HG Nityananda Chandra Prabhu – Vishnu’s Special Maha-Prasadam Story
New Vrindaban Daily darsan @ October 4, 2014
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In the groves of Vrndavana under a great pastime awning of flowers, under newly blossoming tree, in cooling shade, with splendid cloth and beautiful flowers, and equipped with cups of nectar and other paraphernalia, is the place of the nap pastime of the divine couple. O! Look at the wonderful, splendid divine couple in Vrndavana!
[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, Sataka-3, Text-10 Translation.]
How do we balance between endeavor for bodily maintenance and dependence on Krishna?
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How do we understand that Krishna’s pastimes are still happening in the dramas?
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Are the Sthala Puranas and Upa-Puranas considered smriti?
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How do we balance between remaining faithful to Srila Prabhupada and presenting according to time-place-circumstances?
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When different devotees quote Srila Prabhupada’s different quotes to support their positions, how can we know what he would have wanted?
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Does the body change cell-by-cell or is it like a TV frame that changes completely at every moment?
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Why did Ravana despite being obstinate listen to Maricha first and give up his plan to abduct Sita?
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After seeing Rama’s power why did Akampana not flee entirely as did Maricha?
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How does Akampana reach Lanka before Shurapanakha?
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Hold On To Your Beads
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From Art Of Chanting Hare Krsna
by Mahanidhi Swami
HG Deva Darsana Prabhu / SB 10.70.27
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Giriraj Swami’s Vyasa-puja, Evening Session, September 27, Houston
Giriraj Swami
“Serving you and learning how to serve you is all in the details of that service. Making sure that everything is done very properly. Making sure that everything is done very carefully. And being very conscious. Learning to serve you properly helps us become very conscious. And the whole Krishna consciousness process is meant to help us become conscious of Krishna and our eternal relationship with Krishna.”
—Nila Madhava dasa
Misguided Society
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Vicaru Das
ISKCON Harinam Ruci
SB CANTO 1 CHAPTER 1 TEXT 10: O learned one in this iron age of Kali men almost always have but short lives, they are quarrelsome, lazy, misguided, unlucky and above all always disturbed.
The devotees of the Lord are always anxious for the spiritual improvement of the general public, when the sages of Naimisaranya analysed the state of affairs of the people in this age of Kali; they foresaw that men would live short lives. In Kali Yuga, the duration of life is shortened not so much because of insufficient food but because of irregular habits.
By keeping regular habits and eating simple food any man can maintain his health. Overeating, over sense gratification, over dependence on another’s mercy and artificial standards of living sap the very vitality of human energy. Therefore the duration of life is shortened.
The people of this age are also very lazy not only materially but in the matter of self realisation, that is to say man should come to know what he is, what the world is and what the supreme truth is. Human life is a means by which the living entity can end all the miseries of the hard struggle for life in material existence and by which he can return to Godhead his eternal home. But due to a bad system of education men have no desire for self realization even they come to know about it they unfortunately become victims of misguided teachers.
In this age men are victims not only of different political creeds and parties but of many different types of sense-gratificatory diversions such as cinemas, sports, gambling, clubs, mundane libraries, bad association, smoking, drinking, cheating, pilfering, bickerings and so on. The minds are always disturbed and full of anxieties due to so many different engagements. In this age many, unscrupulous men manufacture their own religious faiths which are not based on any revealed scriptures and very often people who are addicted to sense gratification are attracted by such institutions. Consequently in the name of religions so many sinful acts are being carried on that the people in general have neither peace of mind nor health of body.
Living beings who are entangled in the complicated meshes of birth and death can be freed immediately by even unconsciously chanting the holy name of Krsna, which is feared by fear personified .
Vaisesika Dasa: My dear false ego…
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Preaching program during a Sydney Harbour Cruise (Album 62 photos)
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Rare, original photo of Srila Jagannatha dasa Babaji recently discovered
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Farewell party at the airport
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A few words about Sunday’s moving experience and au revoir
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The post A few words about Sunday’s moving experience and au revoir appeared first on SivaramaSwami.com.
Prabhupada Letters :: Anthology 2014-10-04 09:45:00 →
Prabhupada Letters :: 1967
Prabhupada Letters :: Anthology 2014-10-04 09:36:00 →
Prabhupada Letters :: 1969
Prabhupada Letters :: Anthology 2014-10-04 09:33:00 →
Prabhupada Letters :: 1970
Prabhupada Letters :: Anthology 2014-10-04 09:27:00 →
Prabhupada Letters :: 1972
Prabhupada Letters :: Anthology 2014-10-04 09:25:00 →
Prabhupada Letters :: 1973
Prabhupada Letters :: Anthology 2014-10-04 09:24:00 →
Prabhupada Letters :: 1973
Prabhupada Letters :: Anthology 2014-10-04 09:24:00 →
Prabhupada Letters :: 1973
October 4th, 2014 – Darshan
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Thursday with Krishna in Tel-Aviv, Israel :-)) (Album 64 photos)
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Bhaktivedanata Swami Goshala (ISKCON Vrindavana) (Album 17 photos)
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The following transcriptions have been uploaded.
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Do we need to posit the existence of eternal souls to make the design argument robust?
Do the Anthropic Principle and the multiverse theory make the design argument redundant?
Is it right for devotees to use kirtan singing for earning their living?
If we shouldn’t be disturbed by the mind’s impurities, then how can we beat the mind? Why do dharma-shastras say that aggressors should be forgiven?
What are dharma-shastra and artha-shastra? How are they different?
How do we respond when prominent scientists like Stephen Hawking write books propounding atheism?
Do cultural practices change as per age as does the yuga-dharma?
ISKCON Malaysia Seberang Jaya’s Fundraising Gala Dinner on the 28th September
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The Embodiment of Bliss – Performance by Parthasarthy Vedic Fusion band at ISKCON Delhi (5 min video)
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HG Parividha Dasa – SB 10.72.8-10 – 23.09.2014
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HG Parividha Dasa – SB 10.72.8-10 – 23.09.2014
Dussehra meditation – Differentiating between obstinacy and determination
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Srila Prabhupada Shares His Vision of an “Ideal Life” in New Vrindaban – June 24th, 1976
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Srila Prabhupada converses with his followers while sitting in the yard at Madhuban in New Vrindaban, June 1976.
“Anyway, learn to love this natural mode of life, life in a wide-open space. Produce your own grain; produce your own milk; save time; chant Hare Krishna; glorify the Lord’s holy names; at life’s end, go back to the spiritual world to live forever. Plain living, high thinking — [this is an] ideal life.”
Click here to read and/or listen to the rest of the conversation at the Vanipedia website.
When material nature is unconscious how is it the doer?
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How can one avoid defying authority in the name of serving according to svabhava?
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Why does Prabhupada in his Gita sometimes place nishkama karma yoga above jnana and dhyana yogas?
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Tuesday, September 30th, 2014
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Peerism
As I mentioned in the talk, “A Day In The Life Of A Monk” the other day at York U, perhaps one of the most important elements, if not thee most for the mainstay of a monastic is peer association. It is the camaraderie in its shared vision and feeling that provides the highest encouragement.
I know for myself, the gelling of the like minded is a special bond. For instance, if I meet someone whose done the same or similar feat such as a daring long trek, I am spontaneously excited. You can spend hours with such a person merely because you’ve taken a familiar track. It’s the small experiences on the road that become magnified, in the course of dialogue, that means so much.
I feel the same connection with god-brothers/sisters whom I devotionally grew up with. I remember the ashram on Henry Street in New York when a small contingent of our brahmacharis would come to visit from Canada. We shared in the good life of the early rising, the cool shower, the robes of a Vaishnava, the meeting and chanting in the brisk morning, the classes on bhakti, and the missionary endeavours.
I recall seeing Vishnu Gada, a tall young monk, who was staunchly engaged in the kitchen at pot washing and cooking. Seeing him again in Philadelphia this past weekend brought back those memories of fineness. As I was about to leave to return to Canada, Vishnu Gada, as a matter of factly, handed me a gorgeous book (like those that you rest on a coffee table) entitled, “Govardhana: The Hill That Fulfills All Desires” by Bhakti Chaitanya Swami, another god-brother. Full of photos and clarity through captions and text, this book is a gem. It outlines details of this popular hill that pilgrims know so well in Northern India. I’ve done the walk around the hill myself, even as of this past February, to the duration of four hours.
Friends do give and receive gifts to and from each other. On top of that, they exchange powerful words of comfort. It’s a boost.
May the Source be with you!
7 KM