
Brahmacari meeting in Mayapur with Jayapataka Swami (16 photos)
→ Dandavats.com

Websites from the ISKCON Universe
Everyone must accept the spirit of sannyasa to enter into the Sannyasa Dhama – Goloka.
ECO-Vrindaban Board Meeting Minutes 9-07-2013
Mission Statement: ECOV (Earth, Cows, Opportunities & Vrindaban Villages) is dedicated to cow protection, sustainable agriculture, self-sufficiency and simple living — all centered around loving service to Sri Krishna, as envisioned by the ISKCON New Vrindaban Founder-Acharya, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.
Participating Members of the ECOV Board of Directors: Chaitanya Mangala, Krpamaya, Madhava Gosh, Navin Shyam and Ranaka.
Advisors present: Jaya Krsna
1. Prototype house at G7G
The Cabin roof was insulated this past week. It still needs flooring, a window, solar panels, a water catchment system, and potentially a composting toilet. Though it will not likely be fully ready for the October 5th opening, the ceremony will take place.
After hay harvesting is done, Tom and Ray will work on the cabin.
Although funding for the solar panels and floor pavers will come from other sources, more money is needed for labor and other aspects of the project.
WHEREAS: The ECOV Board wishes to complete the prototype cabin in the Garden of Seven Gates (“G7G”) as originally envisioned.
RESOLVED: The Board augments the project budget of the G7G prototype cabin by $3K.
2. Temple foundation plantings
Brikhasanga dug a trench, applied insulation and back filled on the temple building’s foundation.
3. Pine-tree trimming around Temple area
The project will begin after the foundation plantings are completed.
4. Reduce/Reuse Initiative
Navin Shyam will resend the final version of the three posters to Krpamaya to print, laminate, and distribute to the various reusable metal water bottle vendors.
5. Gopal’s Garden School
As requested by ECOV, Ruci and Ranaka are developing a September issue of a school newsletter, focusing on Radhastami activities by the students.
6. Bahulaban barn demolition
This will begin in October after the combination barn closing ceremony and G7G Cabin opening celebration.
7. Bulk grain purchasing
WHEREAS: The ECOV Board wishes to help improve the self-sufficiency of the New Vrindaban community.
RESOLVED: The Board authorizes a line of credit to INV of up to $20K to make bulk grain purchases, to be stored in the bins that ECOV has previously purchased and set up. Precise terms of the arrangement will be worked out in a separate written agreement between Ranaka and a representative of INV management.
8. Budget for Valley Barn maintenance
WHEREAS: The ECOV Board wishes to provide adequate shelter for its cows as well as maintaining buildings in its care.
RESOLVED: The Board authorizes a budget of up to $10K for repairing the roof of the valley barn.
Kirtan At Villa Vrindavana, Italy, With Jahnavi Harrison 18th Aug 2013
This is a translation of Śrīmad Bhāgavatam, Canto Two, Chapter Seven, Śloka 22
Brahmā: When the hell bent government strayed from the moral path by controverting the philosophers who explained the spirit of the law, the Great Soul made them the oil in the sacrificial offering to fate. With his very sharp, terribly powerful axe, he uprooted those thorns from the earth, thrice seven times over.
Nārada: The Paraśurāma avatāra.
In his elucidation on this śloka, A.C. Bhaktivedānta Swāmī Prabhupāda comments that some of these governors/kings were able to flee from Paraśurāma to distant places, especially to Eqypt – where they founded the Egyptian civilization. He says this claim is supported by Mahābhārata. Elsewhere he has been quoted as including Greece and Rome among the civilizations begun by those who fled from Paraśurāma.
In the maha-mantra, there is a relationship. There is Krsna, the all-attractive Supreme Lord, and the vocative form of Hara which is Hare and that is the hladini shakti, the pleasure potency – pure devotional service embodied by Radharani, but also referring to any devotional service.
Hare represents devotional service to Krsna, and Ram represents either Balaram or Lord Ramachandra. Balaram is the embodiment of ecstacy, and is particularly the one who gives spiritual strength. So from serving Krsna, comes Ram, which is spiritual strength and ecstacy. Therefore transcendental happiness is experienced when chanting Hare Krsna in devotional service to Krsna.
In the maha-mantra, there is a relationship. There is Krsna, the all-attractive Supreme Lord, and the vocative form of Hara which is Hare and that is the hladini shakti, the pleasure potency – pure devotional service embodied by Radharani, but also referring to any devotional service.
Hare represents devotional service to Krsna, and Ram represents either Balaram or Lord Ramachandra. Balaram is the embodiment of ecstacy, and is particularly the one who gives spiritual strength. So from serving Krsna, comes Ram, which is spiritual strength and ecstacy. Therefore transcendental happiness is experienced when chanting Hare Krsna in devotional service to Krsna.
Patients admitted in a hospital know that the doctor’s counsel is essential for their recovery. If some patients were inhospitable to the doctor, we would be appalled by their irrationality: is this a mental hospital?
Yet, might we ourselves be acting like those patients?
Gita wisdom indicates that the disease of misdirected desires afflicts us. Though we are eternal and spiritual, we crave for the temporary and the material. Whenever we lose our desired objects, as we inevitably do in due course of time, we suffer. Terribly. Repeatedly.
To heal us, Krishna, the Supreme Doctor, provides the therapy of devotional service. This process efficiently and expeditiously reverts our desires back from the world to Krishna. The Bhagavad-gita (08.15) assures that those who learn to love Krishna become forever free from this miserable world.
Krishna offers his expert help freely and lovingly through his various manifestations like the scriptures and the holy names. But we are often inhospitable to him. We misperceive that his guidance will interfere with our enjoyment in this world. We give him as less time as possible – and even in that time, we give him as less thought as possible. Our inhospitality is evident in our half-heartedness and distractedness in devotional activities like mantra meditation. By being inhospitable to Krishna, we aggravate our misery and perpetuate our hospital sentence.
Gita wisdom gives us the intellectual impetus to become hospitable to Krishna. When we adopt his guidance, the practice of bhakti-yoga cures us quickly. It also makes our recovery a joyful journey, as the Gita (09.02) indicates. Using the things of this world in Krishna’s service grants us meaningful achievement and perennial fulfillment.
By regularly reinforcing our intelligence with Gita wisdom, we can become inhospitable towards our irrational inhospitability to Krishna and help him to help us.
***
08.15 - After attaining Me, the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.
There is no difference between His [the Lord’s] mind and Himself (as there is a difference between ourselves and our present material mind) because He is absolute spirit. Simultaneously the Lord is present in everything; yet the common man cannot understand how He is also present personally. He is different from this material manifestation, yet everything is resting on Him. This is explained here as yogam aisvaram, the mystic power of the Supreme Personality of Godhead.
Dear Srila Prabhupada,
I am writing this because I sincerely regret blaming you for ISKCON’s apparent faults, and because my public apology was recommended by one dedicated disciple of yours. I’m sure you realize I was practically going crazy over my lack of Krishna consciousness, and I know you would forgive me, but I didn’t think enough of how my mad elephant behavior toward you would offend others to whom you are so dear.
I do not fully understand how the troublesome facts developed, how events happened in ISKCON that were so upsetting to me, but I remember now that I did not come to ISKCON to act as its police. I came to find Krishna, but experience forces me to admit my commitment to that goal has been mixed at best.
Yet I expected others to behave practically as perfect Vaisnavas. I judged devotees according to a standard much higher than I could keep myself, the opposite of what is advised for spiritual progress. Because of this, I became critical of devotees at every level, my faith was destroyed by it, and I decided Krishna or God must be imaginary and became an opponent of theism. I tested whether you would save me from such gross ignorance, and now I am ashamed.
So I have again become a mouse, trapped by maya. I doubt I’ve learned all that I should from this, but I’ve learned something. I need your mercy. Please save me from my foolishness and do something useful with me. Hare Krishna.
Hare Krishna Dear Devotees,
Please accept my humble obesiances. All glories to Srila Prabhupada.
Please see below link which contains the photos I took over Janmasthami
http://www.flickr.com/photos/100637659@N06/sets/72157635635867413/
and at Brighton Ratha Yatra.
http://www.flickr.com/photos/100637659@N06/sets/72157635633944374/
Please accept my apologies for taking so long to upload them.
Your servant,
Dipak
Jahnavi and Friends at The Chaitanya College Festival
From Milind Sonawane
The most common reason to hold ones possessions and strive for more is to address eventualities which money can resolve, such as disease, hospitalization, accidents or incidences leading to physical or mental dis-ability or any such life’s situation which money can ease out. All of this applicable to one self or his loved ones. If this uncertainty is addressed, many might exit the material aspirations and take the path of spirituality.
Please advice…….
From Dilip Singh
What about when the spiritual master or a dear devotee departs, when a trusted devotee falls or when a loved one dies or betrays us?
I got tired of swiping a metallic looking thing to the right to open up my personal-universe-slash-smartphone. It got boring. But today, there is a new iOS! iOS7! Seven!!! Now I don’t have to swipe that same old boring metallic looking thing to the right. Now I have… well, I don’t really even know how to describe it, it’s so light and airy and freeform. It’s so fun. It’s like right-swiping cotton candy.
My personal-universe-slash-smartphone is fun again! Yippie!
And other neat things abound. I can have an “active background.” That means little bubbles can blurb around animated in the background. That’s a relief. I was bored solid of those static, standing-still photo-images I had to use for the last 12 years as the backdrop to my personal universe.
And there’s other neat things. Well, there’s other things that look neater, and theres a few things that even work better. Actually, everything looks neater. Kinda more like, you know… one of those other smartphones – like the Galaxy or whatever else is out there.
So, that’s what you do. You repackage.
Here is a bit of meal that’s already been chewed. That’s alright, we can serve it again, just put it on a new plate. The customer will love it, because the plate is more modern. So I get my new iOS and feel like a kid again, for 15 minutes, or maybe 15 days. Then I’ll want a new plate again, a new package, a new update, some new way to swipe, some new two-finger screen-gesture to flick… and they’ll give it to me. iOS7.0.0.0.0.1. They’ll keep giving it to me because they like my money.
And it seems like I like giving them my money.
It’s nothing “evil” about apple, or smartphones, or technology, or the modern world. It’s just the way things are. Everything has always been this way.
A zillion aeons ago, a brilliant young boy named Prahlād ingeniously expressed what it’s like to live in this world:
पुनः पुनश्चर्वित-चर्वणानाम्
In case you can’t read those pretty letters:
punaḥ punaścarvita-carvaṇānām
And in case you don’t know Sanskrit:
“Again and again, chewing the chewed…”
We’re chewing something that doesn’t have flavor. But it’s so nicely packaged! The plate is so well presented, and so nicely decorated! The user interface is so simple, clear, minimal and effective!!! So, let’s try it!
OK, once the packaging is opened, the content is… well, the same… basically, something without much flavor.
“Waiter! This is tasteless. Send it back to the chef!”
OK, the chef will try again… a new platter, new decorations, a new interface – same food.
Oooo, so attractive. Let’s try it again. Chew it again.
Why doesn’t the content have any flavor? We should ask! Our smart-phones are fun to use, but what do we use them for? Talking to friends? It can be fun to swipe, pinch and point to call and text our friends, but do our friends really even like us? If we stopped driving them here or there, or flattering their ego – would they keep speed-dialing and SMS / Line / Skyping us? And how delicious is that reality?
The real operating system is the mind. And the real content is the heart.
Our content is stale. Only love is fresh.
Instead of love we all are saturated with various permutation of selfishness – the anti-love. That’s why life tastes bitter. Even if you taste a bitter thing from a penthouse on the top of the Empire State Building, it’s still bitter. Even if you read it on your amazing iOS79c transported by Mr. Spock to you from the future – it’s still bitter.
As long as we are charmed by the allure of repackaging a selfish, bitter outlook on life – every revision is going to be disappointing. As soon as we forget the fluff and get to the real stuff – right down into our heart and work on finding the infinite pool of rāsa (FLAVOR) that ripples like nectar in the goblet of our spiritual being – then we really won’t give a damn for any OS updates. We’ll be too busy dancing, singing, celebrating and shedding tears of loving joy.
This is the most powerful mantra that will update the kernel of your soul’s inner heart. Download it now:
Hare Krishna, Hare Krishna
Krishna Krishna, Hare Hare
Hare Rāma, Hare Rāma
Rāma Rāma, Hare Hare
Chant this mantra constantly and you will discover the fountainhead of all delightful flavor, the handsome hero of Vraja.