Websites from the ISKCON Universe
Hare Krishna! The Sannyasa Ministry would like your feedback
To expand ISKCON’s preaching mission Srila Prabhupada created sannyasis. Thus the Ministry for Sannyasa Service has established a website to provide information about potential sannyasis to the ISKCON community and to get feedback in order to help in the candidate’s training
Read the entire article here: http://www.dandavats.com/?p=10808
Hare Krishna! New Hare Krishna Centre Finaly in Edinburgh!
40 years ago the ISKCON Edinburgh centre closed and everyone involved, including Srila Prabhupada, was extremely disappointed. Since then we have not had a preaching centre in Edinburgh and even in forming a Vaishnava community we faced many difficulties, but recently Krishna consciousness has started to flourish here. Eight months ago we apealed to the wider vaisnava community, here on Dandavats.com, asking for help in rasing funds to open a center in Edinburgh for the pleasure of Srila Prabhupada. There were many challenges but thanks to your support and well wishes, we were able to finally open the ‘Gouranga Mantra Centre’ on the 12th April 2015.
Read the entire article here: http://www.dandavats.com/?p=16908
Hare Krishna! New Hare Krishna Centre Finaly in Edinburgh!
40 years ago the ISKCON Edinburgh centre closed and everyone involved, including Srila Prabhupada, was extremely disappointed. Since then we have not had a preaching centre in Edinburgh and even in forming a Vaishnava community we faced many difficulties, but recently Krishna consciousness has started to flourish here. Eight months ago we apealed to the wider vaisnava community, here on Dandavats.com, asking for help in rasing funds to open a center in Edinburgh for the pleasure of Srila Prabhupada. There were many challenges but thanks to your support and well wishes, we were able to finally open the ‘Gouranga Mantra Centre’ on the 12th April 2015.
Read the entire article here: http://www.dandavats.com/?p=16908
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From Rambhadara Priya Prabhu:
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Prabhupada mentions internal cleanliness in Gita 17.14 purport while discussing austerity of the body.
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Prabhupada uses both words in Gita 17.15 purport.
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On the evening of Friday, April 17th we did our TOVP presentation along with kirtan and abhisheka of the Padukas during the Gaura arati.
Bala Krishna prabhu, the temple president, introduced the TOVP Team and Radha Jivana spoke in Hindi to the large gathering of Indian guests and devotees. $60,000 in pledges was raised and Bala Krishna promised more from his personal fundraising efforts by going to people’s homes. Prasadam was then served.
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On Wednesday, April 15th we departed from Montreal, flying into Edmonton on the Western side of Canada. We spent the next day, Thusday, April 16th resting and catching up on office and other backup work, and in the evening Jananivas prabhu spoke to a gathering of 15-20 devotees.
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Monday and Tuesday, April 13 & 14 in Montreal were spent visiting devotees in their homes, giving darshan of the Padukas and association with Jananivas prabhu. The following devotees and their families opened their homes for our visit and TOVP programs:
Monday mid-day: Yashomati Sundai and family
Monday evening: Kirti Patel and family
Tuesday mid-day: Narain Prasad and family
Tuesday evening: Carith Sairam and family
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The post April 22nd, 2015 – Chandan Yatra Darshan – Day 2 appeared first on Mayapur.com.
Mangala Aarti Iskcon London
All the inhabitants of Kailāsa constantly purify their births by perfectly disciplined mantra-yoga augmented by the most talented singers (kinnara), musicians (gandharva), and dancers (apsarā). Myriad jewels and colorful minerals ornament the mountain. Myriad trees, vines and shrubs shelter myriad herds of forest creatures. Myriad pure springs flow amidst myriad summits and grottos, where perfected women playfully delight with their delighters. Peacock calls resound. Blindly-intoxicated bees hum. Red-throated cuckoos sing. Love-birds whisper.
Wish-fulfilling trees are like are like the mountain’s outstretched arms, welcoming the birds. The moving elephants make are like the mountain’s gait, and the flowing water sounds like the mountain’s voice.
The mountain is home to so many precious and exotic trees: Pārijāta, Tamāla, Palm, Mango, Kadamba, Campaka and so many others. They produce so many precious, exotic flowers – like golden, hundred-petaled lotuses, so many fruits, nuts, and spices, and so much shade. Amidst the forests of these trees are lakes decorated with red, blue, and white lotuses, as well as with the golden, hundred-petaled lotus. Flocks of birds sing nearby, and wild animals like tree-monkeys, boars, lions, bears, porcupines, and wild cows and asses congregate to drink alongside peaceful animals like small deer and buffalo. On the sandy lakeshores near clusters of lotuses, many tame animals stand beautifully amongst banana trees: cows, goats, horses, and musk-deer.
– Bhāgavatam 4.6.9 ~ 21
Vraja Kishor dās
Exchanges of love
People celebrate the coming of a new year and give closure to the previous one in different ways. Some line up their resolutions on January first. The corporate sector has its business year. Student life revolves along the academic year. There is the Chinese calendar, solar years and lunar years. For a disciple however, Vyasa Puja is our day of rebirth and reflection, a day of gratitude and a search for deeper commitment – a day that makes the rest of the year meaningless in its absence.
With all of you, I have some special relationship. All of you have come forward to be devotees… This Vyasa Puja is simply there to reinforce our relationship, to once a year just strengthen that connection and that is why one shouldn’t miss it.
These were the kind and instructive words of Kadamba Kanana Swami on Tuesday, April 14th at a disciples gathered in Gauteng, South Africa. Having flown in from Mauritius just hours before and with a flight to Cape Town just hours later, Maharaj stressed the importance of such an occasion not only with words but by his own sacrifice!
Our gracious host, Girivaradhari Prabhu, opened his home to disciples and well-wishers. Some braved the infamous Johannesburg traffic or sneaked a half day off work. They shed off their day time identity and assumed their Vaikuntha appearance – such is the life of a Hare Krsna in fast-paced Gauteng.
And the festivities began. How purifying are the ancient ceremonies of Vedic culture? Just to see the worship of a superior vaishnava is a privilege. With each silver pot of water that gently flows over lotus feet, each shower of rose petals and each mantra sung in heartfelt gratitude, we are purified and uplifted.
Of course, of all offerings, it is the offering of words in stark sincerity that Maharaj most eagerly receives rather than official worship. The father of our host, Krishnavani Prabhu, crowned Maharaj an inter-continental celebrity. Vrndavan Viliasini devi dasi spoke of how Maharaj shows more faith in his disciples than they have in themselves. “I think one of the reasons why we flock to you like bees to honey is that you allow us to be the crazy, spaced out bunch that we are, as long as we offer the results to Krsna,” said Merumala devi dasi, “The master weaver takes the mistakes of his students and weaves them into the grand design.” Vibhu Caitanya Prabhu shared some trademark KKSwami sutras such as, “Act normal, that’s crazy enough.” Prem Vikash and Rasaraja Prabhus chose African Hip-Hop as their medium of heartfelt communication. Maitilli devi dasi, who was coined “the sankirtan general” offered the 6100 books that disciples all over South Africa had joined forces to distribute.
In reciprocation, Maharaj shared with us crest jewels mined from his lifetime of commitment in devotional service. He zoomed in on the point of being independently thoughtful, taking responsibility for our spiritual lives and “flying your own plane.” He also spoke of changes in approach in his own life as the years move on. It is lecture every disciple and devotee should listen to.
I have to leave somethings with you now… a little more than I used to. Please take it. Please take this Krsna consciousness and somehow or other, build it into your life. Whatever it may take, make it strong. Because everything else will break down, everything else we build up will break down… therefore at this stage of the relationship it can’t be that I am the one who is constantly trying to somehow or other inspire you. I must leave Krsna consciousness with you and I must ask you to think deeply about your life. So many lives have passed and now we are here and let’s just not hesitate. We can go back to Godhead. It doesn’t take so much because there is a lot of mercy. But we have to be faithful, faithful to the teachings.
Yet the sobering words were accompanied by his loving touch and Maharaj stayed longer, sharing himself with his disciples till almost midnight. Evening was brought to a close with the live size harmonium birthday cake and smaller “travel harmonium” that delighted everyone. Another year goes by and presents, as always, a new opportunity to deepen the guru-disciple connection.
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I have mixed feelings about Shakespeare. Memories of my schooldays and the obligatory Hamlet studied from every angle left me with a bit of a jaded view. But since then I have grown a lot fonder of the Bard. His remarkable gifts aside, he made some astute moral and indeed spiritual observations. I am a great fan of his sonnets and particularly like the one, number 146 no less, where he describes love. There he penned the immortal line, “love is not love which alters when it alteration finds.” He was writing about worldly love, of course, but this for me invokes an important spiritual concept. Sadly these days it does seem that often love does tend to alter when it alteration finds, and is frequently removed by the remover, as Shakespeare put it in his sonnet. I read recently that over 40% of marriages end in separation, and that’s just the partnerships that actually got as far as marriage.
Shakespeare is describing an unswerving love which is completely unconditional, but in reality, love is rarely as straightforward as that. Loving unions require dedication to make them last so unfortunately when one partner no longer pleases the other there is every chance of a split. Even between parent and child we find breakdowns.
The spiritual treatise Bhagavad Gita, often called the ‘Hindu Bible’, suggests that this is because our true loving relationship is with God. It describes us as eternal souls living in temporary bodies, going on to say that bodily relations can never satisfy us, because we the person are different from the body we inhabit. We are further described as spiritual parts of the supreme spirit or God, always seeking our loving relationship with him. As St Augustine said, ‘You have made us for yourself, Lord, and our hearts are restless till they rest in you.’
I know that all of my relationships, no matter how nice they may be, must end sooner or later with the inevitable passage of time. So, as the Bhagavad Gita teaches, I believe that my connection with God is the only love that can be truly unalterable; the eternal soul with his eternal beloved.
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HH Kadamba Kanana Swami – kirtan at Govinda’s, 06.02.2013
Srila Prabhupada sitting on the front lawn of the “grey house.” 1974
Strengthening The Vision: Prabhupada’s Third Visit to New Vrindaban
Written by Madhava Smullen. Archival Research by Chaitanya Mangala.
From July 18th to 23rd 1974, Srila Prabhupada visited New Vrindaban for the third time, to further establish his vision for it as a sacred place known worldwide for five primary things: cow protection, simple-living, holy pilgrimage, spiritual education, and above all, loving Krishna.
In a letter one year earlier, the ISKCON Founder-Acharya had written to encourage the expanding farm community: “Yes! Go on acquiring the surrounding lands, and in this way we will establish a local self-governing village and show all the world a practical example of spiritual life as Krishna Himself exhibited in Vrindaban.”
As his arrival date fast approached, New Vrindaban residents were whipped up in a flurry of activity. Meanwhile a letter from the editors of Brijabasi Spirit magazine reminded them, “Although we are all engaged in preparing the outward appearance of the community for Srila Prabhupada’s arrival, we must even more so develop the proper consciousness to receive such a great personality.”
And so it was that all the New Vrindaban devotees absorbed themselves in a rip-roaring kirtan as they waited outside their Bahulaban farmhouse temple on Thursday July 18th, every passing car eliciting from them a sharp intake of breath. When Prabhupada finally arrived, he was followed by a river of devotees, calling “Jaya Srila Prabhupada!” as he walked regally into the temple, offered his respects to Sri Sri Radha-Vrindabanchandra, and took his seat on his vyasasana.
In the Brijabasi Spirit, devotees describe “sheer spiritual force” permeating the temple room when Prabhupada began leading “Jaya Radha Madhava.” As Lord Krishna Himself states in Srila Prabhupada’s book Krsna: The Supreme Personality of Godhead, “A pilgrimage site becomes a holy place because of the presence of the saintly persons there.”
After his short but blissful kirtan, Prabhupada then delivered his arrival address, giving devotees an example of the kind of spiritual education he wanted New Vrindaban to be known for.
“So you are all very lucky in this far remote place, that is New Vrindaban,” he began. He talked about how Bhaktivinode Thakur, who had the idea to spread Krishna consciousness all over the world, had been a householder just like the residents of New Vrindaban; and about how they had the chance to provide the essential spiritual education that none of the country’s universities, colleges and schools did.
“I am very happy in this remote village,” he concluded. “You have got… Vrindaban Chandra. Vrindaban Chandra means the full moon light of Vrindavana… So worship the Deity and send missionary men from village to village and preach then gradually this center will be developed… So I thank you very much for your activities here. Hare Krishna.”
With another ecstatic kirtan following him, Prabhupada was then chauffeured to his residential quarters at the “Grey House” in Guruban, which had been renovated from top to bottom by an enthusiastic crew of devotees.
The next day, he toured the Bahulaban barn, to see how his cow protection vision was practically manifesting. He expressed his approval as devotees showed him their Harvestore silo, demonstrated its feeding system, and pointed out the lettering at the top that read “New Vrindaban — Founder and Acharya A.C. Bhaktivedanta Swami Prabhupada.”
Later the same day, Srila Prabhupada visited his under-construction Palace, which was being built for him to reside and translate his books in. He beamed as Kirtanananda showed him where his bedroom, bathroom, Deity room and study would be, tapping the walls with his cane to make sure they were solid.
As Prabhupada inspected the Palace – nothing more than a construction site at the time — Bali Mardan asked if it would be illuminated with jewels on the wall, like Lord Krishna’s Palace in the Krsna book.
Srila Prabhupada looked over at Soma and Gostabihari, two construction workers on the job at the time. They had been toiling hard on a building site that had neither electricity nor running water. “These devotees,” he said, “Are my jewels.”
When Kirtanananda told Prabhupada the Palace would be ready soon and asked him to be patient with them, Prabhupada said, “I already am,” and added, “If you want, I am already living here.”
As he got into his car to leave, he looked up at Soma and Gostabihari through the open window. “So, you are working here?”
“Ghostabihari answered, ‘Yes Srila Prabhupada,” Soma recalls. “And then Prabhupada looked straight at us and said, ‘Thank you very much.’ It made me feel so good that he personally thanked me for working there.”
The next day, Saturday July 20th, about 400 devotees from all over North America including GBCs, sannyasis, travelling book distributors, and ISKCON Press staff gathered for a huge festival. Prabhupada attended guru-puja and gave Bhagavatam class in the morning. During the day there were ecstatic kirtans led by visiting devotees, and a delicious feast “with more preparations than anyone could eat,” according to Brijabasi Spirit.
In the evening, Srila Prabhupada spoke to a rapt audience, concluding his lecture by asking the devotees to all cooperate together “and then everything will go nicely.”
The next day, he initiated thirteen devotees, including Madhava Gosh, Tapanacarya, Advaitacarya, Rasalila, Nirmala, and Meghamala. He also awarded brahmana initiation to six candidates, including Parasara and Kashyapa (who would later become Varshana Swami).
Prabhupada presides over an initiation ceremony at Bahulaban.
In his talk, Prabhupada spoke about the simple-living aspect of his vision for New Vrindaban. He called the race for sense gratification unnecessary and praised living peacefully in a little cottage, growing vegetables and food grains, and getting milk from the cows. “We are trying to introduce in this New Vrindaban colony this simple life,” he said.
Later during his stay Prabhupada personally saw the Brijabasis’ efforts at this simple life. In 1973, he had written a letter instructing them how to build small cottages with wooden beams and tile roofs. “This design is especially suitable for grhasthas, who can feel very comfortable there,” he wrote.
Now he visited one of these cottages, dubbed “Prabhupada houses,” that had been built at New Vrindaban. Set in the Madhuban section of the community, it was home to Daivata Das and his wife Parayana Dasi.
Prabhupada visits a “Prabhupada House” at Madhuban.
When Prabhupada arrived, he appreciated the gardens where many householders were cultivating vegetables together, as well as the just-harvested vegetables on Daivata’s porch. “I do not want to eat anything unless it is grown here,” he said. “You should not buy, you should grow vegetables.”
He thoroughly inspected the cottage he himself had provided the design for with some interest, tapping the walls with his cane in his endearing way. Inside, he sat on a rocking chair, looking at everything and saying, “You should make thousands of these nice houses.” He then asked Daivata, “You are happy here?”
“Oh yes Srila Prabhupada, very happy. Thank you very much,” Daivata said.
Prabhupada continued chatting and laughing with Daivata for some time, asking about his four-month-old daughter Devahuti and commenting on how active she was. “I am very pleased to see this place,” he said before he left.
Prabhupada’s warm, personal interaction with Daivata was exemplary of all the interactions he had during his visit, with many devotees remembering his care and love in different ways.
Varshana Swami was impressed at how concerned Prabhupada was about making sure there were oxen and men working in the fields. “It really touched me that Prabhupada was attentive to what was being done in the agricultural realm,” he says.
Mahadevi Dasi will never forget the time that Prabhupada was giving out milk sweets to a huge crowd of devotees, and she worried that she wouldn’t get one. “As if he just read my heart, he looked directly at me, pointed his finger and held up the milk sweet that he had just bitten,” she recalls. “And it was passed through the devotees, right to me.”
And Gopalasapriya Dasi recalls how when Srila Prabhupada was talking to a group of devotees outside on a chilly evening, he stopped, looked at her and asked, “Are you alright? Such a thin cloth. Haven’t you got a cloth?” He then told one of the leaders, “You must find out if they have everything they need… the women need to be protected. They will not ask. You must ask them once a month and make sure that they are having everything they need.”
“I remember afterwards a few of the devotees were crying and feeling like he was so observant and concerned and he really does care about all of us,” she says.
For his part, Srila Prabhupada, like a proud parent, was very glad to see his first farm community growing into a wonderful realization of his vision.
“Regarding New Vrindaban I was very happy when I was there,” he wrote a few months after his visit. “Not only myself but all devotees and GBC members all enjoyed the atmosphere of New Vrindaban, especially the cow protection scheme. May Krishna give more facilities to advance the cause of New Vrindaban, and I am expecting very soon to go there and live in my proposed palace at least for some time.”
Prabhupada and devotees on an early morning walk along the Talaban lane.
This entire section of Bhāgavatam (Canto 4, Chapters 1 through 7) is really about Vaiṣṇava-aparādhā / Sādhu-ninda / offenses to spiritualists. Here is the latest section, (4.6.1~8). I will offer some comments afterwards.
So all the gods, priests and guests were smashed and defeated, their limbs covered in wounds from the spears, tridents, blades, clubs, bats, and hammers of Rudra and his followers. Trembling in fear, they fled to Self-born Brahmā, paid their respects, and told him what had happened. But Flower-Born Brahmā already surmised everything they would tell him. This is why he – and Nārāyaṇa, soul of all – did not attend Dakṣa’s ceremony.
After hearing their tale, Great Brahmā replied, “You have destroyed yourselves and put your very lives in jeopardy by insulting a powerful being. You dishonored the Lord of Existence, Śiva, by excluding him from his portion of the ceremony’s opulence – yet you still hope to live and prosper?
“If he is angry, the worlds and their masters cannot exist. You have robbed him of his beloved wife, and pained his heart with foul insults, yet he is famous for being merciful towards those who fall at his feet. Your only hope is to seek his merciful forgiveness. So quickly apologize with complete and utter sincerity. Then you might also beg him to restore the lives that were lost at the ceremony.
“You have no recourse but to beg forgiveness. Any other course of action would be disastrous, for no one can even comprehend the extent of his self-generated power and might – not I, not Yajña, and not any of you who exist in bodies, be you gods, or be you sages.”
Then Unborn Brahmā left his seat, followed by the Ancestral Pitṛ and the Progenitors, to personally lead the fearful gods to Kailāsa, the greatest mountain and beloved home of the powerful Prabhu who is an enemy of cities.
Cause of Insult:
Dakṣa insulted Śiva because he was proud and paid more attention to other people’s flaws than his own. He exploited external social formalities as an excuse to express his foul consciousness.
Śiva’s behavior is irreproachable, but is on a deep, internal spiritual level. Externally he may seem shocking, rude, crude, etc (not combing his hair, not dressing properly (or at all), not bathing, etc). Similarly spiritualists may seem low-class to ordinary estimations – not being wealthy, not being concerned with cultural opulences, not observing formalities, etc. And those those without deep realization often use these apparent external flaws as excuses to justify their hatred of true spiritualists.
We should be wise and know that the only cause of hatred is ignorance, especially when hatred is directed towards sādhus.
Effect of Insult:
Even the gods were ruined by their offense to a sādhu. No one can survive.
Sādhu’s Limit of Tolerance:
A sādhu will tolerate insults to an extreme extent. Śiva never retaliated against Dakṣa & Bhṛgu’s insults. It was only when his beloved wife Satī was insulted to the extent of suicide that he would no longer remain patient and control his anger. Then he unleashed his fury and wrecked the offenders.
Even when the sādhu tolerates, the insulter is still doomed. Dakṣa was already doomed from chapter 1 of canto 4, the very beginning of the tale. It is actually fortuitous for us if the sādhu expresses some anger, so that we might have an opportunity to be woken up out of our self-absorbed grandeur in which every single thing we say or do is “flawless” and “bona-fide” and “correct” and “siddhāntic.”
Remedy for Insult:
The only recourse for offending a powerful spiritualist is to erase that offense, by behaving in such a way as to remove the displeasure and disturbance caused to the spiritualist. This is done primarily by apologizing.
Apologies are not automatic vindication tickets dispensed from a vending machine via electronic mail, please. Not that we submit some formality of apology and when the desired response isn’t forthcoming we use it as further cause to insult the spiritual person, please.
Brahmā stipulated that apologies must be pariśuddha-cetasā — completely pure and utterly sincere. Apologies must express an accurate understanding of the wrong one has done. If you step on my foot and then apologize for your odor, you haven’t really apologized for the thing that bothered me. I was not bothered by your odor, I was bothered by the pain you caused to my foot. The apology has to show that you really understand what you did wrong.
If you are apologizing to someone and they are not forgiving, the most likely problem is that your apology is not pariśuddha-cetasā, it is not clear and accurate and sincere. A clear, accurate, sincere apology will not fail to elicit forgiveness from a spiritualist.
Spiritualist’s Anger:
You should know that the anger of a spiritualist is not an error. You deserve it, and it is good for you. This was the first thing Brahmā told the devas in the section narrated above.
You should know that the spiritualist does not need to forgive you, you need to apologize correctly. You need to erase the displeasure you caused.
If you blame the spiritualist for getting offended, or for not forgiving your sloppy or perfunctory “apology” you are twice doomed, and it is surprising if you will even be allowed to keep your current physical body for very long.
Other options:
There is no other way to overcome an offense. Brahmā tells the devas that no one (and he really, really means no one, he even includes Yajña which means the incarnation of Viṣṇu who became the first Indra)… no one can overcome the power of the displeasure of an ātma-tantra – a self-realized spiritualist. Just as no blessing can compare to the pleasure and satisfaction of a spiritualist, no curse can compare to their displeasure and dissatisfaction.
We have to take this seriously.
On a floor above our downtown Crossways restaurant, the Urban Yoga program continues nicely.
(Kadamba Kanana Swami, April 2005, Durban, South Africa, Ratha Yatra Lecture)
The spiritual master is not just an authority; he is our well-wisher and because he is our well-wisher, he has no other interest than to see that we are doing well. When the spiritual master finds some nice quality in the disciple, he is immediately pleased! But when the spiritual master is upset with us, then it is time to learn! The most pleasing service to the spiritual master is when we give Krsna consciousness to others.
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