Author Archives: H.H. Giriraj Swami

We welcome you to this most auspicious place, the temple of Sri Sri Radha-Radhanath, on the most auspicious occasion of the beginning of Kartik, in the most auspicious association of Lord Krishna’s devotees. Kartik is also known as the month of Damodara (dama means “ropes,” and udara means “abdomen”), or Krishna who allowed Himself to be bound about the waist by the ropes of His devotee’s love. Srila Rupa Gosvami compiled the law book of Krishna consciousness, the science of devotion, as the Bhakti-rasamrta-sindhu, translated by Srila Prabhupada in a summary study as The Nectar of Devotion. There the observance of Kartik is mentioned as one of the sixty-four items of devotional service. Rupa Gosvami quotes from the Padma Purana that just as Lord Damodara is favorably inclined toward His devotees, so the month of Kartik, which is also dear to Him, bestows great favor upon His devotees, even for a little service or a little practice. It is even said that the benefit gained for service performed in the last five days of Kartik is equal to that gained from service performed for the entire month. In other words, for a very small performance of devotional service in the […]

Today is the auspicious disappearance day of three great acharyas in the Gaudiya-Vaishnava sampradaya: Srila Raghunatha dasa Gosvami, Srila Raghunatha Bhatta Gosvami, and Srila Krishnadasa Kaviraja Gosvami. We shall read about Srila Raghunatha Bhatta Gosvami from Srila Krishnadasa Kaviraja’s Sri Caitanya-caritamrta, Antya-lila, Chapter Thirteen: “Pastimes with Jagadananda Pandita and Raghunatha Bhatta.” Today is the auspicious disappearance day of three great acharyas in the Gaudiya-Vaishnava sampradaya: Srila Raghunatha dasa Gosvami, Srila Raghunatha Bhatta Gosvami, and Srila Krishnadasa Kaviraja Gosvami. We shall read about Srila Raghunatha Bhatta Gosvami from Srila Krishnadasa Kaviraja’s Sri Caitanya-caritamrta, Antya-lila, Chapter Thirteen: “Pastimes with Jagadananda Pandita and Raghunatha Bhatta.” TEXT 89 etha tapana-misra-putra raghunatha-bhattacarya prabhure dekhite calila chadi’ sarva karya TRANSLATION During this time, Raghunatha Bhattacarya, the son of Tapana Misra, gave up all his duties and left home, intending to meet Sri Caitanya Mahaprabhu. TEXT 90 kasi haite calila tenho gauda-patha diya sange sevaka cale tanra jhali vahiya TRANSLATION Accompanied by a servant carrying his baggage, Raghunatha Bhatta started from Varanasi and traveled along the path leading through Bengal. TEXT 91 pathe tare milila visvasa-ramadasa visvasa-khanara kayastha tenho rajara visvasa TRANSLATION In Bengal he met Ramadasa Visvasa, who belonged to the kayastha caste. He was one […]

To commemorate the anniversary of Srila Prabhupada’s arrival in America, we shall read and discuss the second poem that he wrote on the ship Jaladuta when he arrived in the Boston harbor on September 17, 1965. Poem [translation]: 1:  My dear Lord Krishna, You are so kind upon this useless soul, but I do not know why You have brought me here. Now You can do whatever You like with me. 2:  But I guess You have some business here. Otherwise, why would You bring me to this terrible place? 3:  Most of the population here is covered by the material modes of ignorance and passion. Absorbed in material life, they think themselves very happy and satisfied, and therefore they have no taste for the transcendental message of Vasudeva. I do not know how they will be able to understand it. 4:  But I know Your causeless mercy can make everything possible, because You are the most expert mystic. 5:  How will they understand the mellows of devotional service? O Lord, I am simply praying for Your mercy so that I will be able to convince them about Your message. 6:  All living entities have come under the control of […]

Visvarupa-mahotsava marks the occasion on which Lord Chaitanya’s older brother, Visvarupa, took sannyasa, the renounced order of life. And on the same date some four hundred and fifty years later, our own spiritual master, Srila Prabhupada, also accepted sannyasa. According to Vedic literatures, Lord Chaitanya is Krishna Himself, the Supreme Personality of Godhead, come in the present age in the role of a devotee. In the previous age, Lord Krishna came in His original feature and spoke the Bhagavad-gita, and at the conclusion He instructed, sarva-dharman parityaja mam ekam saranam vraja: Give up all other duties and surrender unto Me. But people could not understand or appreciate Lord Krishna’s instruction. So, later, about five hundred years ago, Krishna came again, not in His original form but in His devotional form as Lord Chaitanya. And Lord Chaitanya taught us how to serve Krishna, how to worship God in the present age. Lord Chaitanya taught various methods of worship, but He especially emphasized the chanting of the holy names of God, Krishna. In particular, He quoted a verse from the Brhan-Naradiya Purana (38.126): harer nama harer nama   harer namaiva kevalam kalau nasty eva nasty eva   nasty eva gatir anyatha “One […]

Today we have gathered for the most auspicious celebration of the appearance day of Srila Bhaktivinoda Thakura. Srila Bhaktivinoda Thakura was one of the most prominent acharyas in the disciplic succession after Lord Chaitanya, and his contribution to Gaudiya Vaishnavism and to the world is so great that one devotee called him the Seventh Gosvami. Much of the present Krishna consciousness movement founded by Srila Prabhupada is being conducted under the guidance of Srila Bhaktivinoda Thakura, and today I will focus on some of the areas in which the International Society for Krishna Consciousness iscontinuing his work and mission. Srila Bhaktivinoda Thakura was born in an aristocratic, devotional family, but throughout his life he was afflicted by various illnesses. So we shouldn’t think that he had an easy life or that everything just came to him; the tremendous contribution he made was in the face of physically trying conditions. Of course, in a way, it did all come naturally, but he had to face many obstacles, even in terms of his physical health. In this year’s Vyasa-puja book His Grace Kalakantha dasa wrote an offering in which he listed different trials that Srila Prabhupada faced, and he suggested that Prabhupada […]

We shall read from Srimad-Bhagavatam, Canto Eight, Chapter Twenty-two: “Bali Maharaja Surrenders His Life.” We begin with the chapter summary: “The summary of this twenty-second chapter is as follows. The Supreme Personality of Godhead was pleased by the behavior of Bali Maharaja. Thus the Lord placed him on the planet Sutala, and there, after bestowing benedictions upon him, the Lord agreed to become his doorman. “Bali Maharaja was extremely truthful. Being unable to keep his promise, he was very much afraid, for he knew that one who has deviated from truthfulness is insignificant in the eyes of society. An exalted person can suffer the consequences of hellish life, but he is very much afraid of being defamed for deviation from the truth. Bali Maharaja agreed with great pleasure to accept the punishment awarded him by the Supreme Personality of Godhead. In Bali Maharaja’s dynasty there were many asuras who because of their enmity toward Visnu had achieved a destination more exalted than that of many mystic yogis. Bali Maharaja specifically remembered the determination of Prahlada Maharaja in devotional service. Considering all these points, he decided to give his head in charity as the place for Visnu’s third step. Bali Maharaja also […]

For the most auspicious celebration of Sri Radhastami, we read from Srimad-Bhagavatam, Canto Two, Chapter Three: “Pure Devotional Service.” TEXT 23 jivan chavo bhagavatanghri-renum   na jatu martyo ’bhilabheta yas tu sri-visnu-padya manujas tulasyah   svasan chavo yas tu na veda gandham TRANSLATION The person who has not at any time received the dust of the feet of the Lord’s pure devotee upon his head is certainly a dead body. And the person who has never experienced the aroma of the tulasi leaves from the lotus feet of the Lord is also a dead body, although breathing. PURPORT by Srila Prabhupada According to Srila Visvanatha Cakravarti Thakura, the breathing dead body is a ghost. When a man dies, he is called dead, but when he again appears in a subtle form not visible to our present vision and yet acts, such a dead body is called a ghost. Ghosts are always very bad elements, always creating a fearful situation for others. Similarly, the ghostlike nondevotees who have no respect for the pure devotees, nor for the Visnu Deity in the temples, create a fearful situation for the devotees at all times. The Lord never accepts any offerings by such impure […]

My dear Srila Prabhupada, Please accept my prostrated obeisances at your lotus feet. All glories to Your Divine Grace and to your sublime, causeless mercy. In recent years, recognizing the crucial importance of devotee care, devotees throughout the movement have opened hospitals, hospices, and other facilities; organized mentoring and counseling programs; and made accommodations for devotees of all ages and abilities. Srila Prabhupada, you were the embodiment of devotee care, always looking after us, your disciples, to ensure our physical, emotional, and spiritual health. After the first Delhi pandal, at Dalmia Bhavan, when Yamuna Devi fell ill and was recuperating in isolation in a closet in the devotee quarters, she remembered “Srila Prabhupada noticed I was missing, and I was later told that he had inquired many times where I was. “One day I became aware of the door being opened, and I turned to see Srila Prabhupada’s lotus feet walking into that closet room. . . . He placed his hand on my head and inquired, ‘Yamuna? How are you doing?’ Firstly I said, ‘I am always thinking of you, Srila Prabhupada.’ Then I explained my symptoms, and he said, ‘I think this is jaundice [hepatitis] . . .  […]

We read from Srimad-Bhagavatam, Canto Ten, Chapter Two: “Prayers by the Demigods for Lord Krsna in the Womb.” TEXT 18 tato jagan-mangalam acyutamsam   samahitam sura-sutena devi dadhara sarvatmakam atma-bhutam   kastha yathananda-karam manastah SYNONYMS tatah—thereafter; jagat-mangalam—auspiciousness for all living entities in all the universes of the creation; acyuta-amsam—the Supreme Personality of Godhead, who is never bereft of the six opulences, all of which are present in all His plenary expansions; samahitam—fully transferred; sura-sutena—by Vasudeva, the son of Surasena; devi—Devaki-devi; dadhara—carried; sarva-atmakam—the Supreme Soul of everyone; atma-bhutam—the cause of all causes; kastha—the east; yatha—just as; ananda-karam—the blissful (moon); manastah—being placed within the mind. TRANSLATION Thereafter, accompanied by plenary expansions, the fully opulent Supreme Personality of Godhead, who is all-auspicious for the entire universe, was transferred from the mind of Vasudeva to the mind of Devaki. Devaki, having thus been initiated by Vasudeva, became beautiful by carrying Lord Krsna, the original consciousness for everyone, the cause of all causes, within the core of her heart, just as the east becomes beautiful by carrying the rising moon. PURPORT by Srila Prabhupada As indicated here by the word manastah, the Supreme Personality of Godhead was transferred from the core of Vasudeva’s mind or […]

Today is the appearance day of Lord Balarama, the Personality of Godhead who is the first expansion of Lord Krishna, the original Personality of Godhead. Krishna states in the Bhagavad-gita (4.7): yada yada hi dharmasya   glanir bhavati bharata abhyutthanam adharmasya   tadatmanam srjamy aham “Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.” Krishna says, srjamy aham: “I manifest Myself.” He doesn’t take birth like an ordinary human being but manifests Himself in His original spiritual form. For what purpose? paritranaya sadhunam   vinasaya ca duskrtam dharma-samsthapanarthaya   sambhavami yuge yuge “To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium.” (Gita 4.8) He manifests Himself to protect the devotees, annihilate the demons, and reestablish the principles of religion. In every sphere of activity in the material world there is deterioration—everything declines. For example, a new house is very nice, but it gradually deteriorates, and eventually, when too old, it has to be rebuilt. Similarly, over time our performance of spiritual duties deteriorates, whether we are individuals, families, communities, […]

TEXT 1 vrndavaniyam rasa-keli-vartam   kalena luptam nija-saktim utkah sancarya rupe vyatanot punah sa   prabhur vidhau prag iva loka-srstim TRANSLATION Before the creation of this cosmic manifestation, the Lord enlightened the heart of Lord Brahma with the details of the creation and manifested the Vedic knowledge. In exactly the same way, the Lord, being anxious to revive the Vrndavana pastimes of Lord Krsna , impregnated the heart of Rupa Gosvami with spiritual potency. By this potency, Srila Rupa Gosvami could revive the activities of Krsna in Vrndavana, activities almost lost to memory. In this way, He spread Krsna consciousness throughout the world. TEXT 2 jaya jaya sri-caitanya jaya nityananda jayadvaita-candra jaya gaura-bhakta-vrnda TRANSLATION All glories to Lord Sri Caitanya Mahaprabhu! All glories to Lord Nityananda! All glories to Advaitacandra! And all glories to all the devotees of the Lord! TEXT 114 loka-bhida-bhaye prabhu ‘dasasvamedhe’ yana rupa-gosanire siksa kara’na sakti sancariya TRANSLATION Due to the great crowds in Prayaga, Sri Caitanya Mahaprabhu went to a place called Dasasvamedha-ghata. It was there that the Lord instructed Sri Rupa Gosvami and empowered him in the philosophy of devotional service. PURPORT by Srila Prabhupada Parasya saktir vividhaiva sruyate. The Supreme Lord has multipotencies, which […]

Today we are celebrating the beginning of Jhulana-yatra, which is steeped in the moods of Vrindavan. When I first began reading Srila Prabhupada’s books, I was struck by the following description in the introduction to Teachings of Lord Chaitanya: “Actually, Vrindaban is as good as the Spiritual Vrindaban, and therefore Krishna Das Kaviraj Goswami says that underneath one of the desire trees of Vrindaban there is a nice throne decorated with valuable jewels on which Radharani and Krishna are seated. And His dear friends and the gopis are all serving Them: somebody is singing, somebody is dancing, somebody is offering betel nuts and refreshment, somebody is decorating with flowers. “In India it is still a fashion of recreation to sit on a swinging throne, and, if it is moving, it is very refreshing. In each and every home they have a hanging throne, and when a man comes home from the office, if it is practical, it is moved from time to time and he becomes refreshed. So, similarly, the same system prevails, especially in the month of Sravana, July, when there is the function called Jhulana. During Jhulana, in all the houses—not only of Vrindaban but all over India—the people […]

Srila Prabhupada incorporated on July 13, 1966, in New York City, which corresponds to today on the Vaishnava calendar. One exchange between him and Bhavananda indicates some of the significance of the occasion: Bhavananda: In Svarup Ganj there’s one big astrologer. So, he saw your photograph, and he said, “This is the face of the most powerful spiritual personality on the planet.” Prabhupada: [laughs] Hare Krishna. Brahmananda: Then what else? Bhavananda: Then he said that “I can tell from his face that he can make a house in which the whole world can live peacefully.” Devotees: Jaya Prabhupada! Prabhupada: At least I desire so. (Morning Walk, July 1, 1975, Denver) The following are excerpts from the certificate of incorporation: CERTIFICATE OF INCORPORATION OF INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS, INC. (Pursuant to the Religious Corporation Law of the State of New York) We, the undersigned, for the purpose of forming a corporation pursuant to the Religious Corporation Law of the State of New York, do hereby make, subscribe and acknowledge this certificate as follows: FIRST: The name of the corporation shall be INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS, INC. SECOND: The purposes for which the corporation is organized are: (a) To systematically […]

Srila Prabhupada incorporated on July 13, 1966, in New York City, which corresponds to today on the Vaishnava calendar. One exchange between him and Bhavananda indicates some of the significance of the occasion: Bhavananda: In Svarup Ganj there’s one big astrologer. So, he saw your photograph, and he said, “This is the face of the […]

Today is Srila Lokanatha dasa Gosvami’s disappearance day. Sri Caitanya-caritamrta, Madhya-lila, Chapter 18, states, TEXT 48 tabe rupa gosani saba nija-gana lana eka-masa darasana kaila mathuraya rahiya TRANSLATION Srila Rupa Gosvami and his associates stayed in Mathura for one month and saw the Gopala Deity. TEXT 49 sange gopala-bhatta, dasa-raghunatha raghunatha-bhatta-gosani, ara lokanatha TRANSLATION When Rupa Gosvami stayed at Mathura, he was accompanied by Gopala Bhatta Gosvami, Raghunatha dasa Gosvami, Raghunatha Bhatta Gosvami and Lokanatha dasa Gosvami. PURPORT Sri Lokanatha Gosvami was a personal associate of Sri Caitanya Mahaprabhu and a great devotee of the Lord. He was a resident of a village named Talakhadi in the district of Yasohara (Jessore), in Bengal. Previously he lived in Kancadapada. His father’s name was Padmanabha, and his only sibling was a younger brother named Pragalbha. Following the orders of Sri Caitanya Mahaprabhu, Sri Lokanatha went to Vrndavana to live. He established a temple named Gokulananda. Srila Narottama dasa Thakura selected Lokanatha dasa Gosvami to be his spiritual master, and Narottama dasa Thakura was his only disciple. Because Lokanatha dasa Gosvami did not want his name mentioned in the Caitanya-caritamrta, we do not often see it in this celebrated book. On the E.B.R. […]

Today is Srila Lokanatha dasa Gosvami’s disappearance day. Sri Caitanya-caritamrta, Madhya-lila, Chapter 18, states, TEXT 48 tabe rupa gosani saba nija-gana lana eka-masa darasana kaila mathuraya rahiya TRANSLATION Srila Rupa Gosvami and his associates stayed in Mathura for one month and saw the Gopala Deity. TEXT 49 sange gopala-bhatta, dasa-raghunatha raghunatha-bhatta-gosani, ara lokanatha TRANSLATION When […]

Today I thought to read a verse and purport about Srila Gopala Bhatta Gosvami from Sri Caitanya-caritamrta, Adi-lila, Chapter Ten, “The Branches of the Caitanya Tree”: TEXT 105 sri gopala bhatta eka sakha sarvottama rupa-sanatana-sange yanra prema-alapana TRANSLATION Sri Gopala Bhatta Gosvami, the forty-seventh branch, was one of the great and exalted branches of the […]

Today I thought to read a verse and purport about Srila Gopala Bhatta Gosvami from Sri Caitanya-caritamrta, Adi-lila, Chapter Ten, “The Branches of the Caitanya Tree”: TEXT 105 sri gopala bhatta eka sakha sarvottama rupa-sanatana-sange yanra prema-alapana TRANSLATION Sri Gopala Bhatta Gosvami, the forty-seventh branch, was one of the great and exalted branches of the tree. He always engaged in discourses about love of Godhead in the company of Rupa Gosvami and Sanatana Gosvami. PURPORT by Srila Prabhupada Sri Gopala Bhatta Gosvami was the son of Venkata Bhatta, a resident of Sri Rangam. Gopala Bhatta formerly belonged to the disciplic succession of the Ramanuja-sampradaya but later became part of the Gaudiya-sampradaya. In the year 1433 Sakabda (A.D. 1511), when Lord Caitanya Mahaprabhu was touring South India, He stayed for four months during the period of Caturmasya at the house of Venkata Bhatta, who then got the opportunity to serve the Lord to his heart’s content. Gopala Bhatta also got the opportunity to serve the Lord at this time. Sri Gopala Bhatta Gosvami was later initiated by his uncle, the great sannyasi Prabodhananda Sarasvati. Both the father and the mother of Gopala Bhatta Gosvami were extremely fortunate, for they dedicated their […]

 Today is Guru-purnima. Srila Prabhupada has explained that the system of honoring the spiritual master is current in all sections of Vedic followers. In the Mayavadi (impersonalist) sects, the disciples offer respect to the spiritual master once a year, on Guru-purnima. And in the Gaudiya Vaishnava sampradaya, the disciples offer homage annually on the appearance […]

Today is Guru-purnima. Srila Prabhupada has explained that the system of honoring the spiritual master is current in all sections of Vedic followers. In the Mayavadi (impersonalist) sects, the disciples offer respect to the spiritual master once a year, on Guru-purnima. And in the Gaudiya Vaishnava sampradaya, the disciples offer homage annually on the appearance day of the spiritual master, called Vyasa-puja because the spiritual master represents Vedavyasa, the empowered incarnation of Krishna who compiled the Vedic literatures, and the bona fide spiritual master presents the same knowledge through disciplic succession. Although Guru-purnima is generally observed by the Mayavadi groups, we shall take the opportunity to discuss the principle of guru—and glorify the acharya-sampradaya. Guru is a deep subject. We sing, vande ’ham sri-guroh sri-yuta-pada-kamalam sri-gurun vaisnavams ca. We offer respects to the spiritual master singular, to the spiritual masters plural, and to all Vaishnavas. The singular spiritual master is our personal spiritual master, the plural spiritual masters are the predecessor acharyas, and the Vaishnavas are the followers of the spiritual master. We offer respects to them all, because they all come in the same line, the disciplic succession, parampara, from Krishna Himself. Srila Prabhupada explains, “The offering of respect […]

 

 

 

It is a great honor, privilege, and pleasure to be here in New Jagannath Puri. The first deities of Jagannatha, Baladeva, and Subhadra in ISKCON were discovered in San Francisco in 1967. One of Srila Prabhupada’s early disciples, Malati dasi, saw a small figure in an import store, Cost Plus, and brought it to him. […]

It is a great honor, privilege, and pleasure to be here in New Jagannath Puri. The first deities of Jagannatha, Baladeva, and Subhadra in ISKCON were discovered in San Francisco in 1967. One of Srila Prabhupada’s early disciples, Malati dasi, saw a small figure in an import store, Cost Plus, and brought it to him. When Prabhupada saw the figure, his eyes opened wide. He folded his palms and bowed his head in respect. Then he said, “You have brought Lord Jagannatha, the Lord of the universe. He is Krishna.” He said that Lord Jagannatha was worshipped with two other deities: His brother, Balarama, and His sister, Subhadra. Malati confirmed that there were other, similar figures at the store, and Prabhupada asked her to go and buy them. So she and her husband, Shyamasundar, immediately went and brought the other two figures. Srila Prabhupada placed them with Lord Jagannatha on his desk and told the devotees about Jagannatha’s appearance in India thousands of years ago, and how He was still worshipped in a great temple in Puri and taken on an annual procession with His brother and sister, each in a huge chariot, in the Ratha-yatra festival. Prabhupada chanted, jagannatha-svami […]

The observance of Gundica-marjana, the washing and cleansing of the Gundica temple, takes place on the day before Ratha-yatra, in preparation for the arrival of the Lord. The history of Ratha-yatra goes back thousands of years, to a previous age, but for us, the specific significance of the Ratha-yatra and the cleaning of the Gundica […]

Today we are observing the disappearance day of Srila Bhaktivinoda Thakura and Sri Gadadhara Pandita. I first learned of Srila Bhaktivinoda Thakura when I visited the Boston temple. At that time there were only two published books in ISKCON: the abridged edition of Bhagavad-gita As It Is, published by Macmillan, and Teachings of Lord Chaitanya, […]

One year, when I was leaving the Dallas/Fort Worth airport on July 4, a large American flag flying in the wind caught my eye, and I was surprised by how happy I felt. I reflected on how fortunate we were to live in a country where we have freedom of religion, and how Srila Prabhupada […]

Srivasa Pandita is one of the members of the Pancha-tattva: sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasa. Vedic authorities state that in the current Age of Kali, Krishna came as Sri Chaitanya Mahaprabhu and Balarama came as Sri Nityananda Prabhu. Similarly, Maha-vishnu appeared as Advaita Acharya, Srimati Radharani as Gadadhara Pandita, and Narada Muni as Srivasa Pandita. […]

Today is the of Sri Vakresvara Pandita, one of Lord Chaitanya’s most dear associates. Sri Caitanya-caritamrta (Adi 10.17–20) states, “Vakresvara Pandita, the fifth branch of the [Caitanya] tree, was a very dear servant of Lord Caitanya’s. He could dance with constant ecstasy for seventy-two hours. Sri Caitanya Mahaprabhu personally sang while Vakresvara Pandita danced, and […]

Giriraj Swami’s Talk at the Santa Barbara Ratha-yatra.