We invite all to celebrate Nrisimha Caturdasi on Friday 24th May 2013 at Sri Sri Radha Giridhari Temple, Kumeu.
Nrisimha Caturdasi on Friday 24th May 2013
New Vrindaban Rebuilds, Sees Bright Future Ahead
→ Seeking The Essence
New Vrindaban Rebuilds, Sees Bright Future Ahead
Originally posted by Madhava Smullen for ISKCON News on 9 May 2013

New Vrindaban Board Members with Srila Prabhupada in his Palace of Gold
Established in 1968 in West Virginia, New Vrindaban was ISKCON’s first rural community.
Over the following years, the pioneer community made a series of well-documented mistakes in its early attempts, going through some of ISKCON’s darkest and most difficult times. Resources were affected, but most of all people—many of whom left the community.
Still, a skeleton crew remained through the toughest times, working through the repercussions and doing their best to correct the errors of the past.
In more recent times, there has been renewed energy to rebuild New Vrindaban and to turn it into the exemplary self-sufficient, Krishna conscious community that Srila Prabhupada envisioned.
New key personnel have been brought in to help with the transition, including community president Jaya Krishna Das. Formerly the administrative director for Bhaktivedanta College, Belgium, Jaya Krishna took up his new post in spring 2011 and has been working hard since to help New Vrindaban grow into a thriving, attractive community.
During an annual board meeting on the weekend of April 20th and 21st, New Vrindaban devotees discussed some exciting developments in the first phase of the community’s transition.
ISKCON Governing Body Commisioners Anuttama Das, Malati Dasi and Tamohara Das joined board members from two non-profit organizations at the meeting—ISKCON New Vrindaban and ECOV, which focuses on the community’s self sufficiency efforts.
“Everyone came in looking for ways to answer the question: how can we better serve the devotees of New Vrindaban, and improve the overall community spirit?” says Chaitanya Mangala Das, a second generation devotee and member of both boards.
Answers fell into two categories. The first was improving the physical environment, an effort that’s already in progress in a big way.
Early this year, for example, the residential quarters for devotees in the Radha Vrindabanchandra temple building were completely renovated.
“The wood paneling that had been on the walls since the early 1980s was removed, and the rooms were sheet-rocked,” says Chaitanya Mangala. “They also put in new windows, and fully furnished each room with basic living amenities such as a bed, chair, and desk. The floor mats and sleeping bags of the past are done away with, and it’s been made a more comfortable environment for residents.”
Standard capacity for the residential quarters is fifty-four devotees, but they can accommodate ninety-six at full capacity during festivals.
Meanwhile rooms at the community’s guest lodge are also being completely remodeled in time for the Festival of Inspiration on May 10th, 11th and 12th this year. The old bunk-bed style lodgings of yesteryear are gone, to be replaced with queen beds and motel quality accommodations. Altogether the rooms will have a total capacity of 130 persons.
The New Vrindaban Welcome Center is also receiving a full do-over to create a warm, inviting atmosphere for guests.
In addition the community’s snack bar is being transformed into an elegant Govinda’s Vegetarian Restaurant with sit-down menu service as well as a full buffet. After a partial opening for the Festival of Inspiration, it will be fully functioning by the end of May.
Restoration work is also beginning on Srila Prabhupada’s Palace of Gold, which has been a sacred place of pilgrimage and major tourist attraction for New Vrindaban over many years but had fallen into disrepair.
The full cost of all needed renovations falls somewhere between three and five million dollars. While the community does not have these funds and is discussing ways to raise them, devotees are already getting started on renovations with the funds they do have.
Work has already begun on the stairs leading up to the Palace, and will commence on the entrance walk-way in the summer.
“Then as more funds are raised, additional repairs will be ongoing for as long as it takes,” says Chaitanya Mangala.
New Vrindaban is also planning to tear down old and unsightly buildings. During the meeting, board members took a walking tour of Bahulaban, where devotees resided in the early years before moving to the current location in the mid 1980s.
Bahulaban was essentially closed down after the move, and the three main buildings there have not received any maintenance for two decades. One building is salvageable, but the other two, a barn and an old guesthouse that was damaged by fire in the 1990s, are not. Both are eyesores and visual reminders of darker and sadder days at New Vrindaban, and will be taken down.
Materials from them such as oak beams and concrete, however, will be recycled into other projects. This is evocative of the “green” way in which New Vrindaban is approaching its renovations.
For instance, the guest lodge has been remodeled using low volatile organic compound paint, energy saving CFL bulbs and non-toxic floor underlayment. And water-filling stations are being installed throughout the property, with reusable metal water bottles being made available to guests. Eventually, the community hopes to completely eliminate the use of plastic water bottles.
There are other self-sufficient initiatives, too. A team of devotees will soon be producing cream, yogurt, butter, ghee and other milk products for the Deities’ daily offerings using only milk from New Vrindaban cows.
And the garden crews are busy. They’re planting seedlings for the Deity Flower Garden with a goal of providing all of the temple’s flower needs throughout the 2013 summer growing season.
They’re also planting 100 fruit trees, 50 nut trees, 110 berries, 20 grape vines and a variety of perennial vegetables. And they’re installing three green houses to expand agricultural production by starting the growing season earlier in the spring and extending it later into autumn.
Meanwhile New Vrindaban’s unique festivals are exploding with popularity. There’s the Festival of Inspiration, now in its thirteenth year; the 24 Hour Kirtan, held every June; and the brand new Festival of Colors, which drew over 1,000 youthful and energetic college students for its inaugural event last September.
“The long range goal is to eventually fill up every weekend from May through September with a different festival that attracts different types of crowds,” says Chaitanya Mangala.
But with all these projects, the New Vrindaban board members are not forgetting that people are the most important part of a community.
“In our meeting we discussed how to improve community spirit, so that the devotees are feeling strong in their relationships with each other and inspired, enthusiastic and supportive of one another,” Chaitanya Mangala says.
Ideas included taking lessons for success from other devotee communities, developing devotee care, training leaders to become better servant leaders, and strengthening the relationships amongst devotees.
The latter includes developing an underlying assumption of goodwill amongst the community members.
“Disagreements are going to come up no matter what,” says Chaitanya Mangala. “Prabhupada would say, ‘People who believe in Utopia are impersonalists.’ There is no such thing as a perfect scenario in this world. There are always going to be challenges and disagreements. But the mindset in which you approach them can make all the difference in the world.”
At the end of the meetings, board members also invited community residents for an afternoon in which they presented what they had discussed, then opened up the floor for questions and concerns.
Overall, they’re feeling very positive that New Vrindaban can progress on from its past into a very bright future.
“We’re blessed to be able to participate in manifesting Srila Prabhupada’s grand vision of New Vrindaban,” Chaitanya Mangala says. “Along the way, we all fall short and fail at times to live up to all of the ideals. But as long as we continue to participate and perservere, through that process we become stronger, and eventually we do succeed.”

Temples for Krishna
→ TKG Academy
I’m always amazed by Mother Savitri’s Classroom Management skills. She has 10 little energetic students in her class – ages 4 to 6, yet they seem to always be busy and quietly working on their work. I rarely hear discord or craziness coming from her classroom! So I decided to stop by and see what it is that the students are doing.
It was in the afternoon, and all the students had their art supplies, sequins, paintbrush, water cups, scissors and more. They were absorbed, happily creating little temples for the picture Deities that were to go inside. They had designed their own temples, and were peacefully placing the decoration pieces on the construction paper. Learning how much glue to use, where to place the sequins, how big to cut the doors.. all of these skills are important for hand-eye coordination and even just for learning how to do projects as they reach upper levels.
Here are some pictures!





An inner still voice
→ Servant of the Servant
Although I still find it hard to accept certain things that happened to me in my life still somewhere I know it was and is the perfect arrangement of destiny. Over the many years, I have had my share of misgivings which has led me to intense burst of anger and anguish followed by remorse and inner contemplation. In my phase of contemplation, I most often than not agree to how things pan out, even though painful. I invariably agree to the perfect arrangement simply because of the realization I get at the end. The final realization I always get benefits me in my spiritual realization of God. Such realizations are perfect thus making the incidents perfect because to realize God is the ultimate purpose of human life.
When we accept the ideal of God realization as the ultimate purpose of human life, then, whatever good or bad happens to us, we will gradually learn the art of not finding fault with our immediate causes of our problems. In the same vein, we will also not be passionate about seeking solutions to our problems, Rather we will cultivate the tolerance to accept our situation as it is and in that peaceful state of mind introspect our inner self. During this time of introspection or contemplation, we will hear an inner voice reverberating -a voice solacing us, guiding us, and ultimately teaching us the real principle of human life. This inner voice cannot be the mind or intelligence because in a bad situation, the mind and intelligence is disturbed, and beyond this disturbance, we will hear an undisturbed still voice.
Personally, I believe this inner still voice to be the voice of God Krishna. I believe every living being gets this inner voice especially during the time of despair. This still voice of God has a purpose - a deeper purpose beyond all the temporary duties of this world. God loves us so much He guides us in many ways. He will send a messenger, speak through the scriptures, come Himself and/or ultimately guide us from within. We only have to be ready to listen and take guidance in a humble manner without our own dictation, and when we do, our life incidences' will be signposts guiding us towards one purpose - that is - back home to the loving arms of God Krishna.
All our problems pale in front of God's oceanic love for us.
teṣām evānukampārtham
aham ajñāna-jaṁ tamaḥ
nāśayāmy ātma-bhāva-stho
jñāna-dīpena bhāsvatā
To show them special mercy, I (Krishna), dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.- BG 10.11
Hare Krishna
An inner still voice
→ Servant of the Servant
Although I still find it hard to accept certain things that happened to me in my life still somewhere I know it was and is the perfect arrangement of destiny. Over the many years, I have had my share of misgivings which has led me to intense burst of anger and anguish followed by remorse and inner contemplation. In my phase of contemplation, I most often than not agree to how things pan out, even though painful. I invariably agree to the perfect arrangement simply because of the realization I get at the end. The final realization I always get benefits me in my spiritual realization of God. Such realizations are perfect thus making the incidents perfect because to realize God is the ultimate purpose of human life.
When we accept the ideal of God realization as the ultimate purpose of human life, then, whatever good or bad happens to us, we will gradually learn the art of not finding fault with our immediate causes of our problems. In the same vein, we will also not be passionate about seeking solutions to our problems, Rather we will cultivate the tolerance to accept our situation as it is and in that peaceful state of mind introspect our inner self. During this time of introspection or contemplation, we will hear an inner voice reverberating -a voice solacing us, guiding us, and ultimately teaching us the real principle of human life. This inner voice cannot be the mind or intelligence because in a bad situation, the mind and intelligence is disturbed, and beyond this disturbance, we will hear an undisturbed still voice.
Personally, I believe this inner still voice to be the voice of God Krishna. I believe every living being gets this inner voice especially during the time of despair. This still voice of God has a purpose - a deeper purpose beyond all the temporary duties of this world. God loves us so much He guides us in many ways. He will send a messenger, speak through the scriptures, come Himself and/or ultimately guide us from within. We only have to be ready to listen and take guidance in a humble manner without our own dictation, and when we do, our life incidences' will be signposts guiding us towards one purpose - that is - back home to the loving arms of God Krishna.
All our problems pale in front of God's oceanic love for us.
teṣām evānukampārtham
aham ajñāna-jaṁ tamaḥ
nāśayāmy ātma-bhāva-stho
jñāna-dīpena bhāsvatā
To show them special mercy, I (Krishna), dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.- BG 10.11
Hare Krishna
An Inspiring Video on "The Art of Kirtan" by Madhava – one of the renowned kirtaneers of the whole world!
→ Gaura-Shakti Kirtan Yoga
An Inspiring Video on "The Art of Kirtan" by Madhava – one of the renowned kirtaneers of the whole world!
→ Gaura-Shakti Kirtan Yoga
ISKCON Scarborough – Special Mother’s day program coming Sunday- 12th May 2013
→ ISKCON Scarborough
Hare Krishna!
Please accept our humble obeisances!
All glories to Srila Prabhupada!
All glories to Sri Guru and Sri Gauranga!
On Sunday, a special Mother's day program will take place at ISKCON Scarborough. On this day, we would like to take the opportunity to honor and thank the Mother's for their selfless, tireless and unconditional service rendered by them.
We warmly invite all the devotees with their friends and family members to ISKCON Scarborough on Sunday 12th May 2013 at 10.30 am to thank the Mother’s for their love and support.
With best wishes from,
ISKCON Scarborough
3500 McNicoll Avenue, Unit #3,
Scarborough,Ontario,
Canada,M1V4C7
Phone: 647-955-0415
Email Address:
iskconscarborough@hotmail.com
website:
http://www.iskconscarborough.com
Special Treatment
→ Tattva - See inside out
Each one of us has the potential to bring out the best or worst in others. When we focus on people’s faults, stick labels on them, and then subsequently treat them with suspicion and reservation, we actually block their progress. By forcing people into a defensive mode, we distract them from doing the deep internal work that can give birth to their divine and innate potential. It’s not that we are simply passive and powerless victims of other peoples (mis)behavior. We are often party to it.
Great saintly teachers have shown how an approach of encouragement, appreciation, and loving discipline can create miraculous change in others. Swami Prabhupada was one such example. Having spent his entire life amidst refined and immaculate spiritual culture, he arrived in New York’s skid row and lived side-by-side with bohemians, acidheads and hippies. He saw beyond their difficulties, frustrations and problems, and detected the spark of genuine spiritual enthusiasm and sincerity. He fanned that spark, and ignited a fire that could incinerate their inner issues. Convinced that every soul is amazing, he worked hard to enliven that spirit.
Bringing out the best in others does require immense spiritual depth. We have to stop taking things personally. We have to develop a character of forgiveness and kindness. We have to be patient, and value progress above perfection. We have to avoid overreacting in provoking situations. We have to remain fixed in our values and principles despite the irrationality of others. We have to avoid the temptation to ‘hit back’ and hurt others simply for immediate relief and gratification. A tall order. I hope that one day I’ll develop the spiritual depth to conduct myself in this way. We may think that remaining sane, healthy and happy in our own life is good enough. The principle of being genuinely concerned for the wellbeing of others, however, is innate to our own progress. By bringing out the best in others, we bring out the best in ourselves.
Special Treatment
→ Tattva - See inside out
Each one of us has the potential to bring out the best or worst in others. When we focus on people’s faults, stick labels on them, and then subsequently treat them with suspicion and reservation, we actually block their progress. By forcing people into a defensive mode, we distract them from doing the deep internal work that can give birth to their divine and innate potential. It’s not that we are simply passive and powerless victims of other peoples (mis)behavior. We are often party to it.
Great saintly teachers have shown how an approach of encouragement, appreciation, and loving discipline can create miraculous change in others. Swami Prabhupada was one such example. Having spent his entire life amidst refined and immaculate spiritual culture, he arrived in New York’s skid row and lived side-by-side with bohemians, acidheads and hippies. He saw beyond their difficulties, frustrations and problems, and detected the spark of genuine spiritual enthusiasm and sincerity. He fanned that spark, and ignited a fire that could incinerate their inner issues. Convinced that every soul is amazing, he worked hard to enliven that spirit.
Bringing out the best in others does require immense spiritual depth. We have to stop taking things personally. We have to develop a character of forgiveness and kindness. We have to be patient, and value progress above perfection. We have to avoid overreacting in provoking situations. We have to remain fixed in our values and principles despite the irrationality of others. We have to avoid the temptation to ‘hit back’ and hurt others simply for immediate relief and gratification. A tall order. I hope that one day I’ll develop the spiritual depth to conduct myself in this way. We may think that remaining sane, healthy and happy in our own life is good enough. The principle of being genuinely concerned for the wellbeing of others, however, is innate to our own progress. By bringing out the best in others, we bring out the best in ourselves.
Where Has my Krishna Consciousness Gone?
→ A Convenient Truth
Lately I’ve been wrapped up in the non-essentials of spiritual life: work, family, money, car problems, entertainment, sense gratification, etc. The only glimmer of devotional activity in my life right now is listening to Srila Prabhupada lectures on my commute to work. Even that has become sketchy lately, as I’m usually only half paying attention or zoning out.
I feel no enthusiasm for the devotional process right now. I don’t feel eager or excited to chant. I don’t have much desire to make the effort to attend the Sunday programs. Sure, circumstances play a huge part in those choices, because when I think about taking our difficult 3-year old daughter out late at night to the temple, I don’t feel that enthused about the prospect. Or even getting up early on Sunday and trekking into New York City. It’s a serious endeavor; one that I simply can’t justify or see the reason for.
But that’s totally the wrong consciousness, isn’t it? Isn’t that the point of tapasya? Voluntarily doing something inconvenient and difficult or troublesome for some higher benefit and purpose? Well right there is where I get hung up. What is the “higher benefit and purpose?” How will my life improve if I go crazy trying to daily rise at 4am, worship my Deities, chant 16-rounds a day, attend all the devotee programs, eat only prasadam, stop watching TV and listening to mundane music, etc? The answer I say to myself is, “Well, you’d be preparing yourself for your next body. You’d be breaking the identification with this current physical body and subtle mind.” Sounds good, but it seems so…extreme, maybe?
I recently heard a quote from Srila Prabhupada that we can’t “dance with God and dog at the same time”. The point being that you can’t dabble with maya and sense gratification and be any kind of serious devotee or Vaishnava. Being a Vaishnava means being devoid of desire for personal sense gratification. That just seems impossible to attain. This is why true Vaishnavas are so rare, special and worshipable in this world.
I just don’t know what to think anymore. I’m certain there’s a deeper, more profound experience of bhakti, but I don’t seem to be willing or have the desire to do what’s necessary to experience it first hand.
I know one day I will have to face my death. It may come unexpectedly. It may come with warning and preparation. Either way it’s a reality that I can’t shake from my mind. The uncertainties that go along with death drive most people towards religion and spirituality. They drive us to find peace and comfort within those constructs. So much of that world beyond this physical body and subtle mind are foreign to us. We think of it as fantasy, yet ironically it’s more real than this present world we’re experiencing with our material senses.
I want that inner world to become completely manifest, yet I’m not willing to do anything to attain it. I want it to be effortless, painless and easy. “But really, in kali yuga, why would Krishna make it so hard?” is what my mind says. Then I hear, “Is it? Is it really that difficult to just chant the Holy Name?” Hmm. I suppose not, but to chant it with FAITH sure is.
Where Has my Krishna Consciousness Gone?
→ A Convenient Truth
Lately I’ve been wrapped up in the non-essentials of spiritual life: work, family, money, car problems, entertainment, sense gratification, etc. The only glimmer of devotional activity in my life right now is listening to Srila Prabhupada lectures on my commute to work. Even that has become sketchy lately, as I’m usually only half paying attention or zoning out.
I feel no enthusiasm for the devotional process right now. I don’t feel eager or excited to chant. I don’t have much desire to make the effort to attend the Sunday programs. Sure, circumstances play a huge part in those choices, because when I think about taking our difficult 3-year old daughter out late at night to the temple, I don’t feel that enthused about the prospect. Or even getting up early on Sunday and trekking into New York City. It’s a serious endeavor; one that I simply can’t justify or see the reason for.
But that’s totally the wrong consciousness, isn’t it? Isn’t that the point of tapasya? Voluntarily doing something inconvenient and difficult or troublesome for some higher benefit and purpose? Well right there is where I get hung up. What is the “higher benefit and purpose?” How will my life improve if I go crazy trying to daily rise at 4am, worship my Deities, chant 16-rounds a day, attend all the devotee programs, eat only prasadam, stop watching TV and listening to mundane music, etc? The answer I say to myself is, “Well, you’d be preparing yourself for your next body. You’d be breaking the identification with this current physical body and subtle mind.” Sounds good, but it seems so…extreme, maybe?
I recently heard a quote from Srila Prabhupada that we can’t “dance with God and dog at the same time”. The point being that you can’t dabble with maya and sense gratification and be any kind of serious devotee or Vaishnava. Being a Vaishnava means being devoid of desire for personal sense gratification. That just seems impossible to attain. This is why true Vaishnavas are so rare, special and worshipable in this world.
I just don’t know what to think anymore. I’m certain there’s a deeper, more profound experience of bhakti, but I don’t seem to be willing or have the desire to do what’s necessary to experience it first hand.
I know one day I will have to face my death. It may come unexpectedly. It may come with warning and preparation. Either way it’s a reality that I can’t shake from my mind. The uncertainties that go along with death drive most people towards religion and spirituality. They drive us to find peace and comfort within those constructs. So much of that world beyond this physical body and subtle mind are foreign to us. We think of it as fantasy, yet ironically it’s more real than this present world we’re experiencing with our material senses.
I want that inner world to become completely manifest, yet I’m not willing to do anything to attain it. I want it to be effortless, painless and easy. “But really, in kali yuga, why would Krishna make it so hard?” is what my mind says. Then I hear, “Is it? Is it really that difficult to just chant the Holy Name?” Hmm. I suppose not, but to chant it with FAITH sure is.
Travel Journal#9.6: North Florida
→ Travel Adventures of a Krishna Monk
By Krishna-kripa das
(March 2013, part two)
(Sent from London, England, on May 7, 2013)
Generally I am not so much into abhisekas,but I must have poured water and other substances over the deities at least seven times, which was completely out of character for me.
It must be the influence of Lord Caitanya Himself and His enthusiastic devotees
.
I also danced while others bathed the deities.
Madhava and Baladeva Prabhus played key roles in organizing and executing the ceremony, and several Krishna House ladies decorated for it. Many thanks to Andrea, who took many beautiful pictures of the event, some of which you see here, and the rest which you can find on Facebook: https://www.facebook.com/media/set/?set=a.10151682144578296.1073741829.513518295&type=3
Purusharta Prabhu and Madhava Prabhu from the Alachua area
from St. Augustine.
A carload of us came from Krishna House in Gainesville to participate. Four of Amrita’s friends from University of North Florida came and stayed for two and a half hours and the president of our Krishna Club there came for an hour or two with a friend. Two friends Amrita made while distributing cookies at the beach also came by.
I danced most of the time and some of the devotees joined me for some of the time.
Some of the students danced, including the girl Amee above, who said the event made her so happppppppy! A few new people came by.
Many, many people took the numerous cookies and invitations we had. It was wonderful to see many people taking a step toward Krishna.
cooperated together to put on the nice event which they hope will become a monthly occurrence there in Jacksonville.
Travel Journal#9.6: North Florida
→ Travel Adventures of a Krishna Monk
By Krishna-kripa das
(March 2013, part two)
(Sent from London, England, on May 7, 2013)
Generally I am not so much into abhisekas,but I must have poured water and other substances over the deities at least seven times, which was completely out of character for me.
It must be the influence of Lord Caitanya Himself and His enthusiastic devotees
.
I also danced while others bathed the deities.
Madhava and Baladeva Prabhus played key roles in organizing and executing the ceremony, and several Krishna House ladies decorated for it. Many thanks to Andrea, who took many beautiful pictures of the event, some of which you see here, and the rest which you can find on Facebook: https://www.facebook.com/media/set/?set=a.10151682144578296.1073741829.513518295&type=3
Purusharta Prabhu and Madhava Prabhu from the Alachua area
from St. Augustine.
A carload of us came from Krishna House in Gainesville to participate. Four of Amrita’s friends from University of North Florida came and stayed for two and a half hours and the president of our Krishna Club there came for an hour or two with a friend. Two friends Amrita made while distributing cookies at the beach also came by.
I danced most of the time and some of the devotees joined me for some of the time.
Some of the students danced, including the girl Amee above, who said the event made her so happppppppy! A few new people came by.
Many, many people took the numerous cookies and invitations we had. It was wonderful to see many people taking a step toward Krishna.
cooperated together to put on the nice event which they hope will become a monthly occurrence there in Jacksonville.
Let Go
→ Seed of Devotion
Let Go
→ Seed of Devotion
Painful Impetus for Spiritual Practice: Good Grief!
→ Karnamrita.das's blog
(this blog is recorded on the full page: quick time player needed; works best with Firefox or Explorer)
Restrictions, limitations, impositions
though my heart doesn't like them
the rules of the body and mind
embodied by suffering souls
with difficult pasts and issues
my own and others combined
bring me pain and regret
that they can’t deal with me.
Deity Darshan: 5/5/2013
→ The Toronto Hare Krishna Blog!
Deity Darshan: 5/5/2013
→ The Toronto Hare Krishna Blog!
Second Generation to Share and Inspire at German Kulimela
→ Seeking The Essence
Second Generation to Share and Inspire at German Kulimela
By Madhava Smullen for ISKCON News on 3 May 2013
Between 300 and 500 gurukulis—members of ISKCON’s second generation—are expected to gather at this year’s Kuli Mela in Germany from August 7th to 11th.
Attendees will hail not only from Germany itself but also Austria, the Czech Republic, Switzerland, France, Italy, and England.
The festival, which has already been held in various locations around the US, Russia, Europe and Australasia is intended as a forum for “Kulis” to share their talents and realizations as well as to be educated and inspired.
This year, it will take place on ISKCON’s 17-hectare Simhachalam farm, situated in the Bavarian Forest and conveniently located right in the center of Europe. Many Kulis grew up and attended gurukula (school) at the farm, which has the only Nrsimhadeva temple in Europe.
Damodara Asen, who is organizing the Mela alongside Haridas Thakura Das and gurukuli and Simhachalam president Govinda Dev Das, is one of them. He attended gurukula in Simhachalam for two years, but went through the rest of his schooling in his native Austria.
“The fascinating thing is, Austria is such a small country, with only eight million people,” he says. “And we have only one temple. But when I organized a gurukuli party some years ago, sixty kids showed up. That’s just Austria. I imagine there must be many more from Germany. So I wanted to hold the Mela in Germany to reunite all these old friends.”
Kuli Mela Germany will feature a variety of interesting workshops and seminars which Kulis will be able to use in their spiritual and everyday lives.
To begin with, ISKCON guru Sacinandana Swami will offer one of his famous kirtan and japa workshops, exploring the Holy Name with many helpful techniques and meditations.
“He will also be available for personal talks, which we appreciate very much,” Damodara says. “Kulis will be able to go for walks in the forest with him, ask him questions, and share their insights and experiences.”
Damodara’s father Jagannidhi Das will also give a seminar, about how to see Krishna consciousness not just as a religion, but as a way of life. He will discuss practical Krishna conscious methods to manage our everyday lives and stay positive in the face of the modern world’s current economical and ecological challenges.
Meanwhile Prabhupada disciple Sri Sarvabhavana Das will give personal consultations. Extremely well-versed in both spiritual and scriptural knowledge, and in Ayurveda, Vedic astrology, and palmistry, he’ll help gurukulis with questions about their current challenges as well as their futures.
Practical life skills will also be offered at Kuli Mela Germany.
“Sesa Das, a gurukuli who worked in the Austrian army for years as an instructor and recruiter, will be giving two seminars,” Damodara says. “One will be a fun and entertaining self-defense workshop. He is also an expert in memorization techniques, and will be giving a seminar on that too.”
Then there’s Madhusudhana Das, also a German gurukuli, who just finished his yoga teacher training in New York, and will be giving a yoga workshop.
As well as the workshops during the day, the evenings will be packed with entertainment.
Govinda and Vasudeva Clayton, gurukuli brothers from Vancouver, Canada will appear with their band The Ghost Brothers, a twist on their common middle name “Ghosh”. Infusing a blend of pop, reggae, world, urban and surf rock with the Krishna conscious influences of their childhood, they’ll bring a positive, upfliting vibe.
Hip-hop artist Prayz 108, meanwhile, will rap in German with deep Krishna conscious lyrics which Damodara describes as “astonishing.”
Kulis will also enjoy a magic show from Goura Hari Das, and a fashion show organized by Sita Dasi from Belgium which will feature gurukuli models and blend the catwalk with artistic circus-like performances.
Finally Mel Merio, an Austrian DJ and friend of Krishna, will have everyone dancing as she spins her spiritually-themed techno tunes.
Besides the entertainment and workshops, Kulis will also get to stretch their legs competing in a two-day football championship tournament (soccer for American readers). Six teams from different countries will compete through semi-finals and finals for a special prize.
At the German Kuli Mela, Kulis will also get the chance to interact with ISKCON leaders and discuss some very important questions.
“We want to establish a bridge between the two generations,” Damodara says. “I invited Sacinandana Swami and Dina Sharana Dasi, the GBC for Germany and Austria, to give a one-hour presentation on the current state of ISKCON, as well as where authorities envision ISKCON going in the future.”
After the presentation, questions will be discussed such as what is the role of the temple in today’s ISKCON? Are gurukulis welcome to take up active roles in ISKCON? If yes or no, why? Do gurukulis themselves want to have an active part in ISKCON? And how can gurukulis contribute to ISKCON in leading roles?
Damodara hopes Kulis will leave Kuli Mela Germany with a strong feeling that they’re not alone in the world, but have a big family they can rely on who share their backgrounds, challenges and gifts.
He would also like them to leave the Mela feeling that they are valuable people and loving children of Krishna.
“Many gurukulis don’t think of themselves as devotees, because they don’t have a strong sadhana (regular spiritual practice),” Damodara says. “But I want them to just appreciate the fact that they like Krishna, and to value whatever little they are doing. At the same time, I would love that each gurukuli goes home promising themselves to do a certain sadhana, however small it may be.”
Kulis are warmly invited to share their unique gifts, talents and abilities at Kuli Mela Germany. If you have something you’d like to share please contact Damodara at damo.asen@bliss4u.net.
Organizers also encourage Kulis to purchase their tickets for Kuli Mela Germany as quickly as possible to ensure them the financial ability to put on the best possible festival. Please purchase your four-day festival pass here: http://kulimela-germany.com/wordpress/tickets.

Visit from Vilasini dd
- TOVP.org
Our head architect from Pune was recently in Mayapur for some meetings with the TOVP staff. Below is an account of her time here and the progress she made with the Art Department.
Every 10am in Pune, I open my window peering as far as I can into the construction and design of TOVP as it manifests in Mayapur dham. Windows 7 is actually that one window and the phone calls are my connections!
The warm hugs and smiling faces of the TOVP team as I enter the office brings to oblivion the prolonged yearning to be in Mayapur! Sadbhuja Prabhu’s skills as a managing director complement his and the TOVP team’s exceptional hospitality in ensuring that I along with my family am comfortable during our stay.
The fire of service to the TOVP rejuvenated, showering fresh inspirations to my heart, and reorienting the plan of action for the coming months. All this occurred in 3 solid working days… in that corporate world within the dham, all for the pleasure of Guru and Gauranga.
“SEEING” THE PREDICTION UNFOLD
A visit to the construction site was revealing. The new design of the double height columns was a reassuring decision, as the vertical elements appropriately communicate to the user of space – splendor and grandeur, architectural equipment for worship. The temple is now being capped off as the dome panels are underway. The entire set of columns and beams are ready for absorbing the intricate designs of marble, plaster, gold and various finishes, to relay the language of dynamic symbolism and culture intentionally planned. The overwhelming scale of the building is indeed a challenge to any architect to harness, and stage the built form to facilitate the pilgrim in his/her onward spiritual journey. But under the guidance of Sadbhuja, Bhavananda Prabhus and blessings by Ambarisa Prabhu, the intangible became a practical and exciting experience.
The exquisite 1:30 model of the dome skillfully done by Parvata Muni Prabhu offers a great opportunity for the study of design particulars, materials and anticipated color schemes for the interior as well as exterior of the dome. It also serves as the platform to understand and derive real dimensions for each panel of the highly intricate coffered dome.
The Guru Parampara Altar stands as the first amidst the three main altars. The modeling of the Guru Parampara Deities has begun by our skilled Drdha Vrata Prabhu with the involvement of Bhaskara Prabhu. With the start point of the modeling being very few and unclear pictures of our acharyas, these blessed devotees serve as instruments to assist in the manifestation of the murtis, after understanding their mood, age, posture and various other facets. The arrangement of the Guru Parampara murtis has been finalized. There will be 15 murtis from Srila Prabhupada to the Six Goswamis.
Walking through each floor, each space is a testimony to the reality which was once only a sketch on paper, a target for construction. The smell of cement, sight of cranes, reinforcement bars, water for curing feels like the incense and flowers offered to the dham.
BRINGING IDEAS TO THE BOARD ROOM
A vital portion of the altar platforms was achieved due to the presence HG Jananivasa Prabhu for the meeting on the altars. The deep understanding of a client requirement is the quintessential element for a successful architectural design. As the head pujari and a profound devotee, it was fascinating to see how reflective he was in understanding each detail and dimension of what the Lord requires in his Archa Vigraha form and communicating to us.
The entire meeting process was very fruitful in work organization and assignment between team of artists in Mayapur and team of architects in Pune. As goes the exciting process of design, many dichotomies were resolved and others were born.
Exhaustive research is underway for the state of the art building materials that we anticipate using in this unique building.
The talented team of artists and researchers are an asset for the TOVP. (I can vouch they would say vice versa!) The variegated experience the devotees bring from their native countries contributes a great deal to the richness of the library we are assembling to enable undertaking of the finishing works.
IMPORTANT BREAKTHROUGHTS WE HAD:
- Preparation of Finishing Tenders to embellish the building
- Go ahead on several designs towards detailed drawings
- Important structural issues addressed in a conference call with Structural Consultant, Mr BB Chaudhari
- Statutory challenges strategized with Satadhanya Prabhu
EXISTING MAYAPUR WITH THE SPIRIT IN THE HEART
On a personal note, the devotees went all out to ensure that our two small children had all the facilities. It was simply overwhelming. We cannot repay the debt that Mahaprabhu and his devotees have showered upon us.
Film Night
→ The Loft Yoga Lounge Auckland
Dinner & Doco’ This Tuesday 28st May there will be another Documentary screening at the Loft due to popular demand. This weeks Doco will be ” URBAN ROOTS”. Only $8 which includes dinner! Check out the trailer here: http://www.youtube.com/watch?v=zG2sE6_0_B8 @ The Loft 5:45pm for just $8 (includes dinner). Bring your friends and learn new things [...]
The post Film Night appeared first on The Loft Yoga Lounge Auckland.
Ratha-Yatra Launch this Sunday!
→ The Toronto Hare Krishna Blog!
The program will be as follows (subject to change):
4:00pm to 4:30pm - Kirtan and Jagannathastakam
4:30pm to 5:45pm - Special Fire Sacrifice
5:45pm to 6:00pm - Tulasi Arati
6:00pm to 6:30pm - Kirtan (Arati)
6:30pm to 6:40pm - Welcome & Announcements
6:40pm to 7:30pm - Ratha-Yatra/Festival of India Presentation
7:30pm to 8:00pm - Class by HG Kratu prabhu
8:00pm to 8:30pm - Kirtan (Arati)
8:30pm - Free Vegetarian Feast (Prasadam)
Ratha-Yatra Launch this Sunday!
→ The Toronto Hare Krishna Blog!
The program will be as follows (subject to change):
4:00pm to 4:30pm - Kirtan and Jagannathastakam
4:30pm to 5:45pm - Special Fire Sacrifice
5:45pm to 6:00pm - Tulasi Arati
6:00pm to 6:30pm - Kirtan (Arati)
6:30pm to 6:40pm - Welcome & Announcements
6:40pm to 7:30pm - Ratha-Yatra/Festival of India Presentation
7:30pm to 8:00pm - Class by HG Kratu prabhu
8:00pm to 8:30pm - Kirtan (Arati)
8:30pm - Free Vegetarian Feast (Prasadam)
07 Indradyumna Swami and His Quarterback Mentor
→ Successful Vaisnavas – Personal Development for Hare Krishnas
In this week’s podcast we hear how Indradyumna Swami was inspired by a famous football player, and how that interaction still influences him today. In this week’s podcast we hear how Indradyumna Swami was inspired by a famous football player, and how that interaction still influences him today.
The post 07 Indradyumna Swami and His Quarterback Mentor appeared first on Successful Vaisnavas - Personal Development for Hare Krishnas.
07 Indradyumna Swami and His Quarterback Mentor
→ Successful Vaisnavas
Societies based on unique birth-print
→ Servant of the Servant
“According to the three modes of material nature and the work associated with them, the four divisions of human society are created by Me” - Lord Sri Krishna, Bhagavad Gita (4.13), 3100 BCE
Krishna’s statement is categorically opposite to what Jefferson has stated above. In fact, it is self-evident from society that men are not treated equally implying they are not created equally. Existence of slavery was one example. Another one is the issue where men and women and different races get different incomes despite having the same qualifications. Broadly, one can say there is discrimination based on skin color, external beauty, IQ levels, job skills, religion etc. One’s social and economic status is dependent upon these criteria and one is discriminated based on it.
Not everyone is interested to become a doctor, or accountant, or lawyer or entertainer etc. Human beings have a natural inclination towards certain fields of knowledge and consequently engage in that field. That natural inclination begins right from birth. So if these inner qualities are from birth, then all men actually are not created equally rather they are born with innate qualities which are unique and individualistic to the person right from birth. Every individual creates a unique birth-print on this world.
Krishna’s model of this world of divisions of society based on nature acknowledges that unique birth-print and hence is a more accurate portrayal (self-evident) of reality versus the Utopian idea of equality. Life, liberty, and pursuit of happiness are possible only if beings are treated fitting their inner nature. Therefore discrimination and differentiation is an inevitable truth. Modern society woefully falls short of creating conditions or environments that suit the differences among men.
In the Vedic society, however, there were eight broad divisions which were clearly demarcated. The four social orders were the intellectuals, the administrators/soldiers, the businessmen/farmers, and the laborers/technicians who served the above three. Then there were the four spiritual orders which were the celibate students, married householders, intern-renunciates and full renunciate monks. These broad eight divisions were clearly demarcated based on one’s desire to work and spiritual values. When the demarcations are clearly established, there is respect for one another and happiness is automatic.
The fact that today’s society is ridden with so many social mores is enough evidence to conclude that artificial equality among human beings creates friction and hence not working. It is therefore scientific to create a society where all types of people are respected for who they are and treated appropriately for who they are. Only such societies can actually yield liberty and happiness.
Hare Krishna
Societies based on unique birth-print
→ Servant of the Servant
“According to the three modes of material nature and the work associated with them, the four divisions of human society are created by Me” - Lord Sri Krishna, Bhagavad Gita (4.13), 3100 BCE
Krishna’s statement is categorically opposite to what Jefferson has stated above. In fact, it is self-evident from society that men are not treated equally implying they are not created equally. Existence of slavery was one example. Another one is the issue where men and women and different races get different incomes despite having the same qualifications. Broadly, one can say there is discrimination based on skin color, external beauty, IQ levels, job skills, religion etc. One’s social and economic status is dependent upon these criteria and one is discriminated based on it.
Not everyone is interested to become a doctor, or accountant, or lawyer or entertainer etc. Human beings have a natural inclination towards certain fields of knowledge and consequently engage in that field. That natural inclination begins right from birth. So if these inner qualities are from birth, then all men actually are not created equally rather they are born with innate qualities which are unique and individualistic to the person right from birth. Every individual creates a unique birth-print on this world.
Krishna’s model of this world of divisions of society based on nature acknowledges that unique birth-print and hence is a more accurate portrayal (self-evident) of reality versus the Utopian idea of equality. Life, liberty, and pursuit of happiness are possible only if beings are treated fitting their inner nature. Therefore discrimination and differentiation is an inevitable truth. Modern society woefully falls short of creating conditions or environments that suit the differences among men.
In the Vedic society, however, there were eight broad divisions which were clearly demarcated. The four social orders were the intellectuals, the administrators/soldiers, the businessmen/farmers, and the laborers/technicians who served the above three. Then there were the four spiritual orders which were the celibate students, married householders, intern-renunciates and full renunciate monks. These broad eight divisions were clearly demarcated based on one’s desire to work and spiritual values. When the demarcations are clearly established, there is respect for one another and happiness is automatic.
The fact that today’s society is ridden with so many social mores is enough evidence to conclude that artificial equality among human beings creates friction and hence not working. It is therefore scientific to create a society where all types of people are respected for who they are and treated appropriately for who they are. Only such societies can actually yield liberty and happiness.
Hare Krishna
Letting The Cows Out
→ Life With the Cows and Land
The ISCOWP herd is always enthusiastic to graze the spring grasses after a long winter. The artik and treats showed in this video are offered to the cows in honor of any ISCOWP donor who gives $1000 or more to the cows.
Letting The Cows Out
→ Life With the Cows and Land
The ISCOWP herd is always enthusiastic to graze the spring grasses after a long winter. The artik and treats showed in this video are offered to the cows in honor of any ISCOWP donor who gives $1000 or more to the cows.
Shri Nityananda: The Everlasting Beatitude
→ Matsya Avatar das adhikari

Shri Nityananda: The Everlasting Beatitude
→ Matsya Avatar das adhikari

Kīrtana –The Glorification Of The Supreme Lord
Bhakti Charu Swami
Escaping the Transcendental Interferer
→ Devamrita Swami's Facebook notes
"Whatever you need to believe in, go for it," people often say now. "Hold to whatever you need, think what you need to think, be what you need to be"—just so you can make it through the day and night.
Put your faith in something: water skiing, cafe hopping, Krishna, careerism, Buddha, sensualism, traveling, Jesus, scuba diving—whatever works for you.
Simply remember: no matter what you believe, it's all about you. Your body, your mind. After all, who knows anything about the atma, the soul. And if there is God, didn't this Great Whoever give us these bodies and minds to enjoy?
Take whatever you need; give what you feel you can give. This is dharma in the Age of Darkness. Whatever you believe, don't admit to any control over you by a supreme being. Say it loudly—"My life is my affair!" Say the same thing softly—if you want people to know you as humble.
As one materialistic philosopher said, real happiness is the feeling that your power increases while resistance to your power and plans is overcome.
Our problem with Krishna is that He is too active and too close. First, there are His enviable original pastimes as the supreme enjoyer, in the spiritual world as well as when He tours the material world. Then, He also has an expansion in our heart, regardless of what body we take.
Moreover, He's not lazy in our heart, as Srila Prabhupada once said. He's doing things, as the Witness and Permitter. Along with facilitating our desires, He's trying to influence us. The thought of His presence in our heart, advising, coaxing, campaigning, agitates our materialistic consciousness—we want to rebel.
"You see, my heart is actually my own affair, my personal business, my own realm—private, fenced. To know that Supersoul is there, at the core of my being . . . well . . . Lord in the heart . . . give me space . . . autonomy, to do my life my way."
Escaping the Transcendental Interferer
→ Devamrita Swami's Facebook notes
"Whatever you need to believe in, go for it," people often say now. "Hold to whatever you need, think what you need to think, be what you need to be"—just so you can make it through the day and night.
Put your faith in something: water skiing, cafe hopping, Krishna, careerism, Buddha, sensualism, traveling, Jesus, scuba diving—whatever works for you.
Simply remember: no matter what you believe, it's all about you. Your body, your mind. After all, who knows anything about the atma, the soul. And if there is God, didn't this Great Whoever give us these bodies and minds to enjoy?
Take whatever you need; give what you feel you can give. This is dharma in the Age of Darkness. Whatever you believe, don't admit to any control over you by a supreme being. Say it loudly—"My life is my affair!" Say the same thing softly—if you want people to know you as humble.
As one materialistic philosopher said, real happiness is the feeling that your power increases while resistance to your power and plans is overcome.
Our problem with Krishna is that He is too active and too close. First, there are His enviable original pastimes as the supreme enjoyer, in the spiritual world as well as when He tours the material world. Then, He also has an expansion in our heart, regardless of what body we take.
Moreover, He's not lazy in our heart, as Srila Prabhupada once said. He's doing things, as the Witness and Permitter. Along with facilitating our desires, He's trying to influence us. The thought of His presence in our heart, advising, coaxing, campaigning, agitates our materialistic consciousness—we want to rebel.
"You see, my heart is actually my own affair, my personal business, my own realm—private, fenced. To know that Supersoul is there, at the core of my being . . . well . . . Lord in the heart . . . give me space . . . autonomy, to do my life my way."
His Grace Kratu Prabhu will be at ISKCON Scarborough coming Friday
→ ISKCON Scarborough
Hare Krishna!
Please accept our humble obeisances!
All glories to Srila Prabhupada!
All glories to Sri Guru and Sri Gauranga!
His Grace Kratu Prabhu - a disciple of His Divine Grace A . C . Bhaktivedanta Swami Prabhupada will be gracing us with his presence coming Friday - May 3rd 2013.
Program starts at 6.45 pm sharp!
CC Madhya 22.54
The verdict of all revealed scriptures is that by even a moment’s association with a pure devotee, one can attain all success.
Srimad Bhagavatam 4.30.34
Even a moment's association with a pure devotee cannot be compared to being transferred to heavenly planets or even merging into the Brahman effulgence in complete liberation. For living entities who are destined to give up the body and die, association with pure devotees is the highest benediction.
A warm invitation goes out to you and your family to join us coming Friday
With best wishes from,
ISKCON Scarborough
3500 McNicoll Avenue, Unit #3, Scarborough
Email: iskconscarborough@hotmail.com
Website: www.iskconscarborough.com
Bio data of HG Kratu prabhu:
Kratu Prabhu was born in aristocratic Gujarati Gaudiya Vasihnava family on July 5, 1944. His father was an ardent vaishnava and his mother persistently chanted 16 rounds of Hare Krishna maha-mantra. His wife Her Grace Amrita Devi Dasi is also initiated disciple of Srila Prabhupada.
During high schooling years, he became president of the students union and went on to receive a bachelor degree in engineering from the M.S. University, Baroda. He also achieved a Masters degree in Engineering from St. Louis University, Missouri USA.
His first exposure to ISKCON happened in 1970, at St. Louis. He later joined full-time in 1974, in Toronto. He met his Guru, His Divine Grace Srila Prabhupada in 1976, from whom he received a direct order for preaching Krishna consciousness. He and his wife were initiated by Srila Prabhupada in 1977 in Toronto, Canada.
While in West, he worked as professional engineer for five years in Toronto In Chicago he worked for Chicago temple as director of congregational preaching. He then become temple President of Vancouver temple in 1987. In 1993, he moved to Baroda, Gujarat and conducted college and school preaching. He also started a book distribution program by Bullock Cart for every town and village. In 1997, he became temple President of ISKCON, Delhi and continued house and pandal preaching programs.
In 2002, he became an initiating Spiritual Master in ISKCON and is ever since vigorously traveling and preaching all over the world.
At present he is traveling across the wolrd and regularly visiting USA, Canada, UK, Europe and continuously preach in India, conducting pandal programs, educational programs and devotional tours.
In footsteps of previous acharyas, Sat Goswamis ans Srila Prabhupada, he is vigorously preaching he gospel of Lord Caitanya