For this week's Vedicsoc session we got two of our regulars. We discussed prison.
I asked: who wants to be imprisoned? Who wants to be restricted in their activity? Who wants someone else constantly telling them what to do? Who wants their life dictated to them? Who wants to do the same things over and over and over again?
Well, guess what? That is our present situation in the material world.
We all must suffer birth, death, disease and old age. We don't have a choice. The various sense objects control us.
(have you ever done anything you knew was bad for you?)
Breaking the four regulative principles of freedom imprisons us because we turn into animals without free will. Drunkards (and other drug addicts) can't control their senses and become utterly predictable in their behavior. A gambler can't help but gamble his wealth away. Eating meat turns people into violent wild beasts. And finally, illicit sex is the strongest of all. It makes up the invisible bars in the prison of the material world. It makes us desire to remain in the prison even if we know better, let alone if we are completely under its sway.
Even discounting all that, we still can't do what we want. Material nature and our previous activities (karma) control us. I told the story of the blood donor scandal in China that caused millions of people to become infected with HIV and hepatitis. Listen to that story here (really shocking). These people didn't choose their plight, and yet material nature forced it upon them. Again, no freedom.
There is danger at every step in this world (SB10.14.58). Everyone is controlled, but everyone is thinking they are in control (BG 3.27).
So, what is the solution? Eliminate desire altogether? No! That is impossible (BG3.5).
The solution is to control the senses by following the regulative principles of freedom (BG2.64). We must act without attachment to the fruit of our work and practice karma yoga (BG3.19). And ultimately, if we do this, Krishna will help us out and free us from this prison (BG7.14). After all, he is the director of the prison (BG9.10).
I ended by telling the story of King Citraketu. He desires a son and gets lots of joy, followed by even greater misery. However, this learning experience motivates him to become self-realized (after some preaching by Narada Muni). He is later cursed by Uma (Siva's wife) to take birth as a demon. However, he doesn't mind at all. As long as he can remember Krishna, birth in a demon body is irrelevant for him. Siva's response: "just see, such is the character of a devotee".
Tvasta summons this demon now named Vrtrasura to kill Indra (because Indra beheaded Tvasta's son Visvarupa). The demigods attack the giant demon but have all their weapons eaten by the monster (which is kind of depressing for them). Indra consults Visnu who tells him to construct a weapon from the bones of the sage Dadhici. Dadhici is quite happy to sacrifice his body for the higher purpose of killing the demon. He doesn't mind at all. Visvakarma (the architect of the demigods) then uses the bones of Dadhici to construct a lightning weapon for Indra (Indra is the same guy who is known as Zeus / Jupiter in Greek / Roman mythology - hence the thunderbolt).
The demigods once again attack the demon. This time there is an evenly matched fight between Indra and Vrtrasura.
Indra throws his club, but Vrtra catches it with his left hand and smacks Airavata (Indra's mighty elephant). Indra heals Airavata with his magic hand. Vrtra throws his trident, but Indra blows it up in mid-air with his thunderbolt and cuts off Vrtra's arm in the process. Vrtra then uses his remaining arm to attack Indra with his mace and manages to knock his thunderbolt away. Indra is disheartened and wants to give up, but Vrtra preaches to him and tells him to pick his weapon back up and continue fighting. Vrtrasura says:
Everything is controlled by Krishna: only a fool thinks he is in control. If we understand the power of Krishna then we get freedom from distress, happiness, fear, etc. No one wants death, yet is comes; everything is dependent on Krishna, so don't worry: see fame/infamy, victory/defeat, life/death as all the same and know you are just an observer, not the material body.
Encouraged by the sage/demon's words, Indra resumes fighting. He manages to cut off Vrtra's other arm. Vrtra uses his mahima mystic perfection to grow in size and swallows Indra. However, Indra is protected by Narayana-Kavaca which he obtained in a previous story. He cuts a hole in the belly of Vrtrasura and cuts off the demon's head.
Indra and the demigods win the day, and Vrtrasura, the reincarnation of the pious King Citraketu, goes back to Godhead.