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Madhudvisa Prabhu: A Letter in Separation
Giriraj Swami
I am feeling your separation so much right now. My mind is flooded with memories of our service to Srila Prabhupada together, not the least of which was our meeting in the last months and remembering his glorious qualities and activities.
All the circumstances surrounding your departure were auspicious. As was your desire, you lived through Ratha-yatra in Los Angeles and sang before all three carts. Then, just two days later, while your caregiver chanted Hare Krishna by your side, you departed—with a smile on your face. You were a great pioneer and champion of Ratha-yatra. During last year’s procession we discussed the importance of following Srila Prabhupada’s instructions in regard to Ratha-yatras, and in our last meeting in your room at New Dvaraka, six weeks ago, you told me how Srila Prabhupada sent you from Juhu to Australia and you introduced Ratha-yatra there:
“I thought, ‘Australia sounds like a pretty good place.’ So I went down there, and it was great. Immediately I decided that we had to have a Ratha-yatra. One leader said, ‘No, no. We’ve got all these books. We have to sell these books. We have a whole warehouse of books here.’ But I said, ‘Yes, we will sell all those books—don’t worry. We’ll hold a Ratha-yatra and we’ll make devotees and all these devotees will sell all the books we can get.’
“Then I said, ‘We are going to make the whole country into one temple. The whole country is going to cooperate, and we’re going to have this Ratha-yatra, and then we are going to sell books.’
“So we started organizing a Ratha-yatra. ‘You need money for Ratha-yatra,’ I told the devotees, ‘a lot of money. We’ll collect a lot of money and use it for building the Ratha-yatra cart and for publicity and for everything like that.’ So we started collecting money like crazy.
“We built a big, beautiful Ratha-yatra cart, and meanwhile we were saving money, too, because we were looking for a temple. They didn’t have any temples down there—just two small centers—and we needed a big temple, a big establishment. ‘But we can’t afford two,’ I realized. ‘We can get one, so let’s get one.’ So I started collecting money for a temple. I didn’t care if it was in Sydney or Melbourne; they were equally good. But we decided to have the Ratha-yatra in Melbourne. So, we collected money and built a Ratha cart. Melbourne was, and still is, an intellectual kind of place, with several universities. And there is a lot of interest in Krishna consciousness—they embrace Krishna consciousness.
“Anyway, Prabhupada decided for me to go to Australia—that it would be a good idea—so I went, and that was great.”
When you left Juhu, it was a loss for us. But I can see, in retrospect, that you went on to do even bigger and better things in Australia.
Now I am deeply lamenting your loss, but I know that you have gone to do greater service. And I hope that just as we met in New Dvaraka, after your serving in Australia and my serving in Bombay, and were reunited in service to Srila Prabhupada and the holy name, we will be reunited again, in service to Srila Prabhupada and sankirtana, and that again, as brothers, we will relish devotional service under Srila Prabhupada’s guidance and shelter.
In separation,
Your eternal servant,
Giriraj Swami
Need a shortcut?
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(Kadamba Kanana Swami, 14 September 2013, Durban, South Coast Hall Program, Class “Living in truth”)
In one verse, the whole message of Srimad Bhagavatam is summarized. So, I am saving you from the trouble because the Bhagavatam is 18 000 verses long. So you pay attention, just for one moment, to catch this one. This is a shortcut to 18 000 verses. So that helps. It has been identified like that: as the one verse that sheds light to all the other verses – paribhasa-sutra – in a condensed form.
“I appear again and again, millennium after millennium, in so many forms, as so many avatars, but in this form of Krsna I am bhagavan svayam. I am – svayam – the Supreme Lord Himself – the Original Supreme Personality of Godhead, from whom everything emanates, who is the origin of all other forms and the origin of everything that exists. That original personality am I – Sri Krsna.”
That is the essence of Srimad Bhagavatam; the conclusion of all the 18000 verses.
On Love
→ Seed of Devotion
what is shanti or peace?
→ Servant of the Servant
- Srila Prabhupada, Dec 30 1974
Harinama in Rovinj, Croatia (Album 21 photos)
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A Little Tale
→ NY Times & Bhagavad Gita Sanga/ Sankirtana Das
Once upon a time I was on the internet for hours and hours and hours... And I realized that I lost my way, and looking around I found myself --- "TRAPPED! - TRAPPED ON THE INTERNET!!!!! - This is awful! No way out...... What am I going to do.....
WAIT! ... OMG I hear someone digging... They're coming to rescue me!!!!
THEY'RE GETTING CLOSER!!!

AND CLOSER!!!!
Award winning book by Sankirtana das - www.Mahabharata-Project.com
Harinama in Austria, Vienna (Album 22 photos)
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What is the significance of the two metaphors of rivers and moths used in the Gita’s description of warriors entering into the Universal Form
→ The Spiritual Scientist
From Sushant Kulkarni
Skype conference with disciples discussing my upcoming visit to Moscow and a variety of questions and their answers
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(English/Russian)
The post Skype conference with disciples discussing my upcoming visit to Moscow and a variety of questions and their answers appeared first on SivaramaSwami.com.
The old hermit and the monks…
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In shabda pramana we receive knowledge from our senses (ears), so how is it superior to pratyaksha pramana?
→ The Spiritual Scientist
From Anuj Agarwal
Purport to mantra 17 of Sri Isopanisad mentions following - "This mantra verifies the fact that the living entity exists after the annihilation of the material body." How does the mantra verifies this fact? Also how does this mantra text defeat mayavada philosophy?
Peter asks about the golden age of Kali-yuga, Daksina about being a Yamaduta
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Tarun-krsna whether the Vraja-vasis love Vraja more than Krsna, Asutosa about chanting to free one of offenses and Gadagraja about overcoming the unwillingness to hear.
The post Peter asks about the golden age of Kali-yuga, Daksina about being a Yamaduta appeared first on SivaramaSwami.com.
Balaram Purnima – 10 August 2014
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Jhulan Yatra
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How have so many languages come up worldwide when developing a computer language requires so much effort?
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From: Praveen Nayak (Pandurang Charan P)
How does Ishopanishad mantra 17 refute impersonalism?
→ The Spiritual Scientist
From: Anuj Agrawal
Purport to mantra 17 of Sri Isopanisad mentions following - "This mantra verifies the fact that the living entity exists after the annihilation of the material body."
How does the mantra verifies this fact? Also how does this mantra text defeat mayavada philosophy?
Do we need to introspect whether we are progressing in our spiritual life?
→ The Spiritual Scientist
From Madan Govind P
We carry out our sadhna everyday & as you mentioned Krsna reveals himself gradually though realization of the same might be sudden. How do we know on ongoing basis we are making positive progress & Krsna is indeed reveling gradually or there is a need to get into introspection to find out what is working & what is not.
August 6th, 2014 – Darshan
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The last class Madhudvisa Prabhu gave in Los Angeles Temple, 28/7/2014 (video)
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Profiles of Srila Prabhupada Disciples: Vinode Vani devi dasi
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Harinama in New York City (Album 27 photos)
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Kirtan – Madhava Das
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Kirtan – Madhava Das
HG Narottamananda Prabhu / Kalachandji’s Bhagavad-Gītā Meditation Course – 31
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HG Narottamananda Prabhu / SB 10.67.01-02
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Śacīnadana Swami – Sadhu Sanga Retreat – How to use the Key to unleash the spark of Bhakti in Kirtan
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HG Mathuranatha Prabhu / SB 10.66.32-33
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HH Kesava Bharati Dasa Goswami – Kirtan Talks at The Yoga Hut
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Prabhupada Letters :: Anthology 2014-08-06 02:48:00 →
Prabhupada Letters :: 1947-64
Prabhupada Letters :: Anthology 2014-08-06 02:39:00 →
Prabhupada Letters :: 1970
Prabhupada Letters :: Anthology 2014-08-06 02:37:00 →
Prabhupada Letters :: 1970
Prabhupada Letters :: Anthology 2014-08-06 02:33:00 →
Prabhupada Letters :: 1972
Prabhupada Letters :: Anthology 2014-08-06 02:29:00 →
Prabhupada Letters :: 1972
Prabhupada Letters :: Anthology 2014-08-06 02:26:00 →
Prabhupada Letters :: 1972
Prabhupada Letters :: Anthology 2014-08-06 02:23:00 →
Prabhupada Letters :: 1973
Yogyakarta Rathayatra
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Yogyakarta is renowned as a centre of classical Javanese fine art and culture such as ballet, drama, music, poetry, and puppet shows. It is also a place of academic learning. The city is named after the Indian city of Ayodhya from the Ramayana epic.
Devotees from all over Indonesia attended the first Rathayatra parade there, which was organised to participate in a local city festival. At the start many speeches were made by persons such as the Governor and local Mayor.
Japa Question And Answer Session
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The Krsna West approach
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(Kadamba Kanana Swami, 08 June 2014, Stockholm Sweden, Sunday Feast, Srimad Bhagavatam 1.5.14)
When Srila Prabhupada came to Germany, he met Sacinandana swami’s father. His son had just become a devotee and Sacinandana Maharaj’s father asked a question to Prabhupada,”How can a crocodile survive in the Rhine?” Srila Prabhupada’s answer was, “It is not required to wear this dress. One can also be in plain clothes and be a devotee.” So, there are many quotes on this story, some a little dramatic. Then Sacinandana Maharaj’s father was very impressed and said, “Oh, your guru is very intelligent.” Because Prabhupada understood that question, ‘A crocodile in the Rhine!’
We see that many spiritual traditions in the world have two sides to it. One monastic side, a priestly class, that wear some kind of uniform, some dress standing for spirituality that distinguishes them from the world and gives them their spiritual identity. The other is the secular feature. So, I think that the Krsna West approach to Krsna consciousness is going to be the secular feature of the movement, and best, and has always been because it is not a new invention. It has already been there, now it is just that the idea is formalised a bit more. You already know about the Krsna West because most of the time you are dressed in the Krsna West uniform, so the secular aspect.
Now the secular aspect of Krsna consciousness – Krsna consciousness is a transplant, it is ‘A crocodile that has been put into the Rhine’. It is another culture, not a tradition. The dress, well what is our idea of the Vedic dress? The kurta as Hridayananda Maharaj rightly points out, is a Muslim invention and the cholis are not exactly Vedic. But saris and some sort of dhotis or whatever, that sort of goes back to a more traditional thing. The chaadhar – very traditional! So it was born out of another culture. The clothes, they come out of a culture. This was born out of a culture that had tried to regulate sexual activity and therefore was not ‘putting it’ some much out into the public. Therefore, certain parts of the bodies were nicely covered. This (sannyasa) cloth is different! Tight jeans kind of displays whatever is there, right! Or when ladies walk around with tight jeans and tight t-shirts with nothing under it and chant Hare Krsna at the same time! Hare Krsna is nicely chanted but the dress is of a different culture, a culture that deals with sexuality in a different way.
Now, when I brought up this argument to Hridayananda Maharaj, he pointed out, “Yes, I am not saying we should wear those kinds of clothes, I am talking about wearing sattvic Western clothes, something in the mode of goodness.” All right, nice, better than those other clothes which incite passion. But I can imagine that many people in the world could relate much easier to Krsna consciousness if it was not in such an oriental religious guise; you know, if it was a little more integrated. For those people, it is good. But I also think that as all traditions of the world show the monastic aspect of spiritual tradition, there are those people who are full time dedicated to it, without having to compromise with society. They are withdrawn from society. They are spending all their time with their spirituality and they become the spiritual leaders, the inspiration for the secular practitioners. So, I think that is, in my estimation, the best we can expect from Krsna West with all due respect to the efforts that are out there. I think it is nothing new, it sounds more dramatic than it is.
I am a sannyasi by vow, the vows are strict! I find that if we just dressed in jeans and in regular clothes then I would find that a burden. I find that if I would just let my hair grow and a little beard, I would sort of lose a certain amount of self-discipline. I find that even every once in a while when I shave my head, it reconfirms my self-discipline. So, I find I get benefits from all these practises on a personal level and therefore I am quite convinced that it is beneficial!
Death, Dying, and Compassion–On my Father’s Death Anniversary
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[This is republished from August 5th 2014, which I publish today, on Father's Day, as my tribute to my father. Though he was the tragic figure of his worldly drama, I know he loved me and did his best to raise me. He went to the temple at my first wedding, loved prasad, and said Hare Krishna frequently to shock his friends and acquaintances about the strange group I was part of. So he was blessed in many ways.]
[An interesting fact is that other than a few baby pictures with my parents, I only have the above picture and one other of them together during my childhood, and they both show my father pretending to be attacking my mom--but in fact, that was the nature of their relationship. I also have no pictures of my father and I. Life leaves us many clues!]
August 3rd will be the death anniversary of my father who, as we devotees say, “left his body” in 1986. “Leaving our body,” means someone, the soul, has left the physical covering behind and moved on. I don’t remember many dates, but this one is etched in my memory—along with a few birthdays, and my wedding anniversary (very important date for you those of you who are married). When I was with my mom in her last days in 2010 I obtained his death certification and some family memorabilia—presently of interest only to me, as the last surviving blood member of my family. This should tell us something about such memorabilia!
My mom was a collector, and saved even her baptism certificate, though she was an unbeliever, brought up by a strong religious mother, and, as fate would have it, had a Hare Krishna son! We are strongly karmically connected to our parents and children. Part of a successful life is to make peace with our past and current life—since our present is very much a reaction to our past, and our present choices becomes our future. Thus, part of bhakti is cutting the worldly cords of attachments by attachment to the spiritual via the “cords” of our beads which we use to chant the maha-mantra, as well as all the practices of devotional service.
I wanted to at least say a few words about this day to honor the lessons I learned from my “dear old dad,” though mainly to share some perspectives in dealing with the death of loved ones. Though the soul is eternal, due to our bodily dress, we calculate the age of the body. So he isn’t really old in a physical sense, but he died when he was 65—you could say he retired his body to ashes (he was cremated) at the age of retirement, since he was tired of living.