Book Distribution at BBT Malaysia
→ ISKCON Malaysia

BY SIMHESWARA DASA

KUALA LUMPUR - The Bhaktivedanta Books Trading Malaysia Sdn Bhd [BBT (M) Sdn Bhd] is an arm for the managing of book distribution of the ISKCON Malaysia society. Programme starts with arrival of books in 40 feet containers.

Books are stored and organised in categories.


All ISKCON centres in Malaysia are clients of the BBT (M) Sdn Bhd and purchase books from the BBT (M) Sdn Bhd and distribute in their local zones.


Other forms of distibution include:-

  1. Sastra Dana (individuals, householders,societies, politicians, businessmen and organisations sponsor whatever the number of books which will be distributed to schools, colleges or to wherever the sponsor wants the books he sponsored to be distributed )
  2. BBT (M) Sdn Bhd works together with Food For Life Malaysia (FFLM) Society and organises 1 free meal + 1 free book programme at schools. FFLM sponsors such programmes.
  3. Children & Youth groups visits to Hare Krishna farm in Lanchag, Pahang where all of them will receive a book as part of the farm-ily day programme.
  4. Individuals purchase books and distribute to their friends as part of their service to propogate the message of Lord Sri Krishna and as their dedicate and gratitude to ISKCON founder-acharya Srila A.C. Bhaktivedanta Swami Prabhupada.
  5. Travelling Sankirtan Parties as it is called. Monks travel around the country in vans and meet members of the public by door to door, office to office and street book distribution.
  6. Books stalls are set up during public and religious festivals such as Thaipusam, Global Indian Festival, etc.
  7. Books sold through the internet.
  8. Book distribution marathons are held at different times to help boost book distribution. Members work hard day and night to distribute books and achieve quotas.

So please be part of the ISKCON Malaysia Book Distribution programme and earn your spiritual credits. 
As the Lord Sri Krishna Himself speak to Arjuna in the 18th Chapter.

BG 18.68: For one who explains this supreme secret to the devotees, pure devotional service is guaranteed, and at the end he will come back to Me.
BG 18.69: There is no servant in this world more dear to Me than he, nor will there ever be one more dear.
BG 18.70: And I declare that he who studies this sacred conversation of ours worships Me by his intelligence.
BG 18.71: And one who listens with faith and without envy becomes free from sinful reactions and attains to the auspicious planets where the pious dwell.

Please help us in whatever small or big way to distribute this most sacred Bhagavad-gita and similar Vedic literatures.

To be a part of this most sacred and wonderful service please contact 

  1. Gokula Damodara Dasa [BBT (M) Sdn Bhd Manager at 017-5522214)
  2. Simheswara Dasa at 012-3798743
  3. Write to bbtmalaysia@gmail.com

Gita Jayanti in Mayapur (Album 42 photos) In Mayapur, over 1000…
→ Dandavats.com



Gita Jayanti in Mayapur (Album 42 photos)
In Mayapur, over 1000 students of Gita Study Course, a distance education course conducted by Mayapur preaching department convened for three day seminar culminating on Gita Jayanthi. Bhagavad Gitas adorned the altars of Sri Radha-Madhava, Sri Panca tattva, Sri Narasimhadeva and Srila Prabhupada. Gita chanting or reciting of 700 verses of Bhagavad Gita started at 8.30 a.m. Each chapter was recited in various meters. Gita Yajna was also performed by offering oblations after each sloka of 18th chapter. Devotees did harinama circumambulating the temple. It was an out of world experience to hear devotees worldwide with different background with such an intense prayerful mood absorbed in chanting the Slokas. I offer my millions of obeisances to Srila Prabhupada who delivered this message as it is.
See them here in a beautiful arrangement of orizontal navigation, like a story layout: http://goo.gl/kVfkN9

ISKCON Prison Ministry Turns Lives Around! Prison inmates, who…
→ Dandavats.com



ISKCON Prison Ministry Turns Lives Around!
Prison inmates, who have hit rock bottom in their pursuit of material happiness and have plenty of time to think about their choices and the real purpose of life, are one of the most receptive and enthusiastic audiences to Krishna consciousness. Since relaunching in 2009 under director and full-time volunteer Bhakti-lata Dasi, the U.S. branch of ISKCON Prison Ministry has been reaching more and more of this audience throughout the country’s correctional system. And with another year reaching its end, the results are purely inspirational. With December still to go, Bhakti-lata’s office in Alachua, Florida alone has sent out 3,020 pieces of devotional literature to inmates, consisting mostly of Srila Prabhupada’s books as well as Back to Godhead magazines and books by other devotee authors.
Read the entire article here: http://goo.gl/RreKAy

ISKCON Prison Ministry Turns Lives Around
→ ISKCON News

Prison inmates, who have hit rock bottom in their pursuit of material happiness and have plenty of time to think about their choices and the real purpose of life, are one of the most receptive and enthusiastic audiences to Krishna consciousness. Since relaunching in 2009 under director and full-time volunteer Bhakti-lata Dasi, the U.S. branch of ISKCON Prison Ministry has been reaching more and more of this audience throughout the country’s correctional system.

ECO-Vrindaban Awards Appreciation Plaque to Devotees for 40 Years of Service
→ New Vrindaban Brijabasi Spirit

New Vrindaban Madhava Gosh Vidya Appreciation 2014

Madhava Gosh and Vidya accepting an appreciation plaque.

New Vrindaban Fall Board Meetings 2014:

Madhava Gosh Das and Vidya Dasi Receive Appreciation Plaques for 40 Years of Service

 By Madhava Smullen

 During the ISKCON New Vrindaban and Eco-Vrindaban Fall Board Meetings on the first weekend of November this year, long-time residents Madhava Gosh Das and his wife Vidya Dasi were officially honored for their more than forty years of service to the community’s cows and gardens.

The event took place in the community hall on November 1st after the department head reports. Madhava Gosh, who has been suffering in recent times from a serious decline in health, sat on a sofa at one end with Vidya. Board and community members alike arranged their chairs in a circle facing them to create a more intimate atmosphere.

ECO-V chairman Navin Shyam Das introduced the guests of honor, but acknowledged that there was someone who took care of the cows and gardens way back, “before Madhava Gosh was around.” He then read a detailed and glowing report of food production in the New Vrindaban gardens published in the second ever issue of Brijabasi Spirit magazine in 1974.

“When I read this, I thought, ‘We’re honoring Madhava Gosh, but maybe we should find this Bhakta Mark fellow and honor him!” Navin joked, revealing them to be one and the same. He added, “Then I realized behind both of them was another even greater personality – Vidya Dasi!”

Navin spoke a little about their history. Hailing from a family that has farmed for generations, Madhava Gosh moved to New Vrindaban in 1974 soon after joining ISKCON. He was initiated during Srila Prabhupada’s visit that same year, and went on to serve in New Vrindaban’s garden and plough departments throughout the 1970s.

He continued to put energy into cow protection and food production even in the ‘80s and ‘90s when the community’s emphasis on them decreased. In the early 2000s, he started his own blog, “View From a New Vrindaban Ridge,” providing positive reports on the community’s efforts amidst a negative worldwide perception, and in 2006, he revived the Brijabasi Spirit online.

He has been an ECO-V board member since its launch and has been a major instigator behind recent efforts such as increasing use of New Vrindaban’s own protected dairy, planting fruit and nut trees, increasing ox engagement, establishing a trust for the future care of cows, and planning an eco-village. He also personally enlisted Kacey Orr, ECO-V’s dynamic new garden manager.

Meanwhile Vidya Dasi came to New Vrindaban a year earlier than her husband, in 1973, and has steadily played a key role in the community’s gardens ever since, and in particular its flower gardens — she was one of the early organizers of the Rose Gardens at Prabhupada’s Palace.

New Vrindaban Flower Garden 2014 Vidya

Flowers organized by Vidya dasi in New Vrindaban’s gardens.

In the early days, as one of the first women in the community to have children, she was active in running a nursery program, and now proudly cherishes five grown-up children and three grandchildren. Today, she continues to be a major force behind the flower gardens and festivals like the new Pushpa Abhisheka. She and Madhava Gosh have been married for an exemplary forty years.

After citing their achievements, Navin Shyam presented Madhava Gosh and Vidya with an engraved wooden plaque commemorating their service, to uproarious applause.

Inscribed with the new ECO-V logo, the plaque reads, “The Board of Directors of Eco-Vrindaban hereby presents this plaque to Madhava Gosh Das and Vidya Dasi in recognition of their more than four decades of service to the cows and gardens of New Vrindaban.”

Speaking to the crowd, Vidya said, “I feel really honored and humbled to get this, and I’m going to really appreciate it. I wish my children could have been here, but they’re spread out all over the country. They do know about it though.”

New Vrindaban Cow Protection Hari Chand Amani 2014

hari chand and amani brothers from another mother

With heartfelt sincerity, Madhava Gosh said, “There’s so many that really deserve a plaque. I almost feel that this is unwarranted. I don’t know if I was such a great devotee over all those years… But we tried. We were just trying to do the best we could. Looking back, there’s a bit of lamentation, ‘You could have tried harder. You could have done more.’ I’ll accept this, but I don’t know if I really deserve it.”

“This is not so important for me — I could care less about this kind of stuff,” Gosh concluded, holding up the plaque. “So this is for my grandchildren. It’s something that they can remember me by.”

 

The Hero’s Journey
→ New Vrindaban

Are you frustrated and feeling stuck? Are you ready to be free?

Are you tired of feeling broken and ready to go beyond?

Come join us for:  

       The Hero’s Journey               April 3, 4 and 5, 2015 (Easter Weekend)

       New Vrindaban Dhama          Moundsville, WV  26041

  •        Discover what prevents you from being your radiant self
  •        Connect with your hidden gifts and re-invent your life
  •        Reconcile and lay the past to rest

What would it take to reveal your hero within?

This Easter weekend workshop is for you if you:

  •       Struggle with feelings of guilt and shame and are dealing with low self-esteem.
  •       Feel angry and resentful and find it hard to forgive.
  •       Have difficulty creating healthy boundaries and expressing yourself under pressure.

What would it take to reveal your diamond inside?

Bring your curiosity and joy and join us on the adventure of a lifetime.

Gurukulis and 2nd Gens: please contact Sukhavaha dasi at eternallove108@yahoo.com to receive a discount code, then use the following button to reserve your 90% off seat ($25 total cost).


Enter Discount Code



All others use the next button to register for the Early Bird discount of $175 (until February 20th).





After that the price is $225. All prices include the weekend package of fun and exploration, lodging and prasadam. For any questions, please contact Sukhavaha dasi at eternallove108@yahoo.com.

Facilitated by Krsna Lila devi who has M.A. Ed in Counseling Psych. from Columbia U. She is the Central Coord. for Professional Staff Development at the NYC Board of Education. She also serves as Senior Trainer and the Crisis Intervention Specialist for counseling professionals. She has been working as a school counselor since 1971.

During the past 10 years, Krsna Lila d has been training school counselors in NYC Public Schools in mediation, crisis response, character education, group counseling, grief counseling and conflict resolution. In addition, she is presently an adjunct professor at NYU and East Stroudsburg U and is often called to speak and conduct workshops by various schools and colleges. She also maintains a private practice with an emphasis on integrative therapy and trauma healing. For more info: www.cristinacasanova.net.

The problem is difficult (to bear). . . . . .  The solution is easy (to begin).

Friday, November 28th, 2014
→ The Walking Monk

Havana, Cuba
 
Sauntering – Part 3
 
From “The Spirit of Sauntering;  Thoreau on the Art of Walking and the Perils of a Sedentary Lifestyle”, by Maria Popova:
 
I am astonished at the power of endurance, to say nothing of the moral insensibility, of my neighbors who confine themselves to shops and offices the whole day for weeks and months, aye, and years almost together.

Of course, lest we forget, Thoreau was able to saunter through the woods and over the hills and fields in no small part thanks to support from his mom and sister, who fetched him fresh-baked donuts as he renounced civilization. In fact, he makes a sweetly compassionate aside, given the era he was writing in, about women’s historical lack of mobility:

How womankind, who are confined to the house still more than men, stand it I do not know; but I have ground to suspect that most of them do not stand it at all.

Thoreau is careful to point out that the walking he extols has nothing to do with transportational utility or physical exercise — rather it is a spiritual endeavor undertaken for its own sake:

The walking of which I speak has nothing in it akin to taking exercise, as it is called, as the sick take medicine at stated hours — as the Swinging of dumb-bells or chairs; but is itself the enterprise and adventure of the day. If you would get exercise, go in search of the springs of life. Think of a man’s swinging dumbbells for his health, when those springs are bubbling up in far-off pastures unsought by him!

To engage in this kind of walking, Thoreau argues, we ought to reconnect with our wild nature:

When we walk, we naturally go to the fields and woods: what would become of us, if we walked only in a garden or a mall?

Give me a wildness whose glance no civilization can endure — as if we lived on the marrow of koodoos devoured raw.

Life consists with wildness. The most alive is the wildest.

All good things are wild and free.

But his most prescient point has to do with the idea that sauntering — like any soul-nourishing activity — should be approached with a mindset of presence rather than productivity. To think that a man who lived in a forest cabin in the middle of the 19th century might have such extraordinary insight into our toxic modern cult of busyness is hard to imagine, and yet he captures the idea that “busy is a decision” with astounding elegance:
 
I am alarmed when it happens that I have walked a mile into the woods bodily, without getting there in spirit. In my afternoon walk I would fain forget all my morning occupations and my obligations to Society. But it sometimes happens that I cannot easily shake off the village. The thought of some work will run in my head and I am not where my body is — I am out of my senses. In my walks I would fain return to my senses. What business  have I in the woods, if I am thinking of something out of the woods?
 
May the Source be with you!
 
5 KM

Thursday, November 27th, 2014
→ The Walking Monk

Havana, Cuba

Sauntering – Part 2

From “The Spirit of Sauntering:  Thoreau on the Art of Walking and the Perils of a Sedentary Lifestyle”:

“He who sits still in a house all the time may be the greatest vagrant of all; but the saunterer, in the good sense, is no more vagrant than the meandering river, which is all the while sedulously seeking the shortest course to the sea.

Proclaiming that “every walk is a sort of crusade,” Thoreau laments — note, a century and a half before our present sedentary society — our growing civilizational tameness, which has possessed us to cease undertaking “persevering, never-ending enterprises” so that even “our expeditions are but tours.” With a dramatic flair, he lays out the spiritual conditions required of the true walker:

If you are ready to leave father and mother, and brother and sister, and wife and child and friends, and never see them again — if you have paid your debts, and made your will, and settled all your affairs, and are a free man — then you are ready for a walk.

No wealth can buy the requisite leisure, freedom, and independence which are the capital in this profession… It requires a direct dispensation from Heaven to become a walker.

Thoreau’s prescription, to be sure, is neither for the faint of body nor for the gainfully entrapped in the nine-to-five hamster wheel. Professing that the preservation of his “health and spirits” requires “sauntering through the woods and over the hills and fields” for at least four hours a day, he laments the fates of the less fortunate and leaves one wondering what he may have said of today’s desk-bound office worker:

When sometimes I am reminded that the mechanics and shopkeepers stay in their shops not only all the forenoon, but all the afternoon too, sitting with crossed legs, so many of them — as if the legs were made to sit upon, and not to stand or walk upon — I think that they deserve some credit for not having all committed suicide long ago."

… To be continued.

May the Source be with you!

5 KM

Wednesday, November 26th, 2014
→ The Walking Monk

Toronto, Ontario

Sauntering – Part 1


My good friend, Michael Oesch, cross-Canada walker, forwarded this article regarding walking, and a major proponent of the art, Henry David Thoreau.  This article is stupendous. 

The Spirit of Sauntering:  Thoreau on the Art of Walking and the Perils of a Sedentary Lifestyle

By Maria Popova

 

“Go out and walk. That is the glory of life,” Maira Kalman exhorted in her glorious visual memoir. A century and a half earlier, another remarkable mind made a beautiful and timeless case for that basic, infinitely rewarding, yet presently endangered human activity.
 
Henry David Thoreau was a man of extraordinary wisdom on everything from optimism to the true meaning of “success” to the creative benefits of keeping a diary to the greatest gift of growing old. In his 1861 treatise, Walking, penned seven years after Walden, he sets out to remind us of how that primal act of mobility connects us with our essential wildness, that spring of spiritual vitality methodically dried up by our sedentary civilization.
 
Intending to “regard man as an inhabitant, or a part and parcel of Nature, rather than a member of society,” because “there are enough champions of civilization,” Thoreau argues that the genius of walking lies not in mechanically putting one foot in front of the other en route to a destination but in mastering the art of sauntering. (In one of several wonderful asides, Thoreau offers what is perhaps the best definition of “genius”: “Genius is a light which makes the darkness visible, like the lightning’s flash, which perchance shatters the temple of knowledge itself — and not a taper lighted at the hearthstone of the race, which pales before the light of common day.”) An avid practitioner of hiking, Thoreau extols sauntering as a different thing altogether:
 
I have met with but one or two persons in the course of my life who understood the art of Walking, that is, of taking walks — who had a genius, so to speak, for sauntering, which word is beautifully derived “from idle people who roved about the country, in the Middle Ages, and asked charity, under pretense of going a la Sainte Terre, to the Holy Land, till the children exclaimed, “There goes a Sainte-Terrer,” a  Saunterer, a Holy-Lander. They who never go to the Holy Land in their walks, as they pretend, are indeed mere idlers and vagabonds; but they who do go there are saunterers in the good sense, such as I mean. Some, however, would derive the word from sans terre, without land or a home, which, therefore, in the good sense, will mean, having no particular home, but equally at home everywhere. For this is the secret of successful sauntering. “
 
… To be continued.
 
May the Source be with you!
 
5 KM

Tuesday, November 25th, 2014
→ The Walking Monk

Houston/Toronto

Sounds at the Airport


If I don’t make a deliberate effort to sing (very softly) my morning mantra, I will be subjected to mundane sound all around me.  Through the loud speakers at the Houston Airport, country western music vibrates through the airwaves.  It is not my cup of tea.  The selections chosen are indeed rather cheesy, if I could use the term.  It’s not the kind of stuff that stimulates self realization.

In the Toronto Airport, these old Motown greats are pumped out through the system.  They are no doubt, nostalgic.  At least you’ve got happy tunes.  I’m really impressed though, with the airport in Philadelphia, where they play classical music.  It’s an easy background for chanting japa on the beads.

Airport facilities are usually large enough that you can get away with a low volume, rhythmic Sanskrit song.  And even if you are caught singing, it’s of some benefit to the casual listener.  Sanskrit, and sometimes Bengali, and Hindi are the three principal languages that Krishna monks sing.  It may sound foreign to us, they’re sweet sounding nonetheless, and they are of a spiritual quality.  They can soften the heart, much like a good old song by the Von Trapp family. 

So, I’m stuck in an airport with the usual humdrum sounds.  I look out the window at a Texas winter outdoors and I wish I could be out there.  Not on the runway, of course, but somewhere where I can loosen limbs, somewhere where I can hear the sounds of a more free world, of birds and coyotes, and somewhere on a trail amidst trees or prairie.  There, I can sing at a volume that even the spiritual world could catch.

May the Source be with you!

0 KM

Monday, November 24th, 2014
→ The Walking Monk

Buenos Aires, Argentina

My Big Brother and I


My spirit brother, or what we call, god brother, goes by the name of Hridayananda Goswami.  He first became a monk under our guru’s mentorship back in 1969, if I’m not mistaken.  This morning he and I collaborated together.  Although miles away, Hridayananda was present with us in the temple room through Skype.  Still, I would say the event was totally mystical because two people, a couple who are undergoing a transformation of sorts, Marcello, who takes active roles in the dramas I bring to Buenos Aires, and his wife, Guadelupe, had decided to make a commitment towards spiritual advancement this very day.

Sitting by a fire yagya, the two expressed their vows to respective gurus, Hridayananda Goswami for her, and myself, Bhaktimarga Swami, for him.  It was both Marcello and Guadelupe who desired to make their vows announcing before their present well-wishers and friends, the reason for taking vows. 

In a brief paraphrase, here’s what they said, “To boost compassion, you accept a life of vegetarianism.  To enhance austerity, one avoids intoxication.  To be clean in both body and mind, you adopt the lifestyle of no illicit sex.  And to embrace the principle of truthfulness, you abstain from gambling.”

Guadalupe and Marcello were quite content with their new names.  Just after the fire ceremony, their family and friends already began calling them by their Sanskrit names.  Guadalupe is now Govinda Lila and Marcello is now referred to as Matsya Lila. 

It was a pleasure dealing with team player, Hridayananda Goswami.  He is my big brother.

May the Source be with you!

4 KM

Sunday, November 23rd, 2014
→ The Walking Monk

Buenos Aires, Argentina

People Stayed


Sunday proved to be just that – sunny.  Under this condition more people are inclined to travel from far reaches of the city to get on with the Ratha Yatra, the Chariot Festival.  I became the privileged chanting leader for the procession at the start.  The challenge was the increased number of humans.  Moving on foot in crammed conditions proved awkward, especially if you play a musical instrument.  My piece of paraphernalia was the microphone.  I was noting that the mic I used was small enough to fit through the earringed earlobe of a fellow.  Not that the mic was small, the ear hole was huge. 

Our usual location for entertainment and food was perfect – shady trees and peaceful atmospheres.  The stage was the best set up yet, about 8 by 5 metres.  It amazed me when music bands came in with their equipment, they know their stuff so well with their cables, gadgets and playing instruments.  The band called ‘Mukunda’ does this reggae style of kirtan and the yoga rave band called “So What” provide excitement to their respective audiences.  There was a clear focused attention given to our drama, “Little Big Ramayan”.  The great epic condensed to a half hour as we presented is very riveting. 

After the two ‘hot bands’ completed their sessions, we were on.  Not the drama, that came earlier on.  A monk from Germany, Gaura Vani Swami, and I, were expected to hold and excite the crowd.  With no chance of rehearsals to our more traditional approach, it left me feeling somewhat apprehensive.  The sun had vanished for some time by now, and we thought people were likely to depart.  Both GV Swami and I were taken by surprise, people stayed and followed the chant and our improvised dance steps.  We held the crowd.  It’s all the mercy of Krishna, really. 

May the Source be with you!

7 KM

Saturday, November 22nd, 2014
→ The Walking Monk

Buenos Aires, Argentina

How November 22 Went


I have a sister whose birthday is today.  I usually never forget it.  I remember walking her home from school the day that JFK was assassinated on the same day.  That was an impactful day.  Who will ever forget? 

Somehow, being immersed in devotional service, dates just do not register in my mind.  I also didn’t have Roseanne, my sister on my mind, not until this writing, what to speak of remembering the day that those fateful bullets hit the US president.

There was just so much engagement, in fact, 16 hours straight I spent in a basement room working with a crew from scratch, “Little Big Ramayan”.  It was going to be my finale of this piece for this year.  Trying to direct a play to people who are accustomed to a different language, Spanish, is very interesting.  I would give a directive, and three or four people would volunteer and blurt out their own translation to the poor artist who was trying to understand.  And, as you may know, the Spanish language is much more flowery and expansive than the English language.  That approach had to change, so I had to select one person (uno) to help me with this.  Furthermore, working on a tile floor for those hours in a basement takes a toll on the body, and it happened to be a damp day.  The temperature outside is moderate, but tomorrow promises to be 30 degrees plus Celsius, a chance for sun exposure. 

Walks in the city can be pleasant enough.  I took note of less dog dung on the streets from previous years, trees are tall and shady, the air is great, it’s spring.  Pigeons are well fed here, plenty of breadcrumbs are dispersed by benefactors.  Doves are also recipients while Robins go for the worm after the fresh showers of rain.

I’m loving it. 

May the Source be with you!

5 KM

opening & closing dates over summer
→ Bhakti Lounge - The Heart Of Yoga in Wellington

summer (1)

Bhakti Lounge will be closed from Wednesday 24 December, sad face, but re-open again on Monday 12 January 2015, happy face!

The last evening open for 2014 is on Tuesday 23 December with Yoga classes running at 5pm & 6pm… or come for a big finale Kirtan at 6pm in the lounge room with special guest Kalakantha Prabhu who is coming all the way from America! He has been practising Bhakti for over forty years and is part of the amazing Krishna Lunch in Gainesville, Florida. He will be sharing his realisations and wisdom on the ancient and wonderous practise of Kirtan.

endofyearkirtan_posterwebmini


Is this an Awful World?
→ The Enquirer

Is this an Awful World?

This follows the previous post, and represents the end of chapter 31 of canto 3

“This is so negative!” Devahūti would think. “Is the world really so negative?”

Kapila explained that the world is a mixture of positive and negative relativities. Here he had simply focused on how sleepless time punishes those who “sleep” by ignoring the need to fulfill their responsibilities, but as he had previously mentioned time also brings about relatively positive results for those who are “awake” to their duty, bringing them to heavenly paradisal realms of pleasure.

Kapila could see that his mother was still shaken by his previous vividly negative descriptions. “You need not be horrified by death,” he explained. “After all, it is only an uncoupling with one sensory network immediately prior to coupling with another. You need not be grieve over hellish punishments. After all, they purify living beings of selfishness. And you need be exhilarated for heavenly rewards. After all, they are fleeting.”

Almost exasperated, Devahūti would exclaim, “What am I supposed to do? Men and children and homes are ‘death traps’, hell awaits, heaven is fleeting, and the very body I exist within is nothing but a sensorial network I am temporarily coupled with! It seems that the best option is to do absolutely nothing and feel absolutely nothing for anyone or anything — but that is completely impossible!”

Kapila smiled empathetically and leaned affectionately towards his mother. “Direct your doing, feeling, and thinking towards understanding yourself as a pure living being!” He said.

“How can I do that,” she would cry, “when I exist in a world of hunter’s songs and death traps, with whom I must interact?”

Warmly, Kapila explained, “Mother, if you keep your inner thought focused on your true destination as a living being, then you will be able to move about this world of hunter’s songs and death traps without becoming allured and ensnared by the negativity of it all.”

Taking hope, she would ask, “How should I do that? How should I keep my inner thought focused on my true destination as a spirit soul?”

“By seeing the world in the right way!” Kapila said. “Not by running away from the world, but by seeing it correctly. Not by running away from a beautiful wife, handsome husband or loving child, but by seeing them all correctly.”

“What is the ‘correct’ way to see them?” She would ask.

“Look upon the world, but look upon it through the eyes of wisdom,” he explained. “Put your wisdom into practice! That is the proper way to deal with this potentially horrible world, and transform it into a truly positive experience. If you put your wisdom into practice you will become empowered with natural and effortless detachment from the world. This will enable you to interact with the physical, sensual realm in a disciplined, controlled way.”


Genuine appreciation
→ KKSBlog

(Kadamba Kanana Swami, 15 September 2014, Cape Town, South Africa, Evening Lecture)

kartik_2014 (78)The more the eternal associates of Krsna develop their love for Krsna, the more they also develop their love for all those who are serving Krsna in love. Therefore, it is not that anyone looks with an envious eye at his neighbour. No, there is a very deep and genuine appreciation which is based on service, because everyone can see how everyone else in the spiritual world is trying to serve Krsna, and how eager everyone is to satisfy Krsna.

Everyone is impressed with the service attitude of everyone else, therefore there is no spirit of seeing shortcomings. Still, some may serve Krsna better than others, and that is appreciated.

New Vrindaban Preschool Re-opens
→ New Vrindaban

New Vrindaban Preschool Reopens

By Lilasuka dasi

The academic school in New Vrindaban has gone through many changes throughout the years.   From “Nandagram School” back in the 80’s, to the “New Vrindavan School” in the 90’s, to the current “Gopal’s Garden Home School Co-op”, all ages of kids and teachers have come and gone.  Many of the graduates have expressed fond memories of their time spent in those Nandagram classrooms. 

These days, a new wave of enthusiasm is hitting New Vrindaban in the form of a preschool! It is a welcome phenomenon that truly happened by surprise.  Recently, one of the newest mothers in New Vrindaban was searching for a babysitter for a few days a week.  The search didn’t exactly bear fruit, but something even better took place.  In talking to several other mothers with young children, the possibility of a preschool came up.  The idea was an immediate hit.

That same weekend, on Nov. 9, 2014, Mother Ruci held a meeting with the four interested mothers.  Mother Ruci said, “I was totally surprised at the enthusiasm, energy and commitment coming from these mothers for a preschool. It must be that the time is right for this to happen. I think it’s a great idea and I’m enlivened.  We’re ready for the New Vrindaban Home School Co-op to expand.”

The very next morning, all four mothers were down at the school building, working together to clean out the preschool classroom and bring in the paraphernalia provided by Mother Ruci. Lalita Gopi dasi, who cares for another mother’s toddler, Nadia, and who was instrumential in getting the project off the ground, was found enthusiastically sweeping the new classroom and arranging the tables.  Sundari dasi said, “I’m very excited about this class for my two year old daughter, Bhumi. Just having this class here will attract more families with young children to New Vrindaban, I’m sure of it.”

Vilasini dasi won’t be able to personally assist in the classroom, as she is going to school for nursing and also working, but she and her husband are very excited for  their three year old, Malini, to attend.  She confirms, “If they need us to shop for the class, I’d love to do that!”

One young mother,  Priti dasi, was born in New Vrindaban back in the early ‘80’s and is a graduate of the school herself.  She now has two little children of her own, one of whom will be attending the preschool.  Priti said, “When I heard about the possibility of this preschool, I was very excited. My three year old, Rama, is ready for this.  I’m really enthusiastic about helping to provide him a situation where he can learn to socialize with other kids his age in a Krsna conscious setting.”

His Holiness Bhakti Raghava Maharaj was invited to come and help make the inauguration of the preschool an auspicious event. Most important of all, Maharaj gained instant popularity when he invited the children up for seconds on cookies.

New Vrindaban Community Parikrama Showcases Exciting Developments
→ New Vrindaban

New Vrindaban Fall Board Meetings 2014:

Community Parikrama Showcases Exciting Developments

By Madhava Smullen

On November 2nd, after spending the previous day hearing presentations on New Vrindaban’s many departments, board and community members wrapped up this fall’s meetings by seeing some of the latest developments for themselves in an enlivening community parikrama. 

At 10:00am, around twenty-five people stepped out into a crisp but brilliantly blue and sunny morning and made their way first to the old barn at Bahulaban, which had fallen into a severely dilapidated condition over thirty years but is now being rebuilt as a new ox training center.

Renovation project manager Vyasasana Das spoke about his work on the barn, which has been given a brand new wood frame over its original core structure. He indicated the spaces on the first floor where there will be hay storage and corrals for oxen, and on the second floor where there will be living quarters for people working with the ox program.

Daivata Das, who worked with oxen when Prabhupada was physically present and is back to carry out the same service, showed everyone the training area at the back of the barn, and spoke about how he hopes to have the young oxen pulling a cart next year. He was clearly brimming with enthusiasm at getting to serve the community in this way again.

Meanwhile New Vrindaban pioneers Madhava Gosh and Advaita Das told stories about how devotees lived in the barn with their families in the early days, and how Advaita’s son was born there.

Madhava Gosh and his wife Vidya, who received an appreciation plaque to take home the previous day, were then presented with another public plaque which will remain permanently affixed to the new ox barn. “In recognition of more than four decades of service rendered to the cows and gardens of New Vrindaban by Madhava Gosh Dasa and Vidya Dasi,” it reads, “The Board of Directors of Eco-Vrindaban hereby renames this building the Madhava Gosh-alla.”

After everyone had a good chuckle at its pun-tastic new name, the ox program’s spiritual advisor Varshana Swami reminded them that the barn also had great spiritual significance. “It’s the last place built by devotees that Srila Prabhupada visited in Bahulaban,” he said. “And now, it’s getting a second life.”

Next, the tour moved on to the hilltop Radha Gopinath Mandir. Still under construction, it’s set to be a small replica of the original temple in Vrindavan, India. Varshana Swami, who is overseeing the project, pointed out the Radha Gopinath Deities residing in an elegant gazebo nearby, and said that They would move into Their temple once it is completed.

He then explained the history of the project, outlining Srila Prabhupada’s instructions to build not only seven replicas of Vrindavan’s seven main temples, but also replicas of its sacred lakes. He showed the group two of these replica lakes, Radha Kunda and Lalita Kunda, and spoke about the pastimes Krishna performed at them, while community president Jaya Krishna Das cheerfully sprinkled everyone with their sacred waters.

The tour also inspected a computer-generated image of the Radha-Gopinath Mandir, with Raghunath Das Goswami’s bhajan kutir and Radha-Kunda next to it.

“Please offer your blessings and prayers that Srila Prabhupada’s vision will unfold more and more,” Varshana Swami requested the assembled devotees.

From Radha-Gopinath Mandir, the parikrama went on to the Garden of Seven Gates. Garden manager Kacey Orr showed everyone the new greenhouse for in-ground planting, where greens will continue to be harvested until February and will last the Temple through much of winter.

She also took the tour through the recently renovated flower greenhouse, which was dormant but will see an astonishing twenty to thirty thousand flowers grown there throughout the 2015 growing season.

Walking through the open fields in the Garden of Seven Gates, Kacey talked about the crops grown there, including tomatoes, peppers, Chinese cabbage, green beans, pumpkins, watermelon, squash, ten-foot-high sunflowers, and marigolds, which were still growing in a golden carpet across the ground.

“Every time we pick, there are fifty gallons of marigolds,” Kacey said, before pointing out the area where a brand new rose garden, exclusively for the Deities, will be grown next year.

Kacey’s last stop was the smaller Teaching Garden, a cosy haven for herbs and flowers encircled by a newly-built honey-colored fence and gates. A regular site for guest tours, its centerpiece is an attractive wooden pergola where devotees can chant or make garlands, and guests can relax and soak up the peaceful environment.

“Next spring we will be taking it up to show-level, and putting signs in every bed so that guests know what they’re looking at,” said Kacey. 

Finally, the tour visited the community’s milking barn where nine Brown Swiss cows are milked, passing through the new swing and large decorative flower planters at the entrance. Inside, cowherds Ananda Vidya and his wife Lalita Gopi pointed out the new extension to the feeding aisle, and the new enclosed loafing area for the cows to relax in a dry, hay-covered space.

The weekend ended with a beautiful pushpanjali ceremony honoring Vaishnava acharya Gaura Kishora Das Babaji on his disappearance day. Afterwards, as they tucked into an Ekadasi Sunday Feast, all the devotees excitedly discussed everything they had seen and heard, inspired to continue their service with renewed energy and support New Vrindaban in its ongoing growth.

Gita Jayanti in Mayapur
→ Mayapur.com

Please view the following gallery: Gita Jayanti Yajna Gita Jayanti is the day when Lord Sri Krishna delivered the Supreme message of Gita to Arjuna. Traditionally on this day, many pilgrims visit holy places all over India, especially Kuruksetra and take part in reading Srimad Bhagavad Gita and perform worship of Gita. In Mayapur, over […]

The post Gita Jayanti in Mayapur appeared first on Mayapur.com.

Odana Sashti
→ Mayapur.com

Please view the following galleries: Daily Darshan Odana Sashti Festivites Odana Sashti is a festival that marks the beginning of winter. During the Odana-sasthi festival the devotees dress Lord Jagannatha and Balarama with starched cloth. This ceremony indicates that from that day forward, a winter covering should be given to the Lord. That covering is directly […]

The post Odana Sashti appeared first on Mayapur.com.

Journey of Service
→ Seed of Devotion

Last year when I was living in the holy village of Mayapur, I would visit Srila Prabhupad's samadhi and pray, pray to be of service. I passed many evenings of prayer in that great marble hall surrounded by the glory of Srila Prabhupad's life. The whisperings of my heart crystallized: go to New York.

When I moved to New York City last summer, I was on fire with so many services! One service offered to me was to teach Kirtan Connection, which I formulated into an 8-week course on how to lead kirtan. 5 students enrolled.

Teaching Kirtan Connection was profound. After every class I taught last year, I kept sensing that "this is why I came. This is why I came." Whether the class was a trial or a triumph, that sense of unconditional service persisted. Four students graduated by leading a full Hare Krishna kirtan in the templeroom, in front of Sri Radha Murlidhara and Srila Prabhupad.

This year, I taught Kirtan Connection once again. The class size tripled. So did the triumphs, so did the trials. Every single day when I chanted my morning japa meditation, I would be flooded with insecurities. As a teacher am I being too controlling? Unclear? Inconsistent? I kept returning to the thought: I have no qualification to teach kirtan, what am I doing?? There are others way more qualified. 

I wrote about it, talked about it, I appealed to mentors for counsel. Solace came in trickles, soothing the burning in my heart.

When graduation came, students lead their individual kirtans, bhajans, and group kirtans. Each kirtan was a gem. Chills raced up my spine with every person who lead. When kirtans had concluded, completeness settled into my heart. Everything I felt that I had been missing through teaching, all my insecurities, everything just filled or vanished and all was quiet and joyful.

In this age of quarrel and hypocrisy, there is no other way, no other way, no other way for deliverance than chanting the holy name, chanting the holy name, chanting the holy name.  

I pray that I may continue to be of service with humility and love.



Travel Journal#10.19: More New York City Harinam
→ Travel Adventures of a Krishna Monk


Diary of a Traveling Sadhaka, Vol. 10, No. 19
By Krishna-kripa das
(October 2014, part one
)
New York City
(Sent from Brooklyn, New York, on December 4, 2014)

Where I Went and What I Did

I continued chanting with the New York Harinama party organized by Rama Raya Prabhu in Union Square Park, from 1:30 to 7:30 p.m. every day. The month of Karttika began, and we engaged passersby in offering candles to a picture of Krishna in His childhood feature of Damodar, just as we do in our temples. On rainy days, we chant in different subway stations. There we were not allowed to light candles. I also spoke at evening programs of Atmanivedana Prabhu at 26 Second Avenue one Saturday.

And one of Charu Gopika Devi at her place in Queens one Friday.

I have some extremely inspiring quotes from Srila Prabhupada's books, even more inspiring than usual. I include a quote from Shack Notes by Satsvarupa Dasa Goswami. I also share great quotes from CandrasekharaSwami and the senior devotees at the Harinama Ashram, namely Abhiram Prabhu, Laksmi Nrsimha Prabhu, and Rama Raya Prabhu.

Thanks to Dorian of Jacksonville for donating to me his extra Smartphone, which is so useful in my harinama service, providing weather forecasts, subway schedules, and access to Srila Prabhupada's books while riding the subway. Thanks to Kaliya Krishna Prabhu for his kind donation to cover my subway expenses for the 9 weeks I spent on harinama in New York City. Thanks to Atma-nivedana Prabhu and Charu Gopika Devi for their kind donations.

Itinerary

December 3 to 20: New York City Harinama [except December 6 for SDG Vyasa-puja]
December 21: Albany, New York,with family
December 22 to 30: San Juan, Puerto Rico
December 31 to April 2015: Florida (Gainesville, Tallahassee, Jacksonville, and Tampa)
 
Harinama in Union Square

We had different positive interactions with the people in general at Union Square, and I show and tell about them. First I show the pictures, then the videos, and finally I tell some stories.
 
A mom and two daughters all played instruments with us.

One female photographer delighted in dancing.

This girl liked playing the shakers.

 
This young lady listened to us and read Chant and Be Happy.

Then shesat down with us and began chanting.

Later she danced with Madhavi Devi.
Now she comes by and chants a few times week.

This girl had a tough day and was so happy to listen to the chanting for an hour and chill out.

Two girls joined us for some time.

Then a guy joined us.

Jim, often formally dressed, loves to stop by periodically and listen, and he does what he can to help the devotees on the party.

Madhvacarya Prabhu, who I know from when he helped Rtadhvaja Swami take care of the boys ashram in Alachua, now helps out Adi Purusa Prabhu with his spiritual food distribution program at Tompkins Square Park three days a week. When he has time, he comes and plays the drum as in this picture above.

These two adventurous young ladies chantedthe mantra which they read from our cards, and playedshakers to the beat.

Clarissa, a young teenager from Brooklyn, leads the chanting with intensity and a strong voice.

 Nikunjabihari Prabhu danced attractively.

 

Seeing me as she passed by Union Square, one friend of my mother’s remembered me from the Albany Quaker meeting earlier in the year.

Our table with the picture of Damodar has signs on two sides inviting passersby to “offer a candle, and make a prayer.” From the number of candles, you can see many people did.
 
This young boy offers a prayer as he holds a candle to the picture of Krishna as Damodar.

A whole group of kids enjoyed playing shakers to the music.
 

Here a new lady offers a candle while Rachel explains to a guy behind her what is happening.


The lady in red, a frequent attender, takes pleasure in offering a candle.

Here a young man offers a candle.
 
My service was to offer the pamphlet, Krishna: Reservoir of Pleasure,to everyone who offered a candle, unless they gave a donation, when I would give them a book.
 
One boy celebrated his birthday with the devotees for some time.
 
Although very small, he was eager to try to play the mrdanga!
 
Sometimes in the evening, we had quite a large party.

In thistwo video playlistNikunjabihari Prabhu is leading. Isaiah dances in the beginning. Then Richard dances and hands a girlsome shakers, and she delights in playing them. In the second clip, Madhavi and Alice join in the dancing, going around the fountain, and the girl delights in dancing too (http://www.youtube.com/playlist?list=PLGerEnGdI0xINLNh_xytcNmp8hiXd9v-l):



Vrajananda dd, who I saw playing flute at the Baltic Summer festival, sings, Babhru Prabhu, the book distributor, dances, and Isaiah dances, and then Madhavi and Alice. Vrajananda’s second tune was avery pretty Hare Krishna tune that also attracteddevotees to dance and a crowd to watch (http://www.youtube.com/playlist?list=PLGerEnGdI0xLz5ROyPG5iOvEXTPcbKMes):


Murli Krishna Prabhu sings and devotees dance (http://youtu.be/O_-3MeAexfg). 

 

Arjuna leads a lively tune getting devotees to dance (http://youtu.be/W_AhNcJWGbI):


Radha Gopinath dd, an intense kirtana lady from the Baltics, also attracts a crowd and gets devotees dancing. Jai Giridhari Prabhu joins Babhru Prabhu in dancing, and Clarissa joins the other lady dancers (http://youtu.be/28xRc7pzZ2I):


The two young daughters of Kirtan dd also get their chance to sing (http://youtu.be/9DfeeYEnhgU):


Two girls were very happy to come upon the chanting party, smiling and moving with the music. I gave them shakers, and they happily played them. I then gave them mantra cards, and they both chanted the response for some of the time after that, one chanting almost every mantra.

A young lady named Mijal, who was studying documentary at New York Film Academy, decided to do a couple projects on the Hare Krishnas at Union Square. She came to our ashram with a friend who recorded audio while she recorded video. They made lots of recordings, especially of Arjuna, a youth from a Hare Krishna family, who lives in our ashram.

One young lady vacationing from the Middle East looked with interest at our party at Union Square. When she saw the picture of Srila Prabhupada on the Krishna: Reservoir of Pleasure, she said she had many books of his and that she liked them. Before leaving she began dancing tothe kirtana.

I asked one girl who likedto chant with us her name, and she replied, “Karma.”

A young lady from Long Island came up to the NYC Harinambook table and told how she had been a ordained Buddhist monk in Thailand. She was a singer, and after a week she was kicked out of the ashram for humming, among other things. Rama Raya Prabhu and I explained that positive spiritual engagement was more practical and enjoyable than escaping material desire through meditation on nothingness, and she was very receptive. Turns out she went to the same high school as Rama Raya, a few decades later. I told her, “If you have enough enthusiasm to get ordained as a Buddhist monk, you definitely would be able to get into reading Bhagavad-gita,and she ended up buying one.

A group of young people who get together and read Plato’s Republic chose Union Square because of the good weather. When they passed our harinama party, a devotee lady invited them to offer candles to Damodar, and they all did, holding their Republicsin their hands. I talked to their leader about Plato’s analogy of the cave and how this world is a perverted reflection of the spiritual world, where we love God in different relationships. He asked what the relationships were, and I described them. He asked if they were in a hierarchy, and I explained their order of intimacy. I considered if they liked philosophy enough to read the Republic every week, they would be able to handle Bhagavad-gita, so I showed the book to their leader. He was impressed with the Sanskrit and the word by word translation, and he bought the book.

Harinama Ashram

The New York Harinama devotees have their own ashram in the Bedford-Stuyvesant section of Brooklyn, about 35 minutes from Union Square on the subway. The temple room is in the basement, and there are three residential floors, and an fixed up area on the roof. They have a regular morning program beginning at 5:00 a.m. Abhiram Prabhu, Laksmi Nrsimha Prabhu, and Rama Raya Prabhu lead lively kirtanas and give inspiring classes. Many of the younger devotees also lead nice kirtanas. It is very inspiring to be in the association of people with such faith in the holy name. They cook enough in the morning for breakfast and lunch, and a few meals for the hungry in Union Square. They are looking for more musicians, singers, book distributors and dancers to expand the program more and more. Visit their web page and consider how your can support them (http://www.nycharinam.com/). 

In the fall, during the times we had many devotees visiting, we sometimes had two parties. Once we did Union Square Park and Washington Square Park, and on a bad weather day, we did Times Square subway station and Herald Square subway station. Another time we sent an additional group to Jackson Heights, where we are always well received, especially by the many Indians and Mexicans there. Rama Raya Prabhu thinks that some day we should have 10,000 devotees, and 200 parties of fifty devotees each, all around the City. Why just 10,000, why not 20,000?

Insights

Srila Prabhupada:

from Sri Caitanya-caritamrita,Adi-lila 7.25, purport:

The Krishna consciousness movement of Sri Caitanya Mahaprabhu is so powerful that it can inundate the entire world and interest all classes of men in the subject of love of Godhead.”

from The Nectar of Devotion,Chapter 48:

It is to be understood that any person who is constantly engaged in chanting the holy names of the Lord—Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare— has attained a transcendental affection for Krishna, and as such, in any condition of life, he remains satisfied simply by remembering the Lord’s name in full affection and ecstatic love.”

from Srimad-Bhagavatam 7.15.16:

One who is content and satisfied and who links his activities with the Supreme Personality of Godhead residing in everyone’s heart enjoys transcendental happiness without endeavoring for his livelihood. Where is such happiness for a materialistic man who is impelled by lust and greed and who therefore wanders in all directions with a desire to accumulate wealth?”

from Srimad-Bhagavatam 7.15.18, purport:

. . . a devotee is always satisfied because he feels the presence of the Supersoul within his heart and thinks of Him twenty-four hours a day. That is real satisfaction. A devotee is never driven by the dictations of the tongue and genitals, and thus he is never victimized by the laws of material nature.”

from Sri Caitanya-caritamrita,Madhya-lila 16.64, purport:

Preaching Caitanya Mahaprabhu’s cult throughout the world is more important than staying in Vrindavan or Jagannath Puri for one’s own personal satisfaction. Spreading Krishna consciousness is Sri Caitanya Mahaprabhu’s mission; therefore His sincere devotees must carry out His desire.”

from Sri Caitanya-caritamrita,Madhya-lila 16.70, purport:

The Lord replied, ‘You should engage yourself in the service of the servants of Krishna and always chant the holy name of Krishna. If you do these two things, you will very soon attain shelter at Krishna lotus feet.’”

from Nectar of Instruction, Preface:

Everyone within this material world is engrossed in the modes of passion and ignorance. One must promote himself to the platform of goodness, sattva-guna,by following the instructions of Rupa Gosvami, and then everything concerning how to make further progress will be revealed.”

from Srimad-Bhagavatam 7.15.21, purport:

For a devotee to be satisfied with the bare necessities is therefore the best advice for spiritual advancement.”

from Srimad-Bhagavatam 7.15.24, purport:

Any country where people indulge in unnecessary killing of animals will have to suffer from wars and pestilence imposed by material nature.”

from Srimad-Bhagavatam 7.15.25:

One must conquer the modes of passion and ignorance by developing the mode of goodness, and then one must become detached from the mode of goodness by promoting oneself to the platform of suddha-sattva.All this can be automatically done if one engages in the service of the spiritual master with faith and devotion. In this way one can conquer the influence of the modes of nature.”

from Srimad Bhagavatam 4.29.46, purport:

The Supreme Personality of Godhead, influenced by the merciful devotees’ attempt to deliver fallen souls, enlightens the people in general from within by His causeless mercy.”

from Srimad-Bhagavatam 7.15.27, purport:

The Supreme Personality of Godhead gives real knowledge to the entire world, and the spiritual master, as the representative of the Supreme Godhead, carries the message throughout the world. Therefore, on the absolute platform, there is no difference between the spiritual master and the Supreme Personality of Godhead.”

"There is no one as merciful as Sri Caitanya Mahāprabhu within all three worlds. Simply by seeing Him from a distance, one is overwhelmed with love of Godhead." (Sri Caitanya-caritamrita,Madhya 16.121)

The meaning of controlled speech conveyed by Srila Rupa Gosvamiadvocates the positive process of krishna-katha,engaging the speaking process in glorifying the Supreme Lord Sri Krishna. The tongue can thus glorify the name, form, qualities and pastimes of the Lord. The preacher of krishna-kathais always beyond the clutches of death.” (Nectar of Instruction, verse 1, purport)

When one’s consciousness is uncontaminated by material lusty desires, it becomes calm and peaceful in all activities, for one is situated in eternal blissful life. Once situated on that platform, one does not return to materialistic activities.” (Srimad-Bhagavatam 7.15.35)

from Srimad-Bhagavatam 7.15.36, purport

In our Krishna consciousness movement it is advised, therefore, that the sannyasis and brahmacariskeep strictly aloof from the association of women so that there will be no chance of their falling down again as victims of lusty desires.”

from Srimad-Bhagavatam 7.15.41, purport

The Supreme Personality of Godhead, Krishna, personally gives instructions on how one can return home, back to Godhead, but if one does not care to listen to His instructions, the result will be that one will never go back to Godhead, but will continue life in this miserable condition of repeated birth and death in material existence (mrityu-samsara-vartmani).” 

fromNectar of Instruction,verse 10:
The gopisare exalted above all the advanced devotees because they are always totally dependent upon Sri Krishna, the transcendental cowherd boy.”

fromNectar of Instruction,verse 10, purport:
Of all these devotees, the gopisare recognized as superior because they do not know anything other than satisfying Krishna. Nor do the gopisexpect any return from Krishna. Indeed, sometimes Krishna puts them into extreme suffering by separating Himself from them. Nonetheless, they cannot forget Krishna.”

fromNectar of Instruction,verse 2, purport:

Human life is meant for God realization, and the human being is given higher intelligence for this purpose. Those who believe that this higher intelligence is meant to attain a higher state should follow the instructions of the Vedic literatures. By taking such instructions from higher authorities, one can actually become situated in perfect knowledge and give real meaning to life.”

Association with those engaged in a similar line of business is very conducive to advancement in that business. Consequently materialistic persons form various associations and clubs to enhance their endeavors. For example, in the business world we find such institutions as the stock exchange and chamber of commerce. Similarly, we have established the International Society for Krishna Consciousness to give people an opportunity to associate with those who have not forgotten Krishna. This spiritual association offered by our ISKCON movement is increasing day by day. Many people from different parts of the world are joining this Society to awaken their dormant Krishna consciousness.”

from Srimad-Bhagavatam6.10.6, purport:

At the present moment the entire world is in a dangerous position under the spell of a godless civilization. The Krishna consciousness movement needs many exalted, learned persons who will sacrifice their lives to revive God consciousness throughout the world. We therefore invite all men and women advanced in knowledge to join the Krishna consciousness movement and sacrifice their lives for the great cause of reviving the God consciousness of human society.”

Satsvarupa Dasa Goswami:

from Shack Notes:

Artists of the world, especially skilled ones, please become devotees and save yourselves. Then give the world pleasing, edifying work that will live long after you are gone, work that will please the Supreme Lord.”

CandrasekharaSwami:

In the Bible, there is mention of God’s hand, His voice, and His back side. We are said to be created in the image of God. Yet forms are limiting. How could God have a form? Therefore a famousJewishphilosopher, Moses Maimonides,concluded that idea that God has a form is allegory.

Krishna is the Absolute Truth, but He lies through His teeth. He is all blissful, yet he cries out of fear of His mother.

At age 27, Krishna decides to move to Dvaraka to protect His associates.

Krishna likes it when His superior devotees chastise Him, but that superiority is based on love.

Some perform austerities for years and cannot get a glimpse of Krishna, but Yasoda is tying Him up.

Even Yamaraja, the Lord of Death, is afraid of Krishna, but Krishna is afraid of Mother Yasoda.

Because everything is coming from Krishna, all contradictions are present within Him. Krishna is the source of morality, but He is dancing with the gopis in the dead of night.

When we return to the spiritual world, we return to the position that we left. It is like if you doze off in class, you wake up back where you were.

Abhiram Prabhu:

The neophyte devotee cannot understand the nature of exalted holy places like Sri Radha Kunda, but as we advance, we become purified from envy, and we begin to appreciate them more and more.

When we become humble we can chant the pure holy name and then begin to appreciate the exalted pastimes of Radha-Krishna and the exalted places of those pastimes.

We actually see that people who go to Vrindavan and imagine themselves to participating in Krishna’s pastimes, while their senses are still raging, actually become mad.

Each of the thousand names of Vishnu has a separate pastime of the Lord associated with it.

Namabhasachanting, chanting in the clearing stage, does not have the power to move others toward Krishna.Thus Srila Prabhupada advised in his speech on the record album that one should hear from the lips of a pure devotee.

Lord Caitanya’s body could not contain the emotions He was feeling in connection with Krishna.

You can measure how free you are from envy by seeing how much spontaneous reverence and appreciation you have for each and every devotee.

Each person you see driving down the street in a limousine is doing so at the expense of many otherslives.

I was right next to Srila Prabhupada at the end of his stay in this world, when Brahmananda asked him; “Will we be together in the spiritual world?”
Srila Prabhupadatold the devotees; “When the the residents of Vaikuntha [other planets in the spiritual world] fly by Krishnalokain their flowerairplanes, they will say, ‘Oh, look atthe nice guru andhis disciples.’”

Rama Raya Prabhu:

When we go on harinama we are in the same position as Arjuna and Hanuman and all the great devotees. We just have to realize it.

The acaryasdescribe that Krishna’s queens in Dvaraka are concerned 50% for Krishna’s pleasure and 50% for their own pleasure whereas the gopis are concerned 100% for Krishna’s pleasure.
By being out there on the streets and witnessing the futility of the materialistic way of life aroundus.we should become more and more enthusiastic about the positive alternative, the congregational chanting of the holy name

If you just chant in the society of devotees, you may be adored by many people, but if you chant in public, people will not care for you. If you chant in public, you will be successful if the people see that you have genuine love and compassion.

We cannot give up lust and greed. We must become exceedingly lusty to fulfill the desires of the Lord and greedy to increase this more and more.

There is a story of a fisher lady who found a beautiful black stone on the beach. She needed a stone to weigh her fish, so she took it. Somehow although her life of poverty had not changed, she felt happy and attributed it to the stone. She knew half a verse from Gita Govinda about Radha and Krishnaand she would sing it as she did her fishing business. One time a brahmana noticed the stone in the fisher lady’s bucket, and recognized it to be asalagram-sila,a stone that is a direct manifestation of Krishna Himself. He was outraged to seethe salagram-silain a fish bucket and requested the fisher lady to give it to him. Because of the happiness the silagave her, the lady refused to part with the salagram.Finally the brahmana offered a sum of money she could not refuse and took the salagram.The Lord appeared in dream and told the brahmana he was attracted by the lady’s chanting of Gita Govinda and wanted him to return Him to her. He did not comply and the next night the Lord appeared in another dream and threatened to kill the brahmana and his family.

Without the mercy of Lord Nityananda one cannot break free from one’s material life and attain Krishna.

How is it that we took birth in all different places and circumstances? So Lord Caitanya’s sankirtana movement can be distributed all over the world.

The act of preaching automatically puts one in the spiritual energy. To become a messenger of light one has to be in the light oneself.

We should pray that nothing in the material world appears to us to be a cause of enjoyment.

Q: How can we keep our enthusiasm to share Krishna consciousness when a particular person we are dealing with is completely obnoxious?
A: Go on to the next person. If we are completely convinced ourselves, we will always be optimistic because there are many people to attempt to giveKrishna’s mercy to.That is our business as long as we are in this world.

On the material plane, attachment leads to aversion and aversion leads to attachment.

Krishna is the owner of everything. He is the ultimate real estate broker.

As a devotee advances he realize how foolish it is to aspire for wealth, fame, and association with the opposite sex and to miss out on enjoying our wonderful relationship with Krishna and His eternal associates in the spiritual world.

The devotee aspires to serve the Lord life after life in this world because out of humility he does not feel qualified to enter the kingdom of God.

Our service does not end until every living entity, at least in the human form, attains love of God.

At the book table, we can tell people, “Learn how to become free from the miseries of material existence by reading Bhagavad-gita.

It is said that if you perform your sadhana [spiritual practice] during an eclipse, it
becomes sadhya [spiritual perfection].

comments by Laksmi Nrsimha Prabhu:

When we look at our situation objectively we are very fortunate. By the grace of Srila Prabhupada, we have Radha and Krishna, service to Their holy names, Vraja dhama, Srimad-Bhagavatam, the association of devotees, prasadam. We do not deserve these gifts but we have them, and we have the chance to share them with others.

Even a fallen devotee is better association that a moralist, because he can remind people of Krishna.

One Prabhupada disciple became a devotee by reading a Bhagavad-gita someone left in the bathroom while looking for something to read on the toilet.

By giving out Srila Prabhupada’s books, we are giving people good fortune.

In the Bhaktivinoda Thakura’s list of anarthas represented by different demons, pride is most common.

One Christian saint said if you eliminate lust, greed, etc., pride will expand to fill the vacancy.

Karuna Sindhu Prabhu:

When Prahlada is speaking about serving the Lord without asking a material benediction, he is preaching to the demigods.

The Lord loves his devotees so much He does not want them to leave His presence without getting a benediction from Him. Thus Prahlada Maharaja asks to be free from material desires and that his father might delivered.

We can understand that if we are considering the Lord our order supplier, we are going backwards.

Srila Prabhupada said that when we are catering to the desires of the servant, we are no longer a real master.

comment by Atma-nivedana Prabhu:

In the 1990s, one devotee was sent to Boston to fire-up the book distribution and unexpectedly our temple became the number one small temple in book distribution.

-----

prema-dhana vina vyartha daridra jivana
‘dāsa’ kari’ vetana more deha prema-dhana

[Lord Sri Caitanya Mahaprabhu prayed to Krishna:] “Without love of Godhead, My life is useless. Therefore I pray that You accept Me as Your servant and give Me the salary of ecstatic love of God.” (Sri Caitanya-caritamrita, Antya 20.37)





Middle East Tour
- TOVP.org

Ambarish Prabhu and Swaha Mataji Tour the Middle East Countries, With Folded Hands, Humble Words and Warm Hearts to Raise Funds for TOVP

Just as Srila Prabhupada had folded his hands with tears in his eyes and thanked his disciples in Mayapur for helping build the Mayapur Chandradoya Mandir, Sriman Ambarish Das and his wife Swaha Mataji this kartik month toured Vrindavan, Dubai, Bahrain and other Middle Eastern countries to raise awareness about the TOVP temple. Their humble and sincere appeal to the Hare Krishna congregation raised over 3 million dollars in pledges. As our movement is coming close to celebrating its 50th Anniversary in 2016, they appeal to the members of ISKCON, that this is the right time to come together and offer one grand gift to Srila Prabhupada as our token of gratitude to him. For the purpose of raising funds, the TOVP team is minting commemoration coins in platinum, gold and silver, in limited quantities. This idea was welcomed by the devotees and many willingly participated in this programming, thereby pledging a collective donation of 3 million dollars. The devotees in the Middle East gave a very warm welcome to Ambarish Prabhu, and felt blessed to be in his association, and to assist him in the great work he is doing as the chairman of the project.

Lastly, the devotees honored him in a public speech by mentioning that Ambarish Prabhu has all the qualities and gifts a person can possibly have in this material world, namely: high birth, good education, bodily beauty and enormous wealth. But he lacks one quality, and that is: he does not have any ego, which naturally comes with all the above material qualities.

Hare Krishna

All Glories to Guru and Gauranga


The post Middle East Tour appeared first on Temple of the Vedic Planetarium.

Friday, November 21st, 2014
→ The Walking Monk

Houston/Buenos Aires

Snags


A delayed flight in Canada caused me to miss my connecting plane destined for Argentina.  I was surprisingly stranded in Houston.  How to make the best use of a night and day in this Texas city?  Answer?  Call the people I know and ask them to come to the rescue. 

Quick to my plea for help were Pakistani born, Abhay Charan, Shruti, and their daughter Lakshmi.  The family was happy about my being run aground, and of course, I was thrilled to see them.  They took me to the gorgeous ISKCON temple.  As soon as I walked inside, the Bhagavatam Class presenter asked me to come on board, to share the seat and deliver some words to a morning group of devotees.  The theme of the class was “The Principle of Oneness”.  The text which was spoken by the mendicant, Narada, qualified the true meaning of ‘oneness’ on the devotional path; you use your body mind and words, your entire being in your devotional endeavours. 

After a great breakfast (not a sugary one, thank God) we hastily left for Memorial Park, finding ourselves in a setting of natural Texas bush wilderness.  It was a two hour trek on meandering paths with the first hour in wondering wander, the last hour – lost.  That’s okay.  The five of us, including teen, Krishnaya, concluded that the incident helped to increased our prayer.

The flight, now 24 hours after the first due departure also met with a snag.  The break mechanism on United Airlines flight 819 needed repair.  Just after we all sat down and boarded, we were asked to deplane, and then waited for a new aircraft to pull up.  That ordeal took another four hours.  So, here’s the challenge: you’re a day and a half late and  you’re required to put on a production for Festival De Los Carros in Buenos Aires.  I did meet the happy crew who were to be my actors, techies, proppies, and everyone else.  God’s mercy!

May the Source be with you!

10 KM