Prabhupada Letters :: Anthology 2014-05-19 15:51:00 →
Prabhupada Letters :: 1972
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This week in the garden the weather has shown us just how unpredictable May weather can be, in a few days we went from over 80 degrees to a light frost. Many of our more sensitive plants were covered the last two nights. If you are unable to cover your plants at night often they can be saved by heavily watering the foliage before the sun has a chance to melt the frost off of the plants. This is what we did in both the Teaching Garden and the Garden of Seven Gates.
In the Garden of Seven Gates we have been working on a large bed of 300 tomatoes and 200 peppers. Within this bed we are doing companion planting. Companion planting is defined as the close planting of different plants that enhance each other’s growth or protect each other from pests. A great historical example of companion planting is “the three sisters”. According to Iroquois legend, corn, beans, and squash are three inseparable sisters who only grow and thrive together. This tradition of interplanting corn, beans and squash in the same mounds, widespread among Native American farming societies, is a sophisticated, sustainable system that provided long-term soil fertility and a healthy diet to generations.
With our tomatoes and peppers we are also planting basil, rosemary, and marigolds. This will help to deter pests and provide beautiful flowers for the temple. In the teaching garden you will find beds that have flowers intermixed with lettuce and spinach. The following link is a great site for finding basic companion plants http://www.ghorganics.com/page2.html . I hope everyone has a wonderful sunny week in the garden.
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The Balkans has been hit by some of the worst natural disasters in history. Three months' worth of rain fell on the region in just a few days, causing rivers to burst their banks and sweep into people's homes. In Serbia, Bosnia-Herzegovina and Croatia, the floods killed at least 35 people and forced tens of thousands to evacuate. ISKCON devotees in Bosnia and Herzegovina as well as in Serbia immediately responded.
Report by Bhaktin Nicole who is currently on a year long visit to Manchester
Following his Vyasa Puja celebration in Radhadesh, Kadamba Kanana Swami went on a short tour of England with programs at Bhaktivedanta Manor, Soho Street temple and Leicester. He also attended Birmingham’s 15th Annual 24 Hour Kirtan from 10th- 11th May. It is the longest running event of its kind outside of India and Maharaj was an honoured guest.
After the traditional breaking of coconuts and an opening ceremony, Sacinandana Swami welcomed everyone and gave a short talk highlighting the importance of the prescribed yagna of this age: the sankirtan yagna or congregational chanting of the holy names of Krsna. Many international visitors to the UK, as well as local devotees were in attendance. Wonderful décor was provided by devotees from as far as Kenya.
Kadamba Kanana Swami, Sacinandana Swami, Madhava Prabhu, Tulasi Harrison and many UK kirtaniyas kept the kirtan going for what turned out to be in excess of 24 hours. Teen sensation Bhakta Nimai Prabhu from the UK moved everyone with his expert singing of Aindra Prabhu’s sweet melodies. In addition to the traditional kartalas, harmonium and mdranga, many musicians made their contributions to the kirtan with violins, flutes, trumpets and even bass guitar.
Sunday morning saw an elaborate abhishek of Sri Sri Gaura Nitai. Kadamba Kanana Swami mentioned that Lord Caitanya is sometimes described as dancing with grace and sometimes as dancing like thunder. Maharaj himself also danced ecstatically with grace and like thunder on Sunday afternoon during Sacinandana Swami’s kirtan. In his final slot, Maharaj rocked the house, ending off the festival with a bang!
On Monday (12 May), Kadamba Kanana Swami left for Simhachalam in Germany to join the Nrsimha Caturdasi festivities.
Photos
If you cannot view the slide show, then please visit flickr.
A layer of protection is being applied to the cement floors of the super-structure and other areas where a surplus of water passes.
This waterproofing ensures that water and the elements will not penetrate and degrade or corrode any part of the super-structure.
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Greeting Deities & Guru Puja – 12.05.2014
"In the word Pra-Da-Kshi-Na the syllable Pra dispels sin, the syllable Da bestows what is desired, the syllable Kshi causes the destruction of Karman and the syllable Na is the bestower of salvation."
Skanda Purana Ch.9 v.68
Bhakti means application of love. Bhaja sevaya. When you love you serve somebody. That is called bhakti. (Lecture on Srimad Bhagavatam, 1.2.6 Hyderabad, November 26, 1972)
Transcript:
This is a personal question that has to be analyzed and applied on individual level with guidance from one’s own personal counselor or guide and based on one’s own understanding of one’s personal situation. So I cannot give a specific answer in terms of ‘yes’ or ‘no’ but I can explain broad principles.
The principle of no illicit sex especially when Srila Prabhupada talked about it in the context of initiation, whether it was initiation lectures or letters which he sent at the time of initiating devotees, he primarily talked about in terms of no sex outside marriage, and that is the primary trust of the vow of initiation. Of course Srila Prabhupada has written about in his books that even sex within marriage which is not for procreation is also considered illicit. But at the same time there is a substantial amount of difference between the two. For example, we could say illicit sex outside of marriage is illicit sex with a capital ‘I’ and illicit sex within marriage is the small ‘i.’ The capital ‘I’ indicates that it’s a very serious violation and it’s a violation not just devotional vows; it is also a violation of moral principles and legal principles and it can disrupt many many lives, many families by that. So it has far graver implications.
When Srila Prabhupada was personally questioned about this Srila Prabhupada was on one level uncompromising but on another level he was understanding. At one time there was a devotee who came to Mayapur and then in Mayapur that devotee went to some local society girl over there, and the news spread among the devotee community and then they told Prabhupada. And then Prabhupada called the devotee and Prabhupada asked him, “Why did you do that?” He said, “I couldn’t control myself. I was too much tormented by lust.” And Prabhupada said, “But you are married! Why did you have to go to a prostitute!?” He said, “No Prabhupada, my wife wanted to follow the principle of no illicit sex so she refused and I didn’t want to force her.” So Prabhupada said that actually the violation within marriage is extremely minor as compared to what is outside of marriage. So Srila Prabhupada was actually very clear about this.
And if you look at the broad Vedic principles, if you look at Prabhupada’s broad context, he talks about various standards. Prabhupada sometimes quotes standards from Manu Samhita where one can have sex once a moth during the time when a woman is likely to bear a child so that one can get a child. So there are various things that Srila Prabhupada is talking about; there is not one absolute standard for within marriage. And if you look in the 6th canto of Srimad Bhagavatam it is described there that because a woman took part of the karma of Indra – one thing that happened is that a woman can enjoy sex life even while pregnant as long as it’s not injurious to the embryo. So that is a facility that is given; but it is not something that is recommended or glorified. Certainly that is discouraged, but that was something that was given to them – not as a blessing but because they took up part of the karma.
So if you look at the broad Vedic context, the emphasis of Srila Prabhupada, if you look at his purports – was that actually in the traditional Indian culture, and not just Indian culture in all cultures – the act of copulation, sexual union, what was naturally connected with procreation, with begetting new children, it is the artificial separation of the two. That is what Srila Prabhupada is condemning. So actually speaking, when there is artificial separation of the two there is contraception or abortion and abortion is nothing but cold blooded murder of the child which has serious karmic complications. So actually if you look at Srila Prabhupada’s statements, he condemns animal slaughter and abortion far far strongly and far far more repeatedly in his purports than this principle of no illicit sex in marriage. So it is not that the principle of no illicit sex in marriage is meant to make married life perpetual torture for a person where a person has to live with the spouse and still restrain ones desires.
Actually in a traditional Indian society it is not that woman and man will be living together and sleeping on the same bed and room constantly. Generally the woman would have the anta-pura and the woman would be associating with other women in the family. There would be joined families. And the men would be working with other men and living with the men, and it would not happen that the man and woman would sleep together every day. So in such a situation the man and woman, even when they are married it is not that they would come together regularly. And when they would come together there would be bodily union and then there would be the begetting of children. So in a traditional Indian society there would not be such thing as a question of abortion.
The important point over here is that at one level if one becomes unrestrained in sexual life then one can have the consequences of aborting the child which is very unfortunate and massively sinful. And of course another level is that if one gets very caught up in sex cannot focus on Krishna and that will certainly be a major distraction in the practice of one’s spiritual life. But at the same time when we are committed to the practice of devotional service and we are seriously wanting to advance in devotional life and we are striving towards the standard, so we should make a serious attempt and a serious commitment to attaining the standard but it is not absolutely essential or mandatory that one be able to follow the principle of no illicit sex within marriage to be able to take initiation.
Certainly one should not reject the principle as impractical and become completely unrestrained and not even trying for any kind of restraint, saying that it’s just impractical. If that is one’s attitude and one has no intention of developing restraint and one is not trying for restraint then certainly one should not take initiation. But if one is seriously determined and is trying one’s best even if one has not come to that level of self-control but at least one is surely confident and completely determined to not break the principle by seeking illicit sex outside of marriage or before marriage then that is the primary trust of the vow of initiation.
In our consciousness, lust is like the constant background noise but occasionally there are peaks of that lust when the desires increase very strongly. But a devotee who is seeking initiation should be able to restrain the peaks within certain limits. That means as one practices Krishna consciousness more and more the general level of lust in consciousness goes down. But even as it’s going down by purification, sometimes peaks will come which will suddenly make us feel agitated and at that time also one has to remember one will not go beyond certain limits. So if one is confident that one will not break the regulative principle beyond the bounds of marriage then that is the essential trust of qualification for initiation.
In general one has to observe sudden peaks of lust, how frequently they come and how often they force one to engage in illicit sex, even within marriage. And if that is too frequent; if it is too irresistible then one may have to wait for adequate purification. But in general this may not be taken as an absolute prerequisite for the practice of commitment to initiation. So in a broad sense the basic emphasis of principle is that there should not be sex outside of marriage and sex within marriage should not lead to heavy karmic complications like abortion. So for that purpose the best way to do is it to avoid sex that is not meant for procreation and one should at least be strongly determined to go towards that; and if one is not determined and is not able to move towards that goal then certainly one may have to think again about initiation. But if one is seriously trying for that one is gradually progressing towards that goal but one may not be fully confident to sticking to that level, but one is fully confident that they will not allow the peaks of lust make one go into illicit sex outside of marriage then one can also go for initiation.
The ultimate decision should be taken by considering and discussing with one’s spiritual guides and looking at one’s consciousness. This answer is a broad guideline and is not a specific answer to this question. Thank you.
That is why we need a spiritual master. A spiritual master is basically someone who has a vision of us being something much greater than the vision we have of ourselves. That is what the spiritual master does. He looks at us and thinks, “You could be something much greater than what you think you could be!” So yeah, he gives us a vision of ourselves.
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