who abides by a specific set of laws established by a specific government body, is a member of ISKCON.”
(2) The spiritual definition is: “One who helps the expansion of Krishna Consciousness throughout the world, especially via the mercy of A.C. Bhaktivedānta Swāmī Prabhupāda, is a member of ISKCON.”
For the remainder of the discussion lets refer to the socio-political definition of ISKCON – because we can simply know that anyone who abandons the spiritual ISKCON makes a grave mistake.
Before proceeding, let’s remember the purpose of ISKCON, as envisioned by her founder: to facilitate the growth of Krishna Consciousness within individuals, and as a result, in society at large.
There are, basically two reasons for leaving socio-political ISKCON, as there are also two reasons for staying.
The two reasons for leaving:
(1) Due to the fact that sociology and politics are relative entities, they are inherently prone to limitation. It is not possible to legislate laws and rules that work well for everyone all the time. Therefore in some cases, devotees will experience that the socio-political atmosphere within ISKCON is unworkable for them as individuals, and they flourish more easily after establishing themselves in some setting that is less directly under the control of ISKCON’s government.
Put briefly, the first reason for moving outside socio-political ISKCON is that it does not, for that individual, accomplish its objective: fostering their Krishna consciousness — at least not as effectively as some other socio-political option.
(2) The second reason for leaving ISKCON is that the person does not have a sincere interest in fostering Krishna Consciousness, and eventually they come to realize that the socio-political climate of ISKCON fails to foster their ulterior ambitions adequately, and they leave to create some living situation more conducive to their ulterior motives.
The two reasons for “staying” in ISKCON are similar:
(1) The individual finds that ISKCON is a great inspiration and reliable guide to their personal advancement in pure devotion to Śrī Krishna.
(2) The individual finds that the socio-political climate of ISKCON is an excellent “prey” for their material ambitions towards leadership, security, or whatever.
So, we should be able to recognize that it is possible to stay in socio-political ISKCON for good and bad reasons, and it is possible to move away from socio-political ISKCON for good and bad reasons.
We should not disagree, insisting that there is never a valid reason to move outside the socio-political influence of one’s guru’s institution. After all, our own Śrīla Prabhupāda, ISKCON’s founding ācārya, moved outside the socio-political borders of his own Guru’s institution, the Gauḍiya-Math (and his Guru, Śrīla Bhaktisiddhānta Sarasvati Prabhupāda, also instructed his disciples with a very similar, “If you want to express your love for me, cooperate with one another and do not tear my institution apart.”) What’s more, even Śrīla Prabhupada’s guru himself moved outside the socio-political borders of his own father and guru’s institution, the Viśva Vaiṣṇava Rāja Sabhā.
Within the scope of reason #1, there is something more important. It is not just the fault or glory of the governing body that makes or breaks ISKCON. More, much more, it is the fault or glory of the individuals making up the masses who populate ISKCON.
In my own life I have role models, heroes and gurus both within and outside of the socio-political borders of ISKCON. Without any lessening of love and respect for those who established themselves outside the socio-political borders of ISKCON, I think I really have to pay my most appreciative and sincere extra respects to those who manage to continue to work within ISKCON’s boundary, despite the significant challenges inherent in doing so, trying constantly to serve her by improving her efficacy as a instrument for spreading Śrī Caitanya Mahaprabhu’s Krishna consciousness, and patiently tolerating her sometimes deeply stubborn unwillingness to improve. But I also deeply respect those who develop their Krishna consciousness effectively in whatever socio-political setting, since after all Śrīla Prabhupada’s first and foremost desire is that we become Krishna conscious.
This is more than enough discussion of this topic, I believe. Let us not become distracted from the essence and trapped the in maze of externals. Let all people, from this or that branch of Mahaprabhu’s tree, pick up karatala and mrdanga and dance together while singing Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare – from a heart full of budding love for Śrī Krishna, by the grace of Śrī Guru.
Śrī Śrī Nitai Gaura Premānande Hari Hari Bol.

A deeper meaning of life
→ KKSBlog
(Kadamba Kanana Swami, 27 June 2014, Amsterdam, Netherlands, Srimad Bhagavatam 5.13.17)
People do so many things; like again the world cup has come and again, people are waving flags. Gradually, it is building up towards a finale and the tension is building up; it is getting more and more exciting. In that way, we stay engaged. It is something to do. But then, what is the meaning of it?
It is a way of killing time, it is a way of just trying to have some enjoyment. It does not have a deep meaning; we are not really making serious progress in life. Life is meant for inquiring into the Truth, into the Absolute Truth, like athāto brahma jijñāsā, what is the goal of life?
When it comes to football, Srila Prabhpada once said, “We think we are the players but in actuality, we are the ball because at any moment, we can be kicked and we are just out of here.” So therefore, we are the ball, not the players!
So when looking at life, this is not just a playground; a field for a game. We should see that the aim of life is happiness, “But why am I not getting this happiness? And how can I actually attain happiness?” These kinds of questions are about the deeper meaning of life, and until one begins to ask such questions, one will just waste his time and not make real progress.
Life is meant to grow and life is meant to develop better qualities, as a person. Then we can say, “Yes, I have made some progress.” Otherwise, material progress – you have it for a while and then it breaks down again; that is the nature of material life! So, here we are focusing on a discussion which aims at rising above the temporary reality and reconnecting ourselves with eternal reality.
You Must Reform
→ Japa Group
"Japa is an important part of devotional life. If your japa is not up to standard, this is serious. You must reform. That is, out of your regret may come success. Prabhupada used to say, ‘Failure is the pillar of success.’ Assess yourself, and try to improve your chanting of Hare Krishna."
From Japa Reform Notebook
by Satsvarupa dasa Goswami
A nice entry
→ Traveling Monk
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- Sed aliquam, nisi quis porttitor congue
45 Down, 3 To Go
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The 5242th birthday of Krishna celebrated in Khabarovsk, Russia (Album 25 photos)
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Radha Syamasundara’s (Iskcon Hungary) Altar renovation: At The stone-carver (5 min video)
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Humility and qualification as the means to enter into Radha-Krsna’s pastimes
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The post Humility and qualification as the means to enter into Radha-Krsna’s pastimes appeared first on SivaramaSwami.com.
Vedic Janmastami-Abhishek ceremony in Mayapur (Album 150 HR photos)
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Srila Prabhupada Vyasa Puja Celebration in SJMKL
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ebe nama sankirtana tiksna khadga lanaantara asura jivera pheliba katiyayadi papi chadi dharma dura dese yayamora senapati-bhakta yaibe tathaya
A visit to the wood-carver responsible for the amazing new altar of New Vraja-dhama, Hungary (5 min video)
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Devotees perform Harinama in Tel Aviv’s central bus station and distribute Krishna prasadam (Album 88 photos)
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Hare Krishna Festival in Poland still working miracles! (Album 56 photos)
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HH Kadamba Kanana Swami – Nrsimhadev prayers + Jai Radha Madhava, 21.07.2014
→ Gouranga TV - The Hare Krishna video collection
HH Kadamba Kanana Swami – Nrsimhadev prayers + Jai Radha Madhava, 21.07.2014
Srila Prabhupada Identifies a Possible 8th Temple for His Grand Vision of New Vrindaban – November 1975
→ New Vrindaban Brijabasi Spirit
“According to our program we will have to construct seven temples, Govindaji, Gopinatha, Madana-Mohana, Syamasundara, Damodara, Gokulananda and Radha-Ramana. And later on if possible, Rangunatha also.”
– Excerpt from a letter Srila Prabhupada wrote, November 1975.
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Click here to read the rest of the letter.
Thanks to Vanipedia for the source material.