Vrinda kunda: A Most Sacred Spot in Vrindavana (Album 142 photos)
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Indradyumna Swami: Vrinda kunda is situated in a beautiful rural area of Vrndavan Dhama. It is the place of Vrinda devi, who, as the helper of Purnamasi plays an important role in planning the daily pastimes of Radha and Krsna in Vraja. In that most sacred spot we had bhajan and Daivi Sakti dasi enlightened us about the glories of Vrinda devi and her kunda. Read more ›

Nitya-Siddha of Rādhā-Kṛṣṇa Gaṇodeśa Dīpika
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Nitya-Siddha of Rādhā-Kṛṣṇa Gaṇodeśa Dīpika

In Rādhā-Kṛṣṇa-gaṇodeśa-dīpika, Śrī Rūpa Gosvāmī introduces us to the nitya-siddha Vrajavāsīs, the eternal resides of Śrī Vṛndāvana. Among all perfected souls, the Vrajabāsīs are the most important. Śrī Rūpa says (in BRS 1.2.270): virajantim abhivyaktam vrajavāsī janadiṣu, rāgātmikā “Love for Godhead is manifest most powerfully and brilliantly in the Vrajavāsīs.” And anuśrtā ya sa rāgānugocyate“to aspire for their love of Godhead is described as the main affair of devotional practices.”

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First, Śrī Rūpa categorizes the Vrajavāsīs according to their varṇa. Most of them are vaiṣya, but there are also some brāhmaṇa, and there are also śudra.

In Vraja, there are three communities of vaiṣya. The higher class (vaiṣya) for cows. The middle class (ābhīra) cares for buffalo. The lower class (garjara) care for goats, sheep, etc. They don’t live much in Vraja, but a bit on the outskirts.

But Śrī Rūpa gives a more pertinent way to categorize the Vrajavāsī into eight groups.

(1) Superiors
(2) Siblings
(3) Messengers
(4) Servants
(5) Crafters
(6) Maids
(7) Friends
(8) Lovers

The Rādhā Kṛṣṇa Gaṇodeśa Dīpika is organized around this 8-fold classification.

Texts 14–69 describe the Superiors — They include all the parental figures in Vṛndāvana, as well as the brāhmaṇas (especially the main Guru of Vṛndāvana, Paurṇamāsī-devī).

From there the book divides into two halves, the first being titled Bṛhat (“bigger”) and the second Laghu (“smaller”). The first part deals with most of the remaining seven categories of Vrajavāsīs as they pertain to Śrīmatī Rādhārāṇī, while the second part deals with them as they pertain to Śrīman Krishna-candra.

Almost the entirety of the rest of Part I (Texts 70229) describe the Gopīs in the role of friends, maids, messengers, and crafters. Those who are Krishna’s age are “friends”, those who are a little younger are their “maids” and those who are still younger or otherwise less intimate are “messengers.” The maids are also “crafters.”

Among the “friends” (Gopīs the same age as Krishna) there are exalted and more exalted groups. Texts 7697 describe the 8 more-exalted friends (Rādhārāṇī’s “aṣṭha-sakhī”). Texts 98–120 describe the 8 exalted friends. Texts 121–136 describe the activities of Rādhārāṇī’s friends.

Texts 137–163 describe the amazing, beautiful flower-items crafted by the “crafters.”

Text 164c.173 describes the “messengers” and their chief activities. Here, the organization become less clear because many gopīs from many groups play the role of messengers. Viśākhā and Raṅgā, for example, from Rādhārāṇī’s eight more-exalted friends, carry messages, and they are again described in texts 165 & 66. “Maids” also often act as messengers. Text 167 describes maids who dress Rādhikā. Some gopīs tend the forest groves under Vṛndā’s direction, Viśākhā and Campakalatā (from the most-exalted 8 friends) also tend the forests (and act as messengers) Texts 169172 describe Campakalatā. And since she is a super excellent cook, text 173 refers to other excellent cooks among the gopīs.

Texts 174203 give further descriptions of the eight most-exalted friends, focusing on Citrā, Tuṅgavidyā, Indulekhā, Raṅgā, and Sudevī.

Texts 204224 describe miscellaneous gopīs who are very important Vrajavāsīs.

Texts 225229 describe the most important duties of the “messengers” — to arrange for the secret meeting of Rādhā and Krishna.

Texts 230251 describe alternate ways of categorizing and counting the Gopīs. The first part of Rādhā-Kṛṣṇa Gaṇodeśa Dīpikā ends here.

PART II (Laghu) Begins by describing what could be considered the 8th category from the original list: the beloved — Krishna. It elaborately describes him in 19 verses.

Texts 20~ 72 Describe Krishna’s friends. There are four types: 1) Those who are older and thus more protective (this includes the “Siblings” category from the original list of 8). 2) Those who are the same age. 3) Especially beloved among them. 4) Especially beloved and confidential.

Texts 22 ~ 27 describe Krishna’s protective, older friends.

Texts 2829 describe Krishna’s friends, (“ordinary” or “same-age”).

Texts 3034 describe Krishna’s especially beloved friends.

Texts 3572 describe Krishna’s especially beloved and confidential friends. Balarāma (although older and also a protector) is also among this group, and several verses describe him.

Text 73 describes “crafters” in relation to Krishna.

Texts 74100 describe various types of “servants”, “messengers” and “maids.”

Texts 7482 describe the various “servants.”

Texts 8385 describe various “maids.” These maids are female servant’s of Krishna. Since they are female they can easily mix with Rādhārāṇī’s friends, thus one of their special tasks is to act as “spies.”

Texts 86100 describe those who carry messages on behalf of Krishna.

Texts 101108 describe Krishna’s “crafters” and the amazing things they craft for him.

From here, things related to Krishna will be described. Texts 109111 describe Krishna’s pets! Texts 112118 describe special places in Vṛndāvana. Texts 119124 describe Krishna’s toys and accessories (including his flutes!). Texts 125132 describe Krishna’s jewelry. Text 133 defines his birthday.

The entire rest of the book is focused on Śrīmatī Rādhārāṇī directly. Texts 134167 describe her in detail. Texts 168174 describe her family. Texts 175178 describe her friends. Texts 179181 describe her Mañjarī friends.

Text 182 describes her religion! (She worships the Sun, her mantra is Krishna’s name, and her Guru is Bhagavatī Paurṇamāsī).

Texts 183190 describe the gopīs in miscellaneous ways.

Texts 191–196 describe Rādhārāṇī’s servants (parallel to the types of servants of Krishna described in 109111). Texts 197199 describe her pets! Texts 200206 describe her Jewelery, clothing, and cosmetics. Text 207 describes special places of hers. Text 208 describes her favorite singing rāgas (Mallāra and Dhanāśrī), and her favorite dancers. Text 209 defines her birthday. Text 210 ends the book.


6 Hour Kirtan – Diwali and Govardhana Puja Special – Sunday, Oct 26
→ The Toronto Hare Krishna Temple!

The Toronto Hare Krishna Centre would like to wish everyone a very happy Diwali!

As promised, this weekend is full of many activities to keep you spiritually charged throughout this
month of Kartik. Festivities will continue on Sunday, October 26th with 6 hour of non-stop kirtan!

The kirtan will kick off right at 12:00pm and end with a grand finale at 6:00pm right before our Special Diwali Sunday Feast!


Please come and join us as we celebrate this joyous weekend!

Schedule and details will be up shortly!

Diwali
→ NY Times & Bhagavad Gita Sanga/ Sankirtana Das



Diwali is upon us. India’s Festival of Lights and the traditional new year. There are a number of stories associated with this festival. Several weeks before, Hindus celebrate a holiday from Ramayana commemorating the slaying of the demon king Ravana (who resided in Lanka) along with the defeat of hoards of fierce Rakshasas (man-eating warriors) who pledged their allegiance to him.


After defeating the demons, Rama, Sita and Laksmana, and accompanied by the monkey prince Hanuman, finally returned to Ayodhya after their years-long exile. They made their journey in an air-ship adorned with flowers. The city of Ayodhya spread across the plains of northern India for almost a hundred miles. The citizens, in anticipation of Rama’s return, illuminated the city with lights everywhere. And in the early morning hours, as the ship approached, Rama and Sita marveled at the countless lights which blanketed the earth beneath them. The lights of the candles & torches and the lights of the illuminated souls. 


Gita 5: 24 "One whose happiness is within, who is active within, who rejoices within and is illumined within, is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme."


Check out my award-winning book www.Mahabharata-Project.com

When the gopis were Dandakaranya sages, why does the Bhagavtam say that they had not gone on pilgrimage?
→ The Spiritual Scientist

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From Anuj Agarwal:

NOD 19 give following reference.
 
SB 11.12.7: "The gopīs in Vṛndāvana did not study the Vedas to achieve Me. Nor had they ever been in holy places of pilgrimage. Nor did they devoutly execute any regulative principle. Nor did they undergo any kind of austerity. It is simply by My association that they have attained the highest perfection of devotional service."
 
But a question arises that since the gopis were previously sages in Dandakaranya they must have studied vedas, they must have been to places of pilgrimage (dandakarnya itself is one), they must have executed some regulative principles, they must have undergone austerities. So can you clarify above statement from SB?

What are the ten principles of godly life mentioned in Gita 16.1-3 purport?
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From Anuj Agarwal P

Answer Podcast

My thanks to Hari Parshad Prabhu for providing this list:

In the book named Saṁskāra-tattva by the famous smārta "Raghunandan Bhattacharya", the following ten saṁskāras have been counted:

1) vivāha

2) garbhādhāna

3) puṁsavana

4) sīmantonnayana

5) jāta-karma

6) nāma-karaṇa (also included with anna-prāśana)

7) cūḍā-karaṇa

8) vidyārambha

9) upanayana (beginning of learning)

10) dīkṣā (giving mantra at the end of learning and preparation for entering household life)

New Book “Swamiji” Fills in ISKCON’s Early History
→ ISKCON News

“Swamiji,” a new book that recounts Brahmananda Dasa’s memories of his guru Srila Prabhupada, has been called “a long overdue addition to the early history of ISKCON [that] fills in many details only an insider would know” by scholar Thomas J. Hopkins. Author Satyaraja Das (Steven Rosen), whose previous books include biographies of Bhakti Tirtha Swami and Sridhara Swami, interviewed Brahmananda for two weeks, yielding some twenty 90-minute tapes.

ISKCON GBC Meetings Conclude With Inspiring Reports
→ ISKCON News

ISKCON’s Governing Body Commission (GBC) concluded its annual midterm meeting with a daylong plenary session October 19th in Tirupati, India. The plenary session which had in attendance the GBC members along with Ministers and other guests saw several encouraging reports from different parts of the world detailing the growth and development in outreach efforts of ISKCON.

Govindas Vegorama Surfers Paradise Australia moves to new location
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After seven years in the Paradise Centre, Govindas Vegorama has moved to 3120 Surfers Paradise Blvd. Surfers Paradise. The new location is larger, more visible and right in the heart of the Surfers paradise eating and entertainment area. There is a new exciting self serve "eat till your hearts content" style hot food and Salad bar buffet. All the delicious sweet selections are back with a few new surprises. In the coming weeks live music in the evenings and a Big Aussie Veg Breakfast buffet menu will be introduced. Govindas is the major sponsor for Iskcon Bhakti Centre Gold Coast, the new location is only a short walk from the Bhakti Centre. Read more ›

A visit to the old temple of Radha Gokulananda in the center of Vrindavan (Album 197 photos)
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Indradyumna Swami: Usually when someone mentions the downtown area of a city it conjures up images of big buildings, traffic jams, bars and discos. But downtown Vrindavan is a different story. The center of Vrindavan is full of ancient temples, deities, sadhus, stores selling devotional paraphernalia and cows and monkeys meandering through the streets. The other day our parikrama party visited the old temple of Radha Gokulananda in the center of Vrindavan. In the temple compound Madhava das and Bada Haridas prabhu led kirtan and then Sitala dasi spoke on the glories to Srila Lokanath das Goswami, who's samadhi is situated just nearby. We left downtown Vrindavan later in the afternoon feeling purified and uplifted. Our photographer, Ananta Vrindavan das, caught the mood of the day. Read more ›