Prabhupada Letters :: Anthology 2014-01-08 16:45:00 →
Prabhupada Letters :: 1970
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14 01 06 SB 06 02 44 By H G Lal Govinda Prabhu ISKCON Juhu
I’ll share a few more of my experiences on the subject of femininity.
Essentially female means “open” and it means “amplification of input.” The female opens herself up to “input” and then amplifies and expands that input.
One word for female in Sanskrit is strī - literally “expand” – which illustrates what I am talking about: receiving input and expanding upon it. Another word associated with “female” is prakṛti which also literally means something very close to “expand.” Prakṛti means expansion “pra-“ of deeds “krti” – or the entity that is able to expand and develop an effort.
So femininity also means openness, because she cannot receive input to amplify when she is closed. Procreation is a very concrete example of femininity. The female must open herself, receive input, and then she can amplify and expand that input into something amazing, a child. So the feminine nature is open to input and expansive upon the input.
I personally feel that chanting the Hare Krishna mahamantra deeply is an extremely profound feminine experience.
My experience is that I must completely open my mind to receive the mantra. I must not close my mind off from the mantra by clinging tightly to other thoughts. As a female opens herself to her mate, the mind must be feminine and open herself to the mantra. “Hare Krishna, here is my mind, my self, my whole being. I reserve none of it from you. Take all of it. Fill all of it with you. Place your potency within it.”
When the mind becomes womanly open to being filled by the mantra, that mantra immediately responds (being so masculine) and becomes a very ecstatic and blissful entity due to being attracted to the availability of our mind. It then becomes extremely easy and enjoyable to chant and meditate upon the mantra without distraction.
Each week we will post a question to a panel of about two dozen clergy, laity and theologians, all of whom are based in Texas or are from Texas. They will chime in with their responses to the question of the week. And you, readers, will be able to respond to their answers through the comment box.
At the end of this week, Americans will pause to observe the 50th anniversary of John F. Kennedy’s death. We in Dallas particularly will be in the middle of the observation. The assassination, of course, happened here. And Dallas Mayor Mike Rawlings has put together a gathering at Dealey Plaza to commemorate the anniversary of Kennedy’s assassination.
Earlier, this panel discussed the impact John Kennedy had on Catholicism. Let’s now look at the Kennedy impact in another way.
Why is it that the nation still pauses 50 years after his death?
The country has never really looked back on the assassination of any our other leaders, except perhaps that of Abraham Lincoln. So, is this just part of the Kennedy mystique?
Or does this national moment of reflection say something about an innate human need to have princes we look up to, even if the scriptures warn against putting one’s faith in princes?
Or are we pausing because we still wonder what might have happened if an assassin’s bullet had not put the country on a different course?
Or was it only one assassin? I think so, but the open question for some creates a giant sense of mystery around his death. Is that why we keep focusing on November 22? Does the mystery draw us in?
Or do we stop to reflect because he was having an impact on the country that was suddenly aborted?
Or here’s one more thought: Is November 22 now mostly a media creation?
Obviously, there are many different angles here. And there are many more. But from your perspective:Why does the nation still pause 50 years after John Kennedy’s assassination?
NITYANANDA CHANDRA DAS, minister of ISKCON (International Society for Krishna Consciousness), Dallas
We are surprised that the thief known as Death does not discriminate. One may have the best medicine and doctor but that does not guarantee safety. Nor is there such a guarantee for a child of loving, protective parents. Nor can the man on the sturdiest boat be assured of his safety.
When death comes, the Secret Service will not be able to shoot him, nor will one's guard dogs bark him away. It doesn't matter how much organic food or vitamins you take. Nor does it matter how much you jog. Whether you are the president or the Pope, Death is still an equal opportunity employer. Those with spiritual wisdom do not fear death. They understand it as simply a change of dress.![]()
This weekend I performed the funeral of a 19 year-old girl. This was a strong reminder of the most surprising thing in this world. We have seen others before us pass away but none of us really think death will happen to us.
Rejection of death actually hints to the nature of the self. We do not want to die because the very notion of it is unnatural. Why? Because the self is eternal, so the notion of death goes against our very nature.
As we usher in 2014, ISKCON News takes a look back at 15 stories that helped to shape the last 12 months. In 2013, ISKCON made important steps in child protection; cared for victims of natural disasters; re-focused on preserving Srila Prabhupada’s pre-eminent position; continued construction work on its monumental Temple of the Vedic Planetarium; opened a brand new art gallery; and began plans for its fiftieth anniversary.
(Kadamba Kanana Swami, 02 January 2013, Durban, South Africa, Srimad Bhagavatam 12.8.46)
It is an art to have to deal with others. For me too! I could be very peacefully chanting Hare Krsna, doing a little worship, lots of nice kirtans and leave it at that. But then, there are these people that have marriage problems or devotees that fall down or devotees that want to have a sex change, and you think, ‘But wasn’t the philosophy that we are not the body!?’
So, the amount of complications that we to get into by social involvement is overwhelming. It is an art that one has to learn to use anger in a very controlled way; a cool anger not hot anger. When you are a teacher, there is always the issue that the students don’t want to be controlled; I was one of those rebellious students. But the fact of the matter is that you have the control but you don’t have to assert your authority and if people don’t co-operate, then okay. So if anyone doesn’t co-operate then it is very simple, ‘I’ll give you a few chances and then you’re out. Go speak to the director and good luck!’
Simple as that. There is no discussion about it. Just a few chances and then out. I’m not going to get upset with you… I just lay down the line… very simple… this is it!
I see it with temple presidents who are trying to assert their authority. There’s no need, you already got it. You’re the temple president, you’re the boss, you have the authority! The problem is that people, out of fear, get out of control and start to try to assert their authority. That is when they get under the modes - dealing with such aggression. So, with the mode of goodness you just realize, ‘No, I have the authority, I will just stay calm and I’ll establish clearly how it is and if they are not co-operating then they are out, after a few warnings.’
So, in the mode of goodness, one is the tortoise who stays in his own goodness and then puts out the legs but not too much, not where you completely and emotionally throw yourself in a material situation!
Doing your daily chanting, you hit a wall. You know what that feels like. Suddenly you are aware that whatever resolve you had to heart-fully, attentively chant has gradually vanished. Check out the tongue—it's sluggish, obstinate, even defiant: "No more holy name for now! Down with your beads, finger them later."
The mind then monstrously expands, swallowing you up, as it dictates your immediate priorities and goals. Of course, the mind is also working its mayhem on the long-term, but that we pretend not to see or acknowledge.
Remember Rupa Goswami's explanation in Nectar of Instruction, Sri Upadeshamrita (7). The tongue is afflicted by avidya, the nescience potency of the Supreme Absolute Truth. Therefore, although the Hare Krishna mantra is inherently, wholly, and eternally sweet, like sugar candy, our tongue, mired in the swamps of illusion, tastes the mahamantra as bitter medicine. "Honestly, most of the time it's not so juicy, but I'll try to force a few rounds out now--do the rest later."
Consider the resistance-battle the rebelling tongue, teamed with the feverish mind, throws at you, the spirit soul, as a chance to cry out more for Krishna's mercy. The fading of your will to chant is an opportunity to realize more your utter helplessness and dependency, as a spiritual infant.
Beg for the attention of the Panca-tattva to get the locomotion of your ailing tongue vibrating the mahamantra again—the spiritually healthy tongue's natural constitutional position.
Blast through that mentally concocted wall, fabricated by lifetimes of material desires, leading to futile karmic striving.
Remember this, too: The Panca-tattva, by their dancing, made it easier for us to drink the nectar of the Love Supreme. They make it possible that the more we taste, the more our thirst increases.
Greed for Krishna: life's greatest luxury.
Giriraj Swami read and spoke from Srimad-Bhagavatam 2.3.17.
“So if you spend your life in chanting and hearing the glories of the Lord in the association of devotees, your eternal life in the spiritual world is guaranteed—just like if you give money in charity, its return is guaranteed in the next life. As a legitimate son has simply to remain alive to gain an inheritance from his father, so one who simply remains alive alive in Krishna consciousness, following this process of bhakti-yoga, becomes eligible to receive the mercy of the Lord: the devotee will ‘inherit’ the kingdom of God—enter the Lord’s divine abode. So, everything is explained very clearly; all we have to do is do it. What we are being asked to do is very easy—we are all doing it right now. It is very easy and enjoyable. We just have to continue doing it. We shouldn’t waste time.”
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Srimad-Bhagavatam 2.3.17, Noida