How can we work for Krishna and avoid contaminating association in our workplaces?
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From Pandurang Charan P:
From the below purport from Srila Prabhupada. Could you please explain how can one work in office where one is absorbed in work and with people around him to at the same time not associate with work and the workers.
Text from the purport.
"A man working in Kṛṣṇa consciousness in a factory does not associate himself with the work of the factory, nor with the workers of the factory. He simply works for Kṛṣṇa."

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Daksha’s Apology – Some Intricacies of Vaiṣṇava-aparādhā
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Śrī Bhāgavata 4.7.13 ~ 15:


“Aho! What great affection you have shown to me, despite my insults,” Dakṣa exclaimed to Śiva. “Your punishment has corrected me.

“I am not truly a brāhmaṇa, I merely claim the title by some formality. Yet, Your blessed self and Hari never neglect to show affection to anyone related to a brāhmaṇa. What can be said, then, about how you care for the dutiful brahmaṇas themselves?

“You created the learned brāhmaṇas first, to protect knowledge of self-realization by their qualities of scholarship, discipline, and religious practices. Your punishment protects those brāhmaṇas from all deviations, like a shepherd herding his flock with a stick.

“I am one of your animals, but since I know and see only ignorance I injured you with arrows of cruel words in front of everyone. You did not mind, but my insults of the most exalted person made me fall from my haughty heights. After all this, you saw me with compassion and lifted me back up. I hope your Blessed Lordship will find the act of compassion satisfaction in and of itself, for I think I could never repay you or thank you properly.”


Comment

“Your punishment has corrected me.”

Śiva’s punishment utilized the vehicle of anger but was not motivated by hatred, and therefore is not really “anger” in the way we usually experience it. His punishment was, like punishment given to a student or child, an effort to help. When we insult someone and they react, we should not fault them for it. The reaction is their compassion on us, to help correct us. If our hand is inadvertently over a flame, we should not fault the pain we feel, rather we should be thankful that the pain alerts us to the danger and inspires us to move our hand to a safer position.

The daṇḍa (punishment) is not the first method of correction, it is the last. First one tries to use reason, rewards, and other techniques. If these fail, punishment is the last resort. Parents and teachers should not immediately and constantly recourse to punishment, this merely shows a lack of patience, the result of too much selfishness and not enough love. Similarly we should not immediately punish insults. Like Śiva, first we should tolerate them for a very long time, and see if there is any way they might resolve on their own.

“I am not truly a brāhmaṇa, I merely claim the title by some formality.”

Here I am expressing the meaning of Brahma-bandhu. Dakṣa identified himself as such.

“You created the learned brāhmaṇas first,”

This identifies Śiva as identical to Brahmā, for it is Brahmā who created the Brāhmaṇas from his first (Eastern) mouth (as explained in Canto Three). Śrī Viśvanātha Cakravarti mentions this in his comments. Atreya’s experience of Śiva, Viṣṇu, and Brahmā confirms it, also (See Canto Four Chapter One). The three guṇa-avatars are identical to one another because they are all expansions of Nārāyaṇa.

“[they] protect knowledge of self-realization by their qualities of scholarship, discipline, and religious practices. “

The way the brāhmaṇas protect brahmātma-tattva is by cultivating vidya, tapa, and vrata. Not necessarily by “preaching” or posting to facebook or debating, they protect the science of self-realization by practicing and perfecting self-realization themselves.

“Your punishment protects those brāhmaṇas from all deviations, like a shepherd herding his flock with a stick.”

The word for punishment is daṇḍa, which is the same word for “stick.” (Because a stick / staff / rod is used to inflict punishment). So the analogy is very poetic in the original language.

“You did not mind, but my insults of the most exalted person made me fall from my haughty heights. “

This is important, and Śrī Viśvanātha also talks about it in the sādhu-ninda section of Mādhurya-kadambinī. We tend to think, “Man, I was lucky, I insulted her but she didn’t mind. Now I don’t have to apologize.” BIIIIIG MISTAKE! If a person doesn’t mind your insult, you are in even worse trouble, because it shows that the person really doesn’t at all deserve your insult. If someone minds our insult we should apologize a few times, but if someone doesn’t mind an insult, we should apologize forever.

It is not the anger of the offended person that ruins us. The anger of the offended person saves us. It is the insulting attitude itself, lodged in our so-called heart like an emotional cancer, which ruins us.

Jai Śrī Hari.

Vaiṣṇavāparādhī,

Vraja Kishor dās

VrajaKishor.com

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Tagged: Anger, Aparadha, Forgiveness, insults, Offenses, Vaishnava aparadha

Hare Krishna! Knock of an uninvited guest As humans too we are…
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Hare Krishna! Knock of an uninvited guest
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Read the entire article here: http://www.dandavats.com/?p=17037

ISKCON NEPAL Food For Life 26th, 27th April BKT (Album with…
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ISKCON NEPAL Food For Life 26th, 27th April BKT (Album with photos)
We are trying to Distribute Prasad to the most destructed area where people lost their homes and its still danger to go to there home for cooking and eating. So we are distributing those parts more. We are trying our best to expand Our Food For Life Prasad Distribution all over places. People are happy to get Khichadi Prasad.
So Please everyone Pray/ Help/ Support Us…
Thankyou everyone for ur Prayers wishes n Help. Hare Krsna.
See them here: http://goo.gl/YrR9sW

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→ Servant of the Servant

We can see all these symptoms today. It was predicted 5000 years ago but these things are considered fashionable.

In Kali-yuga, wealth alone will be considered the sign of a man’s good birth, proper behavior and fine qualities. And law and justice will be applied only on the basis of one’s power. Men and women will live together merely because of superficial attraction, and success in business will depend on deceit. Womanliness and manliness will be judged according to one’s expertise in sex, and a man will be known as a brāhmaṇa just by his wearing a thread. - Srimad Bhagavatam 12.2.2-3

Bhakti Shastri Graduation in England. The graduation ceremony…
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In what sense is the Brihad Aranyaka Upansihad before the Ishopanishad?
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From Prathamesh P:

You mentioned that the Brhad-aranyaka upanishad comes before Isopanishad and the samhitas are before the aranyakas, etc. Is this order based on increasing spiritual realizations or suggested order of study of these books?

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How can the finite soul experience infinite happiness?
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From Prathamesh P:

How is the living entity able to experience infinite happiness when he is limited? I have heard that pure devotee experiences more happiness by serving Krsna than Krsna experiences in being served. Could you kindly elaborate on this. Thank you.

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Which is the best way to read scripture?
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From Prathamesh P
Among the 3 ways for reading scriptures - literal, moral / ethical and metaphorical, the literal way, as mentioned in the lecture, is most purifying. Which is considered to be the best? How does one decide which way to use for reading? Kindly elaborate on this. Thank you.

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Why is the irreligious West prosperous and religious India poor?
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From Prathamesh P:

Since material prosperity is proportional to good karmic credit, why do we see that the people in west are more materially prosperous even while committing much more sinful activities compared to the people of India, who have been performing relatively much less sinful activities because of following Vedic doctrines? Kindly elaborate on how to understand this point.

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Is pain is caused by bodily attachment, how can painkillers stop the pain?
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From Prathamesh P:

Is the experience of pain due to bodily injury a result of attachment to the body? If so, does a liberated person experience pain? Neuroscience explains the mechanism of pain on the bodily level and ways to alter it (e.g. anesthesia). How does this factor into our understanding of pain? Kindly elaborate. Thank you.

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Is anand present in the cit aspect of the Absolute Truth too?
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From Prathamesh P:

You mentioned in the Bhakti Shastri video that Bramhan is also sat-cit-ananda. I am confused about the difference between this ananda and the ananda which is derived from devtional service (that is, the 'andanda' in sat-cit-ananda). Is there ananda in the cit aspect also? Kindly elaborate. Thank you.

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Final 9th Ring of the Main Dome is Nearing Completion
- TOVP.org

Work on the final ring, which is number 9, has commenced! Today the first of the 24 sections was put into place without any problem.

We will be adding more pieces in few days. Within a months time, the 9th ring will be completed! With this, the main part of the temple dome structural frame will be concluded, we will then commence preparation for the Kailash supporting structure.

You can see in the first photo what will be the angle of the segments once placed on the dome.

The post Final 9th Ring of the Main Dome is Nearing Completion appeared first on Temple of the Vedic Planetarium.

TOVP Construction Update (Album with photos) Work on the final…
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TOVP Construction Update (Album with photos)
Work on the final ring, which is number 9, has commenced!
Today the first of the 24 sections was put into place without any problem.
We will be adding more pieces in few days.
Within a month’s time, the 9th ring will be completed!
With this, the main part of the temple dome structural frame will be concluded, we will then commence preparation for the Kailash supporting structure.
You can see in the first photo what will be the angle of the segments once placed on the dome.
See them here: http://goo.gl/ALPJ6n

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The post Chandan yatra festivities in Sri Mayapur appeared first on Mayapur.com.

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Read the entire article here: http://goo.gl/P7BCJr

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