Jambavan Caves at Ranavav
Is “Sri Lanka” the Lanka of the Ramayana?
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April 9. ISKCON 50 – S.Prabhupada Daily Meditations.
Satsvarupa…
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April 9. ISKCON 50 – S.Prabhupada Daily Meditations.
Satsvarupa dasa Goswami: The Bowery Loft.
94 Bowery was a narrow, four-storey building. It had long ago been painted grey and bore the usual facing of a massive, black fire escape. A well-worn black double door, its glass panels reinforced with chicken wire, opened on to the street. The sign above the door read: “A.I.R. 3rd and 4th”, indicating that artists in residence occupied those floors. Harvey Cohen’s loft on the top floor of 94 Bowery was an open space, almost 100 feet long (from west to east) and twenty-five feet wide. It received a good amount of sunlight on the east, the Bowery side, and it also had windows at the west end, as well as a skylight. The exposed rafters of the ceiling were twelve feet above the floor.
Harvey Cohen had used the loft as an art studio and racks for paintings still lined the walls. A kitchen and shower were partitioned off in the northwest corner and a room divider stood about fifteen feet in the Bowery side windows. This divider did not run from wall to wall, but was open at both ends and was several feet short of the ceiling.
It was behind this partition that Prabhupada had his personal living area. A bed and a few chairs stood near the window and Prabhupada’s typewriter sat on his metal trunk next to a small table that held his stacks of Bhagavatam manuscripts. His dhotis hung drying on a clothesline.
On the other side of the partition was a dais, about ten feet wide and five feet deep, on which Prabhupada sat during his kirtanas and lectures. The dais faced west toward the loft’s large open space – open, that is, except for a couple of rugs and an old-fashioned, solid wood table, and, on an easel, Harvey’s painting of Lord Caitanya dancing with His associates.
To read the entire article click here: http://www.dandavats.com/?p=20490&page=7
ISKCON 50 Meditations: April 9, 2016
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20,000 Students at Largest Youth Festival in the History of ISKCON
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ISKCON 50th Anniversary Festival at 26 Second Avenue
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Tuesday, April 5th, 2016
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Monday, April 4th, 2016
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Sunday, April 3rd, 2016
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Saturday, April 2nd, 2016
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Friday, April 1st, 2016
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WAITING FOR ETERNITY WE FORGET TO LIVE TODAY and HEALING FROM OUR PAST TO LET OUR LIGHT SHINE
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[ A note written a week later from publishing this: I find it fascinating to understand why certain blogs are favored over others. It remains a mystery to me. I think that sometimes I am misunderstood as favoring a casual approach to bhakti. I am not. I am promoting pure devotional service, being fully engaged in our bhakti practices, and aspiring for the highest stages of prema. However, speaking from my long experience and observation of others, I am stressing that devotees shouldn't neglect or repress their physical/emotional requirements in the name of spiritual advancement. I have seen too many devotees leave on account of this extreme position.
Thus when I write, I also speak with a certain caution, that although we should stretch ourselves, we should be careful not to break, or go beyond our limits, and his requires considerable maturity--and sometimes we may even attract a certain disease, to force us to slow down and also do our personal inner work. As I mentioned in other blogs, giving and receiving must go on simultaneously, or we will often "burn out." I just want to be very clear and I hope you will think about why I write as I do.]
WAITING FOR ETERNITY WE FORGET TO LIVE TODAY: When I was a new devotee I often reflected that within a few years that special flower airplane would take me back to Godhead, and so I had no worries. Ten years later I realized my thinking was wishful and I had to deal with living in the world. Gaudiya Vaishnavism, or living with a consciousness or remembrance of Krishna, isn’t life denying but life affirming. In the beginning we may be overly anxious to get out of the material world to the extent that aren't able to be present and aware of our life lessons and what is required for the long haul of a life time of service.
For those who came to this path of bhakti in great distress, having bottomed out materially, our personal necessities take a while to embrace because we are able to put them on hold to facilitate our spiritual practices, and then we may continue to be more more comfortable denying, than facing, them. In such a condition we relish hearing how bad the material world is, which confirms that we aren’t crazy for experiencing our distress, frustration, or depression in what appears to be a pointless, miserable world. However, there are two side to sharing our spiritual lives--one is the shortcomings of material life, and two, the bliss of devotional service and chanting the holy name. Both are important and have to be embraced in a balanced, mature way, depending on our stage of life.
Guidance from Guru and Gauranga
Giriraj Swami
Recently I have been dealing with some difficult situations, and although I am familiar with what Srila Prabhupada and our scriptures and previous acaryas have said about such cases, I still wasn’t sure if my present approach was actually in line with Srila Prabhupada’s will and I wanted some confirmation. In this mood, I began listening to a talk Srila Prabhupada gave about Lord Chaitanya’s meeting with the Mayavadi sannyasis in Varanasi—not a likely place, I thought, to find an answer to my question. But soon enough I got an answer:
“ei-mate tan-sabara ksami’ aparadha
sabakare krsna-nama karila prasada
Chaitanya Mahaprabhu excused all these offenders. Anyone who is godless, he is offender. So when they chanted Krishna Krishna and accepted the Vedanta philosophy according to the explanation of Chaitanya Mahaprabhu, He excused them. That is the significance of Lord Chaitanya. He is very merciful. He excuses. Without excuse, how He can deliver the fallen souls of this age? Their condition is very precarious. Their duration of life is very small and they are not very intelligent, very slow to understand the importance of spiritual life. . . . So there is no other alternative than to excuse them. Chaitanya Mahaprabhu excused them.” (Talk on Cc Adi 7.149–171, March 18, 1967, San Francisco)
In all my time with Srila Prabhupada, I never heard him say, “Haribol!” and I presumed he had reservations about it. But in this early lecture, he spoke about “Haribol” in a most charming and endearing way:
“bahu tuli’ prabhu bale—bala hari hari
hari-dhvani kare loka svarga-martya bhari’
So, Chaitanya Mahaprabhu’s special feature, as you see in the picture, He would simply raise His hands and ask anybody to chant Hare Krishna, Hare Krishna. And people will, in the crowd, they will also respond to Lord Chaitanya. So in this way, at Benares He was enjoying.
bahu tuli’ prabhu bale—bala hari hari
hari-dhvani kare loka svarga-martya bhari’
And the sound of ‘Hare Krishna, Haribol,’ . . . There are two slogans. One, Hare Krishna, Hare Krishna. And another, short, is Haribol, Haribol. You can practice also that. Haribol.”
A devotee responded, “Haribol.”
Prabhupada continued, “Yes. Haribol. That is a shortcut of Hare Krishna. Yes. Haribol. Haribol means ‘the sound of Hari, or the Lord.’ Haribol. So whenever there was some greeting, Chaitanya Mahaprabhu used to answer, raising His hands, ‘Haribol.’ ”
Such is Lord Chaitanya and Srila Prabhupada’s mercy.
Hare Krishna.
Haribol.
Yours in their service,
Giriraj Swami
The Forbidden City
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Photos from Jan. 16, 2016
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Not Always Rosy!
Bhaktimarga Swami: I had met Jaya Vijay at a…
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Not Always Rosy!
Bhaktimarga Swami: I had met Jaya Vijay at a festival in the Berkley area some years ago and had marvelled at his working efforts. He was a padayatra (pilgrim) leader for 10 years from 1986 to 1996. He is indeed inspiring. I wanted to include him in this blog about the purifying nature of walking. An article appeared in the recent issue of Padayatra Worldwide:
“When you watch a Padayatra India slideshow everything seems rosy, but in fact, it was very difficult. Walking the highways in India is no place for a lady or gentleman. Some of the truck drivers are very rough – sometimes they go off the road or hit the oxen. We got malaria and dysentery. When the devotees get ill, it’s difficult to recover and keep moving at the same time. They have to stay on the tractor. They don’t have a private room. Maybe once or twice a month we might get a private room. Usually we stayed in open schools, where there was no privacy at all. People watched you when you took your bath or passed stool. Sadhu means “open book” – it is another definition of a sadhu – there is nothing to hide. You have to learn to sit down on your mat and be in your own mental world and do your own thing. Sometimes it’s hard to do it because you’re tired and you have people looking at you, laughing at you, joking about you. It’s a place to learn tolerance; it is not a joke. I have seen many devotees blow it or hit each other, not out of contempt but because they’d just had enough. I have seen lots of sannyasis go crazy with the kids. It is very difficult. Some devotees got injured. There were broken wrists and ankles, one devotee was hit by a truck, and another from Finland died when he fell under the tractor in South India. Sometimes we present the rosy side of padayatra, but to pick the roses there are many thorns, and sometimes you get pricked. It’s not a piece of cake. In the long run it’s very purifying – the most purifying program in our whole ISKCON society.”
(The Most Purifying Programs, by Jaya Vijaya dasa, Padayatra Newsletter, 2016)
Thursday, March 31st, 2016
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Wednesday, March 30th, 2016
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Tuesday, March 29th, 2016
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Monday, March, 28th, 2016
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Sunday, March 27th, 2016
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Become eager for mercy!
Kadamba Kanana Swami: In the beginning…
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Become eager for mercy!
Kadamba Kanana Swami: In the beginning of our spiritual life, we come with lots of enthusiasm. Then, after some time, we lose that initial fire and we come into a realm of struggling with all the high standards of Krsna consciousness. We do not feel the same inspiration that we had in the beginning. Then, what do we do? At that point, what can we do?
Srila Prabhupada explains that one must chant in a mood of a helpless child. So, when we become helpless, when we realize, ‘Actually, I am not a great devotee, I am struggling, it is not easy! It is very challenging, maybe too challenging!’ Then, all we have left is to look for mercy, as much mercy as possible, because it is mercy that can change us. On our own strength, we are lacking, we do not have the determination and conviction to just act on the level of pure devotion even after hearing all the good instructions. Then, all that is left for us to do is to look for as much mercy as possible. Because, through that mercy, we will change and we will get a desire!
It is not difficult to be a pure devotee if we would want to be, the problem is that we do not want to be. We are holding onto our material conditioning and therefore we do not get nourishment from devotional service. But, by mercy, we can go beyond! Therefore, with time, as we are realizing more and more how much we are falling short in being pure devotees, more and more, we become eager for mercy. That mercy is available in so many ways: in service, in hearing from the vaisnavas, in prasadam, in giving donations – in so many opportunities and so many forms. One has to be eager to look for it, to take it and to look for opportunities.
To read the entire article click here: https://goo.gl/qFGIkO
Devotee Author Aims Bhagavatam-Inspired Novel at Western…
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Devotee Author Aims Bhagavatam-Inspired Novel at Western Audience.
With his first novel, “The Yoga Zapper,” ISKCON devotee Hari Mohan Das (Mohan Ashtakala) has blended exciting fantasy storytelling with themes from the Srimad-Bhagavatam, including the prophesied appearance of Kalki Avatar at the end of Kali Yuga. He hopes to entertain and educate a diverse Western audience with this potent mix, published by mid-sized Canadian publisher Books We Love. Mohan has all the requisite background for a mystical novel like this. As a child, he grew up in North India against the backdrop of the Himalayas. “My uncle was an officer with the Indian Forestry Service, and we lived close to the jungle,” he says. “I remember hearing tigers at night, and I had a pet deer. I had so many adventures! So a lot of the descriptions and authentic feel of India in my novel come from those experiences.” Mohan later moved to Canada with his parents, and as an adult joined ISKCON, receiving initiation as a brahmana priest from Bhakti Svarupa Damodara Swami. He has studied Vaishnava scriptures and their stories in depth, and presented at interfaith and diversity conferences at various churches and schools.
To read the entire article click here: http://goo.gl/Zw8Eoy
Saturday, March 26th, 2016
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Friday, March 25th, 2016
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Thursday, March, 24th, 2016
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Wednesday, March 23rd, 2016
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Monday, March 21st, 2016
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All to hear the rights and wrongs
In between the bhakti songs.
Either that, or like crying
For only sitting and not lying.
In the jet that did rock
But in safety bearing tilak.
All passengers have a style
Some sitting under a blanket pile.
And the wheel of the duty-free mart
At which I did not take part.
The trip was another endeavour
To please the lord, it's maya to sever.
Sunday, March 20th, 2016
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Saturday, March 19th, 2016
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Friday, March 18th, 2016
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slipped and the blade of my screwdriver hit my fingertip. I felt a sharp stinging
pain. Had I cut myself? I looked. It seemed alright at first but suddenly a little
round drop of blood appeared. Better to wrap it with something. I looked up at the
Swami, but he was busy. I shouldn’t disturb him. On the other hand, I might smear
blood on something. “Do you have a piece of cloth?” I asked. The Swami tossed
old typewriter ribbon as he continued to work. I hesitated; an inky ribbon on a cut?
I put it down.
Then the Swami looked over at me. “Oh,” he said, “I didn’t know you had cut
yourself. I’m sorry.”
spreading Krishna Consciousness, yet he was apologizing over a small cut. He was
a real person.
Thursday, March 17th, 2016
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Wednesday, March 16th, 2016
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Tuesday, March 15th, 2016
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Monday, March 14th, 2016
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Sunday, March 13th, 2016
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Sri Narasimha Caturdasi Festival 2016 Invitation
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ISKCON Mayapur welcomes worldwide devotees to join us on the joyous occasion of celebrating the appearance day of Sri Narasimhadeva, Sri Narasimha Caturdasi festival 2016. This year, the festival falls on 20th May. A three days festivities including Narahari Nama Kirtan, adhivas, Maha abhisheka and Sri Narasimha Katha are planned for this year’s festival. […]
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Near Death Experiences – Where science points to spirituality
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Talk at the University of Singapore
Podcast
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Daily Darshan: April 8th, 2016
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When we are sinful, does Krishna still protect us?
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