By Romapada Swami
In some instances, scriptures are deliberately filled with apparent double-talk. A typical example is the language of the Upanishads: e.g., “The Supreme Lord walks and does not walk. He is far away, but He is very near as well. He is within everything, and yet He is outside of everything.” (Isopanishad Mantra 5) Such contradictory statements are provided to indicate His inconceivable, transcendental nature. He walks, but His walking is nothing like the walking within this mundane realm. So, thanks to these paradoxes, we are induced to reconsider and reform the deep-rooted material conceptions in our mind when contemplating the Supreme Absolute Truth. It is not necessarily that all such contradictions are purposefully presented by the scriptures in order to get us to contemplate. It is just the nature of Absolute Truth, which appears to us to be contradictory when we try to capture it within the limited vocabulary of language or within the limited framework of our material mind and intelligence. But by patient and repeated aural reception of the whole message, and by receiving clarification from a realized soul, such contradictions become resolved.