Prabhupada Letters :: Anthology 2014-07-17 12:43:00 →
Prabhupada Letters :: 1973
Websites from the ISKCON Universe
Bhagavatam class in Romania. (English)
The post Different kinds of perfected devotees and different kinds of devotees seeking perfection (Part 1) appeared first on SivaramaSwami.com.
Under the Influence – Janmashtmi 2009
New Vrindaban’s Transcendental Throwback Thursday – 07/17/14.
Each week we highlight an earlier era of ISKCON New Vrindaban.
This week’s challenge: There are at least nine recognizable faces in this photo. How many can you identify?
Extra credit: What are they doing and when were they doing it?
What to do: Post your guesses on the “who, what, when, where & why” in the comment section at the New Vrindaban Facebook Page.
Technical stuff: We share a photo Thursday and confirm known details Sunday. Let’s keep it light and have a bit of fun!
Special request: If you have a photo showing New Vrindaban devotees in action, share it with us and we’ll use it in a future posting.
Lately, in India there has been an ongoing war of words between the Shankaracharya and the followers of Sai Baba. Now there is a threat that the conflict will escalate and apart from the court cases, it will spill over into a physical fights. ISKCON Communications Minister Anuttama Dasa and Communications Delhi representative Yudhisthir Govinda Dasa have released an official statement addressing the situation.
This talk is a part of the "Fascinating Mahabharata Characters" series. To know more about this course, please visit: bhakticourses.com
This talk is a part of the "Fascinating Mahabharata Characters" series. To know more about this course, please visit: bhakticourses.com
Scientism is the belief system that science alone is the source of all knowledge. If anyone points out the limitations of science, devotees of scientism misrepresent such criticism of scientism as criticism of science, and deride the critic as an “anti-scientific obscurantist.”
The claims of scientism notwithstanding, science cannot encompass the subjective relishable aspects of many cherished human fields such as poetry and music. Science can count the length of the words or the frequencies of the letters occurring in a poem and accordingly give us some pointers towards the quality of the poetry, but even the most scientifically advanced data processing devise can’t relish a masterly poem or feel bored with a mediocre piece. The same applies to music. Science can measure the decibel levels of the sounds and the rate of their modulations in a musical composition, but we need to use, not science, but our trans-scientific capacity for sentience to discern whether the piece is shoddy or superb.
Some extremist reductionists try to reduce all aesthetic phenomena down to neurochemical firings and ultimately the random oscillations of unconscious fundamental particles. But Nobel Laureate physicist Erwin Schrodinger in his book Nature and the Greeks encourages us to treat such explanations with the strong skepticism that they deserve: “I am very astonished that the scientific picture of the real world around me is deficient. It gives a lot of factual information, puts all our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity. Science sometimes pretends to answer questions in these domains, but the answers are very often so silly that we are not inclined to take them seriously.”
Some scientistic extremists may argue: “Fields such as poetry and music are inconsequential; they don’t lead to any human progress – as does science. In things that really matter, science alone can provide knowledge.”
Given that poetry and music have enriched the human heart for millennia, dismissing them as inconsequential amounts to disrespect of humanity.
Anyway, let’s focus on the area that even scientism deems important: science. Consider the critical question: How do we determine what are the proper and improper uses of science?
Science can’t provide the answer.
Why?
Because it operates by the principle of amorality. To promote its purpose of studying nature objectively, science stays silent on moral issues. Schrodinger in the same book states: “The scientific worldview contains of itself no ethical values.”
For example, science can tell us the results of putting arsenic in our grandmother’s breakfast, but it can’t tell us whether doing this to quickly get her property is right or wrong. Most people would hopefully find such a scheme revolting.
But where would that revulsion come from?
Not from their science, for its amorality would keep it deafeningly silent.
That revulsion would come from their ethical and spiritual fabric – something that scientism dismisses as an invalid or nonessential source of knowledge.
But such dismissal can be catastrophically consequential.
The absence of morality amidst the ascendance of science paved the way to the worst manmade horror in recent history: the Holocaust.
Hitler’s Nazi Germany prided itself on its scientific progress, yet it (ab)used science to exterminate six million Jews in its gas chambers. What can be a greater disrespect of humanity than the cold-mass murder of millions?
The partisans of scientism will protest: “Nazism caused the Holocaust, not scientism.”
Agreed. But would scientism have given any reason for stopping it?
It would have relied on science alone, and science would have stayed amorally mute.
Nowadays it has become fashionable among reductionists to invent explanations of the origin of morality in terms of psycho-evolutionary processes that supposedly operated on a non-existent mind in an unrecorded past through unknown mechanisms in non-demonstrable non-repeatable ways. But such explanations are pop psychology that is not science – it is science fiction. And, as Schrodinger put it, such explanations are “so silly that we are not inclined to take them seriously.”
A genuine scientist, unlike a scientistic zealot, appreciates humanity’s all-round potentials and accomplishments, In fact, Albert Einstein recommended such due deference in the essay Moral Decay in his book Out of My Later Years: “All religions, arts and sciences are branches of the same tree. All these aspirations are directed toward ennobling man's life, lifting it from the sphere of mere physical existence and leading the individual towards freedom.”
Every year, BBT Africa holds a conference to bring together our book-publishing team with the devotees who read and distribute the books. This year, in June, we held our conference in Accra, Ghana. Here’s a photo of the attendees and of some members of our team.
The post From the 2014 BBT Africa conference appeared first on Jayadvaita Swami.
(Kadamba Kanana Swami, 20 June 2014, Stockholm, Sweden, Caitanya Caritamrta Madhya 22.75)
Sadhana-bhakti is like the Ganga. When we take bath in Mayapur, in the Ganga, then on the side, the water is not moving very much – it is slow. If you want to move in the water then you have to swim on your own strength but you go a little further out, you do not have to swim on your own strength. The current will just grab you, right, and just take you along.
So it is like that. Only in the beginning of bhakti is it depending on our endeavor until we get swept up in the current of attraction to Krsna. That attraction is very natural because Krsna has so many genuinely amazing qualities.
Meet Nancy and you’ll be touched by her soft-spoken demeanor, her willingness to serve, and her attention to detail. She first visited the temple, Sri Radha Kalachandji Dham, in January 2009. She had written lists of questions for His Holiness Indradyumna Swami, who happened to be visiting for the TKG Academy Valentines Day Festival. When those questions were answered, Nancy came back with more.
She was attracted to the Hare Krishna philosophy, and the focus on the difference between the body and soul. She strives to break free from the grasp that the material world defines us by and embrace self-realization according to Krishna’s desires. She was endeared by the ability to build an intimate loving relationship with the Lord.
She wants to serve the Lord and His devotees (all other living entities) with sincerity. This philosophy allows the ability to understand and manifest Real Love of Krishna, and she is absorbed in wanting to please the Lord.
Walk into her store, Gowns of Grace: A Bridal Boutique, located on West Lovers Lane in Dallas and be immediately surrounded by this exact loving mood she practices. As a distinquished entrepreneur, she built this successful business out of years of hard work, experience and mounds of love. Her focus on one-on-one customer service and attention to detail, is proof of how her love and personalism have flourished.
She is happy to support TKG Academy? Why?
“An integrated approach to education is vital for our children,” she replies emphatically. “By involving spirituality within the realm of education, the impact reaches deeper and is more applicable to our entire life.”