Author Archives: Sutapa das

It’s easy to take mothers for granted. In an attempt to estimate the monetary value of ‘motherly love’, some researchers spent a week following around one such mother. She took the kids to school, so they calculated how much a taxi driver would cost. She cooked the breakfast, lunch and dinner so they approximated the wage bill of a cook. The mother also played the role of a cleaner, psychologist, accountant and nurse to name but a few. They calculated the overtime the mother put in, and how she would often go on for years without any time off (every family holiday she was fully on-call). After crunching the numbers, they discovered that to employ such a mother would set you back in the region of £150,000 a year!

That, however, doesn’t tell you the full story; the quality of the job is what really stands out. The service of a mother is incredibly selfless and unceasing. They don’t stipulate any expectation in return for their services, and are delighted when offered the opportunity to go beyond the call of duty. What to speak of receiving benefits, even when children act in irrational and ungrateful ways, the mother happily continues to serve. Their service unfailingly continues day after day, and even when the child becomes a grown adult the outpouring of motherly love doesn’t subside.

Ancient scriptures explain how our actions towards God and all living beings should be completely devoid of selfish intent. By offering our lives in service, unmotivated and uninterrupted, we experience profound satisfaction and fulfillment which otherwise remains elusive. While this may be hard to conceptualise, the living example of magnanimous mothers gives us an insight into what selflessness really is. Swami Prabhupada explained how the love between mother and child is the purest form of love found in this world. How wonderful if we could take some moments to remember this, foster a mood of gratitude, and share that selfless spirit with the entire world.

Disclaimer: I am sure many fathers also fit the above descriptions 🙂

During our life journey we are perpetually accompanied by the “voice within”. Yes, we’ve all experienced it – the devil on one shoulder and the angel on the other, each giving their words of wisdom to the confused person in-between. The mind is that voice; essentially a storehouse of memories and experiences that offers live options to the individual. While many identify themselves with the mind, the Bhagavad-gita defines
it as a subtle instrument at our disposal – an instrument which needs to be strictly controlled and eventually befriended. Why?

The Mind creates reality: everything starts in our heads – thoughts to words to actions to habits to a character, which ultimately designs our destiny. What we contemplate, consider and generate conviction in through the thinking process, will determine what we practically strive for in life.

The Mind translates reality: all of the situations and interactions (that we have created) are then translated by the mind. Depending on our state of mind, we experience a proportionate amount happiness, growth and contentment in response to the rollercoaster journey of life.

An uncontrolled mind will agitate, misguide and implicate the soul, forcing us to glide down to the lower nature of lust, anger and greed. That mindset emphasizes problems in every opportunity, dissatisfied with the present and perpetually hankering for a better future. The controlled mind, however, acts as a friend on our spiritual journey, helping us to make progressive and healthy choices which create wellbeing on all levels. That mindset is able to identify opportunities in every problem, ever-satisfied come what may. Now it makes sense: it’s all in the mind.
 

It’s easy to (often subconsciously) separate our spiritual life from our day-to-day routine. A student can easily mistake their academic endeavours as being unrelated to their divine pursuit. A worker may view their everyday profession as a means of survival; a call of duty which adds little value to their internal development. We may conduct our worldly relationships on the basis of ‘getting things done’, unaware that every interaction leaves a mark on our consciousness. It’s clear that our core spiritual practices and focused times of reflection bolster our spiritual consciousness, but could the things we do outside of those times be just as influential?

If a student is undisciplined, lackadaisical, and irresponsible in their academic life, that mentality could possibly carry over to their spiritual practices. If a worker is dishonest, exploitative and avaricious in their worldly affairs, they may well see the same proclivities haunting their spiritual endeavours. If one is inconsiderate, judgmental and impersonal with family, friends, and the average Jo, they might begin treating their spiritual associates in the same way. As we learn of the spiritual reality it’s easy to begin neglecting what we may see as temporary, mundane and inconsequential social intercourse. We may consider such things to be unimportant in relation to the ‘bigger picture.’

The Bhagavad-gita offers the perfect balance: remain rooted in eternal truths, and simultaneously inject a healthy amount of care and attention in the ‘worldly’ aspects of life. Yoga is the art of connecting all of our activities, responsibilities and relationships to God. It’s easy to perpetually see these things as an obstacle, distraction and diversion from our real calling. Unfortunately, such an approach usually ends up in frustration, confusion and stagnation. More progressive is to understand that all such aspects of life have the potential to add spiritual value. The best recourse, therefore, is to choose life, accept life and make the best of life. After all, what’s on the inside is what really counts.

Every year we offer some heartfelt words of appreciation to our founding spiritual teacher. For me, the lives of the saints settle all the doubts. Their stories are tangible proof that God really does exist.

Dear Srila Prabhupada

I close my eyes and picture the scene. It’s April 1966. Homeless, penniless and alone, you’ve relocated to the Lower East Side in search of “better opportunities” to preach. This is Skid row; the lowest of the low. Here you live, worship, study and teach. Its early evening, and your new residence, the rat-ridden 94 Bowery, is filled with buzzing acidheads, bearded bohemians, ruined alcoholics and disillusioned dropouts. The assembled participants have wandered into this makeshift temple in living protest against America’s good life of materialism. Sex, music, LSD, and meditation is what makes them tick. Half-a-dozen unconscious bums block up the foyer. A few of them have urinated on the floor while one is actually dead. You nonchalantly step by them, enter the room and seat yourself at the front. These confused souls are looking for real love, real happiness and real spiritual experience. Your expression exudes bottomless depth. You are not phased in the slightest. You know your mission. You know you have what they’re looking for. You know Krishna is on your side.

What a historic scene! Absolutely incredible! This has to be the ultimate exhibition of compassion, conviction and courage. Could such a thing ever be repeated? Srila Prabhupada, if you do embark on such a transcendental adventure again, please permit me to tag along. I’m ready to do whatever it takes.

On the order of your spiritual teacher, you shed 200 gallons of blood to help people find true happiness. No amount of social commentary, historical analysis or academic reasoning can account for the miracle of your life. If there was any doubt that God exists, your story well and truly puts it to rest.

Now all that’s left is to share that story with the world. This is the real adventure, the real business, the real purpose in life. There is so much work to do – towns, cities, countries and continents that are waiting to hear about Krishna and His pure devotee. I’m grateful beyond belief to be part of your glorious mission. I hope I’ll do something in this life to make you smile.

Begging to remain at your transcendental disposal,

Sutapa das

Russell Brand popped into our countryside temple last week. We strolled around the gardens, had a bite to eat and finished off with half-an-hour of chanting in the main shrine. According to sources, Russell had at one point seriously considered the idea of monasticism! We didn’t discuss that, but he did liberally share his latest spiritual and philosophical insights. Always pushing the boundaries of political correctness, his newest comedy sketch entitled “the messiah complex” examines the influence and teachings of iconic personalities in history. The material, which discusses Malcolm X, Mahatma Gandhi, Che Guevara and Jesus, has attracted opposition from certain corners, to the point where shows have had to be cancelled due to security risk.

I’m not sure what the message is, but a messiah complex occurs when an individual holds a strong belief that they are, or are destined to become, an influential savior of the world. Often times, the same people display another side; a human side which is subject to the same weaknesses and frailties as everyone else. Followers are discouraged, creating a hesitation to again invest their faith in human beings. It begs the question: do transcendental saintly souls really exist? Is it simply human nature to constantly search for embodiments of perfection? Wouldn’t it be more progressive to focus on ourselves instead of looking to others?

The Bhagavad-gita explains that saints do indeed exist, but that such persons cannot be stereotypically identified. Saints may be followed by many people and famed in spiritual circles, or maybe not. They may be erudite, scholarly and philosophically astute, or maybe not. Saints may be renounced, austere and free from worldly responsibility, or maybe not. The one essential quality of the truly saintly person is their enthusiastic, dedicated and unwavering conviction to selflessly serve. They exist to give happiness to others. It is the association of these great souls that we should seek, for their spiritual prowess can overflow onto us, and their good wishes can attract divine attention. Just as many lenses within a telescope bring an object within sight, similarly, the more saintly people we can please the closer our cherished goal will be.

Corporate powerhouses continue to grow, media giants maintain their muscle, and political alliances invariably dominate the landscape. Society is advancing at breakneck speed toward deeper-rooted worldliness, and it seems unstoppable. Our humble efforts to penetrate this complex network and implant a spiritual message can sometimes feel futile and ineffectual. Ancient prophecies and saintly commentators, however, beg to differ. They unequivocally state that the teachings of Bhagavad-gita will eventually revolutionise modern thinking and activate a paradigm shift in the world.

It’s a hard one to stomach. In all honesty, we don’t really seem to be having a significant impact on the world. Most view the Krishna movement in a kind-hearted way: happy and harmless folk who bring some colour to the street. They struggle, however, to appreciate the gravity and substance of the spiritual message. If this theological canon encapsulates the comprehensive truth of life, the universe and everything, why is it not prominently shining forth in the world? Why isn’t this movement affecting mass numbers of people in a profound way? Even though the teachings have been made available, why do most of the populace remain uninterested and apathetic?

Audience – maybe people are not ready. Immediate popularity is not a reliable measure of the relevance, importance and long-term effect of something. Just see what hits the headlines and you’ll catch my point.

Negligence – maybe the carriers of the message have neglected to present it in a pure and dynamic way. Every spiritualist is charged with the task of preserving their principles, while simultaneously adapting to the modern world around them. You have to be relevant.

Patience – maybe the spiritual revolution is brewing, but hasn’t yet reached the explosive point. The greatest religious traditions took decades and centuries before they were universally recognised and widely adopted.

Influence – maybe the institution is small, but the influence is widespread. Numerous philosophical tenets of the Bhagavad-gita have been embraced by the modern world: the futility of materialism, meditation, reincarnation, the law of karma, vegetarianism etc. These are the core beliefs of many people, who won’t necessarily affiliate themselves with a particular spiritual movement.

My conclusion: sincere spiritualists are surely making a huge difference. That said, there’s lots more work to be done.

“An easygoing life and attainment of perfection in transcendental realization cannot go together.” (Swami Prabhupada)

Spiritual life is risky business. Throughout history, we see how distinguished saints pushed the comfort zone, embraced uncertainty, and voluntarily accepted highly precarious situations. It spurred their dependence upon the will of providence. I’m not sure whether they began with concrete conviction, but they certainly ended up with it! Token religious faith is commendable, but life becomes dynamically interesting when we experience the mystery and wonder of divine intervention. Selfless sacrifices, exceptional endeavors and the willingness to take a chance are the drivers behind such experience. How can we contact the hand of God if we don’t have the courage to let go and fall back?

It’s easy to gravitate towards the ‘safe options’ in life. Don’t do anything drastic, tread the path of least resistance and keep things sweet and simple. The world has its preconceived notions – what’s acceptable and what’s not – and we just fit right in. The fear of embarrassment, failure and public opinion is too much, and thus plagued by the disease of hesitation we continually confine and limit ourselves. Yet a comfortable life is itself a hazardous disease. With it comes the danger of mechanical, ritualistic, mediocre, and stagnated spirituality. In the name of caution and shyness, we sell ourselves way short.

Beginnings are often marked by a spirit of adventure, risk and discovery, but as time goes by that can degenerate into caution, security and stagnation. This stands for the individual, a group and even entire institutions. I’m meditating on the need to take some bold risks in the spiritual journey. Life on the margin keeps things fresh. I’m not talking about anything whimsical or needless, but risks which are grounded in a sincere desire to better ourselves and simultaneously serve humanity. Such risks will always receive divine back-up and generate internal growth. There is nothing to lose. Even if it doesn’t work out, even if we make fools of ourselves, even if we ‘miss out’ on some temporary benefits… I’m sure we’ll have gained something far more valuable in the process. Only when we risk going too far can we truly discover how far we can go.

“Twenty years from now you will be more disappointed by the things you didn’t do than by the ones you did. So throw off the bowlines, sail away from the safe harbor, catch the trade winds in your sails. Explore. Dream. Discover.” (Mark Twain)

“An easygoing life and attainment of perfection in transcendental realization cannot go together.” (Swami Prabhupada)

Spiritual life is risky business. Throughout history, we see how distinguished saints pushed the comfort zone, embraced uncertainty, and voluntarily accepted highly precarious situations. It spurred their dependence upon the will of providence. I’m not sure whether they began with concrete conviction, but they certainly ended up with it! Token religious faith is commendable, but life becomes dynamically interesting when we experience the mystery and wonder of divine intervention. Selfless sacrifices, exceptional endeavors and the willingness to take a chance are the drivers behind such experience. How can we contact the hand of God if we don’t have the courage to let go and fall back?

It’s easy to gravitate towards the ‘safe options’ in life. Don’t do anything drastic, tread the path of least resistance and keep things sweet and simple. The world has its preconceived notions – what’s acceptable and what’s not – and we just fit right in. The fear of embarrassment, failure and public opinion is too much, and thus plagued by the disease of hesitation we continually confine and limit ourselves. Yet a comfortable life is itself a hazardous disease. With it comes the danger of mechanical, ritualistic, mediocre, and stagnated spirituality. In the name of caution and shyness, we sell ourselves way short.

Beginnings are often marked by a spirit of adventure, risk and discovery, but as time goes by that can degenerate into caution, security and stagnation. This stands for the individual, a group and even entire institutions. I’m meditating on the need to take some bold risks in the spiritual journey. Life on the margin keeps things fresh. I’m not talking about anything whimsical or needless, but risks which are grounded in a sincere desire to better ourselves and simultaneously serve humanity. Such risks will always receive divine back-up and generate internal growth. There is nothing to lose. Even if it doesn’t work out, even if we make fools of ourselves, even if we ‘miss out’ on some temporary benefits… I’m sure we’ll have gained something far more valuable in the process. Only when we risk going too far can we truly discover how far we can go.

“Twenty years from now you will be more disappointed by the things you didn’t do than by the ones you did. So throw off the bowlines, sail away from the safe harbor, catch the trade winds in your sails. Explore. Dream. Discover.” (Mark Twain)

Sitting on my desktop is a complete list of towns and cities in the UK. Some time back I resolved to spend a full day in each place, talking to the locals and leaving them with some thought-provoking literature as a token of appreciation. So far I’ve visited 204 different locations… only another 302 to go! Last week’s travels took me to Worksop, Daventry, Grantham, Huntingdon and Stratford-upon-avon. Every town has its flavor, and every day is unique. It’s quite a task to stop someone in their tracks, cut through the myriad of thoughts, penetrate the bubble of their life and begin a dialogue about deeper subject matter. Some people naturally tune in to the concept of ancient wisdom, while others are skeptical, uninterested and otherwise-engaged. Either way we always have a laugh, a smile and learn something from each other!

Amongst everything else I do in life, this simple and sublime activity is what I enjoy most. It reconnects me with my purpose. It’s where I feel at home. It’s a constant source of inspiration. I’m also appreciating, however, that the ‘not-so-inspirational’ activities in life are just as important:

• Inspirational activities (what we have a natural affinity for) – keep us positive, enthused and fulfilled.
• Challenging activities (what we fear and shy away from) – cultivate our internal growth, help us become prayerful, and are often humbling and grounding.
• Necessary activities (responding to the “need of the day”) – fuel the priceless spirit of sacrifice, selflessness and genuine concern for others.

Each activity brings an indispensable ingredient to the table. It’s important to balance the three elements for wholesome spiritual progress.

PS: The next major project is a fleet of “traveling temples” that tour the length and breadth of the country! If anyone can help me get hold of a van / mini-coach please get in touch!

Sitting on my desktop is a complete list of towns and cities in the UK. Some time back I resolved to spend a full day in each place, talking to the locals and leaving them with some thought-provoking literature as a token of appreciation. So far I’ve visited 204 different locations… only another 302 to go! Last week’s travels took me to Worksop, Daventry, Grantham, Huntingdon and Stratford-upon-avon. Every town has its flavor, and every day is unique. It’s quite a task to stop someone in their tracks, cut through the myriad of thoughts, penetrate the bubble of their life and begin a dialogue about deeper subject matter. Some people naturally tune in to the concept of ancient wisdom, while others are skeptical, uninterested and otherwise-engaged. Either way we always have a laugh, a smile and learn something from each other!

Amongst everything else I do in life, this simple and sublime activity is what I enjoy most. It reconnects me with my purpose. It’s where I feel at home. It’s a constant source of inspiration. I’m also appreciating, however, that the ‘not-so-inspirational’ activities in life are just as important:

• Inspirational activities (what we have a natural affinity for) – keep us positive, enthused and fulfilled.
• Challenging activities (what we fear and shy away from) – cultivate our internal growth, help us become prayerful, and are often humbling and grounding.
• Necessary activities (responding to the “need of the day”) – fuel the priceless spirit of sacrifice, selflessness and genuine concern for others.

Each activity brings an indispensable ingredient to the table. It’s important to balance the three elements for wholesome spiritual progress.

PS: The next major project is a fleet of “traveling temples” that tour the length and breadth of the country! If anyone can help me get hold of a van / mini-coach please get in touch!

How should we react to life’s challenges? To answer this question, a teacher once told his student to bring a cup of boiling water, a potato, some cotton wool and a bottle of herbs. The teacher plumped the potato into the cup. After some time the hard potato crumbled: “Some people become an emotional wreck and fall apart in difficult times – don’t be like this” he said. Next, the cotton wool was dipped into the boiling water. A few minutes later the soft substance had become solid and impenetrable: “other people become hard-hearted and emotionally indifferent – don’t be like this” he said. The herbs were then thrown in. Almost instantaneously a wonderful aroma began to emanate from the cup: “a few unique individuals use life’s challenges to bring out their best – be like this!” he concluded.

An interesting concept indeed. Sometimes we allow life’s challenges to overwhelm us. We become emotionally entangled and visibly frustrated. Not nice. On the other extreme, however, we may artificially erect a tough exterior and shut it all out. We resist the desire to react and opt to ignore. Facing challenges, however, is not just about gritting your teeth, disregarding emotion, and getting on with life. The external resilience will not cover up the internal unrest forever.

Undigested food turns and twists in the stomach; neither comfortable nor nourishing. Similarly, if we don’t internally digest life’s challenges, the emotions we neglect today will likely come back to haunt us in the future. Real tolerance is about good digestion. You accept what has happened, assimilate the events with spiritual insight, identify the lessons to learn, and let the rest go and move on. This approach liberates us from any negativity and helps us grow from the experience. The karmic law is all about character development.

How should we react to life’s challenges? To answer this question, a teacher once told his student to bring a cup of boiling water, a potato, some cotton wool and a bottle of herbs. The teacher plumped the potato into the cup. After some time the hard potato crumbled: “Some people become an emotional wreck and fall apart in difficult times – don’t be like this” he said. Next, the cotton wool was dipped into the boiling water. A few minutes later the soft substance had become solid and impenetrable: “other people become hard-hearted and emotionally indifferent – don’t be like this” he said. The herbs were then thrown in. Almost instantaneously a wonderful aroma began to emanate from the cup: “a few unique individuals use life’s challenges to bring out their best – be like this!” he concluded.

An interesting concept indeed. Sometimes we allow life’s challenges to overwhelm us. We become emotionally entangled and visibly frustrated. Not nice. On the other extreme, however, we may artificially erect a tough exterior and shut it all out. We resist the desire to react and opt to ignore. Facing challenges, however, is not just about gritting your teeth, disregarding emotion, and getting on with life. The external resilience will not cover up the internal unrest forever.

Undigested food turns and twists in the stomach; neither comfortable nor nourishing. Similarly, if we don’t internally digest life’s challenges, the emotions we neglect today will likely come back to haunt us in the future. Real tolerance is about good digestion. You accept what has happened, assimilate the events with spiritual insight, identify the lessons to learn, and let the rest go and move on. This approach liberates us from any negativity and helps us grow from the experience. The karmic law is all about character development.

They say failures are stepping stones to success. Lately, however, I’ve been thinking how success can be a slipping stone to failure! Swami Prabhupada once commented how he faced two great tests in his life. At one point he was stripped of everything, left penniless and alone, an unknown mendicant with no fixed abode. Later in life, however, he achieved unimaginable success and recognition as a powerful spiritual leader of an international movement. He saw both as divine tests. Both required immense equanimity of mind. Both were opportunities to draw closer to God. Dealing with failure is no mean feat, but maintaining spiritual purity in times of achievement and prosperity is just as tough.

Success can divert our attention from the internal journey we are on. If success gives birth to pride and breeds a mentality of looking down on others, then what have we really achieved? If success instigates complacency, inattentiveness and a false sense of security, then how bright does the future look? If we become intoxicated by success, enjoying the limelight and fame instead of using it for a higher purpose, then how long before we are humbled? It’s interesting that we often identify external success as a sign of spiritual vibrancy. But maybe it’s not.

External success is surely a gift of God, but those achievements must be kept in perspective. Real success is internal success. Sincerity of purpose, purity of desire, dependence on divine grace, dutiful and determined effort – these are the components of internal success (not necessarily detectable by external signs). In 1965, upon arrival in America, Swami Prabhupada made an incredible prayer: “make me a success or failure as you wish”. For most of us the thought of failure is scary, demoralising and humiliating. Not something we’d welcome with open hands. Am I ready to try my best, be an outright failure, and still remain happy and satisfied? That complete detachment from external results, however, is unimaginably powerful. It comes from a heart which values internal purity and recognises divine grace in whatever form it may come. Will I ever be able to submit such a prayer with genuine feeling? It seems a long way away, but I sincerely hope so.

They say failures are stepping stones to success. Lately, however, I’ve been thinking how success can be a slipping stone to failure! Swami Prabhupada once commented how he faced two great tests in his life. At one point he was stripped of everything, left penniless and alone, an unknown mendicant with no fixed abode. Later in life, however, he achieved unimaginable success and recognition as a powerful spiritual leader of an international movement. He saw both as divine tests. Both required immense equanimity of mind. Both were opportunities to draw closer to God. Dealing with failure is no mean feat, but maintaining spiritual purity in times of achievement and prosperity is just as tough.

Success can divert our attention from the internal journey we are on. If success gives birth to pride and breeds a mentality of looking down on others, then what have we really achieved? If success instigates complacency, inattentiveness and a false sense of security, then how bright does the future look? If we become intoxicated by success, enjoying the limelight and fame instead of using it for a higher purpose, then how long before we are humbled? It’s interesting that we often identify external success as a sign of spiritual vibrancy. But maybe it’s not.

External success is surely a gift of God, but those achievements must be kept in perspective. Real success is internal success. Sincerity of purpose, purity of desire, dependence on divine grace, dutiful and determined effort – these are the components of internal success (not necessarily detectable by external signs). In 1965, upon arrival in America, Swami Prabhupada made an incredible prayer: “make me a success or failure as you wish”. For most of us the thought of failure is scary, demoralising and humiliating. Not something we’d welcome with open hands. Am I ready to try my best, be an outright failure, and still remain happy and satisfied? That complete detachment from external results, however, is unimaginably powerful. It comes from a heart which values internal purity and recognises divine grace in whatever form it may come. Will I ever be able to submit such a prayer with genuine feeling? It seems a long way away, but I sincerely hope so.

“Treat a man as he is and he will remain as he is. Treat a man as he can and should be and he will become as he can and should be.” – Goethe (German poet)

Each one of us has the potential to bring out the best or worst in others. When we focus on people’s faults, stick labels on them, and then subsequently treat them with suspicion and reservation, we actually block their progress. By forcing people into a defensive mode, we distract them from doing the deep internal work that can give birth to their divine and innate potential. It’s not that we are simply passive and powerless victims of other peoples (mis)behavior. We are often party to it.

Great saintly teachers have shown how an approach of encouragement, appreciation, and loving discipline can create miraculous change in others. Swami Prabhupada was one such example. Having spent his entire life amidst refined and immaculate spiritual culture, he arrived in New York’s skid row and lived side-by-side with bohemians, acidheads and hippies. He saw beyond their difficulties, frustrations and problems, and detected the spark of genuine spiritual enthusiasm and sincerity. He fanned that spark, and ignited a fire that could incinerate their inner issues. Convinced that every soul is amazing, he worked hard to enliven that spirit.

Bringing out the best in others does require immense spiritual depth. We have to stop taking things personally. We have to develop a character of forgiveness and kindness. We have to be patient, and value progress above perfection. We have to avoid overreacting in provoking situations. We have to remain fixed in our values and principles despite the irrationality of others. We have to avoid the temptation to ‘hit back’ and hurt others simply for immediate relief and gratification. A tall order. I hope that one day I’ll develop the spiritual depth to conduct myself in this way. We may think that remaining sane, healthy and happy in our own life is good enough. The principle of being genuinely concerned for the wellbeing of others, however, is innate to our own progress. By bringing out the best in others, we bring out the best in ourselves.

“Treat a man as he is and he will remain as he is. Treat a man as he can and should be and he will become as he can and should be.” – Goethe (German poet)

Each one of us has the potential to bring out the best or worst in others. When we focus on people’s faults, stick labels on them, and then subsequently treat them with suspicion and reservation, we actually block their progress. By forcing people into a defensive mode, we distract them from doing the deep internal work that can give birth to their divine and innate potential. It’s not that we are simply passive and powerless victims of other peoples (mis)behavior. We are often party to it.

Great saintly teachers have shown how an approach of encouragement, appreciation, and loving discipline can create miraculous change in others. Swami Prabhupada was one such example. Having spent his entire life amidst refined and immaculate spiritual culture, he arrived in New York’s skid row and lived side-by-side with bohemians, acidheads and hippies. He saw beyond their difficulties, frustrations and problems, and detected the spark of genuine spiritual enthusiasm and sincerity. He fanned that spark, and ignited a fire that could incinerate their inner issues. Convinced that every soul is amazing, he worked hard to enliven that spirit.

Bringing out the best in others does require immense spiritual depth. We have to stop taking things personally. We have to develop a character of forgiveness and kindness. We have to be patient, and value progress above perfection. We have to avoid overreacting in provoking situations. We have to remain fixed in our values and principles despite the irrationality of others. We have to avoid the temptation to ‘hit back’ and hurt others simply for immediate relief and gratification. A tall order. I hope that one day I’ll develop the spiritual depth to conduct myself in this way. We may think that remaining sane, healthy and happy in our own life is good enough. The principle of being genuinely concerned for the wellbeing of others, however, is innate to our own progress. By bringing out the best in others, we bring out the best in ourselves.

Human relationships are riddled with argument, quarrel and conflict. It’s a symptom of the age. But that’s not a problem per se, since every disagreement is pregnant with positive and negative potential. Differences of opinion can bring enlightenment, transformation, wisdom and growth – they can also be the cause of anger, frustration, resentment, and bad feeling. Developing progressive responses in argumentative situations can be a liberating experience. Here are some tips:

• Tolerance – the first moments of a conflict situation can determine the entire conversation. Be tolerant and patient. The art of conversation is not only to say the right thing in the right place, but to leave unsaid the wrong thing at the tempting moment. Adopting an adversarial approach erects barriers which block the meeting of hearts.
• Circumstance – beyond the perceived irrationality of actions and words, try to understand why someone is doing what they do. Then you hold the key to progress. In interpersonal relations the golden rule is this: seek first to understand, then to be understood. To do that you have to listen with an open heart and an open mind.
• Acceptance – did you ever consider that there may not be a right or wrong answer? Conflict comes from difference, but diversity is not necessarily bad. Fear of difference is fear of life itself. By accepting that we’re all individuals, we can more appreciate that conflict is often a case of different ‘angles of vision’ illuminating the same truth.
• Importance – keep disagreements in perspective and properly evaluate their importance. Question whether the tenacious pursuance and resolution of a conflict is really necessary. Issues can easily be dropped or ignored, but often our emotional involvement keeps us doggedly fighting till the last breath.
• Transcendence – we love to be right, but the spiritual principle is to transcend right and wrong. The real aim of an argument or discussion should not be victory, but progress. If a concession of ‘defeat’ improves our relationships, helps us develop character, and opens up opportunities for progressive solutions, then where is the loss?

Arguments, conflict and unsavory confrontation can disturb our mental state and make spiritual practice incredibly difficult. Learning to mediate our conflicts can help us to meditate in peace.

Human relationships are riddled with argument, quarrel and conflict. It’s a symptom of the age. But that’s not a problem per se, since every disagreement is pregnant with positive and negative potential. Differences of opinion can bring enlightenment, transformation, wisdom and growth – they can also be the cause of anger, frustration, resentment, and bad feeling. Developing progressive responses in argumentative situations can be a liberating experience. Here are some tips:

• Tolerance – the first moments of a conflict situation can determine the entire conversation. Be tolerant and patient. The art of conversation is not only to say the right thing in the right place, but to leave unsaid the wrong thing at the tempting moment. Adopting an adversarial approach erects barriers which block the meeting of hearts.
• Circumstance – beyond the perceived irrationality of actions and words, try to understand why someone is doing what they do. Then you hold the key to progress. In interpersonal relations the golden rule is this: seek first to understand, then to be understood. To do that you have to listen with an open heart and an open mind.
• Acceptance – did you ever consider that there may not be a right or wrong answer? Conflict comes from difference, but diversity is not necessarily bad. Fear of difference is fear of life itself. By accepting that we’re all individuals, we can more appreciate that conflict is often a case of different ‘angles of vision’ illuminating the same truth.
• Importance – keep disagreements in perspective and properly evaluate their importance. Question whether the tenacious pursuance and resolution of a conflict is really necessary. Issues can easily be dropped or ignored, but often our emotional involvement keeps us doggedly fighting till the last breath.
• Transcendence – we love to be right, but the spiritual principle is to transcend right and wrong. The real aim of an argument or discussion should not be victory, but progress. If a concession of ‘defeat’ improves our relationships, helps us develop character, and opens up opportunities for progressive solutions, then where is the loss?

Arguments, conflict and unsavory confrontation can disturb our mental state and make spiritual practice incredibly difficult. Learning to mediate our conflicts can help us to meditate in peace.

Three months into 2013 and my new year’s resolution remains intact – 30 minutes of exercise every day. Coupled with a slight improvement in diet, I definitely feel much better. Krishna explains that “he who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system” (Bhagavad-gita 6.17). A vibrant spiritual life should go hand-in-hand with physical and emotional wellbeing. Feelings of good health, vigour and vitality can help spur on our spiritual endeavours. Coming from someone who previously paid little attention to such matters, I’m happy to say I’ve been won over! Although the body is simply a machine, it pays off to keep it road-worthy.

I have, however, noted an interesting phenomenon in physical training. As the body becomes fitter, the same amount of physical exertion no longer creates growth. Over time, you have to intensify and step up your exercise to keep developing. Even weight trainers will tell you that muscles are developed by squeezing out an extra few push ups, sit ups or weight lifts beyond what you can comfortably do. Building our spiritual muscles is no different. As the years go by, we have to “up the gear” and offer more selfless service, extend ourselves in greater ways, develop our humility and tolerance to a more profound level, and strengthen our determination and enthusiasm. Spiritual life is dynamic; if we aren’t pushing forward, we can easily slip back into laziness, complacency and bad habits.

In worldly spheres, as people grow in age they tend to slow down and do less. Work now, retire later. The youthful years are considered the most fruitful. In spiritual spheres, however, the older years may well be considered the “business end”. As time ticks on, our urgency should increase, our spiritual realisations should mature, and our enthusiasm should grow. Ignore the old cliché about middle-aged dogs and new tricks! Swami Prabhupada was the ideal example. When CNN documented 10 wildly successful people who started their careers after 50 years-old, they included him in that elite list:

The founder of the Hare Krishna movement was 69 years old before he started the International Society for Krishna Consciousness. In his native India, Prabhupada had been a chemist and a Sanskrit scholar in Calcutta, but in 1965 he came to New York City with just fifty bucks, a pair of cymbals, and a desire to spread the teachings of Lord Krishna. Prabhupada got off to a modest start by sitting on a sidewalk in the East Village and chanting, but by the time of his death in 1977 his legions of followers were rumoured to be thousands strong. (Ethan Trex, May 2010, CNN News)

Three months into 2013 and my new year’s resolution remains intact – 30 minutes of exercise every day. Coupled with a slight improvement in diet, I definitely feel much better. Krishna explains that “he who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system” (Bhagavad-gita 6.17). A vibrant spiritual life should go hand-in-hand with physical and emotional wellbeing. Feelings of good health, vigour and vitality can help spur on our spiritual endeavours. Coming from someone who previously paid little attention to such matters, I’m happy to say I’ve been won over! Although the body is simply a machine, it pays off to keep it road-worthy.

I have, however, noted an interesting phenomenon in physical training. As the body becomes fitter, the same amount of physical exertion no longer creates growth. Over time, you have to intensify and step up your exercise to keep developing. Even weight trainers will tell you that muscles are developed by squeezing out an extra few push ups, sit ups or weight lifts beyond what you can comfortably do. Building our spiritual muscles is no different. As the years go by, we have to “up the gear” and offer more selfless service, extend ourselves in greater ways, develop our humility and tolerance to a more profound level, and strengthen our determination and enthusiasm. Spiritual life is dynamic; if we aren’t pushing forward, we can easily slip back into laziness, complacency and bad habits.

In worldly spheres, as people grow in age they tend to slow down and do less. Work now, retire later. The youthful years are considered the most fruitful. In spiritual spheres, however, the older years may well be considered the “business end”. As time ticks on, our urgency should increase, our spiritual realisations should mature, and our enthusiasm should grow. Ignore the old cliché about middle-aged dogs and new tricks! Swami Prabhupada was the ideal example. When CNN documented 10 wildly successful people who started their careers after 50 years-old, they included him in that elite list:

The founder of the Hare Krishna movement was 69 years old before he started the International Society for Krishna Consciousness. In his native India, Prabhupada had been a chemist and a Sanskrit scholar in Calcutta, but in 1965 he came to New York City with just fifty bucks, a pair of cymbals, and a desire to spread the teachings of Lord Krishna. Prabhupada got off to a modest start by sitting on a sidewalk in the East Village and chanting, but by the time of his death in 1977 his legions of followers were rumoured to be thousands strong. (Ethan Trex, May 2010, CNN News)

Those who embark on the journey towards transcendence are brave indeed. They strive for purity in a world of degradation, they embrace simplicity amongst rampant materialism, and they cultivate selflessness in an atmosphere charged with exploitation. Anyone who goes against the grain in such a bold way will undoubtedly be faced with temptation, doubt, ridicule and moments of weakness. Behind the high ideals and expectations of any religious or spiritual tradition, stands the relatively frail and weak aspirant. Lapses and mistakes are to be expected in the life journey of any human, and spiritualists are no exception. Scriptures are replete with accounts of spiritual aspirants who fell victim to the material appetite.

Nobody likes to be a hypocrite, and a gap between the ideal and the real naturally generates feelings of frustration, guilt and regret. This is an interesting phenomenon. Without a sense of guilt or shame one will lack the impetus to improve. They generally gravitate towards a life of justification, where they comfort themselves in their compromised position and accept their weaknesses with no concrete plan to overcome them. On the other hand, an overdose of guilt becomes highly debilitating. It usually leads to depression, hopelessness and an inferiority complex where the aspirant feels powerless to improve. They often end up leading a subdued and isolated life, distancing themselves from people and situations that remind them of their shortcomings. To avoid the two unhealthy extremes of justification and hopelessness, we need to manage a healthy and balanced amount of guilt to create positive change.

How can we support those who aspire against the odds to be good and noble, but who sometimes fail? How can we transform the guilt into growth? How can we reassure individuals to stay determined and never give up? The ancient teachers stress the principle of guhyam akhyati prcchati: to openly discuss one’s challenges with a friend. Firstly, it frees one from anxiety and a sense of hypocrisy. Honesty can calm our conscience and bring an immediate feeling of relief. Secondly, one creates an opportunity to receive invaluable advice, feedback and support. Even if they offer words that we’ve heard before, it can still impact our lives in a significant way. Thirdly, and arguably most importantly, there is a divine recognition and witness to this exchange. Humbly admitting one’s shortcomings is a demonstration of a genuine and sincere desire to improve. That exhibition of humility is rewarded with great inner strength and resolve. Through honest exchange, one can face their challenges and emerge with greater enthusiasm and maturity to continue on. It’s good to talk.

Those who embark on the journey towards transcendence are brave indeed. They strive for purity in a world of degradation, they embrace simplicity amongst rampant materialism, and they cultivate selflessness in an atmosphere charged with exploitation. Anyone who goes against the grain in such a bold way will undoubtedly be faced with temptation, doubt, ridicule and moments of weakness. Behind the high ideals and expectations of any religious or spiritual tradition, stands the relatively frail and weak aspirant. Lapses and mistakes are to be expected in the life journey of any human, and spiritualists are no exception. Scriptures are replete with accounts of spiritual aspirants who fell victim to the material appetite.

Nobody likes to be a hypocrite, and a gap between the ideal and the real naturally generates feelings of frustration, guilt and regret. This is an interesting phenomenon. Without a sense of guilt or shame one will lack the impetus to improve. They generally gravitate towards a life of justification, where they comfort themselves in their compromised position and accept their weaknesses with no concrete plan to overcome them. On the other hand, an overdose of guilt becomes highly debilitating. It usually leads to depression, hopelessness and an inferiority complex where the aspirant feels powerless to improve. They often end up leading a subdued and isolated life, distancing themselves from people and situations that remind them of their shortcomings. To avoid the two unhealthy extremes of justification and hopelessness, we need to manage a healthy and balanced amount of guilt to create positive change.

How can we support those who aspire against the odds to be good and noble, but who sometimes fail? How can we transform the guilt into growth? How can we reassure individuals to stay determined and never give up? The ancient teachers stress the principle of guhyam akhyati prcchati: to openly discuss one’s challenges with a friend. Firstly, it frees one from anxiety and a sense of hypocrisy. Honesty can calm our conscience and bring an immediate feeling of relief. Secondly, one creates an opportunity to receive invaluable advice, feedback and support. Even if they offer words that we’ve heard before, it can still impact our lives in a significant way. Thirdly, and arguably most importantly, there is a divine recognition and witness to this exchange. Humbly admitting one’s shortcomings is a demonstration of a genuine and sincere desire to improve. That exhibition of humility is rewarded with great inner strength and resolve. Through honest exchange, one can face their challenges and emerge with greater enthusiasm and maturity to continue on. It’s good to talk.

Stress seems to be the dreaded ailment of the age. Everyone seems to be searching for ways to avoid it! But maybe living a little on the edge is not so bad after all. A suitable amount of stress can help you grow, push you to achieve amazing things, give real meaning to your life and add an element of excitement and adventure. Modern psychologists refer to this healthy phenomenon as “eustress”. If life were just peaceful, predictable, quiet and orderly, we may not maximise the potential. Balanced amounts of stress spice up life – too much peace of mind can also drive you mad! So how do you bend yourself without breaking? How to push yourself without falling over the edge? How to strive for success, while maintaining your sanity and composure?

Skyscrapers are well-known for their deep foundations. The calculation of depth is primarily based on three things:

• The height of the building
• The softness of the soil 
• The severity of the weather conditions

As long as you have a good foundation, you can build as high as you like.

The building of our life can rise high. We can adopt challenging projects, accept multiple responsibilities, tackle stressful situations and fly high in the skies of success… as long as we have deep spiritual foundations to balance it out. We should simultaneously be aware of the soft soil we are building on; inherent weakness of heart, flickering determination and a fragile mind are archetype characteristics of the aspiring spiritualist. Also bear in mind that the climate within which we operate is unpredictable and often unsupportive. We are surrounded by a world which promotes a different paradigm.

The problem is not that we strive to do amazing things, but rather that we neglect to invest quality time in spiritually nourishing ourselves. As one is cemented in a deep sense of spirituality their ability to become an agent of positive change increases. They can rise high, impact the world, and still remain strong, steady and humble.

Stress seems to be the dreaded ailment of the age. Everyone seems to be searching for ways to avoid it! But maybe living a little on the edge is not so bad after all. A suitable amount of stress can help you grow, push you to achieve amazing things, give real meaning to your life and add an element of excitement and adventure. Modern psychologists refer to this healthy phenomenon as “eustress”. If life were just peaceful, predictable, quiet and orderly, we may not maximise the potential. Balanced amounts of stress spice up life – too much peace of mind can also drive you mad! So how do you bend yourself without breaking? How to push yourself without falling over the edge? How to strive for success, while maintaining your sanity and composure?

Skyscrapers are well-known for their deep foundations. The calculation of depth is primarily based on three things:

• The height of the building
• The softness of the soil 
• The severity of the weather conditions

As long as you have a good foundation, you can build as high as you like.

The building of our life can rise high. We can adopt challenging projects, accept multiple responsibilities, tackle stressful situations and fly high in the skies of success… as long as we have deep spiritual foundations to balance it out. We should simultaneously be aware of the soft soil we are building on; inherent weakness of heart, flickering determination and a fragile mind are archetype characteristics of the aspiring spiritualist. Also bear in mind that the climate within which we operate is unpredictable and often unsupportive. We are surrounded by a world which promotes a different paradigm.

The problem is not that we strive to do amazing things, but rather that we neglect to invest quality time in spiritually nourishing ourselves. As one is cemented in a deep sense of spirituality their ability to become an agent of positive change increases. They can rise high, impact the world, and still remain strong, steady and humble.

We may read a lot of spiritual knowledge, but sometimes the practical application can be ambiguous and unclear. What practices should I perform on a daily basis? How can I change my lifestyle to support my spirituality? When challenges and obstacles arise, how should I react? “Bhakti Life” is a humble attempt to answer some of these questions and offer some practical information for the aspiring spiritualist.

Bhakti-yoga is not an armchair philosophy, a religious doctrine or a Sunday ritual. It is a way of life. In the Bhakti-Rasamrita Sindhu, a 16th century thesis on the science of devotion, the great teacher Rupa Goswami perfectly outlines how to practice bhakti-yoga in one’s daily life. Drawing from these timeless teachings, we have attempted to distil 18 simple steps that will aid one’s journey to Krishna. Engaging in these practical acts of bhakti-yoga will awaken a deep sense of fulfilment, happiness and enduring satisfaction. Indeed, Krishna assures us that the individual who is steadfast and determined in such spiritual practices can see Him face-to-face. It’s that simple.

Download “Bhakti Life” by clicking here (right click and “save link as…”)

We may read a lot of spiritual knowledge, but sometimes the practical application can be ambiguous and unclear. What practices should I perform on a daily basis? How can I change my lifestyle to support my spirituality? When challenges and obstacles arise, how should I react? “Bhakti Life” is a humble attempt to answer some of these questions and offer some practical information for the aspiring spiritualist.

Bhakti-yoga is not an armchair philosophy, a religious doctrine or a Sunday ritual. It is a way of life. In the Bhakti-Rasamrita Sindhu, a 16th century thesis on the science of devotion, the great teacher Rupa Goswami perfectly outlines how to practice bhakti-yoga in one’s daily life. Drawing from these timeless teachings, we have attempted to distil 18 simple steps that will aid one’s journey to Krishna. Engaging in these practical acts of bhakti-yoga will awaken a deep sense of fulfilment, happiness and enduring satisfaction. Indeed, Krishna assures us that the individual who is steadfast and determined in such spiritual practices can see Him face-to-face. It’s that simple.

Download “Bhakti Life” by clicking here (right click and “save link as…”)

Over the years I’ve managed to keep a journal with some daily thoughts and reflections. Today I looked back to read my entry on 21st February 2003. It was disappointing. The exact same character frailties, unhelpful desires and spiritual blocks I had then, are still affecting me now. It can be disheartening to see a lack of transformation and progress, and naturally calls one to question themselves. Am I consistently bringing my full attention and care to the basic spiritual practices? Does my lifestyle support and foster deeper spirituality? Could certain activities be checking my spiritual growth? Have I approached other spiritualists to receive their feedback and advice? This kind of regular honest introspection is essential for a healthy spiritual life. We have to identify our blocks and make a concerted effort to create change.

However, there is another perspective. Once, a disciple approached his guru with a similar quandary regarding his perceived stunted spiritual progress. The guru responded by handing him two seeds, one for a fern tree, the other for a bamboo tree. He told the disciple to sow and cultivate them both.

• After one year the fern tree had grown 1 foot high, but the bamboo tree had not appeared. 
• By the second year the fern tree had reached 2 foot high, but there was still no sign of the bamboo tree. 
• Three years in, the fern tree had steadily progressed to 3 foot high, while the bamboo tree remained invisible.

The disciple was slightly bewildered, but the guru simply smiled and told him to be patient. At the conclusion of the fourth year the fern tree had progressed to 4 foot high, but the bamboo had now miraculously shot up to 5 foot high. When the disciple reported back, the guru explained the reason – “yes, the bamboo was spending 3 years spreading its roots. That was the invisible part of its growth process”. Thus the guru assured the sincere disciple that he was indeed progressing, though it may not be externally perceivable at this moment in time.

Advancement in the spiritual discipline is not necessarily linear. It’s not that with each progressive year of sincere practice a certain amount of visible and perceived character progress is guaranteed. The effect of our day-to-day practices may be on a much more subtle and internal level, and if we continue on with enthusiasm, patience and determination, we can be assured that progress is taking place. Like the trees, we all grow in different ways. Since inner transformation is a divine gift, we cannot force it to occur. Through sincere and concerted endeavour we can only attempt to attract grace, yet we are not in ultimate control of that transcendental commodity. With each passing year, I am realizing that the defects of envy, lust, pride, ego and anger are incredibly deep-rooted. Although we see hints of improvement over time, it will likely take many years of concerted effort to truly reconfigure the psyche, and manifest our pure spiritual character. I’m not disappointed – it’s worth the wait!

Over the years I’ve managed to keep a journal with some daily thoughts and reflections. Today I looked back to read my entry on 21st February 2003. It was disappointing. The exact same character frailties, unhelpful desires and spiritual blocks I had then, are still affecting me now. It can be disheartening to see a lack of transformation and progress, and naturally calls one to question themselves. Am I consistently bringing my full attention and care to the basic spiritual practices? Does my lifestyle support and foster deeper spirituality? Could certain activities be checking my spiritual growth? Have I approached other spiritualists to receive their feedback and advice? This kind of regular honest introspection is essential for a healthy spiritual life. We have to identify our blocks and make a concerted effort to create change.

However, there is another perspective. Once, a disciple approached his guru with a similar quandary regarding his perceived stunted spiritual progress. The guru responded by handing him two seeds, one for a fern tree, the other for a bamboo tree. He told the disciple to sow and cultivate them both.

• After one year the fern tree had grown 1 foot high, but the bamboo tree had not appeared. 
• By the second year the fern tree had reached 2 foot high, but there was still no sign of the bamboo tree. 
• Three years in, the fern tree had steadily progressed to 3 foot high, while the bamboo tree remained invisible.

The disciple was slightly bewildered, but the guru simply smiled and told him to be patient. At the conclusion of the fourth year the fern tree had progressed to 4 foot high, but the bamboo had now miraculously shot up to 5 foot high. When the disciple reported back, the guru explained the reason – “yes, the bamboo was spending 3 years spreading its roots. That was the invisible part of its growth process”. Thus the guru assured the sincere disciple that he was indeed progressing, though it may not be externally perceivable at this moment in time.

Advancement in the spiritual discipline is not necessarily linear. It’s not that with each progressive year of sincere practice a certain amount of visible and perceived character progress is guaranteed. The effect of our day-to-day practices may be on a much more subtle and internal level, and if we continue on with enthusiasm, patience and determination, we can be assured that progress is taking place. Like the trees, we all grow in different ways. Since inner transformation is a divine gift, we cannot force it to occur. Through sincere and concerted endeavour we can only attempt to attract grace, yet we are not in ultimate control of that transcendental commodity. With each passing year, I am realizing that the defects of envy, lust, pride, ego and anger are incredibly deep-rooted. Although we see hints of improvement over time, it will likely take many years of concerted effort to truly reconfigure the psyche, and manifest our pure spiritual character. I’m not disappointed – it’s worth the wait!

It wasn’t planned, but it was a great opportunity. I threw together a few essentials, jumped on a rickety Indian bus, scrambled for one of the last remaining seats, and sat through a violently bumpy twelve-hour overnight journey. It was a tad uncomfortable but I accepted it as part of the experience. As we arrived at 6.00am in a chilly Allahabad, the thick fog began to disperse, and the sun rose to reveal one of the greatest congregations of human beings in any one place: “Kumbha Mela”. Held every 12 years, the festival attracts faithful pilgrims, inquisitive spiritual seekers, destitute beggars, famed yoga masters, and extreme ascetics rarely seen by the rest of civilisation. This year, over 80 million people will be magnetically drawn to this spiritual melting pot. No other religious gathering comes close to it in terms of scale.

The focal point of the entire site is the triveni-sangam, the meeting place of three sacred rivers: the Ganges, Yamuna and the subterranean Sarasvati. By bathing in the confluence at astrologically auspicious periods, lifetimes of karmic baggage can be destroyed, and one can free themselves from the complex meshes of action and reaction. Thus, one can transcend the temporal world of perpetual rebirth and open the doors to liberation. Needless to say I capitalised on the opportunity. It was a powerful experience. This human spectacle, however, has also become renowned as a forum to exchange spiritual values, religious ideas and moral codes. Above and beyond the exotic mysticism that can attract and capture one’s attention, these festivals offer the golden opportunity to meet saintly and self-realised people. This is the essence of Kumbha Mela.

But who is a true saint? The Bhagavad-gita explains that such persons are not stereotyped. They may be recognised by many people and famed in spiritual circles, or maybe not. They may be erudite, scholarly and philosophically astute, or maybe not. They may be renounced, austere and free from worldly responsibility, or maybe not. The one essential quality of the truly saintly person, however, is their enthusiastic, dedicated and unwavering conviction to selflessly serve. They exist to give happiness to others. It is those souls who we have to seek out, for the sacred truths of dharma are hidden within their hearts. As I head towards London Heathrow, I reflect on the many saintly people I have met on this trip. Over the years I have become more and more convinced that saints are not just personalities of the past, but that saints are also living in our midst. We walk and talk with spiritually evolved people more often than we may appreciate. I sincerely hope these special souls will remember me. I’ll surely be blessed if they do.

It wasn’t planned, but it was a great opportunity. I threw together a few essentials, jumped on a rickety Indian bus, scrambled for one of the last remaining seats, and sat through a violently bumpy twelve-hour overnight journey. It was a tad uncomfortable but I accepted it as part of the experience. As we arrived at 6.00am in a chilly Allahabad, the thick fog began to disperse, and the sun rose to reveal one of the greatest congregations of human beings in any one place: “Kumbha Mela”. Held every 12 years, the festival attracts faithful pilgrims, inquisitive spiritual seekers, destitute beggars, famed yoga masters, and extreme ascetics rarely seen by the rest of civilisation. This year, over 80 million people will be magnetically drawn to this spiritual melting pot. No other religious gathering comes close to it in terms of scale.

The focal point of the entire site is the triveni-sangam, the meeting place of three sacred rivers: the Ganges, Yamuna and the subterranean Sarasvati. By bathing in the confluence at astrologically auspicious periods, lifetimes of karmic baggage can be destroyed, and one can free themselves from the complex meshes of action and reaction. Thus, one can transcend the temporal world of perpetual rebirth and open the doors to liberation. Needless to say I capitalised on the opportunity. It was a powerful experience. This human spectacle, however, has also become renowned as a forum to exchange spiritual values, religious ideas and moral codes. Above and beyond the exotic mysticism that can attract and capture one’s attention, these festivals offer the golden opportunity to meet saintly and self-realised people. This is the essence of Kumbha Mela.

But who is a true saint? The Bhagavad-gita explains that such persons are not stereotyped. They may be recognised by many people and famed in spiritual circles, or maybe not. They may be erudite, scholarly and philosophically astute, or maybe not. They may be renounced, austere and free from worldly responsibility, or maybe not. The one essential quality of the truly saintly person, however, is their enthusiastic, dedicated and unwavering conviction to selflessly serve. They exist to give happiness to others. It is those souls who we have to seek out, for the sacred truths of dharma are hidden within their hearts. As I head towards London Heathrow, I reflect on the many saintly people I have met on this trip. Over the years I have become more and more convinced that saints are not just personalities of the past, but that saints are also living in our midst. We walk and talk with spiritually evolved people more often than we may appreciate. I sincerely hope these special souls will remember me. I’ll surely be blessed if they do.

During the flight I had a recurring bad feeling. Then, after waiting at the Delhi Airport Baggage Reclaim for one-hour, it was confirmed. KLM had lost my luggage! I had no choice but to proceed toward the holy village of Vrindavana with the clothes I was wearing and the few books I carried in my hand luggage. As the taxi pulled onto the busy highway the deeper meaning began to dawn on me. To truly enter the spiritual reality we have to leave all of our attachments behind. To receive spiritual gifts, we have to come forward with empty hands. I wish that all my material attachments were in that piece of luggage, and KLM never managed to find it! Unfortunately, it’s not as easy as that.

When a learned sage was one asked to elucidate the meaning of illusion, he responded by jumping off his dais and running out into the courtyard. The bemused audience quickly followed him. He rushed towards a tree, grabbed hold of it tightly, and proceeded to hysterically exclaim “let me go! Let me go! Let me go!” It was a graphic explanation. We’re holding onto our possessions and our need for security. We’re holding onto our image and our desires for reputation and respect. We’re holding onto our hopes and our plans for the future. We want the spiritual reality to manifest, but we’re still not quite ready to let go. How can a mind agitated and pre-occupied with so many thoughts focus on more profound pursuits?

It sounds painful to “sever our attachments”. In actuality, detachment is the most liberating experience in the world. When we pin the picture of our human journey on the backdrop of spiritual eternity, we gain incredible perspective. Real Success, the Bhagavad-gita states, is demonstrated by determined, dutiful and conscientious action. We carry out responsibilities with the best of intentions, and simultaneously remain detached from the temporary fortunes (or misfortunes) that we are dealt. By leaving our heavy and burdensome bags of attachment behind, we find an immediate relief, and simultaneously prepare ourselves for the eternal peace.

During the flight I had a recurring bad feeling. Then, after waiting at the Delhi Airport Baggage Reclaim for one-hour, it was confirmed. KLM had lost my luggage! I had no choice but to proceed toward the holy village of Vrindavana with the clothes I was wearing and the few books I carried in my hand luggage. As the taxi pulled onto the busy highway the deeper meaning began to dawn on me. To truly enter the spiritual reality we have to leave all of our attachments behind. To receive spiritual gifts, we have to come forward with empty hands. I wish that all my material attachments were in that piece of luggage, and KLM never managed to find it! Unfortunately, it’s not as easy as that.

When a learned sage was one asked to elucidate the meaning of illusion, he responded by jumping off his dais and running out into the courtyard. The bemused audience quickly followed him. He rushed towards a tree, grabbed hold of it tightly, and proceeded to hysterically exclaim “let me go! Let me go! Let me go!” It was a graphic explanation. We’re holding onto our possessions and our need for security. We’re holding onto our image and our desires for reputation and respect. We’re holding onto our hopes and our plans for the future. We want the spiritual reality to manifest, but we’re still not quite ready to let go. How can a mind agitated and pre-occupied with so many thoughts focus on more profound pursuits?

It sounds painful to “sever our attachments”. In actuality, detachment is the most liberating experience in the world. When we pin the picture of our human journey on the backdrop of spiritual eternity, we gain incredible perspective. Real Success, the Bhagavad-gita states, is demonstrated by determined, dutiful and conscientious action. We carry out responsibilities with the best of intentions, and simultaneously remain detached from the temporary fortunes (or misfortunes) that we are dealt. By leaving our heavy and burdensome bags of attachment behind, we find an immediate relief, and simultaneously prepare ourselves for the eternal peace.

I’ve just returned from Ireland. Great trip. As I catch my breath in London for a week, I simultaneously prepare for a flight to India this coming Monday. My destination is the holy village of Vrindavana where Krishna spent His childhood years. Located 130 km south of Delhi, it’s a mystical place which is full of inspiration, insight and intrigue. They say that nobody returns from Vrindavana the same person, and that’s exactly why I’m going there! We can present ourselves as spiritual doctors, but we are undoubtedly patients as well. People may accept us as teachers of wisdom, but we remain humble students. After a month of sharing spirituality with others, now comes an opportunity to explore my own heart and question whether that inner transformation is really taking place.

These trips are not just a physical journey to a special place but also an inner journey towards transcendence. The great saints of Vrindavana were so absorbed in meditation and prayer that they became indifferent to the external world. Their living quarters were not formal brick or wooden structures, but temporary arrangements like the hollow of a tree, a clearing under a thorny thicket, or an underground cave. One saint is renowned for performing his meditation in a vacant crocodile hole. In these austere and solitary settings the great saints would slide into spiritual trance and have their conversations with God. They would continue on for hours on end. Their chanting wasn’t a casual activity. It wasn’t a ritual. It wasn’t simply a discipline – but it was full of emotion and feeling. It was from the core of the heart.

Could I ever isolate myself and go that deep? Probably not, and neither is it recommended to try. But hearing of such remarkable personalities nevertheless inspires me to intensify my spiritual endeavors. I’m trying to break free of my mechanical and ritualistic approach. I’m trying to rediscover the freshness, enthusiasm and simplicity that attracted me to this path. I’m searching for that childlike innocence that I once had. I’m going back to basics. Core spiritual practices like mantra meditation, scriptural study and practical service to others are the bridge to the eternal reality. They are not to be taken lightly. I’m approaching Vrindavana in the mood of a beggar: spiritually impoverished but confident that I’ll find some sacred treasures along the way.

I’ve just returned from Ireland. Great trip. As I catch my breath in London for a week, I simultaneously prepare for a flight to India this coming Monday. My destination is the holy village of Vrindavana where Krishna spent His childhood years. Located 130 km south of Delhi, it’s a mystical place which is full of inspiration, insight and intrigue. They say that nobody returns from Vrindavana the same person, and that’s exactly why I’m going there! We can present ourselves as spiritual doctors, but we are undoubtedly patients as well. People may accept us as teachers of wisdom, but we remain humble students. After a month of sharing spirituality with others, now comes an opportunity to explore my own heart and question whether that inner transformation is really taking place.

These trips are not just a physical journey to a special place but also an inner journey towards transcendence. The great saints of Vrindavana were so absorbed in meditation and prayer that they became indifferent to the external world. Their living quarters were not formal brick or wooden structures, but temporary arrangements like the hollow of a tree, a clearing under a thorny thicket, or an underground cave. One saint is renowned for performing his meditation in a vacant crocodile hole. In these austere and solitary settings the great saints would slide into spiritual trance and have their conversations with God. They would continue on for hours on end. Their chanting wasn’t a casual activity. It wasn’t a ritual. It wasn’t simply a discipline – but it was full of emotion and feeling. It was from the core of the heart.

Could I ever isolate myself and go that deep? Probably not, and neither is it recommended to try. But hearing of such remarkable personalities nevertheless inspires me to intensify my spiritual endeavors. I’m trying to break free of my mechanical and ritualistic approach. I’m trying to rediscover the freshness, enthusiasm and simplicity that attracted me to this path. I’m searching for that childlike innocence that I once had. I’m going back to basics. Core spiritual practices like mantra meditation, scriptural study and practical service to others are the bridge to the eternal reality. They are not to be taken lightly. I’m approaching Vrindavana in the mood of a beggar: spiritually impoverished but confident that I’ll find some sacred treasures along the way.

Arrived in Dublin yesterday. We’ll be in jolly Ireland for the next few weeks sharing books of wisdom with everyone we meet. That means I’ll most likely be ‘off the grid’ with regards to the e-world, but very much ‘on the grid’ in terms of the physical world. The plan is to visit Waterford, Cork, Galway, Limerick, Belfast and Londonderry, arriving back in Dublin for Christmas!

These priceless books are like x-ray machines. While everything on the surface may seem fine, the x-ray machine reveals a deeper cause of concern. Similarly, beyond the slick and smooth exterior of the urban jungle, the modern metropolis faces a long list of pressing problems: the time bomb of environmental issues, territorial conflicts, struggling economies, natural disasters, rising crime and widespread poverty. On an individual level, stress, depression and suicide rates are also rising. Smiling faces, crying hearts.

The political, economic and social problems we witness are essentially caused by a neglect and disregard of spiritual values. Although modern philanthropists, social workers and political leaders may have good intentions, they fail to identify the root of the problem and instead simply address the immediate symptoms. Often their solutions are not as universal, beneficial or permanent as we would like. For that, we have to incorporate spiritual wisdom into the equation.

Only when there is inner peace can there be world peace. While people are experiencing a vacuum within, they will invariably exploit the external world to fill that void. While there is conflict and agitation within, people will recreate the same in their relationships and communities. Thus, to nurture a spiritual heart, we are trying to become ambassadors of goodwill and share the spiritual message with others. It’s welfare work with a difference. By accessing the wisdom of Bhagavad-gita, people can flourish on all levels: physically, emotionally, socially and spiritually.

Arrived in Dublin yesterday. We’ll be in jolly Ireland for the next few weeks sharing books of wisdom with everyone we meet. That means I’ll most likely be ‘off the grid’ with regards to the e-world, but very much ‘on the grid’ in terms of the physical world. The plan is to visit Waterford, Cork, Galway, Limerick, Belfast and Londonderry, arriving back in Dublin for Christmas!

These priceless books are like x-ray machines. While everything on the surface may seem fine, the x-ray machine reveals a deeper cause of concern. Similarly, beyond the slick and smooth exterior of the urban jungle, the modern metropolis faces a long list of pressing problems: the time bomb of environmental issues, territorial conflicts, struggling economies, natural disasters, rising crime and widespread poverty. On an individual level, stress, depression and suicide rates are also rising. Smiling faces, crying hearts.

The political, economic and social problems we witness are essentially caused by a neglect and disregard of spiritual values. Although modern philanthropists, social workers and political leaders may have good intentions, they fail to identify the root of the problem and instead simply address the immediate symptoms. Often their solutions are not as universal, beneficial or permanent as we would like. For that, we have to incorporate spiritual wisdom into the equation.

Only when there is inner peace can there be world peace. While people are experiencing a vacuum within, they will invariably exploit the external world to fill that void. While there is conflict and agitation within, people will recreate the same in their relationships and communities. Thus, to nurture a spiritual heart, we are trying to become ambassadors of goodwill and share the spiritual message with others. It’s welfare work with a difference. By accessing the wisdom of Bhagavad-gita, people can flourish on all levels: physically, emotionally, socially and spiritually.

In the 1960s Swami Prabhupada wrote an article entitled, “No time: the chronic disease of modern man.” In it he comments: “The busy man should try to know as to where he is going. This life is but a spot in his longest sojourn, and the sane person should not be busy with a spot only. Nobody says that the body should not be maintained – but everyone should know from Bhagavad-gita that the body is the outward dress and the ‘soul’ is the real person who puts on the dress. So if the dress is taken care of only, without any care of the real person – it is sheer foolishness and a waste of time.”

Often times, even those who appreciate the spiritual dimension in life have trouble finding time for quality practice. Work or family demands can occupy our attention and sap our energies. Many resign themselves to defeat and instead resolve to deepen their spirituality later in life when worldly demands have eased. But will life ever be free of unexpected distractions and pressing responsibilities? Cars break down, family feuds need to be mediated, homes need improvement, friends seek advice and attention, health problems slow us down and work demands drain our free time. It will always be a challenge to find time.

Thus, putting our spirituality ‘on hold’ in anticipation of a ‘better’ situation is a risky strategy. There’s no need to wait and no time to lose. As the American poet, Longfellow said, “trust no future, however pleasant!” The external reorganization of our life and the internal cleansing of our consciousness need not be mutually exclusive activities. Like the two rails of a train track, they can exist side-by-side. We can re-engineer our lifestyle and simultaneously intensify our spirituality; it just requires determination and organization.

We can all improve in our time management skills. Identify and eliminate the usual “time-killers” such as television, internet browsing, unnecessary phone talk and the like. Have clear goals and schedules, carefully avoiding procrastination and lethargy. Learn to strike a proper work-life balance, where you meet your financial needs and worldly responsibilities, yet simultaneously factor in quality time for meditation, scriptural study and introspection. Schedule in a time for these direct spiritual practices, and guard those hours with your life! The famous verse in (Mark 8.36) reminds us: “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”

In the 1960s Swami Prabhupada wrote an article entitled, “No time: the chronic disease of modern man.” In it he comments: “The busy man should try to know as to where he is going. This life is but a spot in his longest sojourn, and the sane person should not be busy with a spot only. Nobody says that the body should not be maintained – but everyone should know from Bhagavad-gita that the body is the outward dress and the ‘soul’ is the real person who puts on the dress. So if the dress is taken care of only, without any care of the real person – it is sheer foolishness and a waste of time.”

Often times, even those who appreciate the spiritual dimension in life have trouble finding time for quality practice. Work or family demands can occupy our attention and sap our energies. Many resign themselves to defeat and instead resolve to deepen their spirituality later in life when worldly demands have eased. But will life ever be free of unexpected distractions and pressing responsibilities? Cars break down, family feuds need to be mediated, homes need improvement, friends seek advice and attention, health problems slow us down and work demands drain our free time. It will always be a challenge to find time.

Thus, putting our spirituality ‘on hold’ in anticipation of a ‘better’ situation is a risky strategy. There’s no need to wait and no time to lose. As the American poet, Longfellow said, “trust no future, however pleasant!” The external reorganization of our life and the internal cleansing of our consciousness need not be mutually exclusive activities. Like the two rails of a train track, they can exist side-by-side. We can re-engineer our lifestyle and simultaneously intensify our spirituality; it just requires determination and organization.

We can all improve in our time management skills. Identify and eliminate the usual “time-killers” such as television, internet browsing, unnecessary phone talk and the like. Have clear goals and schedules, carefully avoiding procrastination and lethargy. Learn to strike a proper work-life balance, where you meet your financial needs and worldly responsibilities, yet simultaneously factor in quality time for meditation, scriptural study and introspection. Schedule in a time for these direct spiritual practices, and guard those hours with your life! The famous verse in (Mark 8.36) reminds us: “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”

Life is full of complexity, and making decisions can be incredibly tough. To spice it up there are emotional attachments, the stress factor, expectations of others and our general indecision and dithering. We can easily get stuck. Thankfully, we always have the option of “phoning a friend” and getting some good advice. Receiving good advice is a treat, and offering it to others is an art. It’s something we all do, and it’s something that we can all improve on. A few wise words can go a long way. Here are some reflections on refining your advice:

Before you give any advice:

• Hear them out – sometimes people just need to be heard. Maybe they’re not expecting you to have all the answers. Maybe they just want someone to lend an ear.
• Ask good questions – try to understand their predicament by asking questions. This gives you a clearer picture, and can help the other person see the same.
• Reflection – what experience and wisdom can you draw upon which is relevant to this situation? Be aware of any biases and self-interest you may have, and try to be as selfless and impartial as possible.

While formulating your advice:

Life is full of complexity, and making decisions can be incredibly tough. To spice it up there are emotional attachments, the stress factor, expectations of others and our general indecision and dithering. We can easily get stuck. Thankfully, we always have the option of “phoning a friend” and getting some good advice. Receiving good advice is a treat, and offering it to others is an art. It’s something we all do, and it’s something that we can all improve on. A few wise words can go a long way. Here are some reflections on refining your advice:

Before you give any advice:

• Hear them out – sometimes people just need to be heard. Maybe they’re not expecting you to have all the answers. Maybe they just want someone to lend an ear.
• Ask good questions – try to understand their predicament by asking questions. This gives you a clearer picture, and can help the other person see the same.
• Reflection – what experience and wisdom can you draw upon which is relevant to this situation? Be aware of any biases and self-interest you may have, and try to be as selfless and impartial as possible.

While formulating your advice: