The devotees with their friends perform the Holi Festival in Italy’s Villa Vrindavana (Album 86 photos)
Harinama in Moscow, Russia (Album 66 photos)
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Vilnius, Lithuania, Harinam Sankirtana (Album 18 photos)
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HH Kadamba Kanana Swami – kirtan at Govinda’s, 21.05.2014
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HH Kadamba Kanana Swami – kirtan at Govinda’s, 21.05.2014
ECO-Vrindaban Board Meeting Minutes – 06/15/14
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ECO-Vrindaban Board Meeting Minutes – 06/15/14.
Mission Statement: ECO-Vrindaban promotes a simple, sustainable lifestyle centered on the care and protection of cows, local food production and the loving service of Lord Krishna, as envisioned by Srila Prabhupada, the Founder-Acharya of ISKCON New Vrindaban.
Participating Members of the ECOV Board of Directors: Chaitanya Mangala, Madhava Gosh, Krpamaya, Navin Shyam, Anuttama and Ranaka.
Advisors present: Jaya Krsna
1. ECOV Documentary
WHEREAS: The ECOV Board wishes to support a film student who has been filming the New Vrindaban community.
RESOLVED: The Board authorizes $600 for a camera for Sabrina Jones with the condition that she does some filming of the garden and allows ECOV to keep the raw footage.
2. Rammed Earth Housing Request
A devotee family mentioned they are thinking of moving to New Vrindaban and expressed an interest in building a rammed-earth house to live in.
The ECOV board requires a formal proposal from the devotees interested in building the house in order to make a more informed response. Krpamaya will contact him regarding this.
3. Follow up on Radha Krsna Dasi from Montreal
WHEREAS: The ECOV Board wishes to engage Radha Krsna Dasi as a participant in its activities.
RESOLVED: The Board invites her as a guest to the next Joint Board Meeting.
4. ECOV President/General Manager
A committee has formed to recruit an ECOV President/General Manager. This committee consists of Navin Shyam, Chaitanya Mangala, Jaya Krsna and Ranaka.
5. INV/ECOV Dairy Processing
WHEREAS: The ECOV Board wishes to continue to support the ongoing local dairy production efforts in New Vrindaban.
RESOLVED: The Board agrees to adopt the dairy processing project and incorporate related expenses into the ECOV operations budget.
6. Ox Program Grant
INV has located and is using a teamster, Daivata dasa, who will be funded by a previously approved ECOV allocation.
Daivata dasa, the husband of Visvadhika dasi (homeopathist from Canada), is an accomplished North American teamster. He has experience with oxen and heavy equipment and was previously a long time New Vrindaban resident. He will be managing his time between working with the oxen and assisting Varsana Swami with heavy equipment.
7. INV Temple and Lodge Foundation Garden Beds
WHEREAS: The ECOV Board wishes to make the areas most visible to guests visiting the Temple more attractive.
RESOLVED: To complete the ongoing garden bed project, the Board authorizes an increase in the funding of the foundation garden beds project by $6,000.
Why is Krishna worshiped in North India in intimate mood and Vishnu worshiped in South India in reverential mood>
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Mahabharata characters 49 – Arjuna 12 – The Gita goes far beyond violence to transcendence
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This talk is a part of the "Fascinating Mahabharata Characters" series. To know more about this course, please visit: bhakticourses.com
A Revealing Conversation
Giriraj Swami
While gathering and reviewing information for writing about Srila Prabhupada and Juhu, I came across an interesting conversation with him that I thought to share with you. —GS
Hrdayananda: Your Bombay project is very impressive. We’ve just taken a tour.
Prabhupada: Therefore I persistently took that place. Nobody encouraged me, “He is all . . .” Nobody helped me. I hesitated a little, that “If I am persistent to take it, they will not cooperate. It may be a failure.” Still, I took it. And only fifty thousand and one lakh of rupees I gave this thief Nair: “All right, take it. Come on. Whatever I have got, you take it.” Still he thought, “Oh. I’ll get money.”
Tamala Krsna: He had already played the trick with one man.
Prabhupada: Still, I took the risk, that “I have no money. If he cheats me, that’s all right, but let me attempt.”
Tamala Krsna: Then you installed the Deity as soon as possible.
Prabhupada: Yes. Immediately Akash Ganga left. All Krsna’s desire.
Tamala Krsna: Everyone is appreciating how wonderful this project is—all of Bombay.
Prabhupada: So many obstacles, one after another, one after another, one after another.
Tamala Krsna: Krsna would not leave.
Prabhupada: No. That was my request: “Please sit down here tight. Then I shall do everything.”
Pancadravida: Practically, Giriraja has not left either.
Prabhupada: Yes. He has not trembled in any circumstance. That is his qualification. That nasty, hot [place], and mosquitoes. You also lived there. No gentleman can live.
Pancadravida: I lived there also, Srila Prabhupada. So many rats.
Prabhupada: Rats, mosquitoes, and so much inconvenience. [You] had no place. Sometimes here, sometimes there, sometimes there.
Tamala Krsna: You were also so inconvenienced. You had to move. One time you were living in that . . .
Prabhupada: But you . . . For me you make good arrangement wherever I live, that’s all. But I know how you were living in that nasty hut, full of dirty things, mosquitoes, rats, dripping of water. And Nair is attacking, municipality is attacking.
Tamala Krsna: You always said that we were so trained that we would even live on the roadside.
Prabhupada: Oh, yes. That you are trained. [laughs] You don’t care for this palace or underneath a tree.
Tamala Krsna: Formerly we were living like that as hippies, and now we live like that to serve you.
(Room Conversation, March 22, 1977, Bombay)
Can grihasthas who want to preach make preaching as their source of livelihood?
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The religious rural culture of India is being replaced by materialisitc culture. What can we do to counter this?
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Should we preach to make people ISKCON devotees or to make them better human beings?
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How can we understand which mode we are in?
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How can we stay in the mode of goodness?
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If one doesnt practice raganuga bhakti then how will one get the realizations needed to return to our svarupa?
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Does one have to practice raganuga bhakti to go BTG or is just departing in devotional circumstances enough
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Hearing Krishna’s pastimes with the gopis is said to remove lust, but it often induce lust. How do we understand
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Is it that we have to come to the stage of ruchi to hear these pastimes?
An Auspicious Beginning
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Why Not More?
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Ideal worship, not idol worship
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(Kadamba Kanana Swami, 22 June 2014, Bhaktivedanta Manor, London, Caitanya Caritamrta Adi-Lila 8.63-66)
When Krsna left Vrindavan and entered the wrestling arena in Mathura, which was all staged by Kamsa, it is described that different people in the audience were perceiving Krsna in different ways. Some were seeing Krsna as paramatma; the ladies in Mathura were very attracted to Krsna and saw him as cupid personified but it was also said that there were some people in the audience who saw him just like stone because when one’s heart is made of stone then one thinks that the deity is made of stone.
The Caitanya Caritamrta describes how Lord Caitanya left West Bengal and went to Jagannath Puri. It is described that when he went to Jagannath Puri, on the way he stopped in a few places – one place was Remuna and another place was just outside of Puri, at the temple of Saksi-gopal. Then we get to hear both those stories – the story of Ksira-cora-gopinath in Remuna and the story of Saksi-gopal.
In the story of Ksira-cora-gopinath, Lord Caitanya remembered how previously Madhavendra Puri was there and how Madhavendra Puri had heard about the sweet rice which they offer in Remuna to the deity of Gopinath; it is known as amrta-keli – a play of nectar. It was very famous. So when he saw this offering that was going on, he developed a desire to offer a similar preparation to his own deity, and therefore he desired to know the taste. Then he was thinking, “I am such a sinful wretch. I am desiring to taste things when the offering is not even completed!” He left that place seeing himself as an offender but later that night, the pujari had a dream.
In his dream, the pujari saw the deity of Gopinath who told him that he had reserved a pot of sweet rice for his devotee Madhavendra Puri and the deity ordered the pujari to make arrangements to deliver that sweet rice. So, the pujari immediately got up, first took his bath and then went onto the altar to take that sweet rice and deliver it to Madhavendra Puri although he had no idea who Madhavendra Puri was or where he was! But he just took the sweet rice and went calling out loud, “Is there some called Madhavendra Puri? The Lord has kept some sweet rice for you… Oh, Madhavendra Puri!” Eventually, Madhavendra Puri identified himself and got that sweet rice.
The other story of Saksi-gopal, is of two brahmanas is Vrindavan. One is elderly and wealthy and the younger other one was quite poor. The younger one served the elder one very nicely and as a result, the elder one was so pleased that he said, “You should marry my daughter.” The younger brahmana said, “Sir, you are an aristocratic brahmana and I am just a simple person. I am not a suitable match! Your family will not approve.” The elderly brahmana replied, “No, you must marry my daughter! I am the boss in my house.” But when they returned home, it wasn’t quite so. The family was very upset and threw a major tantrum. His wife was saying that she would commit suicide and the rest of the family said that they will take poison and kill themselves! Finally the elder brahmana asked, “What do I do? I made a promise!” His eldest son said, “Just say that you don’t remember…”
So the situation came when the young brahmana asked for the promised to be fulfilled and the elder brahmana said, “I cannot remember!” As is customary in India, when there is some disagreement, then a crowd of people get involved and they pass judgment. So the whole village was called and they heard the story from both sides and they were in doubt.
The young brahmana said, “I have a witness. The deity is my witness!” and he went to Vrindavan and he brought that deity. He went before the deity and said, “Gopal, you have to come as a witness.” Gopal said, “I am a deity. How can I walk?” The young brahmana said, “If you can talk, you can walk!” So subsequently, the deity walked across India and came to the village to testify and then everyone believed the younger brahmana.
Both the stories are interesting because they show that the deity is Krsna. In both stories, the deity becomes active and does things. In this way, there is no doubt… it takes it beyond doubt, “Is he really God?” The stories prove that the deity is really the Supreme Personality of Godhead.
If One Chants Japa Regularly
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09 July 2014 – Sayana Ekadashi
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There Is No Secret
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Why does the mind develop bad habits more easily than good habits?
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Prabhupada Letters :: Anthology 2014-07-06 14:25:00 →
Prabhupada Letters :: 1966
Prabhupada Letters :: Anthology 2014-07-06 14:23:00 →
Prabhupada Letters :: 1968
Prabhupada Letters :: Anthology 2014-07-06 14:21:00 →
Prabhupada Letters :: 1968
Prabhupada Letters :: Anthology 2014-07-06 14:18:00 →
Prabhupada Letters :: 1971
Prabhupada Letters :: Anthology 2014-07-06 14:16:00 →
Prabhupada Letters :: 1971
Be the change! Friday Harinam in Brisbane, Australia (Album 117 photos)
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Prabhupada Letters :: Anthology 2014-07-06 14:10:00 →
Prabhupada Letters :: 1971
Prabhupada Letters :: Anthology 2014-07-06 14:08:00 →
Prabhupada Letters :: 1973
Prabhupada Letters :: Anthology 2014-07-06 14:06:00 →
Prabhupada Letters :: 1975
Saturday Maha Harinama in New York (Album 18 photos)
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Vrindavan in the past (Album 22 photos)
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Jaya Gopala, Orosz Edina, B Anon and Dekan Eva ask about
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Lord Siva as the deliverer, carving a deity of Krsna, guidance for keeping pets and the creation of souls.
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Kirtan Yoga with Sri Prahlada – ISKCON New Govardhana – Australia 06 July 2014 (Album 28 photos)
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Yet an other year of the famous Festival of India tour along the Baltic Sea coast in Poland! (Album 40 photos)
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Sunday program in the new temple of Iskcon in Moscow, Russia (Album 76 photos)
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Srimad Bhagvatam Class – His Holiness Candramauli Swami – 27th June 2014 – 6.05.25
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Srimad Bhagvatam Class – His Holiness Candramauli Swami – 27th June 2014 – 6.05.25
Srila Prabhupada Sees Deity Worship in New Vrindaban as Being of “the Highest Standard” in ISKCON – December 1974.
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Srila Prabhupada Sees Deity Worship in New Vrindaban as Being of “the Highest Standard” in ISKCON – December 1974.
From a series of letters written by Srila Prabhupada outlining his vision for New Vrindaban.
Thanks to Vanipedia for the source material.
———————————————————————-
Bridesville, Canada
My dear Bahudak,
Please accept my blessings. I beg to acknowledge receipt of your letter dated Dec. 3, 1974 and have noted the contents.
The pictures of your newly installed Deities are very very nice. And you can name them Sri Sri Radha-Madan Mohan. The Deity worship should be done very carefully and nicely. Sri-vigraharadhana-nitya-nana, srngara-tan-mandira-marjanadau, yuktasya bhaktams ca niyunjato’pi, vande guroh sri-caranaravindam. You should make sure that there is nice arati program; six arati daily at least. You should make sure that there is nice fresh, clean dress every morning, nice bathing ceremony every morning, nice offerings of prasadam. You should see that the Deity is tended for and cooked for only by the duly second initiated brahmanas. The Deity should have nice flowers everyday etc., etc. You should try to bring Them up to the highest standard, such as we have in Los Angeles or New Vrindaban. Sri Sri Radha-Madan Mohan have kindly descended in Their arca vigraha form now you must receive Them with that consciousness. And by serving Them you will all develop pure love of Krsna.
Thanking you for helping me in my mission. Occasionally send me report of how things are going on there. I hope this meets you in good health.
Your ever well-wisher,
A.C. Bhaktivedanta Swami
ACBS/ps