Author Archives: H.H. Giriraj Swami

Srila Bhaktisiddhanta Sarasvati Thakura, Srila Prabhupada’s spiritual master, is my grand spiritual master, but I feel that I never really knew him very well until I read his biography Sri Bhaktisiddhanta Vaibhava, by my godbrother Bhakti Vikasa Swami. Many of the quotes and references below come from that work. We are all here by the mercy of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada and the Supreme Lord, Sri Krishna Chaitanya Mahaprabhu. There’s a line through which the mercy descends upon us, beginning with Krishna, the Supreme Personality of Godhead, and passing, one teacher after the other, through parampara, disciplic succession. Five thousand years ago, Krishna came in His original form and instructed in the Bhagavad-gita (9.34, 18.65), man-mana bhava mad-bhakto: “Always think of Me and become My devotee.” Five hundred years ago, Lord Krishna came again, in the devotional form of Sri Krishna Chaitanya, to explain and personally show how to be a devotee and always think of Krishna. Lord Chaitanya quoted a verse from the Brhan-naradiya Purana (38.126): harer nama harer nama   harer namaiva kevalam kalau nasty eva nasty eva   nasty eva gatir anyatha “One should chant the holy name, chant the holy name, chant […]

Gita Jayanti is the day on which Lord Krishna spoke the Bhagavad-gita to Arjuna.The Gita is also known as the Gitopanisad and is considered one of the Upanishads. The title Bhagavad-gita is sometimes translated as “The Song of God.” Gita means “song.” God, Krishna, is so sublime that whatever He speaks is music and poetry. The word bhagavan has been analyzed by Vedic authorities. Bhaga means “opulence” and is related to the word bhagya: “good fortune.” And van means “one who possesses.” So bhagavan means “He who possesses all opulence in full.” aisvaryasya samagrasya   viryasya yasasah sriyah jnana-vairagyayos caiva   sannam bhaga itingana “Full wealth, strength, fame, beauty, knowledge, and renunciation—these are the six opulences of the Supreme Personality of Godhead.” (Vishnu Purana 6.5.47) All of us possess some wealth. I may have ten dollars, but if I look further, I will find someone who has a hundred dollars. And if I look still further, I will find someone who has a thousand dollars, and a million, and a billion. But no one can say that he has all the wealth in all creation, that no one is equal to him or greater than him in wealth. When we […]

Today is Odana-sasti, the date on which Lord Jagannatha is given a winter shawl. One year when Lord Chaitanya and His associates celebrated this festival in Puri, Pundarika Vidyanidhi, who is Vrsabhanu Maharaja, Srimati Radharani’s father in krsna-lila, received some special mercy. His experience is instructive for us all. Srila Prabhupada explains, “At the beginning of winter, there is a ceremony known as the Odana-sasthi. This ceremony indicates that from that day forward, a winter covering should be given to Lord Jagannatha. That covering is directly purchased from a weaver. According to the arcana-marga, a cloth should first be washed to remove all the starch, and then it can be used to cover the Lord. Pundarika Vidyanidhi saw that the priest neglected to wash the cloth before covering Lord Jagannatha. Since he wanted to find some fault in the devotees, he became indignant.” (Cc Madhya 16.78 purport) And Sri Caitanya-caritamrta (Madhya 16.78–81) describes the event: “Pundarika Vidyanidhi initiated Gadadhara Pandita for the second time, and on the day of Odana-sasthi Pundarika Vidyanidhi saw the festival. (78) When Pundarika Vidyanidhi saw that Lord Jagannatha was given a starched garment, he became a little hateful. In this way his mind was polluted. (79) […]

I will never forget the moment when I heard that George Harrison had passed away, one week after Thanksgiving in 2001. My strong feelings of separation surprised me—and made me think how important and dear George must have been to Srila Prabhupada and Sri Krishna. And I remembered my own little experience with him. In 1974 George came to visit Srila Prabhupada at Hare Krishna Land, in Juhu, a suburb of Bombay. He was wearing a white kurta and white yogi pants and had a plain bead bag. I took him around the property, and he expressed his appreciation for our work and encouraged us in our efforts. When at twelve-thirty we heard the conch shell blow for raja-bhoga arati, we proceeded to the temple, which was then simply a shed, and George chose a pair of kartals and sang with the other devotees. Puri dasa, originally from Scotland, was doing the arati, and when he turned to offer the ghee lamp to the devotees and saw George, his hand started trembling so much that he thought he might drop the lamp. After the arati, I arranged a full plate of maha-prasada for George and accompanied him to meet Srila Prabhupada […]

If we are at all aware of how dependent we are on God—for the air we breathe, the water we drink, the food we eat, and our very ability to eat and drink and breathe, to think and feel and will, and to walk, talk, and sense—we will feel grateful and want to reciprocate God’s kindness. We will want to do something for He (or She or They) who has done, and continues to do, so much for us. We often take things for granted until we lose them. I use my right hand to chant on meditation beads, and one morning I found that I had severe pain in my hand and could no longer use it for chanting. I had taken the use of my hand for granted, but when I lost its use, I resolved to never take it for granted again and to always use it in the best way in God’s service. How can we attempt to return some of God’s favor, some of God’s care and love for us? My spiritual master, Srila Bhaktivedanta Swami Prabhupada, gave one answer: “Whatever you have got by pious or impious activities, you cannot change. But you can change […]

According to Vrinda-kunda Baba, Srimati Vrindadevi appeared on the full-moon night at the end of Kartik, or Damodara.
Srila Visvanatha Cakravarti Thakura, in Sri Vrndadevi-astaka (6-8), glorifies her:
rasabhilaso vasatis ca vrnda-
vane tvad-isanghri-sa…

Today is the disappearance day of Srila Gaurakisora dasa Babaji Maharaja. Srila Gaurakisora dasa Babaji was a great devotee—a maha-bhagavata. He was a disciple of Srila Bhaktivinoda Thakura and was very renounced. Earlier, he lived for many years in Vrindavan, roaming the twelve forests, chanting the holy names of Krishna, begging alms, and sleeping under trees. Later, after Srila Bhaktivinoda Thakura discovered Lord Chaitanya’s birthplace in Mayapur, Srila Jagannatha dasa Babaji Maharaja, the siksa-guru of Bhaktivinoda Thakura and parama-guru of Gaurakisora dasa Babaji, instructed Gaurakisora to move to Navadvipa-dhama. In Navadvipa Gaurakisora resided on the banks of the Ganges and practiced devotional service with intense devotion and renunciation. Because materialistic men would come and disturb him with their desires for mundane blessings (asirvada), the babaji began to stay by a municipal lavatory, where the filth and noxious smells would discourage unwanted visitors. There he would chant in peace—in ecstasy. He would beg alms and cook in discarded clay pots, or eat parched rice with green chilies, or even ingest Ganges mud. Sometimes he would collect the discarded cloth from the crematorium, wash it in Ganges water, and use it to cover himself. His only desire was to be absorbed in […]

Today is Gopastami, the day on which Krishna and Balarama and other boys Their age, who previously had tended the calves, were given charge of the cows. This event is described in Srimad-Bhagavatam (10.15.1): tatas ca pauganda-vayah-sritau vraje   babhuvatus tau pasu-pala-sammatau gas carayantau sakhibhih samam padair   vrndavanam punyam ativa cakratuh “When Lord Rama and Lord Krsna attained the age of pauganda [six to ten] while living in Vrndavana, the cowherd men allowed Them to take up the task of tending the cows. Engaging thus in the company of Their friends, the two boys rendered the land of Vrndavana most auspicious by imprinting upon it the marks of Their lotus feet.” As stated in the purport, “Since Lord Krsna’s spiritual body had apparently grown slightly in age and strength, the senior men of Vrndavana, headed by Nanda Maharaja, decided to promote Krsna from the task of herding calves to the status of a regular cowherd boy. He would now take care of the full-grown cows, bulls, and oxen. Out of great affection, Nanda Maharaja had previously considered Krsna too small and immature to take care of full-grown cows and bulls. It is stated in the Karttika-mahatmya section of the […]

Once, on his guru maharaja’s disappearance day, Srila Prabhupada said, “On the absolute platform, there is no difference between the appearance and the disappearance of the spiritual master. Both are beautiful, just like the sunrise and the sunset.” So, although we feel separation, within that separation our remembrance of Srila Prabhupada is heightened, and thus we experience the beauty of his presence—in separation. To straightaway speak about Srila Prabhupada’s departure feels abrupt to me, because it is a painful topic; but remembering Srila Prabhupada’s words that the disappearance is also beautiful, I wanted to share with you a lesson I learned from his departure. A few days before he was to leave us, Srila Prabhupada expressed a desire to travel by bullock cart to different holy places in India. His Holiness Lokanath Swami had been traveling by bullock cart to different places of pilgrimage, and Srila Prabhupada was very enlivened when Lokanath Swami reported to him in Vrindavan. Prabhupada said that he too would like to go on pilgrimage on a bullock cart. He asked Lokanath Swami to arrange it, and Lokanath Swami was enthusiastic, having been encouraged by Prabhupada in such a direct way. He immediately went to organize […]

We shall read from Srimad-Bhagavatam, Canto Two, Chapter Seven: “Scheduled Incarnations.” TEXT 32 gopair makhe pratihate vraja-viplavaya   deve ’bhivarsati pasun krpaya riraksuh dhartocchilindhram iva sapta-dinani sapta-   varso mahidhram anaghaika-kare salilam TRANSLATION When the cowherd men of Vrndavana, under instruction of Krsna, stopped offering sacrifice to the heavenly king, Indra, the whole tract of land known as Vraja was threatened with being washed away by constant heavy rains for seven days. Lord Krsna, out of His causeless mercy upon the inhabitants of Vraja, held up the hill known as Govardhana with one hand only, although He was only seven years old. He did this to protect the animals from the onslaught of water. PURPORT by Srila Prabhupada Children play with an umbrella generally known as a frog’s umbrella, and Lord Krsna, when He was only seven years old, could snatch the great hill known as the Govardhana Parvata in Vrndavana and hold it for seven days continuously with one hand, just to protect the animals and the inhabitants of Vrndavana from the wrath of Indra, the heavenly king, who had been denied sacrificial offerings by the inhabitants of Vraja-bhumi. COMMENT by Giriraj Swami Lord Krishna was playing the part […]

We wish you all a happy Diwali. Diwali, or Dipavali, marks the end of the year, and by the year’s end we want to pay our debts and rectify our relationships—and then try to do better the next year. The Vedic literatures inform us that in the present age, Kali-yuga, the recommended process for self-realization, or God realization, is the chanting of the holy names of the Lord. Lord Krishna appeared about five thousand years ago and spoke the Bhagavad-gita, and at the end of the Gita (18.66), He instructed: sarva-dharman parityajya   mam ekam saranam vraja aham tvam sarva-papebhyo   moksayisyami ma sucah “Give up all varieties of religiousness and just surrender unto Me. I will deliver you from all sins. Do not fear.” But how do we surrender to Krishna—practically? It is a big question. Therefore, Krishna Himself came again about five hundred years ago as Sri Krishna Chaitanya and showed us how to serve Krishna and develop love for Krishna, especially in the present age of Kali. He quoted one verse from the Brhan-naradiya Purana (3.8.126): harer nama harer nama   harer namaiva kevalam kalau nasty eva nasty eva   nasty eva gatir anyatha “One should chant […]

Today is the appearance day of Dhanvantari, who is described in the following verse from Srimad-Bhagavatam (2.7.21): TEXT dhanvantaris ca bhagavan svayam eva kirtir   namna nrnam puru-rujam ruja asu hanti yajne ca bhagam amrtayur-avavarundha  ayusya-vedam anusasty avatirya loke TRANSLATION The Lord in His incarnation of Dhanvantari very quickly cures the diseases of the ever-diseased living entities simply by His fame personified, and only because of Him do the demigods achieve long lives. Thus the Personality of Godhead becomes ever glorified. He also exacted a share from the sacrifices, and it is He only who inaugurated the medical science, or the knowledge of medicine, in the universe. PURPORT As stated in the beginning of the Srimad-Bhagavatam, everything emanates from the ultimate source of the Personality of Godhead; it is therefore understood in this verse that medical science, or knowledge of medicine, was also inaugurated by the Personality of Godhead in His incarnation of Dhanvantari, and thus the knowledge is recorded in the Vedas. The Vedas are the source of all knowledge, and thus knowledge in medical science is also there for the perfect cure of the diseases of the living entity. The embodied living entity is diseased by the very […]

We are gathered here in the auspicious month of Kartik, which is also known as Damodara. Srila Prabhupada wrote in The Nectar of Devotion that just as Lord Damodara is very dear to His devotees, so the month of Damodara is also dear to them. And in the month of Kartik, in Juhu, Bombay, in the year 1974, Srila Prabhupada completed his translation of Sri Caitanya-caritamrta. When Srila Prabhupada was in Bombay, we used to go to his quarters every morning at six o’clock, when he would go for his morning walk on Juhu Beach. But this time we were surprised to find that the door was locked. In fact, both the door to his quarters and the door to his staff’s quarters were locked, and we could not understand why. We knocked, and eventually Srila Prabhupada’s secretary Harikesa Prabhu opened the staff’s door and told us that Srila Prabhupada had just completed his translation of Sri Caitanya-caritamrta, that he had written the most beautiful glorification of his guru maharaja at the end, that he was in a very jubilant mood, and that he said we should celebrate by having a feast. So, sometime between the night of Ekadasi and […]

When Lord Krishna was present in this material world, in order to manifest an attraction for the people at large to His pastimes in the transcendental realm of Goloka Vrindavan, He exhibited before Yasoda a unique image of subordination. gopy adade tvayi kritagasi dama tavad   ya te dasasru-kalilashjana-sambhramaksham vaktram niniya bhaya-bhavanaya sthitasya   sa mam vimohayati bhir api yad bibheti “My dear Krishna, Yasoda took a rope to bind You when You committed an offense, and Your troubled eyes were flooded with tears, which washed the cosmetic from them. And You were afraid, though fear personified is afraid of You. To see this is bewildering to me.” (Srimad-Bhagavatam 1.8.31) Here Krishna is described as Damodara. Damodara is another name of Krishna. The month of Damodara is coming, and it will begin on October 18. From that day, we will follow Damodara-vrata for one month. A small candle should be offered every evening to the Deity, and the Damodarastaka should be chanted (the song is in our songbook). This will be the Damodara-vrata, and this Damodara is explained in that song. Here it is described that Krishna was afraid of His mother, Yasoda. Vallabhacarya wrote a book with the various names of […]

We welcome you to this most auspicious place, the temple of Sri Sri Radha-Radhanath, on the most auspicious occasion of the beginning of Kartik, in the most auspicious association of Lord Krishna’s devotees. Kartik is also known as the month of Damodara (dama means “ropes,” and udara means “abdomen”), or Krishna who allowed Himself to be bound about the waist by the ropes of His devotee’s love. Srila Rupa Gosvami compiled the law book of Krishna consciousness, the science of devotion, as the Bhakti-rasamrta-sindhu, translated by Srila Prabhupada in a summary study as The Nectar of Devotion. There the observance of Kartik is mentioned as one of the sixty-four items of devotional service. Rupa Gosvami quotes from the Padma Purana that just as Lord Damodara is favorably inclined toward His devotees, so the month of Kartik, which is also dear to Him, bestows great favor upon His devotees, even for a little service or a little practice. It is even said that the benefit gained for service performed in the last five days of Kartik is equal to that gained from service performed for the entire month. In other words, for a very small performance of devotional service in the […]

Today is the auspicious disappearance day of three great acharyas in the Gaudiya-Vaishnava sampradaya: Srila Raghunatha dasa Gosvami, Srila Raghunatha Bhatta Gosvami, and Srila Krishnadasa Kaviraja Gosvami. We shall read about Srila Raghunatha Bhatta Gosvami from Srila Krishnadasa Kaviraja’s Sri Caitanya-caritamrta, Antya-lila, Chapter Thirteen: “Pastimes with Jagadananda Pandita and Raghunatha Bhatta.” Today is the auspicious disappearance day of three great acharyas in the Gaudiya-Vaishnava sampradaya: Srila Raghunatha dasa Gosvami, Srila Raghunatha Bhatta Gosvami, and Srila Krishnadasa Kaviraja Gosvami. We shall read about Srila Raghunatha Bhatta Gosvami from Srila Krishnadasa Kaviraja’s Sri Caitanya-caritamrta, Antya-lila, Chapter Thirteen: “Pastimes with Jagadananda Pandita and Raghunatha Bhatta.” TEXT 89 etha tapana-misra-putra raghunatha-bhattacarya prabhure dekhite calila chadi’ sarva karya TRANSLATION During this time, Raghunatha Bhattacarya, the son of Tapana Misra, gave up all his duties and left home, intending to meet Sri Caitanya Mahaprabhu. TEXT 90 kasi haite calila tenho gauda-patha diya sange sevaka cale tanra jhali vahiya TRANSLATION Accompanied by a servant carrying his baggage, Raghunatha Bhatta started from Varanasi and traveled along the path leading through Bengal. TEXT 91 pathe tare milila visvasa-ramadasa visvasa-khanara kayastha tenho rajara visvasa TRANSLATION In Bengal he met Ramadasa Visvasa, who belonged to the kayastha caste. He was one […]

To commemorate the anniversary of Srila Prabhupada’s arrival in America, we shall read and discuss the second poem that he wrote on the ship Jaladuta when he arrived in the Boston harbor on September 17, 1965. Poem [translation]: 1:  My dear Lord Krishna, You are so kind upon this useless soul, but I do not know why You have brought me here. Now You can do whatever You like with me. 2:  But I guess You have some business here. Otherwise, why would You bring me to this terrible place? 3:  Most of the population here is covered by the material modes of ignorance and passion. Absorbed in material life, they think themselves very happy and satisfied, and therefore they have no taste for the transcendental message of Vasudeva. I do not know how they will be able to understand it. 4:  But I know Your causeless mercy can make everything possible, because You are the most expert mystic. 5:  How will they understand the mellows of devotional service? O Lord, I am simply praying for Your mercy so that I will be able to convince them about Your message. 6:  All living entities have come under the control of […]

Visvarupa-mahotsava marks the occasion on which Lord Chaitanya’s older brother, Visvarupa, took sannyasa, the renounced order of life. And on the same date some four hundred and fifty years later, our own spiritual master, Srila Prabhupada, also accepted sannyasa. According to Vedic literatures, Lord Chaitanya is Krishna Himself, the Supreme Personality of Godhead, come in the present age in the role of a devotee. In the previous age, Lord Krishna came in His original feature and spoke the Bhagavad-gita, and at the conclusion He instructed, sarva-dharman parityaja mam ekam saranam vraja: Give up all other duties and surrender unto Me. But people could not understand or appreciate Lord Krishna’s instruction. So, later, about five hundred years ago, Krishna came again, not in His original form but in His devotional form as Lord Chaitanya. And Lord Chaitanya taught us how to serve Krishna, how to worship God in the present age. Lord Chaitanya taught various methods of worship, but He especially emphasized the chanting of the holy names of God, Krishna. In particular, He quoted a verse from the Brhan-Naradiya Purana (38.126): harer nama harer nama   harer namaiva kevalam kalau nasty eva nasty eva   nasty eva gatir anyatha “One […]

Today we have gathered for the most auspicious celebration of the appearance day of Srila Bhaktivinoda Thakura. Srila Bhaktivinoda Thakura was one of the most prominent acharyas in the disciplic succession after Lord Chaitanya, and his contribution to Gaudiya Vaishnavism and to the world is so great that one devotee called him the Seventh Gosvami. Much of the present Krishna consciousness movement founded by Srila Prabhupada is being conducted under the guidance of Srila Bhaktivinoda Thakura, and today I will focus on some of the areas in which the International Society for Krishna Consciousness iscontinuing his work and mission. Srila Bhaktivinoda Thakura was born in an aristocratic, devotional family, but throughout his life he was afflicted by various illnesses. So we shouldn’t think that he had an easy life or that everything just came to him; the tremendous contribution he made was in the face of physically trying conditions. Of course, in a way, it did all come naturally, but he had to face many obstacles, even in terms of his physical health. In this year’s Vyasa-puja book His Grace Kalakantha dasa wrote an offering in which he listed different trials that Srila Prabhupada faced, and he suggested that Prabhupada […]

We shall read from Srimad-Bhagavatam, Canto Eight, Chapter Twenty-two: “Bali Maharaja Surrenders His Life.” We begin with the chapter summary: “The summary of this twenty-second chapter is as follows. The Supreme Personality of Godhead was pleased by the behavior of Bali Maharaja. Thus the Lord placed him on the planet Sutala, and there, after bestowing benedictions upon him, the Lord agreed to become his doorman. “Bali Maharaja was extremely truthful. Being unable to keep his promise, he was very much afraid, for he knew that one who has deviated from truthfulness is insignificant in the eyes of society. An exalted person can suffer the consequences of hellish life, but he is very much afraid of being defamed for deviation from the truth. Bali Maharaja agreed with great pleasure to accept the punishment awarded him by the Supreme Personality of Godhead. In Bali Maharaja’s dynasty there were many asuras who because of their enmity toward Visnu had achieved a destination more exalted than that of many mystic yogis. Bali Maharaja specifically remembered the determination of Prahlada Maharaja in devotional service. Considering all these points, he decided to give his head in charity as the place for Visnu’s third step. Bali Maharaja also […]

For the most auspicious celebration of Sri Radhastami, we read from Srimad-Bhagavatam, Canto Two, Chapter Three: “Pure Devotional Service.” TEXT 23 jivan chavo bhagavatanghri-renum   na jatu martyo ’bhilabheta yas tu sri-visnu-padya manujas tulasyah   svasan chavo yas tu na veda gandham TRANSLATION The person who has not at any time received the dust of the feet of the Lord’s pure devotee upon his head is certainly a dead body. And the person who has never experienced the aroma of the tulasi leaves from the lotus feet of the Lord is also a dead body, although breathing. PURPORT by Srila Prabhupada According to Srila Visvanatha Cakravarti Thakura, the breathing dead body is a ghost. When a man dies, he is called dead, but when he again appears in a subtle form not visible to our present vision and yet acts, such a dead body is called a ghost. Ghosts are always very bad elements, always creating a fearful situation for others. Similarly, the ghostlike nondevotees who have no respect for the pure devotees, nor for the Visnu Deity in the temples, create a fearful situation for the devotees at all times. The Lord never accepts any offerings by such impure […]

My dear Srila Prabhupada, Please accept my prostrated obeisances at your lotus feet. All glories to Your Divine Grace and to your sublime, causeless mercy. In recent years, recognizing the crucial importance of devotee care, devotees throughout the movement have opened hospitals, hospices, and other facilities; organized mentoring and counseling programs; and made accommodations for devotees of all ages and abilities. Srila Prabhupada, you were the embodiment of devotee care, always looking after us, your disciples, to ensure our physical, emotional, and spiritual health. After the first Delhi pandal, at Dalmia Bhavan, when Yamuna Devi fell ill and was recuperating in isolation in a closet in the devotee quarters, she remembered “Srila Prabhupada noticed I was missing, and I was later told that he had inquired many times where I was. “One day I became aware of the door being opened, and I turned to see Srila Prabhupada’s lotus feet walking into that closet room. . . . He placed his hand on my head and inquired, ‘Yamuna? How are you doing?’ Firstly I said, ‘I am always thinking of you, Srila Prabhupada.’ Then I explained my symptoms, and he said, ‘I think this is jaundice [hepatitis] . . .  […]

We read from Srimad-Bhagavatam, Canto Ten, Chapter Two: “Prayers by the Demigods for Lord Krsna in the Womb.” TEXT 18 tato jagan-mangalam acyutamsam   samahitam sura-sutena devi dadhara sarvatmakam atma-bhutam   kastha yathananda-karam manastah SYNONYMS tatah—thereafter; jagat-mangalam—auspiciousness for all living entities in all the universes of the creation; acyuta-amsam—the Supreme Personality of Godhead, who is never bereft of the six opulences, all of which are present in all His plenary expansions; samahitam—fully transferred; sura-sutena—by Vasudeva, the son of Surasena; devi—Devaki-devi; dadhara—carried; sarva-atmakam—the Supreme Soul of everyone; atma-bhutam—the cause of all causes; kastha—the east; yatha—just as; ananda-karam—the blissful (moon); manastah—being placed within the mind. TRANSLATION Thereafter, accompanied by plenary expansions, the fully opulent Supreme Personality of Godhead, who is all-auspicious for the entire universe, was transferred from the mind of Vasudeva to the mind of Devaki. Devaki, having thus been initiated by Vasudeva, became beautiful by carrying Lord Krsna, the original consciousness for everyone, the cause of all causes, within the core of her heart, just as the east becomes beautiful by carrying the rising moon. PURPORT by Srila Prabhupada As indicated here by the word manastah, the Supreme Personality of Godhead was transferred from the core of Vasudeva’s mind or […]

Today is the appearance day of Lord Balarama, the Personality of Godhead who is the first expansion of Lord Krishna, the original Personality of Godhead. Krishna states in the Bhagavad-gita (4.7): yada yada hi dharmasya   glanir bhavati bharata abhyutthanam adharmasya   tadatmanam srjamy aham “Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.” Krishna says, srjamy aham: “I manifest Myself.” He doesn’t take birth like an ordinary human being but manifests Himself in His original spiritual form. For what purpose? paritranaya sadhunam   vinasaya ca duskrtam dharma-samsthapanarthaya   sambhavami yuge yuge “To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium.” (Gita 4.8) He manifests Himself to protect the devotees, annihilate the demons, and reestablish the principles of religion. In every sphere of activity in the material world there is deterioration—everything declines. For example, a new house is very nice, but it gradually deteriorates, and eventually, when too old, it has to be rebuilt. Similarly, over time our performance of spiritual duties deteriorates, whether we are individuals, families, communities, […]

TEXT 1 vrndavaniyam rasa-keli-vartam   kalena luptam nija-saktim utkah sancarya rupe vyatanot punah sa   prabhur vidhau prag iva loka-srstim TRANSLATION Before the creation of this cosmic manifestation, the Lord enlightened the heart of Lord Brahma with the details of the creation and manifested the Vedic knowledge. In exactly the same way, the Lord, being anxious to revive the Vrndavana pastimes of Lord Krsna , impregnated the heart of Rupa Gosvami with spiritual potency. By this potency, Srila Rupa Gosvami could revive the activities of Krsna in Vrndavana, activities almost lost to memory. In this way, He spread Krsna consciousness throughout the world. TEXT 2 jaya jaya sri-caitanya jaya nityananda jayadvaita-candra jaya gaura-bhakta-vrnda TRANSLATION All glories to Lord Sri Caitanya Mahaprabhu! All glories to Lord Nityananda! All glories to Advaitacandra! And all glories to all the devotees of the Lord! TEXT 114 loka-bhida-bhaye prabhu ‘dasasvamedhe’ yana rupa-gosanire siksa kara’na sakti sancariya TRANSLATION Due to the great crowds in Prayaga, Sri Caitanya Mahaprabhu went to a place called Dasasvamedha-ghata. It was there that the Lord instructed Sri Rupa Gosvami and empowered him in the philosophy of devotional service. PURPORT by Srila Prabhupada Parasya saktir vividhaiva sruyate. The Supreme Lord has multipotencies, which […]

Today we are celebrating the beginning of Jhulana-yatra, which is steeped in the moods of Vrindavan. When I first began reading Srila Prabhupada’s books, I was struck by the following description in the introduction to Teachings of Lord Chaitanya: “Actually, Vrindaban is as good as the Spiritual Vrindaban, and therefore Krishna Das Kaviraj Goswami says that underneath one of the desire trees of Vrindaban there is a nice throne decorated with valuable jewels on which Radharani and Krishna are seated. And His dear friends and the gopis are all serving Them: somebody is singing, somebody is dancing, somebody is offering betel nuts and refreshment, somebody is decorating with flowers. “In India it is still a fashion of recreation to sit on a swinging throne, and, if it is moving, it is very refreshing. In each and every home they have a hanging throne, and when a man comes home from the office, if it is practical, it is moved from time to time and he becomes refreshed. So, similarly, the same system prevails, especially in the month of Sravana, July, when there is the function called Jhulana. During Jhulana, in all the houses—not only of Vrindaban but all over India—the people […]

Srila Prabhupada incorporated on July 13, 1966, in New York City, which corresponds to today on the Vaishnava calendar. One exchange between him and Bhavananda indicates some of the significance of the occasion: Bhavananda: In Svarup Ganj there’s one big astrologer. So, he saw your photograph, and he said, “This is the face of the most powerful spiritual personality on the planet.” Prabhupada: [laughs] Hare Krishna. Brahmananda: Then what else? Bhavananda: Then he said that “I can tell from his face that he can make a house in which the whole world can live peacefully.” Devotees: Jaya Prabhupada! Prabhupada: At least I desire so. (Morning Walk, July 1, 1975, Denver) The following are excerpts from the certificate of incorporation: CERTIFICATE OF INCORPORATION OF INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS, INC. (Pursuant to the Religious Corporation Law of the State of New York) We, the undersigned, for the purpose of forming a corporation pursuant to the Religious Corporation Law of the State of New York, do hereby make, subscribe and acknowledge this certificate as follows: FIRST: The name of the corporation shall be INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS, INC. SECOND: The purposes for which the corporation is organized are: (a) To systematically […]

Srila Prabhupada incorporated on July 13, 1966, in New York City, which corresponds to today on the Vaishnava calendar. One exchange between him and Bhavananda indicates some of the significance of the occasion: Bhavananda: In Svarup Ganj there’s one big astrologer. So, he saw your photograph, and he said, “This is the face of the […]

Today is Srila Lokanatha dasa Gosvami’s disappearance day. Sri Caitanya-caritamrta, Madhya-lila, Chapter 18, states, TEXT 48 tabe rupa gosani saba nija-gana lana eka-masa darasana kaila mathuraya rahiya TRANSLATION Srila Rupa Gosvami and his associates stayed in Mathura for one month and saw the Gopala Deity. TEXT 49 sange gopala-bhatta, dasa-raghunatha raghunatha-bhatta-gosani, ara lokanatha TRANSLATION When Rupa Gosvami stayed at Mathura, he was accompanied by Gopala Bhatta Gosvami, Raghunatha dasa Gosvami, Raghunatha Bhatta Gosvami and Lokanatha dasa Gosvami. PURPORT Sri Lokanatha Gosvami was a personal associate of Sri Caitanya Mahaprabhu and a great devotee of the Lord. He was a resident of a village named Talakhadi in the district of Yasohara (Jessore), in Bengal. Previously he lived in Kancadapada. His father’s name was Padmanabha, and his only sibling was a younger brother named Pragalbha. Following the orders of Sri Caitanya Mahaprabhu, Sri Lokanatha went to Vrndavana to live. He established a temple named Gokulananda. Srila Narottama dasa Thakura selected Lokanatha dasa Gosvami to be his spiritual master, and Narottama dasa Thakura was his only disciple. Because Lokanatha dasa Gosvami did not want his name mentioned in the Caitanya-caritamrta, we do not often see it in this celebrated book. On the E.B.R. […]

Today is Srila Lokanatha dasa Gosvami’s disappearance day. Sri Caitanya-caritamrta, Madhya-lila, Chapter 18, states, TEXT 48 tabe rupa gosani saba nija-gana lana eka-masa darasana kaila mathuraya rahiya TRANSLATION Srila Rupa Gosvami and his associates stayed in Mathura for one month and saw the Gopala Deity. TEXT 49 sange gopala-bhatta, dasa-raghunatha raghunatha-bhatta-gosani, ara lokanatha TRANSLATION When […]

Today I thought to read a verse and purport about Srila Gopala Bhatta Gosvami from Sri Caitanya-caritamrta, Adi-lila, Chapter Ten, “The Branches of the Caitanya Tree”: TEXT 105 sri gopala bhatta eka sakha sarvottama rupa-sanatana-sange yanra prema-alapana TRANSLATION Sri Gopala Bhatta Gosvami, the forty-seventh branch, was one of the great and exalted branches of the […]

Today I thought to read a verse and purport about Srila Gopala Bhatta Gosvami from Sri Caitanya-caritamrta, Adi-lila, Chapter Ten, “The Branches of the Caitanya Tree”: TEXT 105 sri gopala bhatta eka sakha sarvottama rupa-sanatana-sange yanra prema-alapana TRANSLATION Sri Gopala Bhatta Gosvami, the forty-seventh branch, was one of the great and exalted branches of the tree. He always engaged in discourses about love of Godhead in the company of Rupa Gosvami and Sanatana Gosvami. PURPORT by Srila Prabhupada Sri Gopala Bhatta Gosvami was the son of Venkata Bhatta, a resident of Sri Rangam. Gopala Bhatta formerly belonged to the disciplic succession of the Ramanuja-sampradaya but later became part of the Gaudiya-sampradaya. In the year 1433 Sakabda (A.D. 1511), when Lord Caitanya Mahaprabhu was touring South India, He stayed for four months during the period of Caturmasya at the house of Venkata Bhatta, who then got the opportunity to serve the Lord to his heart’s content. Gopala Bhatta also got the opportunity to serve the Lord at this time. Sri Gopala Bhatta Gosvami was later initiated by his uncle, the great sannyasi Prabodhananda Sarasvati. Both the father and the mother of Gopala Bhatta Gosvami were extremely fortunate, for they dedicated their […]

 Today is Guru-purnima. Srila Prabhupada has explained that the system of honoring the spiritual master is current in all sections of Vedic followers. In the Mayavadi (impersonalist) sects, the disciples offer respect to the spiritual master once a year, on Guru-purnima. And in the Gaudiya Vaishnava sampradaya, the disciples offer homage annually on the appearance […]

Today is Guru-purnima. Srila Prabhupada has explained that the system of honoring the spiritual master is current in all sections of Vedic followers. In the Mayavadi (impersonalist) sects, the disciples offer respect to the spiritual master once a year, on Guru-purnima. And in the Gaudiya Vaishnava sampradaya, the disciples offer homage annually on the appearance day of the spiritual master, called Vyasa-puja because the spiritual master represents Vedavyasa, the empowered incarnation of Krishna who compiled the Vedic literatures, and the bona fide spiritual master presents the same knowledge through disciplic succession. Although Guru-purnima is generally observed by the Mayavadi groups, we shall take the opportunity to discuss the principle of guru—and glorify the acharya-sampradaya. Guru is a deep subject. We sing, vande ’ham sri-guroh sri-yuta-pada-kamalam sri-gurun vaisnavams ca. We offer respects to the spiritual master singular, to the spiritual masters plural, and to all Vaishnavas. The singular spiritual master is our personal spiritual master, the plural spiritual masters are the predecessor acharyas, and the Vaishnavas are the followers of the spiritual master. We offer respects to them all, because they all come in the same line, the disciplic succession, parampara, from Krishna Himself. Srila Prabhupada explains, “The offering of respect […]