Get out of jail!
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(Kadamba Kanana Swami, 15 December 2013, Soweto, South Africa, Lecture)

cage-prisonerIn this world, we may think that some people are enjoying and that some people are suffering. We may think, “Some people in the world, they are the lucky people, they have everything. The other people in the world, they have to suffer.” We may think like that but I tell you, this is not true! Everybody suffers in this world because the world is a jail. We are locked in the jail and our body is the cell. We are locked in this body, we cannot get out, we cannot escape it! We may try to enjoy it; try… try… try!!

I like the example of The Rolling Stones, ”I cant’ get no satisfaction and I tried and I tried…”  They are still trying. Mick Jagger must be eighty by now or something like that and he is still trying, he never stopped. The Rolling Stones, they pumped so much drugs into their veins that every once in a while, they would go on a kidney machine (dialysis) to clean their blood so that they could do it again. All right but still not enough; still not satisfied!

You may have one woman, not satisfied; you may two women – not satisfied; three – not satisfied! Srila Bhaktisiddanta Saraswati Thakur, he lived one-hundred years ago, he said, “A man may have all the women in the world but still not satisfied.” What can be done!? The mind is not satisfied and this is why we are in jail because of our mind. We are in jail, wherever we are, it does not matter. No money in your pocket, still in jail. Lots of money in your pocket, still in jail, still not free. It is difficult! So this Hare Krsna movement, this chanting of Hare Krsna, is giving us a chance to get free!

Srila Prabhupada describes a story. He described that there is a bird which had lived his whole life in a cage. The one day, they took the cage, put it outside, in the field, and opened the door. The door was opened and out the bird went. The bird was flying around a little bit in the sky but then, he turned around and flew back into the cage. Who is the bird? Are we the bird? The door is open, we can fly out; we have been in the cage so long, ”Actually I like my cage. It is a nice cage. There are many good things. I have different levels where I can sit and tasty things which also I like. It is a comfortable cage, beautiful also. Got a good view from my cage. Ah yes! I like this cage, too much.” It is the body, that is the cage and we keep on trying to enjoy, this way and that way, ”Oh, it is so good!” But why are we not satisfied, if it is so good!? It brings you suffering. Not only we are not satisfied but it brings so many complications.

It is like a man wants a woman and the woman wants a man. The woman wants children and so many things. You have one and then you cannot go anywhere. The thing cries all the time. Get someone to take care of the kid, “Your turn. Who is going to change the nappy today?’” These kinds of scenarios… But what does it all lead to? Then we have a beautiful house, then we have so many bills and then we sit in that beautiful house and it feels just like a cage! Still nothing satisfies us. So the point is why waste our time?

 

Kirtan with First United Methodist Church’s Confirmation Students (2 min video)
→ Dandavats.com

Nityananda Chandra: Every we are visited a blissful group of young students from the ages of 7-13 along with their supportive parents and youth leaders. The students and parents always ask very nice and intriguing questions following by a lovely kirtan. After the program we always get a lot of thanks about how they enjoyed the presentation and everything else. -- Read more ›

Friday, January 10th, 2014
→ The Walking Monk

Houston, Texas

Bad News

It is an integral part of a Krishna monk’s daily life to do some listening to words of wisdom.  Then, he reciprocally relays what he heard to someone else after due process.  This method is called sravanam kirtanam (hearing and then repeating what’s worthwhile).

Great revelations came from today’s speaker in our class.  Anuttama, the speaker, was telling us about the downtime necessary for the intense devotional practitioner.  He compared it to slowing down when motorboat racing through shallow waters.  What really took away my breath was something not so analogous or philosophical, it was something else. 

As communications director for our worldwide community, Anuttama relayed a story of one of his trainees.  Aniruddha was a 28 year old bright, vivacious African man who’s life abruptly came to an end in an untimely death in an auto accident.  This is not the first time to hear of a personal friend who lost his life to our roads.  I recall having this Nigerian whose name is Aniruddha, act as the character Duryodhan from the Mahabharat in one of the dramas I directed.  It was a pleasure to work with such a talented and enthusiastic man whom I worked with on several occasions. 

Receiving the news of a good soul I’d known being sacrificed to road traffic once again, I liken to war time announcements of countrymen who died in action while in battle.  This recurring unfortunate way to exit (automobile accidents) is in my opinion, epidemic in our community.   And if you were to talk to practically just anyone, don’t be surprised to hear the same story – testimonies from people who have had dear ones gone to car casualties.  I wouldn’t be stunned if the average person could count up to a half a dozen to even a dozen departed souls who are family or acquaintances that died this way. 

We may pass it all off as karmic play, truth be told, yet we do have the power to choose for proactiveness for all we do.  My word of caution would be two fold, number one, avoid driving or passengering if possible, and number two, if you must drive, do so defensively.  I took a serious walk in dedication to Aniruddha’s soul and chanted maha mantras in his honour.  I hope to see you back, Aniruddha, and if providence wills, perhaps in the next life, we could delight in stage production again for the future.  So long, Aniruddha.

May the Source be with you!

6 KM

YOUNG AMERICAN
→ Gita Coaching

Once there was a young American martial arts student, who became fascinated by the discipline of Shaolin.  Shaolin temples are famous for the methods of teaching martial arts and it made it more intriguing because of its secrecy.  It was no surprise that he found himself in China, the home of ancient warriors. He arrived at the temple but there was no one to be found except an old sweeper

Temple of Vedic Planetarium: Brickwork Has Begun!
→ Dandavats.com

The project has entered a new phase of construction beginning the new contract for laying the brick on the walls and on the floors. Maintaining the TOVP standards, only India’s finest brick was chosen. This layer will form a solid base upon which the marble and decorative cladding works will be added. Furthermore, the walls will serve as weather protection for all of the structural elements. The brickwork reveals a new dimension of progress as the sterile construction site becomes gradually transformed into a recognizable temple. If looking closely, one could perhaps already see hundreds of devotees dancing in ecstasy as the sounds of mridangas echo triumphantly throughout the ether. -- Read more ›

Restoration Work Underway at Palace of Gold in New Vrindaban
→ New Vrindaban Brijabasi Spirit

 

1976- Srila Prabhupada tours his Palace

1976- Srila Prabhupada tours his Palace

Restoration Work Underway at Palace of Gold in New Vrindaban.

by Madhava Smullen

Today, as they did four decades ago, devotees at ISKCON New Vrindaban are embarking on a labor of love.

They’re undertaking the restoration of the Palace of Gold, home to Srila Prabhupada, ISKCON’s Founder-Acarya, to continue spreading his glories to the world.

Devotees began building the Palace with their own hands back in 1973 as a simple residence for Srila Prabhupada, who enjoyed the peace and spiritual atmosphere of New Vrindaban during his visits.

But as construction progressed, their plans became more and more ambitious. Srila Prabhupada was frequently expressing his desire to retire from the active management of his growing movement to focus on his translation work, and he often cited New Vrindaban as the place to do this. So his disciples wanted to create a home truly befitting him there.

Devotee laying marble in 1976.

Devotee laying marble in 1976.

Working with no pay and very little experience, they trained themselves in traditional artisanal skills. Designer Bhagavatananda said he didn’t have the slightest idea whether or not he was breaking architectural rules – he and the other devotees just worked from inspiration. The results, straight from their hearts, were stunning, as workers spent hours painstakingly handcrafting each piece.

Throughout, Srila Prabhupada’s love and encouragement kept them going.

“Regarding New Vrindaban I was very happy when I was there,” he wrote to Kirtanananda on October 5th, 1974. “Not only myself but all devotees and GBC members all enjoyed the atmosphere of New Vrindaban, especially the cow protection scheme. May Krishna give more facilities to advance the cause of New Vrindaban, and I am expecting very soon to go there and live in my proposed palace at least for some time.”

But Srila Prabhupada would never stay at his Palace while he was physically alive. He passed away in 1977 before it was completed. Yet this only fueled his disciples’ determination to construct a singularly beautiful monument to their beloved guru, his astounding achievements and the gifts he had given the world.

After all, the guru never dies but is always present in his instructions – so Srila Prabhupada still resides in his Palace in spirit as long as he is remembered and honored there by his followers.

In 1979, Srila Prabhupada’s Palace of Gold officially opened its gates to the public. Thousands of tourists, as well as one thousand devotees from all over the world, flooded in to see Prabhupada at his New Vrindaban home.

One of them was Gopisa Das, who arrived at New Vrindaban to help finish the Palace’s wrought iron gates and cook for the festival. Now, thirty-four years later, he is ISKCON New Vrindaban’s Director of Facilities and also the acting project manager for the Palace restoration.

“I was absolutely overwhelmed when I first saw the Palace,” he says. “It was so beautiful. But what was most exciting to me was the spirit of cooperation, to see so many devotees working together for the pleasure of Srila Prabhupada.”

With its gold-leafed domes rising above the emerald West Virginia hills, Prabhupada’s Palace is an impressive feat of architecture. Visitors can walk through the award-winning Palace Rose Garden and up the steps to the Palace, pausing before they enter to marvel at the picturesque views from one of the four corner chattras, or domed lookouts.

Inside, sunlight pours in through thirty-one stained glass windows, made from over 1,500 pieces. The walls and floor are made from fifty-two kinds of marble, each piece cut, polished and set with loving care.

And the rooms, originally designed for Prabhupada’s personal use, include a bedroom, a bathroom, and a study where a life-sized replica of Prabhupada leans over his desk, translating his books. For devotees and visitors, this is a place where they can sit, spend time with him and feel his presence as he executes his most cherished service to his own spiritual master.

Finally, in the temple room, a murti form of Srila Prabhupada sits on an ornate gold-leaf throne, beneath a domed ceiling made from over 4,000 pieces of crystal.

With all this, it’s no surprise that the Palace has long been one of West Virginia’s biggest tourist attractions, dubbed “The Taj Mahal of the West” by the New York Times and drawing up to 60,000 visitors a year at its peak in the 1980s.

View of Palace from lotus pond in back.

View of Palace from lotus pond.

Over the years, that number has declined. But the Palace managers, led by Tripada Vibhuti Das, continue to work closely with the Marshall County Tourist Board, and still receive twenty to twenty-five thousand tourists annually. Media coverage still abounds, with the July 2012 edition of CNN Travel selecting The Palace of Gold as one of the eight religious wonders to see in the United States. And guests on all the Palace tours learn about Srila Prabhupada and his amazing efforts in bringing Krishna consciousness to the Western World.

 

Tripad Vibhuti, Palace manager for many years.

Tripad Vibhuti, Palace manager for many years.

“Through the tour people really appreciate Srila Prabhupada, as well as the love that went into making the Palace for him,” Gopisa says.

Of course, for devotees, Prabhupada’s Palace is much more than a tourist attraction. It is a holy place of pilgrimage, one of only three samadhis, or official memorials, to Srila Prabhupada in the world, along with his Samadhi Mandir in Vrindavan, India, and Pushpa Samadhi in Mayapur.

“And of course, being the only official memorial dedicated to Srila Prabhupada here in the West,” Gopisa says, “It does provide a focal point for devotees to offer their respects and see him in this very beautiful rural setting, which he very much appreciated.”

A dedicated crew of devotees still steadily worship Srila Prabhupada at his Palace, cooking offerings at Sri-Sri RadhaVrindabanchandra’s temple and taking them up to him. Some visit for Mangal arati early in the morning, or go to hear senior devotees speak about Srila Prabhupada in the early days of ISKCON. And of course, Prabhupada’s appearance day and disappearance day are observed at the Palace.

But still, the Palace has not been celebrated amongst ISKCON devotees as much as it deserves in recent years, partly due to the fact that New Vrindaban temporarily parted ways with ISKCON from 1988 to 1998. At the time, many devotees felt as if the heart of Srila Prabhupada’s society had been ripped out, and in some ways New Vrindaban and ISKCON North America have never been quite the same since.

Another reason for the current lower awareness of Prabhupada’s Palace is the visible disrepair as a result of novice construction methods, signs of which began to show as early as the late 1980s. Today, chunks are missing from the outer wall, wrought iron pieces are rusting, the chattras and other cast concrete pieces are crumbling, and the granite on the steps leading up to the Palace is shifting from faulty concrete underneath.

Over the years, in the same loving spirit that infused the original builders, devotees like Tripada Vibhuti have patched up and painted what they could.

 

Fixing the gold leaf in the summer of 2013.

Fixing the gold leaf in the summer of 2013.

But lack of funds prevented a full restoration, until mid 2009, when an inspired Ramesvara Das joined forces with GBC Malati Dasi and other senior disciples to form the Palace Restoration Committee.

The group researched several architectural firms and selected Kayafas Architects of Wheeling, West Virginia, a local firm with an excellent reputation for historic preservation, to assess what needed to be repaired.

Fortunately, engineers concluded that the core structure of the Palace was sturdy and showed no indications of stresses or cracking.

Meanwhile, plans were put in place to repair the outer wall, the portico railing, the steps and the chattras as quickly as funding allows — the project is expected to cost around $1 million.

Some of these elements will be completed by the 50th anniversary of ISKCON’s founding in 2016, while others will be ready by the 50th anniversary of New Vrindaban in 2018.

Although the project will employ professional consultants, much of the actual construction work will once again be done by devotees, in keeping with the legacy of the Palace.

“We’re older and smarter now,” Gopisa says, grinning. “And we have more training and information. When the Palace was first built, there was a real push to get it done as quickly as possible, and shortcuts were taken. We won’t make those same mistakes again. The materials we use will be tested to make sure that they’re of the proper standard and quality before they’re installed.”

Beyond 2018 is a larger, $5 to $7 million plan for the Palace’s expansion, which will take at least ten years to complete.

The final vision will see visitors pull into a larger parking lot, and first enter a welcome center and gift shop. They’ll then be guided through a museum about Srila Prabhupada where they will see different artifacts connected to the ISKCON founder.

Next, they’ll view a multimedia presentation on Srila Prabhupada’s life, and on the history of his Palace of Gold. Finally, they’ll take a tour through the Palace itself, culminating in a visit with Srila Prabhupada’s murti in his temple room.

With Gopisa Das already fully occupied as facilities manager, and Tripada Das tasked with the day-to-day running of the Palace, ISKCON New Vrindaban is currently searching for a dedicated project manager to realize this grand vision.

“We’re hoping that there are devotee professionals out there who would consider taking this up as their life’s work,” Gopisa says. “The applicant would require a background in many different fields of construction and would have to have the experience necessary to oversee a large multi-million dollar, multi-year restoration project such as this.”

Meanwhile other devotees can help by donating, or by visiting Srila Prabhupada at his Palace and doing a few days or weeks of service there.

 

Palace Rose Garden

Palace Rose Garden

This support is key, for many believe that restoring Srila Prabhupada’s Palace will symbolically show that New Vrindaban is once again rightly situated, and will raise morale throughout ISKCON North America.

A restored Palace, of course, will also create new interest amongst the public in Srila Prabhupada’s unique contribution.

“Without Srila Prabhupada, we would not have Krishna consciousness in the Western World,” Gopisa says. “His significance and contribution cannot be overstated. So having this focal point in the West where people can come and learn about him is very important.”

“In the future, we hope that the Palace will be restored beyond its former glory,” Gopisa concludes, “And that many thousands more will come and truly appreciate Srila Prabhupada, and the devotion that went into building this Palace for him.”

To donate towards the restoration project, please visit palaceofgold.com.

To apply for the position of Palace Project Manager, please contact Jaya Krishna Das at jaya.krsna.sns@gmail.com.

Srila Prabhupada at his Palace.

Srila Prabhupada at his Palace.

Ganga Sagar Mela
→ Dandavats.com

There are many rivers in the world that evoke a sense of awareness in the person of God, but the Ganges - the foremost of these rivers. Ganga and the Bhagavad Gita are the main sources of transcendental happiness of mankind, and a reasonable soul can take refuge from them to return home, back to Godhead. -- Read more ›

International Speaker & Author
→ The Loft Yoga Lounge Auckland

Devamrita swami is back AGAIN with another of his insightful, and deeply thought provoking, workshops. There will laughter and wisdom combined, leaving you enlightened and ready for a knock out dinner, prepared by our Loft cooks. Devamrita swami is an international traveling speaker and author, delivering applied wisdom to many of the highest institutes of […]

The post International Speaker & Author appeared first on The Loft Yoga Lounge Auckland.

Celebrating Vaikunta Ekadasi with a Difference in Malaysia
→ ISKCON Malaysia

BY SIMHESWARA DASA

Natural friends, children and cows.

JANDA BAIK - Activities never cease at our cow farm, even during Vaikunta Ekadasi. Vadanya Gaura dasa and his group of friends visited the Gokulam Hare Krishna farm at Janda Baik and served the cows there on this auspicious day. As Go-Seva members, they receive 2 litres of milk a week from the farm. Most of all the children who came along enjoyed the visit and did not want to return back to their city homes.These children had natural affinity to the cows and they loved to chant "Hare Krishna" and be with Krishna and his cows, in contrast with us, the city dwellers who chant "Hare Krishna" and are happy to be in the city without His cows. The photos speak a million words.

A smaller hut for calves.

Preparing pond to pump water for grass cultivation.

And devotees preparing feast for cows.

Just see how close these children are with their friends.

This is Madam Chitra who is now adopting  our cows, Yamuna and calf, Kalindi.

The government does not allow you to keep a cow in your city condo or houses. So the best you can do is come to our farm and help with some seva.

Natural affinity for cows.

Guna Niddhi dasa(left) our very committed cowherd who manages the farm. Come to our farm and you get to feed these beloved cows of Lord Sri Krishna.

Growing grass for cow feed.

More grass planting. Want to donate some grass stalks for replanting?