
Oblast, southwestern Siberia, Russia: Radhashtami 2014 (Album 130 photos)
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Grand Opening 2014: Mayapuris Kirtan
Giriraj Swami read and spoke from Sri Caitanya-caritamrita, Adi-lila, Chapter 4.
“Krishna is saying here that He left the gopis to increase their love for Him. But the gopis did not accept His statement, because the gopis’ love for for Krishna is without limit. There is no question of Krishna’s increasing their love or eagerness, because it is already at the highest stage—and it is naturally always increasing. But it may be true in the case of other devotees. For example, if someone is in the stage of asakti and wants to come to the stage of bhava but he is not quite able, Krishna may give him darsana—as Krishna gave darsana to Narada Muni—and then disappear. Then the devotee will be the mood of intense separation, always crying and lamenting that ‘I had Krishna and I lost Him—Krishna is not coming back.’ Feeling completely heartbroken, free from all lust and pride and full of humility, the devotee can cry for Krishna. With such longing in separation the devotee who is in asakti can come to bhava.”
BY SHEVAANNI PILLAI
Krishna is known as Madana-Mohana because He is so attractive that He attracts even Cupid. But Srimati Radharani is known as Madana-Mohana-Mohini because she attracts the attractor of Cupid !
"Our philosophy is to please Krsna through Radharani. So we should offer pushpanjali and pray to Radharani that 'Radharani, kindly be merciful and tell about me to Your Krishna. Your Krishna. Krishna is Yours.' Krishna. Radha-Krishna. Krishna is not independent. Krishna is Radharani's property. So you have to approach Krishna through Radharani. That is, today is the auspicious day. Worship Radharani very nicely and be happy. " - ( extracts from Srila Prabhupada's talks on Radhastami, London, 1971 & 1973)
Today is Radhastami, the appearance day of Srimati Radharani, Lord Krishna’s pleasure-giving potency and eternal consort. Srila Prabhupada explains,
“We pray to Radharani because She is the pleasure potency of Krsna. Krsna means ‘all-attractive.’ But Radharani is so great that She attracts Krsna. So today we should try to understand the position of Srimati Radharani and offer our obeisances to Her.
tapta-kancana-gaurangi
radhe vrndavanesvari
vrsabhanu-sute devi
pranamami hari-priye
‘I offer my respects to Radharani, whose bodily complexion is like molten gold and who is the queen of Vrndavana. You are the daughter of King Vrsabhanu, and You are very dear to Lord Krsna.’
“Radharani is hari-priya, ‘very dear to Krsna.’ Approaching Krsna becomes very easy when done through Radharani, through the mercy of Radharani. If Radharani recommends, ‘This devotee is very nice,’ then Krsna immediately accepts us, however great a fool we may be. Because we have been recommended by Radharani, Krsna accepts us. Therefore in Vrndavana you’ll find all the devotees chanting Radharani’s name more than Krsna’s. Wherever you’ll go, you’ll find the devotees are addressing one another with, ‘Jaya Radhe!’ They are glorifying Radharani. They’re more interested in worshiping Radharani than in worshiping Krsna, because however fallen I may be, if some way or other I can please Radharani, then it will be very easy for me to understand Krsna.
“Otherwise, if you try to understand Krsna by the speculative process, it will take many, many lives. But if you take devotional service and just try to please Radharani, Krsna will be gotten very easily, because Radharani can deliver Krsna. She is such a great devotee—the emblem of the greatest devotee.” (Lecture on Radhastami, August 29, 1971, London, adapted from BTG, Sep/Oct 2014)
Srila Raghunatha dasa Gosvami prays,
bhajami radham aravindam netram
smarami radham madhura smitasyam
vadami radham karuna bharardram
tato mama nyasti gatir na kapi
“I worship Sri Radha, who has eyes like lotus flowers. I remember Sri Radha, who smiles so sweetly. I glorify Sri Radha, who is full of mercy. I have no destination but Her.” (Stavavali, Sri Visakhanandabhidha-stotra 131)
Hare Krishna.
—Giriraj Swami
TKG Academy students have the greatest fortune to be actively engaged in Sri Sri Radha Kalachandji’s Dham’s famous festivals, serving Their Lordships Sri Sri Radha Kalachandji. From reading mesmerizing pastimes about Srimati Radharani, to performing kirtan for the Vaishnavas, to dancing and jumping in the thousands of petals offered, their festival days are lifetime memories being created. Take a look at the pictures. Scroll down for the video of their Bhajan Presentation.
BY GOLOKA CANDRA DASA
KUALA LUMPUR - After a lifetime of devotional service, His Grace Vrindavan Candra Prabhu, a founding member of ISKCON Malaysia and Vice-President Malaysia, quit his body gloriously on the appearance tithi of Srimati Radharani on 02SEP2014. He has always been exemplary in his sadhana and spiritual life and spent the last part of his life absorbed in chanting and hearing the Holy Name and reading Srila Prabhupada's books.
All glories to His Grace Vrindavan Candra Prabhu!
Note by Editor:
Ultimately everything traces back to a “singularity” — a single original cause of all causes.
Vedānta: Eko bahu syāt — One shall be many
So, an essential property of the One Ultimate Cause is expansiveness.
Vedānta: ānanda-mayābhāsāt — It is bliss
Taittiriya Upaniṣad: raso vai saḥ — He is ecstasy
Ecstasy / bliss motivates the One to become many. For, by becoming many, joy increases.
無上幸福を表明するために、一が無数となる。
The original, most potent form of bliss is love.
Love is something exchanged between a lover and a beloved. Therefore “One shall be many”! The Original Entity eternally exists as a distinct person (the beloved) and expands into infinite distinct persons (the lovers).
Śāstra gives many important names for the Original Beloved. For example:
Krishna – The attractive one
Rāma – The beloved
Hari – The one who carries off (steals) all others’ (hearts)
Everyone and everything, including you and me.
But the Original Lover is particularly important. We call her “Rādhā” (literally, “Lover”).
Recap: The Original Being is ecstatic love. By nature love wants to express itself and expand, so the the Original Being expands into infinite beings.
How? By ”śakti.”
Tattva-dīpikā: śakti — kāraṇa-niṣṭhā kāryotpādana yogaḥ dharma viśeṣaḥ — Śakti is the power, within a cause, to generate an effect.
Kāraṇa = cause;
Kārya = effect;
Śakti = the power in the cause which generates the effect (aka. prakṛti)
Kāraṇa: The original cause is ecstatic love — Krishna.
Kārya: The effect he wants to generate: the experience of ecstasy — Rasa
What is the Śakti that will enable ecstatic love (Krishna) to generate the experience of ecstasy (rasa)? In simpler terms, “How can love be experienced?” By expressing itself.
Thus the Original Śakti is the power to express love (literally, “Rādhā”).
Krishna generates everything through Rādhā.
How?
Śvetāśvatara Upaniṣad: parāsya śaktir vividhaiva śruyate | svābhāvikī jñāna-bala-kriyā ca — ”The Original Śakti functions in many ways, generating inspiration, sentience, and form.
Viṣṇu Purāṇa: hlādinī sandhinī samvit tvayy eka sarva saṁsthitau — “Bliss, form, and sentience are established by that one original śakti.”
The first function of the Original Śakti [Śrīmatī Rādhārāṇī] is hlādinī-śakti — “the energy that expands happiness by expressing love.”
Her second function is saṁvit-śakti — “the energy that expands sentience.”
Her third function is sandhinī-śakti — “the energy that generates form.”
Siddhānta Ratna specifies this order: tatra sandhinī-samvit-hlādinyor yathottaram utkṛṣṭā jñeyāḥ — “Sandhinī, samvit, and hlādinī are successively more exalted.”
The reason for this order: The original entity, Krishna, is ecstatic bliss. His śakti, Rādhā, is the expression of bliss (hlādinī). For this expression to be experienced, there must be sentience (saṁvit), and sentience requires tangible things to be sentient of (sandhinī).
“sat-cit-ānanda” describes the outcome of these three functions of Śrī Rādhā.
Caitanya Caritāmṛta: ānandāṁśe hlādinī, sad-aṁśe sandhinī, cid-aṁśe samvit— “ānanda (bliss) is the product of hlādinī. Tangible form (sat) is the product of sandhinī. Sentience is the product of saṁvit.
In conclusion, all of reality (sat, cit, and ānanda) comes from Śrī Rādhā, who is the inherent powerful energy of Śrī Krishna.
Caitanya Caritāmṛta: rādhā — pūrṇa śakti, kṛṣṇa — pūrṇa-śaktimān | dui vastu bheda nāi, śāstra-paramāṇa — Rādhā is the Original Śakti, Krishna is the Original Śaktimān | They are two components of a single unit, according to the opinion of śāstra.
Śakti is not different from the cause, it is an energy within the cause (kāraṇa-niṣṭhā). But it is a distinct part of the cause (viśeṣa).
Rādhā and Krishna are two distinct parts of a single unit.
Krishna alone is not a complete conception of divinity. A complete conception includes all three aspects: the original cause, the original energy, and the original effect.
The three letters of the mystic syllable ॐ represent these three aspects of complete divinity.
The beloved — Krishna — the original cause — A
With the lover — Rādhā — the original energy — U
Enjoying love — rasa — the original effect — M
Recap: The Original Entity, Krishna, is ecstatic bliss (ānanda), and wants to experience that bliss (rasa). Rādhā is the potency (śakti) in Krishna that enables him to experience his bliss.
The purest, most concentrated bliss is love.
5 degrees of it: śānta, dāsya, sākhya, vātsalya, mādhurya.
Rādhā wants Krishna to experience the fullest, ripest joys of bliss – so she first of all establishes mādhurya-rasa by generating Krishna’s form as an infinitely attractive young man, and herself as an infinitely attractive young woman.
She also creates the perfect romantic setting (Vṛndāvana).
Variety is important to enjoyment, so Rādhā manifests as a second, Candrāvalī, and then into infinite Gopīs.
Rarity is important to enjoyment, so Rādhā manifests challenges to make the expression of divine romantic love more prized and desirable. This is why the gopīs have husbands, and Krishna has responsibilities (tending cows, being home and certain times for meals, etc)
So, Rādhā, Candrāvalī and the Gopīs manifest as Krishna’s parents and elders, his friends, their own husbands, etc.
In these third expansions Śrī Rādhā accomplishes two goals: (1) she increases the value of mādhurya-rasa and (2) she enables Krishna to enjoy vātsalya, sākhya and dāsya-rasa
To expand variety and rarity still further, all of Rādhā’s expansions expand again and again, generating complete realms, “Vaikuṇṭha realms,” where Krishna can experience different flavors of love, friendship, and so on.
For example in Dvāraka Krishna experiences romantic love from the perspective of marriage and family, and in the more remote Vaikuṇṭhas he experiences love through reverence and majesty.
Each expansion of Śrī Rādhā possesses, like her, independent sentience and will. In her fifth and final expansion, she tends the needs of her expansions who are not inclined to cooperate with their intended purpose.
This expansion generates a facsimile-reflection of everything she already created, but with a veil hiding the central importance of the Original Beloved, Krishna, enabling her uncooperative expansions to pursue their independent ambitions.
But she compassionately engineers this realm so that it affords the opportunity to take up our intended purpose as her assistant and participate in the real world, if and when we so desire.
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Learn how to meditate, Bhakti style. Easy, fun, effective … and possible amongst the contemporary fast-paced “no time” city lifestyle that we find ourselves living in! The series will run over three consecutive Tuesdays exploring pranayam (breath) and guided visualisations, all leading up to a powerful personal practise using mantra beads. If you want some extra glow in your life, a stress buster, some “me time”, more efficiency, improved concentration or just curious of what makes the Bhakti Lounge crew smile, then this series is for you…
Adi Kesava and Syamarupa, disciples of HH Tamal Krsna Goswami, are doctors from Fiji. Their daughters, Pranasakhi and Syamasakhi, are both lawyers and disciples of HH Vedavyasapriya Maharaja. The family moved to Cairns about 14 years ago.
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