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We are happy to announce the festival schedule for next year’s Gaura Purnima Festival, please stay tuned for more updates, and opportunities to donate for the festival. 11 Feb Devotee’s arrival 12 to 15 Feb Sravna Utsava 15 Feb Kirtan Mela Adivas Ceremony 16 to 20 Feb Kirtan Mela 21 Feb Parikrama Adivasa 22 to 28 Feb Navadvipa […]
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When I was 19, I sat up in my bed one night and tangibly experienced reality — the impossibly infinite magnificence of existence itself. I could literally see and feel divinity saturating, permeating, being everything — even the most hum-drum of all stuff — like the walls I sat up to stare at.[0]
Since then I haven’t been normal.
Of course, I was never “normal,” but this amazing experience made my abnormalities escalate radically. There is such a deep feeling of happiness in truly experiencing reality — it is euphoric like a sustained, breathtaking, almost “orgasmic” wholeness. Suddenly my normal experience of life felt like a small box with very little inside. I lost interest in everything else and pretty recklessly threw my life on whatever tracks seem to lead towards this divine experience. [1]
The good news is that I have gotten somewhere on those tracks: I have been able to have this sort of experience with increasing regularity and increasing depth. The bad news, especially if you are my relative or old friend, is that it’s hard to relate to and easy to misunderstand me, because my spheres of interest intersect with most everyone else’s only momentarily and in ways always connected to mysterious spheres of things people often aren’t conversant in. I am not proud of my inability to connect with the “normal” level of reality. I realize that it is a hallmark of immature personal evolution on my part. Over the years I have improved, becoming able to interact with normal reality more and more fully while simultaneously having a satisfyingly deep spiritual experience of it.
But still, certain things that particularly challenge me. Unfortunately, these things are quite ubiquitous in today’s world. I dislike these things not because they are “evil” in and of themselves (which they definitely aren’t), but because the way that we usually deal with them is markedly antithetical to the profundity I experienced at 19, exacerbating the shallowness and disconnectedness of our live. Sports is one — but it’s not so bad, since at least it can be healthy and has lots of good side effects. A more annoying dislike is our obsession with being sexy. Often I feel like being a member of the Human Race in this day and age is like being a dog who is in heat 12 months a year, non-stop. Sex is wonderful, and the love of children is probably the single most inherently joyful thing in this world, but the way we are obsessed with being sexy profoundly “short-circuits” and reduces our ability to truly experience reality. Eating meat disturbs me far more then the “lets always be sexy” thing. To me meat eating symbolizes the short-circuited, short-cited mentality of putting one’s own wants before the needs and rights of other people and other living things. The fourth and worst of my pet-peeves: getting drunk. For many people it seems impossible to relax or have a decent time without drinking. This really disconnects us from reality and stunts our perception.
These four dislikes present challenges to my relationships. I don’t hold anyone in contempt for being immersed in these things, but I want people to know why I don’t have fun with such things.
Yesterday, I turned 44. Surely old age will pose increasing challenges to my health, maybe the fact that I was jet-lagged and quite sick at my birthday party is symbolic of that. But other than the worry that perhaps my body and mind will not remain operable, I am nothing but eager to turn 45, 55, 85, and hopefully even 108. “Age before beauty,” because age can give wisdom, wisdom is the key keeping the gates of reality, and within the gates of reality lie true beauty in its most opulent and abundant form.
I am thankful to my parents, and my aunt and uncle and their son and his nice girl-friend for making the effort to celebrate my birthday, which is merely a symbol of how deeply they have always made themselves and their resources lovingly available to help me, a blind-fool in pursuit of something abstract.
I am thankful to my mother-in-law, who called me from Japan twice with so much love in her voice.
I am thankful to my many, many superb friends who expressed birthday blessings towards me in such gracious ways.
I am, most of all, thankful to my wife for giving me her trust, her very heart, and for giving me four children who are unfailing sources of inspiration and anchors for my wayfaring life.
Above all else, always and forever, I am thankful to the Supreme Reality, whom I affectionately know as my Rādhā and Krishna.
Finally, I ask the forgiveness of everyone whose life my non-conformity has made more difficult than it already needs to be.
——–
[0]:I was “straight-edge” — no drugs were involved.
[1]: My exposure to Hare Krishna began just prior to this experience, and probably triggered it.
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Hare Krishna Kirtan 02 by H G Anirudh Swaroop Das on 16 July 2014 at ISKCON Juhu
There are many pseudo devotees of Lord Śiva who want to indulge in smoking gañjā(marijuana) and similar intoxicating drugs, forgetting that by so imitating the acts of Lord Śiva they are calling death very near. Similarly, there are some pseudo devotees of Lord Kṛṣṇa who prefer to imitate the Lord in His rāsa-līlā, or dance of love, forgetting their inability to lift Govardhana Hill. It is best, therefore, that one not try to imitate the powerful, but simply follow their instructions; nor should one try to occupy their posts without qualification.
(Srila Prabhupada, Bhagvad Gita-As It Is, 3.24 Purport)
This talk is a part of the "Fascinating Mahabharata Characters" series. To know more about this course, please visit: bhakticourses.com
(Kadamba Kanana Swami, 07 July 2014, Serbia, Summer Camp, Caitanya Candramrta Seminar Part 1)
Sri Caitanya-candramrta by Srila Prabodhananda Sarasvati
Chapter 1, Verse 5:
“For those who have attained the merciful sidelong glance of Lord Gaura, impersonal liberation becomes as palatable as going to hell, the heavenly cities of the demigods become as real as flowers imagined to float in the sky, the poisonous fangs of the untameable black snakes of the senses become broken, the whole world becomes full of joy, and Brahma, Indra, and all the great demigods become like tiny insects. Let us glorify that Lord Gaura.”
This verse was quoted many times by Srila Prabhupada, who pointed out that the poisonous fangs of snakes are no longer of any danger when they are broken. The senses are compared to such teeth. The senses are constantly biting us and the poison of the senses is injected into our consciousness. When we see something… we want it. When we smell, we want. We want to touch and so on, constantly, the whole day, again and again.
But now this poison cannot really affect us very much. Even if a devotee gives up devotional service, even if a devotee is again embracing material life, how long can he continue like this? It is said that a devotee is rasagraha: he is one who has tasted nectar. So once you’ve tasted, how can you go back to ordinary life?
Can you again believe in one life, just one little life? Prabhupada used to speak about Professor Kotovsky from Moscow. “He believes that there’s one life? Just one little life is everything? That’s all?
So once the bigger concept is here, the concept of eternal, ever-growing love, the concept of loving exchange between Krsna and his devotees (even if we’re not there yet), can we again strive for something ordinary and mundane?
Sarvatma das lead sweet kirtan and Giriraj Swami read and spoke from Bhagavad-gita 12.5.
“A person in Krishna consciousness, engaged in devotional service, simply by the guidance of the bona fide spiritual master, simply by offering regulative obeisances unto the Deity, simply by hearing the glories of the Lord, and simply by eating the remnants of foodstuffs offered to the Lord, realizes the Supreme Personality of Godhead very easily. There is no doubt that the impersonalists are unnecessarily taking a troublesome path with the risk of not realizing the Absolute Truth at the ultimate end. But the personalist, without any risk, trouble, or difficulty, approaches the Supreme Personality directly. A similar passage appears in Srimad-Bhagavatam. It is stated there that if one ultimately has to surrender unto the Supreme Personality of Godhead (this surrendering process is called bhakti), but instead takes the trouble to understand what is Brahman and what is not Brahman and spends his whole life in that way, the result is simply troublesome. Therefore it is advised here that one should not take up this troublesome path of self-realization, because there is uncertainty in the ultimate result.”
—Bhagavad-gita 12.5 purport
First kirtan by Sarvatma das
Second kirtan by Sarvatma das
Bhagavad-gita 12.5 talk by Giriraj Swami
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