Sannyasa Initiation ceremony of Badrinarayan prabhu in Mayapur – 2 videos
→ Dandavats.com

Sivarama Swami awarded yesterday the entrance of the sannyasa order for Badrinarayan prabhu now known as Badrinarayana dasa Goswami at Sri Mayapura Dhama! Badrinarayan Dasa Goswami’s commitment to the GBC is lengthy, spanning twenty-four years, and he genuinely appreciates his peers as wonderful, kind, intelligent, powerful and humble members of that body, who take on the weight of service and responsibility for the whole society. (In the photo Badrinarayan Dasa Goswami before taking sannyasa) Read more ›

Top Gear
→ Tattva - See inside out

You may (or may not) be surprised to know that our monks don’t have the best track record with vehicles. We seem to be in and out of the mechanics every couple of weeks. As I patiently waited for a tyre change on Monday, I began thinking of how a spiritual movement is just like a car.

Spiritual Inspiration (fuel) – just as cars need juice, the impetus for a movement comes from vibrancy of spirituality. Only when members are feeling inspired, nourished and happy, can the movement push forward and impact the world. To give life, we ourselves have to be alive.

Organisation & Structure (machinery) – if the mechanics are suspect, the car will constantly start and stop; lots of frustration and very little progress. Similarly, a movement can only stride forward when proper systems are in place to focus, channel and sustain the momentum. Even spirit needs to be managed.

Culture & Ethos (steering) – cars need navigation through the urban landscape. Inattentive steering will damage the car, injure the passengers and wreak havoc for everyone else. In the same way, only when a movement is grounded in the culture of respect, and human dealings are conducted in a saintly manner, can we pass through conflicts, issues and obstacles and without inflicting permanent damage.

Good cars with able drivers can’t move without fuel.
Mechanically suspect cars will invariably breakdown.
Bad drivers crash even the best cars.
Fuel, machinery and steering: all three are essential to reach the top gear.

New Vrindaban’s Transcendental “Throwback Thursday” – 03/06/14
→ New Vrindaban Brijabasi Spirit

NV TBT 03-06-14

New Vrindaban’s Transcendental “Throwback Thursday” – 03/06/14.

Each week we highlight an earlier era of ISKCON New Vrindaban.

This week’s challenge: In the photo, with Srila Prabhupada, are nine devotees whose faces can be seen. Can you correctly identify them all?

Extra credit: Who is the person directly behind Srila Prabhupada (whose face can’t be seen, but is wearing a yellow shirt and white vest)?

Post your guesses on the “who, what, when & where” in the comment section at the New Vrindaban Facebook Page.

Technical stuff: We share the photo Thursday and confirm known details Sunday. Let’s keep it light and have a bit of fun!

Special request: If you have a photo showing New Vrindaban devotees in action, share it with us and we’ll use it in a future posting.

“The Hare Krishna Sunday School” – 2014 Registration
→ Welcome to the official site of ISKCON Perth

Hare Krishna Parents and Children,

We are happy to announce that Semester I of “The Hare Krishna Sunday School” will be starting from Sunday, 23rd February 2014 from 5:00PM – 6:00PM in the Children’s area in the ashram.
Both Syamanandini mataji and Darshika Mataji will supervise classes.

The classes are for children between  6 Years – 16 Years. All parents interested in their children joining this special class, are advised to fill in the registration form online or hand over to me the form on next Sunday Feast  23rd February.
Thank you.

Ys
Syamanandini Devi Dasi

DOWNLOAD REGISTRATION FORM HERE

Prayer Beads
→ View From a New Vrindaban Ridge

Throughout history, humankind has strung, counted and worn beads not only as a form of religious devotion, but as an act of meditation to focus the mind, help solve problems, and dispel fear. The use of prayer beads is not a practice recently invented or introduced, but is archetypal in nature, and common to every major faith tradition. This is the third reflection on our path towards self-realization and virtue, meditating on the role of sacred beads in our prayer and faith.
Jewish Tefillin
Judaic practice focuses not on counting rosary beads like other religions, but on wearing the tefillin. The Jewish tefillin is cuboid leather boxes containing prayer straps, upon which are written the Commandments of God. The Jews literally bind the Commandments to themselves when they wrap the straps around their arm and head. This act demonstrates humility in serving God by disciplining and sublimating the desires of the heart, body and mind. The tefillin helps the worshiper to focus within, enabling a humble and uninterrupted contemplation.
Numerology in Judaism is greatly significant. Within the tefillin, the five hollow compartments for parchment inscriptions – four in the leather head box, one in the arm box – represents the number of senses which must be subdued to become closer to God.
When we sit in contemplative prayer and become more aware of our True Self, we see what the Jewish mystical thought holds; that God’s presence lies hidden inside every part of the physical universe. Residing within, transcending the moment and individual desires, and looking at oneself objectively with a view to rectifying mistakes are part of this way of experiencing the connectedness and sanctity of all forms of life.
St. John of the Cross

Filed under: News, Ramblings or Whatever

New Vrindaban Daily darsan @ March 5, 2014
→ New Vrindaban Brijabasi Spirit

01

O brother, when you close your eyes in death, where will your loving wife, children, brothers, relatives and friend be? Where will your good qualities be? Where will your fame be? Where will your pride, wealth, education, control over others, and other powers and opulences be? O learned and intelligent friend, why do you not renounce these temporary things and run to Vrndavana?

[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-81 Translation.]

Please click here for more photos

Such Happiness
→ travelingmonk.com

I have arrived back home in Sri Vrindavan Dhama and am happily taking shelter of the holy names: “My happiness is uninterrupted while serving You, worshiping You, offering prayers to You and chanting Your holy names. When these activities are finished, my happiness is also finished.” Lord Siva to Lord Krsna in the Brahma-vivarta purana [...]

The brahmachari and the grhasta
→ KKSBlog

(Kadamba Kanana Swami, 19 January 2014, Durban, South Africa, Lecture)

There is the story of a wrestler in South India who was very much impressed by a beautiful girl and he served her so nicely. He was opening doors and holding parasols and was doing whatever he could to please her! So, one day, Ramanuja Acharya saw that wrestler and said to him, “Why are you serving her in this way?” The boy then said, “She… is… so… beautiful!”

noida_templeThen Ramanuja Acharya said, “You call that beautiful?” Now, if it had been anyone else, they would have been in serious trouble but since it was a sadhu, the wrestler held himself back even though he felt the urge. Then Ramanuja Acharya said, “If you want to see what beautiful is all about, I will show you.”

So the next day, Ramanuja took that wrestler through many different corners, left, right and then suddenly, they stood in front of the deities. And because of the presence of the pure devotee, the wrestler had a special experience; something that you cannot just get without mercy. But because of the mercy of a vaisnava, suddenly for a moment, he saw the deity in all its transcendental beauty and for a moment, he realized that Ramanuja was right and that actually, the beauty of Krsna was greater…

So the wrestler saw the beauty of Krsna and that day he changed completely. From that day on, he became a devotee and he also made that lady a devotee. Then the roles reversed, instead of him always serving her, she was always serving him after that and they became initiated disciples of Ramanuja Acharya.

Then time went on and one day, the brahmacharis in the ashram were criticising those fallen householders who were so attached, so attached – just collecting all kinds of material things, “Just see how she is decked out with gold – gold everywhere like a Christmas tree!” Okay, maybe they didn’t say Christmas tree in South India at that time (laughter!) but anyway, something like that.

So then, that night when everyone was deeply asleep, Ramanuja Acharya went to the brahmachari ashram. All the dhotis of the brahmacharis were hanging over the washing line and drying, and Ramanuja went up to every dhoti and ripped a strip off every dhoti and he took the cloth and he left!

banglesThen, he went to the house of his grhasta disciples and when he was inside, he sneaked up to the sleeping householders and started to take the earring out of the ear of the lady and he even slid-off her golden bangle. Then she woke up and realized, “It is Guru Maharaj! He is taking my earring. Oh, I should give him my other one as well but he can’t reach it because I am sleeping on it.” So she decided to turn over and then Ramanuja immediately left. She then he woke up her husband, and told him the whole story, who chastised her, “You nonsense! Why did you turn over and disturb him like that. Give me that earring!”

So, it was morning and just around mangal artik time and the grhastas were just on their way to the temple. The brahmacharis were just waking up and there was a major riot; they were accusing each other of ripping pieces of their cloth, “Who took a piece of my cloth? Was it you, was it you…” It was a big fight! Then Ramanuja Acharya asked, “What’s going on here?”

“He took a piece of my dhoti,” all were saying.

Ramanuja said, “Who took a piece of your dhoti…” and he pulled from behind his back, all the pieces of cloth and held up all the pieces of cloth! Just then, those householders arrived and said, “Guru Maharaj, you were taking the earrings but you forgot something, here take these also…” then Ramanuja Acharya said, “See, who is attached!”

So, ultimately it is about dedicating ourselves to Krsna. It doesn’t matter where we are; it doesn’t matter what our position is; it doesn’t matter if we are married and we have thirteen children; it is okay!

 

 

Dreaming a Quest up the Relationship Mountain
→ Karnamrita.das's blog

Author: 
Karnamrita Das

(this blog is recorded on the full page: quick time player is needed; works best with Firefox or Explorer; if you are using Google Chrome it will automatically play, so to not listen, mute your speakers.)
Relationship Mountain photo RelationshipMountainClimbing_zps42556f3c.jpg
Amidst thoughts about my past in my Fatal Attractions series (still in process) and how it relates to my present, I have thought, and felt, deeply about relationships I have had, and endeavored for. In response to my contemplation I wrote this free verse poem. It is full of angst and intense emotion for my failed relationships, disappointments in good ones, and my hopes and aspirations. While most of us value relationships highly, they are also the source of our greatest distress and sadness. Everyone wants to be loved and understood, but it is never quite to the degree we want. Even in what seem the best of relationships we may be separated from our beloved through death, debilitating disease, divorce, or mental imbalances, as in dementia.

Examining the depth of my capacity to love, I question who in this world can we love and understand that is capable of fully accepting our heart’s gifts? At least in my experience, no one can completely satisfy either our desire to love, or to be loved in return. This could be depressing or could point to our goal of loving and serving Radha-Krishna with our spiritual heart and soul. The negative impetus for such love and service is our bitter experience, or at least disappointments, in worldly relationships, while the positive impetus comes from our taste in spiritual practices and eventually our pure love for Krishna, or prema. All relationships with others and our dealings with the things of this world are meant to point us in the direction of Krishna, as the source of everything, and the complete object of our love. Our desire for unending and ever-increasing love can only be fulfilled by the One who can accept our love unlimitedly, and that is Krishna, the fountainhead of all relationships (rasas), the cynosure of our eyes, heart, and soul.

I
I’m a disabled person
climbing a mountain:
my words are my hammer,
feelings are my spikes, and rope,
I know not if they’ll hold or help me up,
in giving me a grip on my steady journey
to avoid be hurled down by trolls;
I only have my effort and a prayer
with the aspiration to reach the top
where I find the entrance to your self-universe:

read more

Ecstatic Navadwip Mandala Parikrama 2014! (Album 99 photos)
→ Dandavats.com

The Navadwipa Mandala Parikrama is held every year in the Pahalguna month (middle of March). People from all over the world take part in the week long festival held at Navadvipa in West Bengal. Navadvipa Parikrama means visiting the holy places of Navadvipa in groups. Navadvipa is where the Supreme Lord incarnated as Lord Gauranga (Chaitanya Mahaprabhu) in kali-yuga to teach the people the best way to attain Him. Navadvipa is one of the holiest places on earth and anyone visiting it will become His perfect devotee as Shrila Narottama Dasa Thakura states, shri-gauda mandala-bhumi yeba jane chintamani tara haya vraja-bhume vasa “One who knows the Gauda-mandala-bhumi, the abode of Lord Gauranga, is transcendental and qualified to live in Vraja-bhumi.” Read more ›

Rama Navami 2014
→ New Vrindaban

Invitation for Ramnavami Maha Kalash Abhishek

We cordially invite you and your family to come celebrate Ramnavami with us on Tuesday April 8th and Saturday April 12th. We will perform Maha-Abhishek, and Arti, followed by a special dinner, and then fireworks as Their Lordships Sita-Ram-Hanuman are taken for a boat ride on our famous swan lake.

For more information click here!

You and Me!!
→ TKG Academy

How are two items alike?  How are they different?  Being able to identify and communicate similar and different qualities of characters in Literature is one of the higher thinking levels in Bloom’s Taxonomy.  In “Analyze”, students are expected to take a look at two situations or characters and explain in detail the differences and similarities.Students picked a partner.  We went over Venn Diagrams, and started making our own.  They started talking to their partners about all the similarities and differences.

“You like to eat broccoli?  Wow!!  So do I!”  Differences were discussed as well.  ”I have lost 10 teeth, but he hasn’t lost any yet!”

Such simple activities provide so much excitement for this age group.   They’re expected to brainstorm, work together and write, write, write.. But because its a “project”, they do it all with so much excitement.From here, we’ll go to analyzing the characters in our Literature study.

 

Sriman Renuprasad and Srimati Ragini Bonthala
→ TKG Academy

Today is Sunday.  The roads are icy.  The temperatures are below freezing, with hailstorms and scattered windstorms.  There are only a handful of local devotees attending the evening Sunday bhajans.  However, surprisingly, a dedicated family has come all the way from Frisco.  It took them an hour and a half from their home.
Sriman Renuprasad and Srimati Ragini Bonthala travel each week from a long distance to worship Sri Sri Radha Kalachandji.  Their dedication to see the Lord and serve His devotees is something to aspire for.
photo
The first time they entered was in 1999, when they were completely enchanted by the beautiful darshan of Sri Sri Radha Kalachandji.     They started regularly attending the programs and festivities around 2006, cementing the commitment to make Krishna the center of their lives.   “It has been the best thing in our lives.”  Renuprasad Prabhu confirms.
During the day, Renuprasad works as a software consultant for Micro Strategy.  His sadhana practice of japa meditation and study of the scripture provides the foundation for his other duties.  Ragini also joins in, chanting 16 rounds daily.  She relishes studying Bhagavad Gita with her friends.  They are active members of the Bhakti Vriksha group, which meets each Friday, discussing practical application of the Krishna conscious philosophy.  Their only aspiration is to serve the devotees as much as possible.
Their two children, Geethika 12, and Ram, 7, attend the Kalachandji’s Sunday School.  Githika has grown to be a beautiful kirtaniya, singing her heart out with the harmonium, whenever given the opportunity.
We are grateful to have Renuprasad Prabhu and Ragini Bonthala as part of our TKG Academy family.    When asked why they have been Monthly Supporters to TKG Academy, their humble response?  ”This is just our small effort to support the high ideals that TKG Academy stands for.”

How much do You Weigh???
→ TKG Academy

An introduction was given for Kinder and 1st grade about the weight of items. First we compared the weight of common items to each other and then checked to see how many pennies they weighed. The 1st graders went on to record their findings by drawing the items they weighed and noting the number of pennies. Later we  talked about different kinds of scales and what could be weighed with them. We ended up weighing ourselves  and had fun trying to lift each other up.

Middle Park School “Spiritual Carnivale”, Melbourne, Australia (Album 17 photos)
→ Dandavats.com

We have been serving delicious vegetarian karma-free meals in Melbourne since the 1971. Over three decades we have grown to cater to the various needs of Melbournites and visitors. We have two restaurants down-town, we serve meals three times a day from our temple premises in Albert Park, and we have an outreach program for the homeless and needy. We also cater for private functions and for festivals and events in and around Victoria. Read more ›

Saturday, March 1st, 2014
→ The Walking Monk

Mayapur, India

You Can Get Bitten

I do anticipate that anything can happen at any time.  Down any trail, danger can lurk.  What if along the trail of dust, a cobra confronts me and he strikes?  I might have an hour to live.

The last few evenings, just to get away from the crowds, I've taken to the path.  I premeditate as to what to do should a fateful event like a snake injecting his venom ever occur.

As I embarked on what’s now a brick-lain trail before it turns to raw soil, I perceived a towering figure who stepped into my shadow.  I turned around to see who it was.  A stranger to me, but in traditional attire, dhoti and kurta - was this tall blonde-haired stocky Russian.

I beckoned him to join.  His English is poor.  My Russian is awful.  We decided to penetrate through the dark together and not talk but chant japa.  I had the trail chalked out. He trusted my turns when they came.

We walked on and on in the quiet of the night.  Only in the distance could we hear a little pop music from across the Jalanghi river.  We weren't bitten by a cobra, only by that sound which is not congruous to the local spiritual atmosphere.  "Never mind!"  I thought.  Change what you can, not what you can't.  Focus on the sound that falls off your tongue and your lips.  "Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare".

The Russian-walking comrade goes by the name of Vedaguhya.  It turns out he's an expert massage therapist.  He offered to massage my legs, feeling an obligation I suppose.  In returning the favour, I offered a newly-acquired lota (a container for water).

In the dham (spiritual abode) everyone tries to resign to exchanges of giving.  It heals.

May the Source be with you!

4 KM

Friday, Febuary 28th, 2014
→ The Walking Monk

Mayapur, India

They Snarled

They snarled and growled.  I'm referring to dogs.  Then they, only two or three, would have a biting fight which would last as long as you could say, "Lassi!"

Stray dogs do enter the dham (sacred space), particularly when they have more freedom, at night.  This is regular routine.

On a dusty trail where I walk daily, a man fell from a tree and broke his wrist.  This is the time when sap is collected from date trees.  Like in Canada where we tap our maple trees to collect its juices in late winter, in India this local tree is tapped and its liquid is gathered in terra cotta pots.  Local men climb these rather smaller trees which are cut in sections for their easy access.  One man who's been at the tapping for years had slipped and fallen the tree's height, doing serious enough damage to his arm.

Such things happen even at the dham.

A young boy from our community was walking just outside our Mayapur retreat when a man on a motor-bike hit him.  It was another one of those injurious accidents that could have been avoided.  Such mishaps do occur.

Also, every year it is announced that everyone be cautious about bathing in the Ganges because almost every year some pilgrims whose intent is to cleanse in her holy waters, actually get swept away by her current, never to be seen again.  

Why I bring up these unfortunate incidents is because we are all living in the mundane world where bad luck is likely to occur, regardless of how strong your devotion is.  In fact, such testing times are ideal opportunities for faith to expand and grow.  The world is full of calamities.  These can be favourable in the execution of spiritual life, provided you take advantage of the wholesome attitude that goes along with it

May the Source be with you!

7 KM

Srutakirti prabhu gets huge mercy from Sri Srivas and feels blessed!
→ Dandavats.com

So, on March 3rd about one hour before the Maha abhisekha of the Panca tattva I made my way to the temple and pushed through thousands of devotees making my way to the front where there was a spot for Srila Prabhupada disciples. As time went past I spoke to Nrsingha kavacha who was ‘in charge’ of the Abhisekha and asked him what was the chance of making getting on the altar to bathe the Deities. He said, ‘None!’ We had a conversation for about 10 minutes and despite me using all of my strategies he didn’t budge. I told him that if I got the dhoti from Lord Caitanya or Lord Nityananda I would be somewhat pacified. Read more ›

Mahabharata & Our Generational Challenge – #2
→ NY Times & Bhagavad Gita Sanga/ Sankirtana Das


Dharma has various nuanced meanings. It could mean one’s religion, or occupation, or moral responsibilities to family and society. It could mean ‘the Path.’ On a deeper level, it means who we are and our purpose in life and our eternal relationship with the Divine.  All these are addressed in the Mahabharata.

To maintain the Dharma in society requires good leadership. The pillars of Dharma are honesty, compassion, cleanliness and self-sacrifice. In all fields, especially in spirituality, politics and business, leaders need  to understand and practice these qualities. 

To whom much is given, much is expected. The people who have the most to lose have to make the biggest sacrifices  – not just the regular person on the street. The spiritual, political and business leaders have to lead the way. But where is such leadership? This is one of the important generational concerns before us today: to understand what is real leadership and to train leaders who can tackle the formidable challenges of the 21stcentury.  Justice. The environment. The economy. Moral inspiration.  We’re mired in some serious problems that are not going to go away soon. 

My rendition of Mahabharata addresses these issues. If we don’t know what real leadership is, then it’s a case of the blind leading the blind. Examples of good leadership are very rare in these times. Without it, the philosophy of ‘greed is good’ runs rampant.  If the leaders can’t be examples of self-sacrifice, then it becomes OK to give way to our desires, to secure material wealth and pleasure by any means.  When we lose sight of the Dharma, greed becomes dominant and society begins to unravel. Understanding the dharma is pivotal to what Mahabharata: The Eternal Quest is all about.

For reviews and more info see: www.Mahabharata-Project.com