A Plainly-Named Book
→ The Vaishnava Voice

Cover

For the past twenty years, at least, people have been asking me my understanding of the various philosophical aspects and issues related to the subject of the guru and disciple relationship. Although many liked the traditional idea of practising spiritual life with a guide and teacher, they found some of the aspects inaccessible and some quite controversial. I always tried my best to convey to them both the tradition and the contemporary application as I understood it. When it became clear that successive waves of people were asking similar questions, and that some of them found my answers interesting and helpful, I started writing it down for them instead of speaking. Some of that writing has already been published as posts in my blog. Eventually I thought to compile it all to have everything in one place. I didn’t think of writing a book. But, as these things go, a book was the result. So here is a plainly-named book, The Guru & Disciple Book, and it will be coming out on September 3rd.

It will be available on Amazon and from other outlets.


When Narasimha had promised Prahlad that his descendents would be protected, why did Krishna kill Putana?
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From Saurabh Raval P
Putana was the reincarnation of the younger sister of Bali Maharaj, who was a grandson of Prahlad Maharaj

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Essence of Gita 4 – God helps those who let him help them
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Essence of Gita 3 – Devotion connects us vertically and horizontally
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Essence of Gita 2 – Direct love towards the ultimate object
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Hare Krishna! Jhulan Yatra Sri Hari-bhakti-vilasa states, To…
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Hare Krishna! Jhulan Yatra
Sri Hari-bhakti-vilasa states, To please Sri Hari, devotees hold numerous festivals on every occasion and continuously perform sankirtana. According to their ability, the devotees serve the Lord during the summer by placing Him on the boat, taking Him out on a procession, applying sandalwood on His body, fanning Him with chamara, decorating Him with jeweled necklaces, offering Him palatable foodstuffs, and bringing Him out to swing Him in the pleasant moonlight.
Read the entire article here: http://www.dandavats.com/?p=19317

Hare Krishna! Grand Ratha Yatra celebrations at Gurdaspur,…
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Hare Krishna! Grand Ratha Yatra celebrations at Gurdaspur, Punjab
Gurudaspur is a city situated in the state of Punjab. According to a latest census, the population is just less than 2,300,000. Two rivers flow here: Beas and Raavi and is just 10km from the international border between India and Pakistan. A grand Ratha Yatra festival for the Lord’s pleasure was arranged on the 22nd August by local devotees. Devotees performed Harinam Sankirtan and book distribution twice daily. Pamphlets for the festival were also distributed simultaneously. A yajna was performed in the early hours of the morning on the festival day to create auspiciousness. A stage program was held between 11 am till 3pm. Kirtan, drama, lectures by international devotees and performances by the children inspired all present to take part sincerely in this festival for the Lord’s pleasure.
Read the entire article here: http://www.dandavats.com/?p=19314

Hare Krishna! Symptoms of affection expressed in Srimad…
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Hare Krishna! Symptoms of affection expressed in Srimad Bhagavatam
(From a Srimad Bhagavatam class given Aug 23, 2015 at the Iskcon Chicago temple. )
Malati Devi Dasi: Due to the different types of attraction for Krsna, there are different varieties of devotees. Their symptoms are manifested transparently, just like jewels. It is said that a great devotee brahmana would sometimes address the Supreme Personality of Godhead as master and sometimes joke with the Lord, using different kinds of familiar words. Sometimes he would protect the Lord with a filial affection, sometimes he would cry out to the Lord, addressing the Lord as his beloved, and sometimes he would meditate on the Lord as the Supersoul. This means that the brahmana expressed his ecstatic loving symptoms in different ways at different times. But in each instance, because of ecstatic love, the brahmana merged himself in the ocean of happiness and became situated in pure love. Thus he was a transparent medium, like a jewel that shows reality in varying colors according to its own nature.
Read the entire article here: http://www.dandavats.com/?p=19311

Summer Cleaning
→ TKG Academy

“Spring cleaning” is a much more common concept, but with the school year’s schedule the summer suits us best. Despite the heat and other more tempting adventures for the summer, we took upon ourselves the mission of improving the facilities at TKG Academy.

The first task to tackle was the shed and other storage areas. We felt lighter as we cleared space and more efficient as we organized the materials stored there.

In the course of the years that pass, the amount of mulch in the playground area was gradually dwindling. Finally, by the end of last school year, the children have all gathered the remains and built a “Govardhana Hill”. We took it as a sign that it was time to invest in new mulch and so we began clearing the space. Soon new mulch was delivered and spread. The grounds are looking great!

Some repairs were needed as well and inside the building some fresh paint was due; new shelving, new hooks, and many other “touch-ups”. Furniture replaced, new curtains hung, computers updated, and the temple room got a make-over. The classrooms all got rearranged and refreshed. The building finally looks ready to welcome back our families.

We deeply thank all those who came forward to offer a helping hand: Rupa Madhurya Prabhu (who also donated a new sound bar!), Vraja Kishor, Nitai Pran, Bhismadeva Prabhu, Gopal Prabhu, Mathuranatha Prabhu & Francisco, Prema Sindhu Prabhu (for his donation), Krishna Mangala Mataji, Brittany, and all the staff members.

 

The final days of the huge Hare Krishna summer festival in…
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The final days of the huge Hare Krishna summer festival in Poland. (Album with photos)
Indradyumna Swami: The final days of our summer festival tour on the Baltic Sea coast in Poland were bittersweet. While tasting the nectar of sharing our good fortune with others, we knew it would only last a few days more. Now the drums, accordians and kartalas have gone silent. The loud chanting of Krsna’s sweet holy names are no longer resounding along the beaches. Nowhere do we see the large crowds that assembled each evening in front of our stage. And gone are the many people eager to purchase our books on the absolute truth. O Lord Caitanya! Savior of the fallen! We are all weeping in separation from the glorious service You entrusted to us. Please engage us again!
See them here: https://goo.gl/XeJUBa

Harinama in Trutnov open air festival, Czech Republic (Album…
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Harinama in Trutnov open air festival, Czech Republic (Album with photos)
Srila Prabhupada: Sadhu-sanga, or association with a devotee, means always engaging in Krishna consciousness by chanting the Hare Krishna mantra and by acting for Krishna. Specifically, chanting the Hare Krishna mantra purifies one, and this chanting is therefore recommended by Sri Caitanya Mahaprabhu. (Srimad-Bhagavatam, 4.24.59 Purport)
See them here: https://goo.gl/75dHtb

Lord Balarama: Part 1
→ KKSBlog

(Kadamba Kanana Swami, 10 August 2014, Czech, Balarama Jayanti, Srimad Bhagavatam 10.1.8)krishna-balarama

In this verse, Maharaj Parikshit is inquiring about Balarama. How was it possible that Balarama was simultaneously in the womb of Devaki and the womb of Rohini? Whose son is he anyway, Devaki’s son or is he Rohini’s son? Generally, you cannot have two mothers but somehow, Balarama has!

Balarama first appeared in the womb of Devaki, who at one point in her dream realized that she had lost the child. At that time, it was Yogamaya who took the child and transferred the child to the womb of Rohini and therefore Balarama is known as Sankarsan – one who was attracted by two mothers and he is both the son of Devaki and Rohini. Only the Supreme Personality of Godhead can do such things.

We know well very that Balarama is non-different from Krsna. It is just that he appears in a whitish form instead of blackish but otherwise, there is no difference between Krsna and Balarama. In the famous verse panca-tattvamakam krsnam, bhakta-rupa swarupakam (Caitanya Caritamrta Adi 7.6), it is explained that Balarama is the swarupa, the original form. Balarama means “he who is very strong” or “the one who gives strength”.

Hare Krishna! Festival of Vedic India at Melbourne High…
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Hare Krishna! Festival of Vedic India at Melbourne High School
What an Incredible evening at Melbourne High School’s International night! Scrumptious Prasadam, ecstatic kirtan and amazing dancing with parents, staff and students from over 70 nationalities! We were fortunate enough to be part of this great evening at one of the top ranking schools in the state, in Australia. As part of the program we presented a stall Henna/facial art as well as Indian cultural costumes, kirtan on stage and prasadam distribution. Among other things in our stall we also had Higher Taste cook books and the ever attractive and fragrant Maha garlands, which were greatly appreciated.
Read the entire article here: http://www.dandavats.com/?p=19302

“In Giving, We Receive” – World Holy Name Week Let’s vow to make…
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“In Giving, We Receive” – World Holy Name Week Let’s vow to make this week special this year. There are heaps of activities we all can perform in order to spread the holy name across every town and village, just what Sri Caitanya Mahaprabhu had predicted. From nagar sankirtans, to japa workshops, to retreats, the WHNW provides us with different avenues wherein each of us can utilize our potential and skills to creatively contribute to this event. If nothing, we can all, at least, pledge to chant extra rounds ourselves, thereby internally purifying ourselves Read the entire article here: http://www.dandavats.com/?p=19305

Hare Krishna! Srila Prabhupada’s Voyage To The West – A…
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Hare Krishna! Srila Prabhupada’s Voyage To The West – A Play
Sankirtana Das (ACBSP): When I saw the recent article, posting the drama “Swamiji At Sea,” I remembered a script I had written back in 1985 of Srila Prabhupada’s journey to the West. The unique thing is that this play below can easily be performed anywhere as Reader’s Theater, with script in hand. It requires a minimum of three actors: one to play Prabhupada; another male actor to play – Godbrother, Choksi, Bhattacarya and Capt Pandia; also a female actor to play Narrator, Mrs Moraji, Mrs Naga, Reporter and Mrs Pandia. Of course, it can also be performed on a larger scale with a different actor playing each role.
Read the entire article here: http://www.dandavats.com/?p=19299

You DON’T Need to Throw Everything Away and Join a Temple!
→ The Enquirer

I remember an argument where my dad asked, “Love God? How can we love God? He is not here, like you or your mom. We should love each other! That’s how we should love God.”

I’m sure my answer again didn’t thrill him. I think I brought up one of Prabhupāda’s analogies about watering the root of a plant, not the leaves. The idea is that if we love God we love everyone, just like watering the root of a plant nourishes all the leaves, but if we try to love individuals independently from God its like trying to water a leaf individually – neither the plant nor the leaf benefits.

Dad saw this as an excuse to ignore real people for the sake of imaginary love of an imaginary person. “What are you talking about?” He blurted out. “I can show love to you directly, without needing to love your through someone else!”

And so again, our argument just wound up as a mess: Him frustrated, me stubborn, mom petrified.

Today I know that “loving God” is simple and doesn’t demand that I adopt behaviors and social affiliations that completely ostracize my family and friends. All I need to do is pay attention to God.

Ironically, the Hare Krishna’s who definitely led me to believe that I had to radically turn my entire life upside down and inside out before I could really love God are the same Hare Krishna’s who gave me the simplest, most wonderful and beautiful way to easily and purely give loving attention to God without having to turn anything upside down or inside out: by just focusing on God’s very intimate and personal names in a simple and catchy mantra:

hare krishna, hare krishna, krishna krishna, hare hare
hare rāma, hare rāma, rāma rāma, hare hare

Maybe the idea was supposed to be that I could focus non-stop on this mantra – and thus love God non-stop – if I would abandon everyone and everything else and run away to a temple. That’s a valid idea, but I have to wonder why no one really stopped to point out that I should probably try to concentrate completely on this mantra for even five minutes a day (rather than just rattling it off with next to zero focus or comprehension) before imitating a person who is ready to do throw the world into a waste-bucket and do it twenty-four hours a day.

– Excerpt from an early draft of
Train Wrecks and Transcendence:
A Collision of Hardcore and Hare Krishna
 
By Vraja Kishor [VrajaKishor.com]

Tagged: cult, God, Hare Krishna, Love of God, Mantra, Temple

Weeping In Separation
→ travelingmonk.com

The final days of our summer festival tour on the Baltic Sea coast in Poland were bittersweet. While tasting the nectar of sharing our good fortune with others, we knew it would only last a few days more. Now the drums, accordians and kartalas have gone silent. The loud chanting of Krsna’s sweet holy names [...]

Kitchen Help Needed for Upcoming Food Fair – Sep 9th to 13th
→ The Toronto Hare Krishna Temple!

The Toronto Hare Krishna Temple is participating in a very large festival where we expect to serve 1000+ plates of prasadam (spiritualized, delicious vegetarian meals) for three days, nonstop.

The festival is the annual Veg Food Fest, taking place at Harbourfront Centre from September 11-13, 2015.  This weekend will be very busy in the temple kitchen!

Over the years these shows and expos have been very successful and thousands of people of varying backgrounds come to visit our “Govinda’s” booth to taste sumptuous vegetarian delights!

However, all of this success comes only with team work and hard work.  Over the years, many volunteers have participated in this event in numerous ways. These massive shows require a lot of team work in the kitchen, doing intense but fun loving service. If you are interested in being one of the many volunteers and curious to know more about being part of this wonderful outreach program, please fill out the form below and we will be in touch with you very soon!

You can also feel free to contact Kanaad Prabhu at (647) 299-9903 or by emailing him.

Escape
→ Seed of Devotion

(To know more about this Duet, click here.)

Art by Rukmini Poddar

Art & Words Duet: Day 2
Escape

All day I wash pots, scrub floors, and cook for a family who sneers at me when I walk through a room. I change diapers and sing lullabies for a pair of twin girls. They're too little to sneer. They gaze at my face and coo.

When I'm on my knees, my back sore from scrubbing floors, when I'm stationed in front of the sink, my hands blistered raisins from washing pots, my mind wanders sometimes to a distant land. The sky spreads so wide and I breathe so deep my chest hurts. I watch the birds swoop into the sky, off into the horizon.

The past several weeks whenever I lay down to sleep, I slip away to that place. A smile touches my face. No reason to move, I become one with the mountains, the rivers. Ahhh, yes. One day.

But one night, the mountains and the birds don't come. When I close my eyes, the only image I see is of the twins. They are sleeping, their chests rising and falling.

There are no twin girls in my landscape of escape. In fact, no one lives there. Not even me.

My eyes snap open and I stare at the wood ceiling. Love. I need love. Peace is no longer an escape, but love feels like a trap.


Preschool Encounters
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We are so excited for this new school year – to see what’s in our classroom and meet our new friends. We happily explore new materials, and learn much more than ABCs and 123!

KanaiHere Kanai is working with building blocks to make a big bridge where cars can go on top and people can walk underneath. I wish I could record his conversation.

 

 

Building with Bristle Blocks is one of Pavit’s most favorite activities. He engages himself in making different patterns and structures.Pavit

 

 

 

 

During our science session we learned about our body and soul. We referred to a relevant Bhagavad-gita verse: “Dehino smin yatha dehe”. We made our body booklet learning different parts of our body and naming them in the book.

Aditi Kanai 2 As a group project we traced an outline of our bodies on a brown paper and marked some detailed parts in it. It was real fun.

 

 

 

During Friday’s cleaning session, Kirtida swept the floor, keeping our classroom clean and beautiful.Kirtida

 

 

 

In Language Arts we learned phonics through singing “Aa Apple Bb Ball…” and working on the letter ‘S’. We did object-hunt in the classroom, trying to find as many objects as possible which begin with the sound ‘s’.

Aditi - KirtidaAs a project we made snakes using ‘s’ shape and sang about a snake.

 

 

 

 

During our individual learning session children work with the teacher one on one. Here Aditi is working on sound object box where she is choosing objects and placing them according to their beginning sound.Aditi 2

 

 

 

 

Pavit - KanaiIn Math we learned about calendars and reviewed the numbers. All my enthusiastic students participated in this group project of tracing numbers and choosing glitter stars, counting and placing them according to the numbers.

Hare Krishna! Hare Krishna in popular culture From Wikipedia :…
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Hare Krishna! Hare Krishna in popular culture
From Wikipedia : Contributions to popular culture involving direct reference to the Hare Krishna mantra, or the Hare Krishna movement include the following. 1 In music 1.1 Beatles influence 1.2 Music 1.3 Straight Edge subculture 2 In movies 3 In television 4 In fiction 5 In video games 6 In advertising 7 Other
Read the entire article here: http://www.dandavats.com/?p=1214

perfectly standardized
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Perfectly Standardized

Several months ago I was speaking to a number of faith leaders one was excited about his congregational growth, “we have a wonderful Filipino congregation it’s simply wonderful to preach to a full congregation we have had to put on extra service though”
Being inquisitive I asked for more detail had the congregation grown so much the church was too small to accommodate the numbers, the extra service it turned out was simply to accommodate language although most Filipino’s I met spoke perfect English. So I asked about integration and was dismayed to hear that they met separately mainly and only came together for big services.

It made me stop and ponder, especially in the christian faith I’ve seen how groups create their own church communities based upon, language, ethnicity and social class; very few have a diversity of congregation as we see in ISKCON indeed this has been it’s strength so much diversity, but diversity brings it’s own problems hence Srila Prabhupada reminded us of the need to learn how to get on and in the most part this has been achieved.
Yes we’ve seen fall-down but then Sri Krishna perfectly explains this in the Gita, and yes over the years people have found fault; “I spoke to so and so and they couldn’t answer”, “I know so and so isn’t following this or that” and so the list goes on.
This didn’t bother me, indeed my answer is simple, Srila Prabhupada simply said you become the example, by your example than others will follow. Each person is on a journey each has strengths and weaknesses indeed I think my weaknesses defiantly out-ways my strengths however I’ve been fortunate to work along side devotees that understood this and managed to coax the best out of this puffed full of pride fool.

And this is the point it’s ISKCON’S diversity that has been it’s strength and the ability of skilful devotees who can bring the best out of the individual whilst working on improving the parts that are that individual’s weakness.

Now we have standardization and yes I’m worried, for what are we standardizing?

Often it is to make sure we are surrounded by people who are just like ourselves, it’s easy to get on with like minded people, same social class and upbringing; it’s much harder to get on with those outside of this.

But if we want to progress in Krishna Consciousness then we need to learn how to get on with all types after all Sri Krishna likes diversity and if we cannot develop love and understanding with all types of people then how can we possibly think we can develop an intimate relationship with Krishna?

I am reminded that on a number of occasions the disciples of Our Founder Acharia Srila Prabhupada didn’t quiet get what he was saying their appeared to be contradictions to which Srila Prabhupada said you will figure it out.

I wonder if down the line we would realize that ISKCON’S strength is not in standardization but that it’s strength is in it’s being UN-standardised.

Srila Prabhupada spoke about the art of self realization, for some they get it straight away, for some it may be a little longer; some love exams and courses but for others it’s simply run away; some like book distribution for others it’s not so easy; some love the discipline needed in deity worship others it’s too disciplined; some love cooking and are expert prasadam distribution others well.

Mentorship should not mean standardization, but that we look deeply at the individual get to know and understand them and then we can use the art given to us by Srila Prabhupada to help develop them along the path of bhakti.

ISKCON’S strength is it’s diversity; diversity comes because there is no standardization and that if we filter out by standardizing those we may not get on with, outside of an education or social level like most modern churches we end up lacking the diversity that makes ISKCON a home for everyone

After all Srila Prabhupada said “this is my humble request” and laid down what he required from his disciples outside of this well lets just say that’s a fantastic bonus.

So perfection in un-standardization

And as we enter this 50th year celebrations of Srila Prabhupada bringing this art of self realization and love of Sri Krishna to the west, I’m sure we can whole heatedly say it’s worked amazingly well, abait a few individuals who like me will always find fault.

And on a philosophical point if were doing it to prevent fall down, then why did Sri Krishna bother to mention it in the Gita reminding us that any progress is of great benefit.

Are Krishna bhaktas outside ISKCON at the neophyte stage?
→ The Spiritual Scientist

From Ranjith A U Nair Prabhu

During our course of ISO, we discussed about 3 levels of devotees. In NOI also we are re-visting the same topic in more depth. Can we consider Krishna devotees outside ISKCON, who does’nt yet have knowledge about our paramapra and teachings (say they are chanting some mantra of Krishna and maybe reading other versions of BG/SB) as neophyte devotees? As per the discussion in ISO the qualities of those devotees match that of a neophyte.

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How does fasting on Ekadashi increase our love for Krishna?
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From Praveen Nayak Prabhu
Prabhuji – In NOD Chapter 7 in the section Observing fasting on Ekadashi it is said “The basic principle is not just to fast, but to increase one’s faith and love for Govinda, or Kṛṣṇa.”

Could you please explain – How would doing fast increase ones faith and love for Krishna ?

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How can knowledge alone free us from karmic bondage, as Gita 4.14 says?
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From Ankur Sharma Prabhu
Srila Prabhupada says in the purport of verse 4.14, “Anyone who is fully conversant with all the intricacies of this law of karma, or fruitive activities, does not become affected by the results of his activities.” Similarly thing is said in 4.9.
How can simply knowing something free one from the bondage of karma?

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Is a person in Krishna consciousness transcendental to varnashrama?
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From Ankur Sharma Prabhu
Srila Prabhupada says in the purport of verse 4.13, “as Kṛṣṇa is transcendental to this system of the four divisions of human society, a person in Kṛṣṇa consciousness is also transcendental to all divisions of human society”
a) What is the implication of someone is transcendental to all divisions of human society?
b) How could someone who is still contaminated by the modes be considered transcendental to social divisions? Should this not apply only to the paramhamsas (other than Krsna, of course)?

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