Kirtan Course 2015 (5 min video) The yuga-dharma for this age is…
→ Dandavats.com



Kirtan Course 2015 (5 min video)
The yuga-dharma for this age is kirtanad eva krsnasya (Bhag. 12.3.51): kirtan of Krishna’s holy names. Thus it is important and relevant to teach people (in ISKCON and society in general) about kirtan. Over a period of three months the course will be facilitated by qualified kirtaniyas. The course covers the history, theory and practice of kirtan (singing, harmonium, karatals and mrdanga). Vision statement The Kirtan Course prepares students for a genuine kirtan experience, which they can have again and again and also impart to others.
Read the entire article here: http://goo.gl/uRE69p

The anniversary of the day on which Lord Krsna spoke the…
→ Dandavats.com



The anniversary of the day on which Lord Krsna spoke the Bhagavad-gita
The following verses from the Bhagavad-gita (10.8-11) are known as the “nutshell” verses of the Gita, because they contain the essence of Lord Krsna’s teachings in that great transcendental work.
aham sarvasya prabhavo
mattah sarvam pravartate
iti matva bhajante mam
budha bhava-samanvitah
I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.
mac-citta mad-gata-prana
bodhayantah parasparam
kathayantas ca mam nityam
tusyanti ca ramanti ca
The thoughts of my pure devotees dwell in Me, their lives are fully devoted to My service, and they derive great satisfaction and bliss from always enlightening one another and conversing about Me.
tesam satata-yuktanam
bhajatam priti-purvakam
dadami buddhi-yogam tam
yena mam upayanti te
To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me.
tesam evanukampartham
aham ajnana-jam tamah
nasayamy atma-bhava-stho
jnana-dipena bhasvata
To show them special mercy, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.

Gita Jayanti,Vrindavan dham (Album 9 photos) Those who are…
→ Dandavats.com



Gita Jayanti,Vrindavan dham (Album 9 photos)
Those who are advanced and highly qualified and are interested in the essence of life know the good qualities of Kali-yuga. Such people worship the age of Kali because in this age, simply by chanting the Hare Krishna maha-mantra, one can advance in spiritual knowledge and thus attain life’s goal. (Srimad-Bhagavatam, 11.5.36)
See them here: http://goo.gl/4vaDXs

A Morning In Vrindavan
→ travelingmonk.com

After setting up our 2015 festival tour in Maharashtra, I am back in beloved Vrindavan for a few days before proceeding to Australia. This morning I woke up to the cooing of peacocks, the mooing of cows, temple bells and sadhus chanting. I quickly showered and with camera in hand, set off on Vrindavan parikrama. [...]

New Vrindaban’s Transcendental Throwback Thursday – 12/04/2014
→ New Vrindaban Brijabasi Spirit

New Vrindaban TBT 12-04-14 (1)   New Vrindaban TBT 12-04-14 (2)

We share two photos of the same event; one featuring women and the other featuring men. Between them there 11 people who can be identified.

This week’s challenge: How many people can you ID? What are they doing? When and where were these photos taken?

Bonus challenge: Can you name the person who appears in both photos (who’s not a Deity)?

What to do: Post your guesses on the “who, what, when, where & why” in the comment section at the New Vrindaban Facebook page.

 

New_Vrindaban_ISKCON_Logo_Small

Can a “Guru” Preach Something That Isn’t In Śāstra?
→ The Enquirer

Can a “Guru” Preach Something That Isn’t In Śāstra?

In case you are wondering if a “Guru” is so “holy” and “spiritual” that he or she can say anything, and we should just believe them… here is a short extract from the first chapter of a summary study of Nāma Cintāmaṇī by Śrī Kānupriya Goswāmī, which I am blessed to be working on.

Powerful, charismatic people create new religions from time to time. If their goals and methods are founded on the eternal principles revealed in Superhuman Sāstra, their new religion and scripture can be accepted as valid.

The more thoroughly a new religion aligns with eternal principles the more it will be decorated with success and fulfillment. These eternal principles include faith in God, non-violence, truthfulness, purity, philanthropy, renunciation and sense control — fundamental principles universally acknowledged as virtues by all cultures throughout history. The faiths of the world are based on these principles, expressed in different ways according to qualifications and circumstances of the culture in which they are founded.

The less a new religion aligns with eternal principles, the less beneficial it is. The main tenant of Indian theology since time immemorial is that, no matter how impressive and extraordinary a saint or prophet may be, his philosophy will not be accepted as valid if its foundations cannot be substantiated in the words of śāstra. Thus a new book or religious system that fully agrees with śāstra will be happily embraced and itself granted the status of śāstra. But new theories that contradict the conclusions of śāstra, regardless of how erudite they may otherwise be, are respectfully excluded from the Vedic umbrella and their texts are never granted recognition as Human Sāstra.

Buddhism is an excellent example. Sāstra states that Bhagavān Śrī Buddha-deva is an avatāra of Vishnu — like Śrī Rāma, Nṛsiṁha, Matsya, Kūrma, Vāmana, Paraśurāma and Kalkī — and all Indians accept it. But because his teachings and the teachings of his followers do not concur with many of the eternal Vedic principles, Buddhism is respectfully excluded from Vedic umbrella and its texts are not considered śāstra.

Buddha is Vishnu Himself, but even His teachings are unacceptable because they are not in harmony with śāstra. What to speak of the ease with which we should reject the teachings of ordinary people that are disconsonant with śāstra! In modern times ordinary people have concocted so many whimsical religious and moral ideas. Those who are not educated about the need to reject these ideas, or who lack knowledge of śāstra and thus cannot evaluate the merit of new ideas, are mislead and soon betrayed and frustrated by such concoctions. This causes the reigns of social disciple to slacken and permits society to veer into dissatisfaction, wantonness, bullying, and general anarchy.