Prabhupada Letters :: Anthology 2014-10-21 00:10:00 →
Prabhupada Letters :: 1968
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Srila Prabhupada said that in every activity, the Vaisnava should pray to the previous acarya, “Kindly help me”—that the Vaisnava always thinks himself helpless and begs help from the previous acarya. And he gave the example of Srila Krsnadasa Kaviraja Gosvami, the author of Sri Caitanya-caritamrta, who at the end of every chapter prayed,
sri-rupa-raghunatha-pade yara asa
caitanya-caritamrita kahe krsnadasa
As Srila Prabhupada explained, “In every line he is thinking of Rupa-Raghunatha, previous acaryas: ’Let me surrender to the Gosvamis and they will help me how to write.’ You cannot write. That is not possible.” And Srila Krsnadasa Kaviraja Gosvami is saying it openly here, that “I did not write this book. I could not write this book. It was written only by the mercy of these personalities.” And he mentions the Deities of Vrndavana and Sri Caitanya Mahaprabhu and His associates and followers. And then he writes, “I have also been specifically favored by another supreme personality. Sri Madana-mohana Deity of Vrndavana has given the order that is making me write.” In other words, “I am not qualified, but still I am writing because I have been given the order to write.”
(Kadamba Kanana Swami, 28 September 2014, Durban, South Africa, Sunday Feast Lecture)
Question: Can we have Krsna katha with Muslims and Christians? Will that change their hearts and make them take to devotional service?
Srila Prabhupada said that there is a spark of Krsna consciousness in everyone; you have to find it and fan it. So, you cannot just immediately tell a Christian that Krsna is the only way! That is too much for most Christians to swallow and with Muslims too. There are differences so be sensitive to the differences. Look for common ground and then look where their devotion is.
A good Muslim is daily studying the Koran and daily bowing down five times. I mean, that is quite something. He does Ramadan and he does so many other things. So we can appreciate some piety there.
I was on a plane and I had a look at the magazine in the seat pocket. It showed a story about Muslim girls. I was sort of reading it and it said that Muslim girls always had to be covered, except with their own father and brothers. If their Aunty had breast fed them as children then also with those cousins, they may be uncovered. Very complicated and very strict rules. So, I was reading that and then a movie started on the screen in front of me. In this American movie, a young girl went into a chemist and she bought something over the counter and later on, we found out it was a pregnancy test; and she tested positive. So we have these two stories.
So we saw on the one end of the description, a very rigid society with its limits that seem to be too tight. And then, we saw in another culture, young girls of thirteen are sent out on a Saturday night… So it was interesting to see the two scenarios. I normally have time to tell the whole story but you get the idea, the rest you can fill in. Now what would you choose for? What is better? Sending a thirteen year old daughter into the streets on a Saturday night… or keep her covered?
My point is that we can see the merit of some traditions, and although we ourselves are not coming from those traditions, we can have some appreciation for the dedication that people have and for the values that they have. That is something to be appreciated. I think if we look for the common ground and then bring Krsna in, then it will be very good. Of course, that does not mean that we have to go to the Mosque and bow down five times a day and all the men have to grow beards, in the name of preaching. But still, common ground is what we look for with people who are fixed in some faith.
New Delhi, October 18, 2014 – His Holiness Jayapataka Swami was discharged yesterday for a few days from the hospital where he stayed for 11 days. He is still under medical supervision as an Outpatient, and is meant to return to hospital to continue further treatment. The Doctors have agreed to discharge him under the […]
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Our Dear Godsister and long time Mayapur Resident Ramadevi Dasi, needs all our prayers. Ramadevi Mataji has been serving in Mayapur for many years as Sri Sri Radha Madhava’s seamstress. She is very well known as being the midwife of many many Babies born here in the Dham. Ramadevi also has been the councilor and […]
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View the full gallery here: Kartik in Mayapur “In the month of Kartik, which is very dear to Sri Hari, one who bathes early in the morning attains the merit of bathing in all places of pilgrimage. Anybody who offers the Lord a ghee lamp in the month of Kartik, O brahmana, becomes free […]
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Its the kind of news that gives on real life.
“Dear Guru Maharaja, Venugopal went for book distribution yesterday. He distributed 2 krishnabook, 1 Gita, 2 prabhupada, 1 josd and 7 Q&A. He collected 20.000,-ft. Ys,ppd”
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Deity Greetings Iskcon London
By Madhava Smullen
A brand new Devotee Relations Department was officially established in March 2014 at the ISKCON New Vrindaban community. The new department is headed up by Sukhavaha Dasi, who joined ISKCON in New Vrindaban back in 1974 and has lived and served there for many years.
Sukhavaha holds a degree in social welfare from Penn State University, and has taken courses on leadership, leadership training, and compassionate communication. She’s also the author of the book, Revealing the Heart: The Practice of Compassion.
Her vision for the new department includes supporting devotees to grow and mature in the ways they relate to one another (hence the name “Devotee Relations”), as well as providing care and support to the community by empowering devotees to care for themselves.
“To me, it’s the difference between feeding somebody, and teaching someone to grow a garden so they can feed themselves and others,” she says.
The department’s new home, a house with four rooms and a kitchen located just across the road from Sri Sri Radha Vrindabanchandra’s temple, will undergo renovations this winter.
Sukhavaha hopes to turn it into a “holistic center for mind, body, spirit and emotions” by spring 2015, complete with sauna, exercise equipment and spaces for life coaching, energy healing, cooking classes, as well as medical care by visiting and local devotees in the health field.
As well as these ongoing services, the Devotee Relations Department will hold one-off courses. Sukhavaha is currently completing her pilot course, “Empowered Empathy,” to a small group, with a second run open to the whole community to begin Tuesday, October 14th.
She is also planning two weekend workshops in spring and fall 2015, entitled “Healing the Pain of Childhood Wounds,” which will be facilitated by professional psychologists. The workshops will be offered to second generation devotees free of charge, including dormitory accommodation and meals.
For the more long term, Sukhavaha aims to train devotees as mentors for those living in the temple. This mentoring system will provide care for physical, mental, emotional and spiritual needs of devotees.
She also wants to inspire devotees to create and lead a network of small groups that will provide support for different areas of life, such as men’s, women’s, parent’s, and health groups, as well as a book club.
“In small groups, you can feel safe and comfortable enough to be yourself and express yourself,” she says. “And the power of them is that you can get nourishment and support from the other devotees, and learn from one another.”
Although the Devotee Relations Department is new and yet to develop a team, other individual devotees, like Lilasuka Dasi, have been doing their part to assist devotees in various ways. Sukhavaha hopes to train other staff in the future. But it’s something she expects to be a gradual process.
“I’m not in a rush just to throw something together, if it would be counterproductive or fall apart,” she says. “I want to very organically and methodically create structured systems that are sustainable over time.”
In the meantime, devotees who have already taken her coaching or Empowered Empathy workshop are encouraged by the results and returning for more.
Sukhavaha is delighted. “I love to see happy, healthy devotees,” she says. “Not just on the surface, but on a deep level, from the inside out.”
You’re chanting and chanting, but are you learning any philosophy? Really learning it so it makes sense? Chanting without knowledge of what the chanting means is not very effective.
bahu janma kare yadi śravaṇa, kīrtana
tabu ta’ nā pāya kṛṣṇa-pade prema-dhana
— Caitanya Caritāmṛta (adi.8.16)
Chanting can go on ineffectively for many, many births (bahu janma). Something is required before it becomes effective. That requirement is Śrī Caitanya’s “mercy” – what is that “mercy” it is the instructions about the meaning of Śrīmad Bhāgavatam left behind by his followers, particularly the Six Goswami’s of Vrindavan. So we have to study their books (particularly bhakti-rasāmṛta-sindhu, ṣaḍ-sandarbha, and bṛhat-bhāgavatāmṛta) until we really understand what they are saying. Then our chanting has effect very quickly, because we chant properly, without mistake, without “offense” without misconception.
Śrīla Prabhupāda therefore instructed us to study these books. We have to study Śrīmad Bhāgavatam through understanding the way Bhāgavatam is explained in these books. Śrīla Prabhupāda’s writings lay the foundation for this study, but one cannot really say he follows Śrīla Prabhupāda’s instructions unless he also takes the trouble to follow his instructions to directly study the works of the Six Goswāmīs.