Saturday, April 2nd, 2016
Friday, April 1st, 2016
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WAITING FOR ETERNITY WE FORGET TO LIVE TODAY and HEALING FROM OUR PAST TO LET OUR LIGHT SHINE
→ Karnamrita's blog
[ A note written a week later from publishing this: I find it fascinating to understand why certain blogs are favored over others. It remains a mystery to me. I think that sometimes I am misunderstood as favoring a casual approach to bhakti. I am not. I am promoting pure devotional service, being fully engaged in our bhakti practices, and aspiring for the highest stages of prema. However, speaking from my long experience and observation of others, I am stressing that devotees shouldn't neglect or repress their physical/emotional requirements in the name of spiritual advancement. I have seen too many devotees leave on account of this extreme position.
Thus when I write, I also speak with a certain caution, that although we should stretch ourselves, we should be careful not to break, or go beyond our limits, and his requires considerable maturity--and sometimes we may even attract a certain disease, to force us to slow down and also do our personal inner work. As I mentioned in other blogs, giving and receiving must go on simultaneously, or we will often "burn out." I just want to be very clear and I hope you will think about why I write as I do.]
WAITING FOR ETERNITY WE FORGET TO LIVE TODAY: When I was a new devotee I often reflected that within a few years that special flower airplane would take me back to Godhead, and so I had no worries. Ten years later I realized my thinking was wishful and I had to deal with living in the world. Gaudiya Vaishnavism, or living with a consciousness or remembrance of Krishna, isn’t life denying but life affirming. In the beginning we may be overly anxious to get out of the material world to the extent that aren't able to be present and aware of our life lessons and what is required for the long haul of a life time of service.
For those who came to this path of bhakti in great distress, having bottomed out materially, our personal necessities take a while to embrace because we are able to put them on hold to facilitate our spiritual practices, and then we may continue to be more more comfortable denying, than facing, them. In such a condition we relish hearing how bad the material world is, which confirms that we aren’t crazy for experiencing our distress, frustration, or depression in what appears to be a pointless, miserable world. However, there are two side to sharing our spiritual lives--one is the shortcomings of material life, and two, the bliss of devotional service and chanting the holy name. Both are important and have to be embraced in a balanced, mature way, depending on our stage of life.
Guidance from Guru and Gauranga
Giriraj Swami
Recently I have been dealing with some difficult situations, and although I am familiar with what Srila Prabhupada and our scriptures and previous acaryas have said about such cases, I still wasn’t sure if my present approach was actually in line with Srila Prabhupada’s will and I wanted some confirmation. In this mood, I began listening to a talk Srila Prabhupada gave about Lord Chaitanya’s meeting with the Mayavadi sannyasis in Varanasi—not a likely place, I thought, to find an answer to my question. But soon enough I got an answer:
“ei-mate tan-sabara ksami’ aparadha
sabakare krsna-nama karila prasada
Chaitanya Mahaprabhu excused all these offenders. Anyone who is godless, he is offender. So when they chanted Krishna Krishna and accepted the Vedanta philosophy according to the explanation of Chaitanya Mahaprabhu, He excused them. That is the significance of Lord Chaitanya. He is very merciful. He excuses. Without excuse, how He can deliver the fallen souls of this age? Their condition is very precarious. Their duration of life is very small and they are not very intelligent, very slow to understand the importance of spiritual life. . . . So there is no other alternative than to excuse them. Chaitanya Mahaprabhu excused them.” (Talk on Cc Adi 7.149–171, March 18, 1967, San Francisco)
In all my time with Srila Prabhupada, I never heard him say, “Haribol!” and I presumed he had reservations about it. But in this early lecture, he spoke about “Haribol” in a most charming and endearing way:
“bahu tuli’ prabhu bale—bala hari hari
hari-dhvani kare loka svarga-martya bhari’
So, Chaitanya Mahaprabhu’s special feature, as you see in the picture, He would simply raise His hands and ask anybody to chant Hare Krishna, Hare Krishna. And people will, in the crowd, they will also respond to Lord Chaitanya. So in this way, at Benares He was enjoying.
bahu tuli’ prabhu bale—bala hari hari
hari-dhvani kare loka svarga-martya bhari’
And the sound of ‘Hare Krishna, Haribol,’ . . . There are two slogans. One, Hare Krishna, Hare Krishna. And another, short, is Haribol, Haribol. You can practice also that. Haribol.”
A devotee responded, “Haribol.”
Prabhupada continued, “Yes. Haribol. That is a shortcut of Hare Krishna. Yes. Haribol. Haribol means ‘the sound of Hari, or the Lord.’ Haribol. So whenever there was some greeting, Chaitanya Mahaprabhu used to answer, raising His hands, ‘Haribol.’ ”
Such is Lord Chaitanya and Srila Prabhupada’s mercy.
Hare Krishna.
Haribol.
Yours in their service,
Giriraj Swami
The Forbidden City
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Photos from Jan. 16, 2016
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Not Always Rosy!
Bhaktimarga Swami: I had met Jaya Vijay at a…
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Not Always Rosy!
Bhaktimarga Swami: I had met Jaya Vijay at a festival in the Berkley area some years ago and had marvelled at his working efforts. He was a padayatra (pilgrim) leader for 10 years from 1986 to 1996. He is indeed inspiring. I wanted to include him in this blog about the purifying nature of walking. An article appeared in the recent issue of Padayatra Worldwide:
“When you watch a Padayatra India slideshow everything seems rosy, but in fact, it was very difficult. Walking the highways in India is no place for a lady or gentleman. Some of the truck drivers are very rough – sometimes they go off the road or hit the oxen. We got malaria and dysentery. When the devotees get ill, it’s difficult to recover and keep moving at the same time. They have to stay on the tractor. They don’t have a private room. Maybe once or twice a month we might get a private room. Usually we stayed in open schools, where there was no privacy at all. People watched you when you took your bath or passed stool. Sadhu means “open book” – it is another definition of a sadhu – there is nothing to hide. You have to learn to sit down on your mat and be in your own mental world and do your own thing. Sometimes it’s hard to do it because you’re tired and you have people looking at you, laughing at you, joking about you. It’s a place to learn tolerance; it is not a joke. I have seen many devotees blow it or hit each other, not out of contempt but because they’d just had enough. I have seen lots of sannyasis go crazy with the kids. It is very difficult. Some devotees got injured. There were broken wrists and ankles, one devotee was hit by a truck, and another from Finland died when he fell under the tractor in South India. Sometimes we present the rosy side of padayatra, but to pick the roses there are many thorns, and sometimes you get pricked. It’s not a piece of cake. In the long run it’s very purifying – the most purifying program in our whole ISKCON society.”
(The Most Purifying Programs, by Jaya Vijaya dasa, Padayatra Newsletter, 2016)
Thursday, March 31st, 2016
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Wednesday, March 30th, 2016
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Tuesday, March 29th, 2016
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Monday, March, 28th, 2016
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Sunday, March 27th, 2016
→ The Walking Monk
Become eager for mercy!
Kadamba Kanana Swami: In the beginning…
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Become eager for mercy!
Kadamba Kanana Swami: In the beginning of our spiritual life, we come with lots of enthusiasm. Then, after some time, we lose that initial fire and we come into a realm of struggling with all the high standards of Krsna consciousness. We do not feel the same inspiration that we had in the beginning. Then, what do we do? At that point, what can we do?
Srila Prabhupada explains that one must chant in a mood of a helpless child. So, when we become helpless, when we realize, ‘Actually, I am not a great devotee, I am struggling, it is not easy! It is very challenging, maybe too challenging!’ Then, all we have left is to look for mercy, as much mercy as possible, because it is mercy that can change us. On our own strength, we are lacking, we do not have the determination and conviction to just act on the level of pure devotion even after hearing all the good instructions. Then, all that is left for us to do is to look for as much mercy as possible. Because, through that mercy, we will change and we will get a desire!
It is not difficult to be a pure devotee if we would want to be, the problem is that we do not want to be. We are holding onto our material conditioning and therefore we do not get nourishment from devotional service. But, by mercy, we can go beyond! Therefore, with time, as we are realizing more and more how much we are falling short in being pure devotees, more and more, we become eager for mercy. That mercy is available in so many ways: in service, in hearing from the vaisnavas, in prasadam, in giving donations – in so many opportunities and so many forms. One has to be eager to look for it, to take it and to look for opportunities.
To read the entire article click here: https://goo.gl/qFGIkO
Devotee Author Aims Bhagavatam-Inspired Novel at Western…
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Devotee Author Aims Bhagavatam-Inspired Novel at Western Audience.
With his first novel, “The Yoga Zapper,” ISKCON devotee Hari Mohan Das (Mohan Ashtakala) has blended exciting fantasy storytelling with themes from the Srimad-Bhagavatam, including the prophesied appearance of Kalki Avatar at the end of Kali Yuga. He hopes to entertain and educate a diverse Western audience with this potent mix, published by mid-sized Canadian publisher Books We Love. Mohan has all the requisite background for a mystical novel like this. As a child, he grew up in North India against the backdrop of the Himalayas. “My uncle was an officer with the Indian Forestry Service, and we lived close to the jungle,” he says. “I remember hearing tigers at night, and I had a pet deer. I had so many adventures! So a lot of the descriptions and authentic feel of India in my novel come from those experiences.” Mohan later moved to Canada with his parents, and as an adult joined ISKCON, receiving initiation as a brahmana priest from Bhakti Svarupa Damodara Swami. He has studied Vaishnava scriptures and their stories in depth, and presented at interfaith and diversity conferences at various churches and schools.
To read the entire article click here: http://goo.gl/Zw8Eoy
Saturday, March 26th, 2016
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Friday, March 25th, 2016
→ The Walking Monk
Thursday, March, 24th, 2016
→ The Walking Monk
Wednesday, March 23rd, 2016
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Monday, March 21st, 2016
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All to hear the rights and wrongs
In between the bhakti songs.
Either that, or like crying
For only sitting and not lying.
In the jet that did rock
But in safety bearing tilak.
All passengers have a style
Some sitting under a blanket pile.
And the wheel of the duty-free mart
At which I did not take part.
The trip was another endeavour
To please the lord, it's maya to sever.
Sunday, March 20th, 2016
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Saturday, March 19th, 2016
→ The Walking Monk
Friday, March 18th, 2016
→ The Walking Monk
slipped and the blade of my screwdriver hit my fingertip. I felt a sharp stinging
pain. Had I cut myself? I looked. It seemed alright at first but suddenly a little
round drop of blood appeared. Better to wrap it with something. I looked up at the
Swami, but he was busy. I shouldn’t disturb him. On the other hand, I might smear
blood on something. “Do you have a piece of cloth?” I asked. The Swami tossed
old typewriter ribbon as he continued to work. I hesitated; an inky ribbon on a cut?
I put it down.
Then the Swami looked over at me. “Oh,” he said, “I didn’t know you had cut
yourself. I’m sorry.”
spreading Krishna Consciousness, yet he was apologizing over a small cut. He was
a real person.
Thursday, March 17th, 2016
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Wednesday, March 16th, 2016
→ The Walking Monk
Tuesday, March 15th, 2016
→ The Walking Monk
Monday, March 14th, 2016
→ The Walking Monk
Sunday, March 13th, 2016
→ The Walking Monk
Sri Narasimha Caturdasi Festival 2016 Invitation
→ Mayapur.com
ISKCON Mayapur welcomes worldwide devotees to join us on the joyous occasion of celebrating the appearance day of Sri Narasimhadeva, Sri Narasimha Caturdasi festival 2016. This year, the festival falls on 20th May. A three days festivities including Narahari Nama Kirtan, adhivas, Maha abhisheka and Sri Narasimha Katha are planned for this year’s festival. […]
The post Sri Narasimha Caturdasi Festival 2016 Invitation appeared first on Mayapur.com.
Near Death Experiences – Where science points to spirituality
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Talk at the University of Singapore
Podcast
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Daily Darshan: April 8th, 2016
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When we are sinful, does Krishna still protect us?
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Podcast
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How do we understand lilas that appear immoral?
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Answer Podcast
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Should we see adversities in material life as impetuses for practicing karmany va dhikaraste?
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Nityananda-candra asks about our alleged first birth as Brahma
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And Caitanya-lila about the origin of the maha-mantra in Gauranga’s lila and more.
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Namamrita Program by Bhakti Brihat Bhagavatam Maharaj at Sri…
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Namamrita Program by Bhakti Brihat Bhagavatam Maharaj at Sri Mayapur International School (Album with photos)
During the first week of the Gaura purnima holidays, some of our teachers and high school students took part in the Namamrita course. It was an amazing opportunity to make our relationship with the holy name more deep and sweet.
Find them here: https://goo.gl/ee88cv
Do madhyama devotees have one leg in the material world and one in the spiritual?
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Answer Podcast
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Can we progress in both spiritual life and material life?
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Does devotees’ taking monetary benefits for their services spoil the selfless mood?
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Uni to host conference marking fifty years of Hare Krishna Movement
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On Saturday 23rd April, Bath Spa University will be hosting a conference to mark the first fifty years of the Hare Krishna Movement, also known as the International Society for Krishna Consciousness (ISKCON).
One of the movement’s leading gurus, His Holiness Bhakti Charu Swami, will be in attendance and there will be an opportunity to experience the arati ceremony where worship is offered, enjoy Indian dance and join in chanting the Hare Krishna mahamantra.
A panel chaired by Suzanne Newcombe (INFORM), bringing together academics and devotees, will debate what happens when a New Religious Movement is no longer so new.
The keynote lecture will be given by Prof. Kim Knott (Lancaster University) who will focus on the movement’s achievements and challenges in a British setting.
Other papers consider the role of the movement in education (Rasamandala Das) and its place within the wider Vaishnava context (Dermot Killingley).
This conference offers an opportunity to assess how the Hare Krishna movement has changed in the course of its first half century.
Dr Catherine Robinson, Senior Lecturer in Religions, Philosophies and Ethics at Bath Spa University, said: “From controversial beginnings in the West where it attracted allegations of being a cult, it has established itself as a vital part of the contemporary religious scene with activities as diverse as feeding homeless people, ecological farming and workshops for schools alongside various forms of public witness and outreach.
“From humble beginnings in America in 1966, where Bhaktivedanta Swami had journeyed from India, the Hare Krishna movement has now become popular in the West and increasingly worldwide.
“By examining its origins and development, as well as offering some insights into the life of the movement, not least through sharing food, the conference will be a forum for reflection on the development of the Krishna movement and it’s made an impact in the world today.”
The conference runs all day from 10am – 6pm on Saturday 23rd April at Bath Spa University (Newton Park Campus).
Conference tickets are available online at www.bathspalive.com.
Source: http://www.bathecho.co.uk/news/whatson/uni-host-conference-marking-fifty-years-hare-krishna-movement-66438/
Does Krishna enjoy being a master and forcing us to serve him?
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Answer Podcast
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