Mayapur is livening up as devotees fill the campus from around the world. With courses, kirtans and kathaa in plenty, the community is enjoying the influx of visitors and residents. The offices at the TOVP have also benefited from the inspirational association of some of ISKCON’s leaders.

HH Sivarama Swami recently visited the TOVP and was taken on a tour of the site. Known for his ecstatic kirtan, Maharaja brought that same enthusiasm and vigor to his walkabout. Having a background in metallurgy, he expressed an interest in the materials being used in the fabrication of each design element. His attraction extended to him jokingly commenting that he was jealous the TOVP devotees had such an exquisite seva. He was also pleased by the regard and camaraderie shown amongst the TOVP staff and toward their guests. Furthermore, Maharaja was thrilled by the progress being made and he was so eager to see everything that his tour expanded into a three hour sojourn. His time with the TOVP devotees ended with an open invitation for him to join the round table.

The staff at the TOVP always enjoy giving tours. Not only is it an opportunity to guide visitors through what is being done, but the appreciation and excitement of the guests motivate the TOVP devotees to continue in their dedicated seva. This project serves as a meaningful milestone in ISKCON’s history, but he power of the support and encouragement from the international community ignites an immediate fire in the hearts of the TOVP staff.

The Lord inspires the individual soul to create what is already created by the Lord, and by the good will of the Lord a discoverer of something in the world is accredited as the discoverer. It is said that Columbus discovered the Western Hemisphere, but actually the tract of land was not created by Columbus. The vast tract of land was already there by the omnipotency of the Supreme Lord, and Columbus, by dint of his past service unto the Lord, was blessed with the credit of discovering America.

-       Srimad Bhagavatam 2.5.17 purport

• The symptom of good Japa is that we like to chant.
• The symptom of poor Japa is lack of taste and a struggle to complete our rounds.
• Lack of taste is reinforced by the mood of, "I have to do chant" rather than in proper mood of "I want to chant, I get to chant, I love to chant."
• I have to chant sends a message to Krsna in the form of Nama Prabhu that we don’t like spending time with Him.

We have been blessed that Giriraja has come to us so we should be very careful not to become familiar, not make offenses and follow all the rules of bhakti.

Inspired by the spiritual teachings of His Divine Grace A.C.Bhaktivedanta Swami Prabhupada, Alfred Brush Ford(great-grandson of Henry Ford) and Elisabeth Reuther Dickmeyer(daughter of United Auto workers President, Walter Reuther) jointly purchased the Fisher Estate in 1975 as the site for the Bhaktivendanta Cultural Center Read more ›

This is in New Vrindaban  for the 2014 growing season. This is a compensated position.

Contact Madhava Gosh for details

gourdman8(at)gmail.com

Service Description

Department: Gardens & Produce

Mission: Make the gardens attractive, a place where pilgrims, visitors, and community members can find their connection with a natural way of living, create a proper service mood among the staff and support the temple with outstanding produce.

Goal: Produce vegetables and flowers for the New Vrindaban community as per Srila Prabhupada’s instructions. Make sure the garden looks attractive throughout the year. Engage staff and volunteers.

Job Title: Department Head Gardens and Produce

Authority: ECOV

Requirements/Skills:

Knowledge and experience in organic food production and garden management.
Interact and communicate in a friendly manner with visitors.
Supervise staff and volunteers, assign duties and evaluate service.
Value other people’s contributions and to express appreciation.
Deal with problems and time sensitive matters.
Organizational and administrative skills.
Steady, reliable, responsible, exemplary character.
Ability to follow budget and financial plan.

Responsibilities:

Plan the new season based on the needs of the temple.
Prepare the garden for each season (e.g. preparing the soil, planting the seeds, maintaining the crops, harvesting, etc.).
Managing daily operation of the gardens  including staff and volunteers.
Maintaining an attractive, healthy garden.
Managing budget and  controlling expenditures.
Inform  the kitchen one week in advance about planned harvest.
Food processing and storage.
Ensure safety for all staff members, volunteers and guests.
Comply with licensing laws, health, safety and and statutory regulations.
Care and maintenance of machinery and power tools as appropriate.
Attend meetings and training courses as required.

Kali Yuga series 6.

The post Guruttama Pr. asks about freeing ourselves of bad qualities, dealing with abused devotees and building faith in abused novices appeared first on SivaramaSwami.com.

Holy Name Meditation Podcast

Holy Name Meditation Podcast

Holy Name Meditation Podcast

Holy Name Meditation Podcast

Bhakti Caru Swami, Srimad Bhagavatam 2.9.10

From Mrigank Sharad

Gita condemns sensual enjoyment, but
does repeatedly talk about some kind of 'spiritual enjoyment',
like in chapter 6, many times the bliss of associating with brahman has
been stated. while iskcon tries to discourage gross sensual enjoyment, but it in
factpromotes some kind of subtle sensual enjoyment. Mind is a subtle
sense and
emotional thoughts about love and affection are like subtle sense
gratification. It makes one crave for others' association' and imposes a
feeling of attachment. Like, I was listening to one of the ISKCON sanyasis
at Chicago temple:  " when you go to Krishna , he will welcome you, will
give you a hug, will play with you'... these sound like promoting subtle
sense-gratification, like the thoughts of emotional dependence
on some one. you may feel that i am questioning the concept of bhakti it
self, and am sounding more like adwaitis ( or mayavadis)). But these are
logic questions. I have not read any of their books. If i try to observe
what my mind is doing by thinking the way this prabhu thinks, i am just
allowing my mind to enjoy subtle pleasures , at the emotional level .   And
some people may get intoxicated with this kind of feelings.

Answer Podcast

From Mrigank Sharad

The main ISKCON theory is that Krishna is the only enjoyer and all
others are to be enjoyed. This is the ultimate truth and those who rebel
against it , violate their essential 'dharma' and a bound to fall down.
This is nothing better than the portrayal of God as an envious frowning
master by the Abrahimic religions!

Answer Podcast

From Mrigank Sharad

ISKCON being related to the school of Gaudia Vaishnavism emphasises upon
the form of devotion that is generally termed as 'madhurya rasa'. You talk
about gopis, and Krishna's form etc. I have heard many stories being
discussed by ISKCON celibates which sound strange: one goes like this:
Radharani cooks new dishes for Krishna every day in the spiritual world,
and never repeats a dish'... this kind of man-made stories are hard to
believe!  And your slogan is to follow the foot-steps of acharyas! whats
the proof that the acharyas who told all these strange stories did not
fabricate them. for me Gita is logical, whether i look at it from the point
of view of dualism or advaita. Every rational person can connect with it.
But absolutely not with these kinds of stories.

Answer Podcast

The pure devotees are not only satisfied by knowing everything about the Lord, but are also eager to broadcast the information to others, for they want to see that the glories of the Lord are known to everyone. Thus the devotee feels satisfied when such an opportunity is offered to him. This is the basic principle of missionary activities.

– Srimad Bhagavatam 2.5.9 purport

"Whoever continuously chants Lord Krishna's Holy name, even in his sleep, can easily realise that the name is a direct manifestation of Krishna Himself, in spite of the influences of Kali-yuga.”

From Harinama Cintamani
by Srila Bhaktivinoda Thakura

(Kadamba Kanana Swami, 2010, Sydney, Australia, Lecture)
We can choose what influences we allow to enter into our consciousness. We can declare our consciousness as a sacred space:

“This consciousness is something that I declare a sacred space and within this consciousness I’ll try and bring in influences that are uplifting, that are giving me strength and that are adding to my happiness.”

 

———————-
Giriraj Swami read and spoke from Bhagavad-gita 3.34 and Srimad-Bhagavatam 2.1.11 during Ati Sundari dasi’s initiation ceremony.

“Above them are the devotees of the Lord, who neither aspire to enjoy the material world nor desire to get out of it. They are after the satisfaction of the Lord, Sri Krsna. In other words, the devotees of the Lord do not want anything on their personal account. If the Lord desires, the devotees can accept all sorts of material facilities, and if the Lord does not desire this, the devotees can leave aside all sorts of facilities, even up to the limit of salvation. Nor are they self-satisfied, because they want the satisfaction of the Lord only. In this verse, Sri Sukadeva Gosvami recommends the transcendental chanting of the holy name of the Lord. By offenseless chanting and hearing of the holy name of the Lord, one becomes acquainted with the transcendental form of the Lord, and then with the attributes of the Lord, and then with the transcendental nature of His pastimes, etc.” —SB 2.1.11 purport

Initiation Talk

Bhagavad gita night Read more ›

Nine Point Sixteen


Burnaby, British Columbia

The sun had burst through the clouds.  It’s been a while since seeing it.  With winter and what it is – snow, fog, rain and the coastal dynamics, you begin to miss something, the sun.  You can never say, however, that even with the sun’s absence or it’s obscurity, “I forgot what it looked like.”  No, you can’t say that.  The impression of the sun is deeply imprinted in the memory recesses.  The mere mention of the sun brings to mind that happy ball of heat and light that’s above us.

Taking advantage of this moment, this breakthrough, I and two other companions took to a spontaneous walk towards the neighbouring greenhouses.  I wanted to show my friends my regular escape area.  To get to this escape you have to spend at least ten minutes trekking along Marine Drive.  Although Sunday, it’s crazy for traffic.  Christmas time doesn’t help.  Yes, Christmas, perhaps the most materialistic time of the year.  I think Christ would be disgusted, what do you think?  Sorry, I’m a Scrooge.

Our stroll took us along Meadow Avenue, past the nursery called “It’s About Thyme” (“I am the healing herb ,” – Bhagavad Gita 9.16).  We passed by a boarded up school house and farm houses and fields, and as we ambled along we had our companion of the Hare Krishna mantra (mantro ham “I am the mantra,” – Bhagavad Gita 9.16).  We thought we started with three of us, but actually there were four of us.  Oh, no, the sun is also there, that makes five.

One hour went by as we concluded our escape route.  Then I dashed off to fulfill an obligation, to speak to our community members at the ISKCON Centre.  I entered into the temple where the arati (ritual) had just been completed (aham kratur – “I am the ritual,” – Bhagavad Gita 9.16).  As I was about to speak, the offering of good food – fruit, veggies, grains, were presented before the Krishna deity (aham hutam – “I am the offering,” Bhagavad Gita 9.16).

I opened to the page from the Gita selected for me, it was 9.16 from the Gita.  The main theme that was highlighted from this topic was the notion of sacrifice, aham yagyah – “I am the sacrifice,” Bhagavad Gita 9.16.  I emphasized the importance of sacrifice in the form of kirtan.

Here’s how the whole verse reads from 9.16:

“I am the ritual, I, the sacrifice, the offering to ancestors, the healing herb, the transcendental chant, I am the butter, and the fire, and the offering.”

After the talk, I indulged in the food cooked in ghee (clarified butter – Bhagavad Gita 9.16).  Today I embraced this verse.

May the Source be with you!

5 KM

A New Kind of Saturday Night

Vancouver, British Columbia

Here we are in Vancouver, a world class city, rated the number one place to live in for a number of years in a row.  Yet, the district a few of us pulled into this evening is a dingy embarrassment to the human race.  It’s the infamous Hastings and Main area.   Just around the corner is popular and touristic Gas Town.  Acid heads, crack pots and drunks frequent and live in the area.  Because of the relatively moderate temperatures Vancouver enjoys, even in winter, it helps to jump up real estate value, but it also attracts the country’s more down and out, at least in the winter.  At the same time, this area of Hastings and Main is a hopeful nook, a nest with eggs about to crack open.  I’ll explain further on.

The entrance to tonight’s event was a dodgy alley way door.  Then you go up two flights of stairs to an old creaky floored warehouse type deal.  No need to worry, attendees to the event have come to a kirtan ecstatic yoga program.  They came alcohol/substance free.  Speaking of which, I guess you put them in the ‘free spirit’ category.

I was introduced as The Walking Monk and did my version of trance dance through mantra and movement.  The person who preceeded me was the real hero, and who uses this space as his yoga studio, and believe it or not, he has made yoga accessible to poor people.  In fact, the people here generally come for yoga to rehab, to relax, to believe.   Emmerson is the hero’s name and I had the pleasure to engage him in one of our dramas last summer.  Many of his clients who come by donation are male.

When you talk to Emmerson, you can feel that he’s at the brink of something big.  He’s just about to open location number two and says he’s getting calls from all over the world from people who want to hear his success story.  When he was conducting his session, it was fun to see how he got people to move to the Hare Krishna mantra.

It is a fact and as real as the nose on your face that the modern world is driving people to a vacuum, to a space and life lacking ‘meaning’.  Who, after all, wants to be homeless or be on a binge?  It all depends on the mode of life you’ve chosen for yourself.  Some folks, however, are not in such a position to make major choices.  But climb the stairs after walking a back alley, becoming sober and agreeing to sit quiet, breathe, and chant, almost anyone can do.

I was impressed with the kirtan crowd of tonight.  I can’t imagine what Emmerson does during the week when the real needing ones come to see him.  In 1996 I walked through this neighbourhood as part of the route across Canada.  I could see it needed attention.  It looks like some people are taking advantage of the hand that’s being extended to them.

May the Source be with you!

5 KM

Pictures of the mass prasad distribution & the Deities here at ISKCON Baroda, today on the occasion of Marghashirsha Purnima Read more ›

Luzhniki is a village in Moscow Oblast , Russia Read more ›

Lecture Podcast

Beautiful HR photos! Read more ›

The Kali Yuga series No 5.

The post Compassion is indispensable to the perfection of religion in love for Krsna appeared first on SivaramaSwami.com.

THANKSGIVING DAY CLASS Given by Varsana Maharaja

THURS NOV 28 2013

The class is paraphrased below, entitled: “A Series of Losses”

SB 11.3.7

“Thus the conditioned living entity is forced to experience repeated birth and death. Impelled by the reactions of his own activities, he helplessly wanders from one inauspicious situation to another, suffering from the moment of creation until the time of cosmic annihilation. “

 

“A Series of Losses”

This verse helps us contemplate Thanksgiving Day. It actually sums up the nature of material existence!

Life in this material existence is a series of losses.

Birth means we lose the shelter of the womb, which, although a different type of suffering, has been our first shelter in the material world.

A child grows up and goes to school, where he loses the option of playing all day.

Eventually, a person grows up and gets a job, thus losing more of his/her freedom.

The person often marries or gets ordained, losing their choice of certain options.

When old age comes up, one often eventually loses their independence.

If one becomes ill, they’ve lost their health.

And when you die, you lose it all!

These are just the common losses suffered by everyone.  Many suffer other, more serious losses, such as loss of innocence through abuse, or loss of a loving relationship through betrayal. There is loss of security through abandonment.  There are many other types of losses.

But if a person doesn’t heal from such losses, this can lead to a deeper loss: the loss of hope!  Such inevitable pain may lead to bitterness, where the heart can become cold, hard and closed.

But we have a choice. Whatever choice we make as a result of severe loss can change our lives for the better and turn us toward Krsna and all that He has to offer, or we can turn towards a life of blaming, hatred and resentment, and shame.

We can choose to take responsibility for the reaction to our losses, or we can rationalize them, and blame others for them.

We can listen to the gentle voice within that encourages us to take the responsibility and to learn the lesson, whatever that is.

Not that we musn’t  mourn or grieve the losses.  Even great, saintly souls like Bhisma grieved after the Battle of Kuruksetra. But there is a difference in a great soul’s grieving and mourning a loss, and a materialist’s grieving.  The great soul does NOT IDENTIFY with the grief and loss.  Their tears serve to wash away the illusion of false security, and expose the bitter truth of our brokenness..

Ultimately, we choose to either be resentful, or have gratitude.

Even the mundane hero , Abraham Lincoln, created this holy day of Thanksgiving to give gratitude in the midst of the most troubling time in America’s history – the civil war, when everything was torn apart.  He declared, “Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens”.

Our challenge when we suffer a loss is to see the essence beneath the surface.  What is the lesson?  What is Krsna trying to impart to me?

Life on Earth has a beginning and an end, but in between, each and every one of us has a choice what to do with it. Every loss, every closing chapter, opens another chapter in our lives.

There is a big difference between being grateful FOR the injustices, which is very difficult if not impossible at times, but rather let’s be grateful IN the injustices, and choose to learn from them.  Injustices will come, so be grateful in them  and learn the lesson.

Lord Indra learned his hard lesson after Krsna stopped the worship of Indra for the Govardhana Puja worship.  Indra finally admitted, “Krsna, you are my maintainer, my well-wisher, my best friend. Thank you.”

Sunday 22 December is our last day for 2013.

We reopen Tuesday 21st January 2014.

Have a fantastic summer break!

His Grace Bhurijana Prabhu SB 1.11.32

The post December 17th, 2013 – Darshan appeared first on Mayapur.com.

Part 2 of Lokanatha Swami's wonderful Japa Seminar in Mauritius. Email subscribers please click the blue link above to hear the audio.

Answer Podcast

This is the first of three very important discussions. If you attend all three you will get a complete introduction to Indian philosophy, especially Śrī Caitanya’s school: Bhedābheda Vedānta. There are three essential subjects in Śrī Caitanya’s teachings. The first is sambandha, your relationship to reality. The second is abhideya, how to realize that relationship. And the third is prayojana, the result of realizing it. Your Relationship to Reality (Sambandha-jñāna) Today we will discuss sambandha, your relationship to existence. Existence has three main components. The first is ātman, consciousness. The second is prakṛti,  the objects we are conscious of. The third is īśvara, the origin and foundation of both. We will explain each one. Consciousness (Ātman) It’s difficult to know what really exists. Sometimes we think things exist, but then we wake up and realize we were just dreaming. Who knows if we will “wake up” again and find out that even now we are just dreaming? Sometimes we think something is real, only to find that it disappears and becomes unreal. I once had a car parked in front of my house, and one day I woke up and it wasn’t there anymore. It was stolen and ceased to exist for me. I once had the body of a seven year old boy, but that also no longer exists. One thing we know for sure is that we exist. But what are we? It’s hard to know for sure, everything we think we are keeps changing. First I thought I was a little boy. Then I thought I was a baseball player. Then I thought I was a teenage musician. Then I thought I was a monk in a temple. Now I think I am a husband and father. Which one am I? It is confusing. But if we look carefully into ourselves we can find one thing that is always there. “I.” I am a boy. I am a baseball player. I am a musician. I am a father. “I” is in all these ideas. What is this “I”? It is consciousness. One thing we can say for sure is that we are consciousness. Consciousness is like light. If there is no light you cannot perceive any objects in the room, but when there is light you become aware of everything. Consciousness is the “light” that shines on things, enabling us to perceive ourselves and the world around us. But consciousness is a very special kind of light. An ordinary light is not aware of what it shines on; it simply reveals objects to others. Consciousness is a light that is aware of what it shines on; it reveals objects to itself. Many religions call consciousness the “soul.” In Sanskrit we call it ātman. It is your true self – who you really are. Meditate carefully on your own consciousness and you’ll begin to realize that you are always conscious of things from a particular point of view. If you and I look at the same picture, we  both become aware of the picture, but from different angles. It’s more than a physical viewing angle, we have different emotional and intellectual angles as well. What does this reveal about consciousness? It shows that consciousness is always subjective and individually distinct. Individuality is not a problem, it is part of the beauty naturally inherent in consciousness itself.[1] Objects of Consciousness (Prakṛti) We know that we exist and we know that other things exist, too. Look at a tree, for example, and you will realize, “I exist and the tree exists.” The “I” that really exists is not a temporary identity with a certain age, gender, nationality, and so on. It is the true “I” – consciousness. Similarly, the tree that really exists is not what it seems to be on the surface. Think carefully about the tree. If you look at it long enough sometimes it will have green leaves, sometimes red, sometimes none at all, and sometimes it is covered in flowers! If we observe it long enough it will disappear, or change into dirt. The tree exists, but not always in the same form. This is very different from consciousness. Consciousness always exists in the same form, but the objects we experience with our consciousness always change their form.[2] We cannot have a permanent relationship with any object, because, like the main character in Hinotori, we are eternal and everything we encounter is temporary. We deeply desire a real and permanent relationship, however.  Where can we find it? Is there something real and permanent behind all the temporary things everywhere around us? Behind all the changing forms are eight primordial elements. A tree is not really a tree. It is really a temporary permutation of these eight elements: solids, liquids, energies, gasses, space, emotion, intellect and self-centeredness.[3] These elements are eternal, but they aren’t personal. We can’t have a satisfying relationship with them, and we also can’t interact with them in their eternal form. We can only interact with their temporary permutations. But where do these eight elements come from? This leads us to the third aspect of reality: īśvara - the origin of everything. The Foundation (Īśvara) We are confused about who we are. Since our consciousness can be put into confusion, it’s not logical to say that it is the ultimate source of itself. There must be things more powerful than our consciousness, and our consciousness must have a source. The elements that form the objects we are conscious of also must have a source. We know they don’t come from us – because we can’t perfectly control or understand them. What entity is the source of both consciousness and the objects of consciousness? Although we rationally know that such an entity must exist, it’s impossible to intellectually comprehend what that entity is – since it’s beyond perception and objects of perception. We can avail ourselves of statements made by those who have realized this entity.[4] If we meditate carefully on such things with all our hearts and minds, we can realize that this entity must be completely outside our limitations, self-causing, and perfectly able to satisfy our need for a real, permanent loving relationship – the entity must be All-Attractive. That is what the word “Krishna” means. But to fully comprehend and realize our permanent relationship to Krishna requires a trans-intellectual process. That process is the topic of the entire next discussion.

これは三つ重要な話合いの最初のものです。すべての三つに出席し、あなたはインド哲学への完全な導入を取得します, 特にŚrī Caitanyaの分科: Bhedābheda Vedānta。 Śrī Caitanyaの教えにある三つ本質的な話題があります。最初はSambhandha, 「実在にあなたの関係」。第二はAbhideya, 「その関係をどのように実現するか」。第三はPrayojana、「それを実現したの結果」。 実在にあなたの関係 (Sambandha-jñāna) 今日はSambandhaについて説明します、実在にあなたの関係」。 実在は三つの成分があります。最初はātman、「意識」まったは「人心地」。第二はprakṛti、「知覚の対象」。第三はīśvara、「両方の本元」。 それぞれを説明します。 意識 (Ātman) 本当の存在をしることは難しいことです。時々私たちはここに存在しているとおもっているけど、目がさめると夢だったんだと悟ります。もしまためざめて今でさえわたしたちは夢を見てるんだということをだれがしってるんでしょう？　時々私たちはこれは本当だと思っています。それをみつけるのは唯一、それがなくなってしまったら本当じゃなくなります。わたしは一度自分の家の前に車を止めていました。ある日目が覚めると なくなってたんです。盗まれたんです。私にとって存在しない物になりました。わたしは７歳の男の子の体だったときがありましたが、それも、もう存在していません。 一つたしかなことは私たちは存在しているということです でも私たちは何なんでしょう？ 正確なことをしるのは難しいです。すべてが変わり続けていると考えてる。最初、私は子供だと思っていた。そして私は野球の選手だと思ってた。私は若いミュージシャン、私はお寺のお坊さん、そして今は私はお父さんで旦那さんだとおもってる。どれが私なんでしょうか？困惑します。でももし注意深くみつめれば　いつもそこに’私’ということが見つけられます。 私は少年。私は野球の選手。私はミュージシャン。私はお父さん。’私’というのがすべてのアイデアです。この’私’とは何ですか？ それは意識です。１つ確かに言えるのは。私たちは意識だということです。 意識というのは明かりのようです。もし明かりがないと部屋の中の物がなにもみえないです。でも明かりがついたらすべてが明確になります。意識は、私たちの世界や自分で明確にすることを可能にし、物事をかがやかせる明かりです。 でも意識はとても特殊な明かりです。普通の明かりは何が照らされてるか気づかない。ただ物をほかに現すだけです。意識は何が照らされているか知って明かりです。自分で物を現せるものです。 いろんな宗教が意識は魂(“soul”)だと言ってます。Sanskritでこれはātmaとよんでます。真実のあなたー本当のあなたです。 自分の意識を注意深く瞑想してみてください。自分の意識を注意深く瞑想してみてください。あなたはいつも物事の見方の意識だということを悟り始めるでしょう。もしあなたと私が同じ写真をみて２人とも写真に気づきました。でも違った見解で！！外見的な見解よりも違った感情や理知的な観点から見て！！ なにが意識を明らかにするんでしょうか？意識はいつも主観的で個人的に全く別の物だとみせてます。個人性は問題ないです。自然に生まれつき意識にある美しさの一つです・[1] 意識の対象(Prakṛti) わたしたちも存在してるし他の人も存在してるということをしってます。木を見てください。例をとって言うとわたしも木も存在してるということを悟るでしょう。本当に存在している私は一時的な個性でわなく、年齢、性、何人などにとらわれない私です。本当の私ー意識です。同様に本当に存在している木は表面に現れている物ではありません。 注意深く木のことを思ってみてください。もし長い期間みていたら　時々青い葉っぱがあります、時々赤い葉っぱ、はっぱが何もないときもあります。花で満開になってるときもあります。観察し続けたらなくなってたり、土に変わってるかもしれません。 木は存在してるけどいつもおなじすがたではありません。これは意識と全く違う点です。意識はいつも同じ姿で存在しています。でも私たちの意識で体験する対象(この体）はいつもそれらの姿に変化します。[2] だから、私たちはどんな対象とも永久な関係をもつことはできません。なぜならちょうど主な特徴のある火の鳥のように私たちは永遠です。そしてわたしたちにすべて。おこってくることは一時期です。どんなに深く真実や永遠の関係を望んだとしても、どこでみつけることができるんでしょう？私たちにおこってくるすべての一時的なことの背後に真実や永遠なことがあるんでしょうか？ すべて変化していく体には８つの基本的な要素があります。木は本当は木ではありません。本当は一時的にこれら８つの要素（地、水、火、風、空白、心、知性、偽の自我）で成り立っています。[3] これらの要素は永遠です。でもそれらは人格をもっていません。私たちは物質と関係をもつことで満足を得られません。そして物質の永遠な様相とも交流することができません。ただそれらの一時的変化したものとふれあうことができます。でもこの８つの要素はどこから来たんでしょう？このことは３つめの真実の本義īśvara（すべての根源）に導いてくれます。 両方の本元 (Īśvara) 私たちは一体誰なんだと困惑しています。意識が困惑状況にあるのにその意識が究極的な根源だというのは理屈にあってません。私たちの意識よりもっと強力なものがあるはずです。そして私たちの意識の源があるはずです。 意識も源があるはずです。体の対象の要素は私たちからできてないことは知ってます。なぜなら私たちが要素を完全に支配したり、理解することができないからです。 どんな生命が物質と精神の両方の源なんでしょう？合理的にこのような生命体が存在していることを知っています。その生命が何か？認識の対象と認識を超えているので、知的に理解することは不可能です。 ですから悟った生命によってつくられた言葉が　役に立つのです。[4] もしこのような書物を注意深く心から瞑想したなら、この生命は完全に自分たちの限界を超えていて自分たちの源だということを悟ることができるでしょう。そして私たち自身に必要なことを完全に満足させることができ、永遠な愛の関係をあたえることができるということも悟ることができます。その生命体はすべてを魅了するお方に違いありません。それがクリシュナという言葉の意味なんです。 でもそのことを完全に理解し、クリシュナとの永遠の愛の関係を悟ることは超越した知的な方法が必要です。その方法のトピックについてはつぎの討論になります。

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