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Author Archives: Chaitanya Charan das
Why does Bhishma say in SB 1.9.22 that he is a pure devotee? Shouldn’t a devotee be humble?
Why does Kavi Karnapura say he is writing Anand Vrindavana Champu for my own pleasure?
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Shouldn’t a devotee be doing everything for Krishna’s pleasure?
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Integrate food into spiritual therapy
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When there is an epidemic disease, an antiseptic vaccine protects a person from the attack of such an epidemic. Similarly, food offered to Lord Visnu and then taken by us makes us sufficiently resistant to material affection. Bhagavad-gita 3.14 purport
Enlightened compassion
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Compassion for the eternal soul is self-realization.
Bhagavad-gita 2.1 purport
16.16 – When desires crowd the mind, dilemmas cloud the intelligence
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We sometimes feel overwhelmed by the number of things that we need to get done. No doubt, we do have a lot to do, but we often put unnecessary loads on ourselves by our unregulated desires. The mind is the place where desires crowd. These desires may come from outside, entering through the doors of […]
Should devotees network with thinkers focusing on Hinduism and Indian nationality?
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If the soul is inconceivable, why should we bother to conceive it?
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Why does the “yena sarvam idam tatam” in Gita 2.17 refer to the body and not all of existence
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02.58 – To minimize weariness, maximize wariness
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If we had to do everything that everyone wanted us to do, we would soon become exhausted. That’s why we learn to say no to those things that aren’t high on our priority list. This principle of learning to say no applies to our inner life too. Most of the desires entering our mind are […]
Train the mind to make it unable to remember anything other than Krishna
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At the time of death, the mind and intelligence of a living entity create the subtle form of a certain type of body for the next life. If the mind suddenly thinks of something not very congenial, one has to take a corresponding birth in the next life. On the other hand, if one can […]
01.01 Will we have to lose everything before we lose our blindness?
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Attachment makes us blind – blind to everything other than the object of our attachment. The Bhagavad-gita (01.01) indicates this blinding power of attachment through its starting question, its only verse spoken by the blind Dhritarashtra. His biased enquiry about the fate of his forces reveals that his blindness went far deeper than the physical. […]
Why the mind acts dangerously
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The mind contains hundreds and thousands of impressions, not only of this life but also of many, many lives of the past. These impressions sometimes come in contact with one another and produce contradictory pictures. In this way the mind’s function ca…
06.26 – Let’s not renew what we need to remove
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The nature of the mind is to wander unsteadily and unstoppably. During its wandering it frequently goes to memories that are emotionally potent. These may be positive, that is, pleasure-giving or negative, that is misery-causing. However, if the mind is left to itself, it usually revisits memories that are disempowering, not empowering. For example, it […]
The Krishna consciousness movement is meant to train the mind
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Since the mind may be one’s enemy or one’s friend, one has to train the mind to become his friend. The Krishna consciousness movement is especially meant for training the mind to be always engaged in Krishna’s business.
Nectar of Instruction 8 purport
09.28 – Liberation is not just about what we are released from but also about what we are released to
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Patients admitted in a hospital long to be discharged so that they can return home and be with their loved ones. Even while staying in the hospital for as long as the treatment necessitates, they long for the release date, looking forward to all that they will be able to do thereafter. Gita wisdom compares […]
01.08 – Attachment makes the absent present
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Attachment has the power to take our thoughts away from our surroundings to our dreams. It can make those to whom we are attached seem to be present even when they are absent. This perception-transforming power of attachment is demonstrated at the start of the Gita. Therein, the arrogant prince Duryodhana assesses the comparative strengths […]
Krishna consciousness is the path of light and liberation
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Maya means forgetfulness of Krishna, and forgetfulness of Krishna and Krishna consciousness stand side by side like light and shadow. If one remains in shadow, he cannot enjoy the facilities offered by light, and if one remains in light, he cannot be disturbed by the darkness of shadow. By taking to Krishna consciousness, one gradually […]
02.14 – Tolerance fosters not impotence but perseverance
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In spiritual life, tolerance is an important virtue. Internalizing this virtue may present us a dilemma: “If I just tolerate the things that happen to me, won’t that make me weak, lethargic, impotent?” Not at all, answers Gita wisdom. Far from making us impotent, tolerance will make us persistence. To understand how, let’s look at […]
Chanting is both easy and beneficial
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To cleanse the mind and heart from all misconceptions, one should take to this chanting of the Hare Krishna maha-mantra. This is both easy and beneficial.
Nectar of Instruction 7 purport
Avidya is the foundation for ahankara
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Avidya, a misconception about one’s spiritual identity, provides the foundation for ahankara, or false ego within the heart.
Nectar of Instruction 7 purport
How do we ensure that we don’t just enjoy KC intellectually and not advance spiritually?
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From Shyam P
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Why is the Bhagavad-gita so important among the Vedic texts?
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Why is the Vedic Sanskrit and Puranic Sanskrit different?
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From Shyam P
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03.39 – When a wildfire appears to be the cure for a burn, a wildfire is burning our head
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When a fire burns us, we immediately move away from it towards something cooling and healing. Yet when the fire of lust burns us, we imagine that moving closer to that fire will cool and heal us. That’s how lust covers and perverts our intelligence. The Bhagavad-gita (03.39) indicates that lust is like a fire […]
False shelters perpetuate the struggle for material existence
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This world of maya is called durasraya, which means “false or bad shelter.” One who puts his faith in durasraya becomes a candidate for hoping against hope. In the material world everyone is trying to become happy, and although their material attempts are baffled in every way, due to their nescience they cannot understand their […]
06.08 – Let research reinforce, not replace, search
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The essence of the spiritual journey is not research, but search. Research refers to an academic, intellectual quest for information, whereas search refers to a personal, all-consuming quest for transformation. Gita wisdom provides us an exciting and fulfilling arena for both research and search. Its philosophy incorporates and integrates different schools of thought in a […]
When Lord Chaitanya knew he was soon going to take sannyasa, why did he marry for a second time?
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Should devotees do kirtan in drought-afflicted places to produce rains and thereby attract people to devotional service?
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Why do scriptures refer to the mind negatively when it is our faculty for deep thought as in “Einstein was the greatest mind of the 20th century”?
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Can a devotee pursue a career as a cricketer?
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Can devotees enter into politics?
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If bhakti offers higher taste why do devotees still struggle with sex desire?
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When scriptures teach matra devo bhava, why do brahmacharis give up their parents for the sake of God?
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Why is the Gita’s first chapter called a chapter on yoga when it contains no yogic teachings?
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Why is the Gita called yoga-shastra?
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SB 8.3.23 When we go to the substratum of reality our consciosuness attains stability
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SB 8.3.22 Meditation unites the creature with the creator
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Imitation of a good thing is desired
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We are sending sankirtana parties all over the world, and they are experiencing that even in the remotest part of the world, where there is no knowledge of Krishna, the Hare Krishna maha-mantra attracts thousands of men to our camp. In some areas, people begin to imitate the devotees by shaving their heads and chanting […]
05.23 – As long as we mistake the irresistible to be essential, we deprive ourselves of the essential
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Sometimes worldly desires, especially immoral and anti-devotional sexual desires, seem irresistible. No matter how much we try to resist them, they seem to keep returning again and again till we become too exhausted to resist and give in to them. The Bhagavad-gita (05.22) provides the intellectual impetus for continuing the resistance: worldly pleasures are sources […]
What do we mean by the mind’s eye? How does the mind see?
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