
The archbishop of Canterbury plans to force legislation through if the General Synod does not accept female bishops.
Websites from the ISKCON Universe
Before going into politics, Councilor Ajay Maru would regularly visit ISKCON’s Bhaktivedanta Manor just outside London as a congregation member. So when he was voted in as the new Mayor of the London Borough of Harrow on June 12th, it wasn’t a difficult choice for him to select Manor president Srutidharma Das as his chaplain.
Sivarama Swami Maharaja NVD Kirtan
This talk is a part of the "Fascinating Mahabharata Characters" series. To know more about this course, please visit: bhakticourses.com
(Kadamba Kanana Swami, 16 April 2014, Durban, South Africa, Srimad Bhagavatam 1.7.34)
Transcribed by Radhadyuti dd
One should not display anger in front of the deities; one should not cry in front of the deities or bring his mundane sorrow. When one cries tears of ecstasy – that is another matter. Caitanya Mahaprabhu used to cry litres of tears in front of Lord Jagganath but we should not bring our mundane sorrows to Krsna; we should not do that; it is not our business to do that. That is according to pāñcarātrikī – rules which purify our behaviour. It means that one has to learn to act according to dharma.
This is a very big step; a big commitment. It is about commitment and it is about desire. It can be done, when we desire. It can be done when we say, “Let me just desire to change.” It is due to ignorance that we do not desire. It is due to ignorance that we still chase after foolish desires; that we still chase after material enjoyment and sense gratification. That is due to ignorance. Therefore we need to cultivate transcendental knowledge and thoroughly read. Everyone should read! Sometimes, someone comes to me and says, “Ah, I never used to read.” It doesn’t matter, now read.
Remember, Sri Caitanya Mahaprabhu glorifying that brahmana who was illiterate and who could not read but he received the order of his spiritual master and he would sit there everyday, faithfully reading the book, although he couldn’t read a letter! People would laugh but Sri Caitanya Mahaprabhu saw that he was crying and he asked him, “Why you are crying?” He said, “I am crying because when I see this drawing, this painting of Krsna, being the chariot driver or Arjuna, his devotee, the Supreme Lord becoming the chariot driver of his devotee. The Lord as the servant of his devotee, that makes me cry!” Lord Caitanya said, “You are the greatest expert of the Gita.”
Spiritual Fun Coming Up This Summer!
Two Upcoming Festivals plus Special Seminars! are Coming Soon
Lord Jagannatha's Ratha Yatra/Festival of the Chariots will be held on Sat. July 19, 2014.
The parade starts at 11 AM near Rupanuga's house and everyone will get the opportunity to pull Their Lordships Jagannatha, Baladeva and Subhadra in Their chariot in a gala parade down to the temple.
Then, the 4th Annual Pushpa Abhishek will be on Sat. July 26, inside the Sri Sri Radha Vrindaban Chandra Temple. Their Lordships will be bathed by hundreds and hundreds of soft, colorful flower petals, accompanied by the ecstatic chanting of Hare Krsna kirtan.
The same weekend of the Pushpa Abhisheka, Sat. and Sun. July 26/27 New Vrindaban will host our esteemed guest His Grace Gauranga prabhu from ISKCON Chowpatty, Mumbai, who will be speaking on "Lessons on Vaishnava Relationships" from Gaura Lila.
The post July 10th, 2014 – Darshan appeared first on Mayapur.com.
Above: Wakey wakey campers! Reading Music Festival, 1976. After two years on tambourine, I had been promoted to chief drum-banger.
This year, on a sunny afternoon in August, I will be celebrating my 40th anniversary of kirtan. On the sunny afternoon of August 24th, 1974 I sat down with a group of Hare Krishna devotees and had my first ever kirtan experience. They’d camped up in a field and, like they do, let me sit with them and try to follow along with the words.There are only three words, so it wasn’t too hard to sing along, but you do have to remember to sing them in the right order.
At some point, just when I was becoming filled with all sorts of new feelings I couldn’t yet comprehend, someone handed me a tambourine.I’d been accepted, I felt, as part of the group and thought to myself: “I’m playing tambourine with the members of the Radha Krishna Temple – cool.” (Or whatever word like ‘cool’ was in vogue at the time)
So for the past 40 years I’ve been singing kirtan. I have to tell you something: it works. Yes, it doesn’t quite make sense, just repeating three words over and over again. And yes,it should have driven me to distraction by now. But it hasn’t. Quite the reverse.
In fact, kirtan has been the solace of my life, the undisputed mood-lifter, the peaceful sound and the sonic energizer – all at the same time. I have been in kirtans in fields and forests, up mountains, down streets on foot and up rivers in boats. I’ve sung kirtan on the telly, in the homes and halls of the great and good of the land, and ‘performed’ it at pop festivals. I’ve sung in the pouring rain and the scorching sun. Its been the soundtrack of my life and of many thousands who I’ve known.
(this blog is recorded on the full page: quick time player is needed; works best with Firefox or Explorer; if you are using Google Chrome it will automatically play, so if you don't want to listen, mute your speakers.)
Although we may die at any time in youth or old age, the older one is the more possibility exists that this day will be our last in our current body. Many accounts have been written about the regrets of those on their death beds. Most people don’t bemoan their lack of social standing, accumulated money, or accomplishments, but are focused on feelings of regret about how they used their time, or their unresolved conflicts in close relationships. Such unsettled emotions are centered on actions they did, or should have done, words they said, or should have said, etc. Our sense of regret or incompleteness partially makes up our desires which combine with our good and bad deeds to fuel our future births.
In my training in hospice work one service we learned to offer to the dying was to help them make peace with their past, or we could say, to have a life review before death. Eastern religious traditions speak about how at the time of death one experiences a panoramic life review from the soul perspective. This perspective has been strengthened for some people by the convincing testimony of those having near-death experiences. At such a time one can experience what is truly important (according to the level of one’s wisdom and guidance), and are reminded that whatever we do comes back to us in kind, and that there is a higher purpose to life than one’s personal selfish agenda. Therefore, the time we have in our life is a very valuable asset and needs to be used in the best possible way for the advantage of all. Hierarchies of benefits exist, from levels of material blessings to planes of spiritual obtainment, culminating in prema, or pure love for God.