What a powerful photo!

Websites from the ISKCON Universe
Sunday lecture in Istanbul. (English/Turkish)
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The first Pittsburgh Festival of Colors on Sat. April 19, 2014 was fabulous!
This family-friendly event was a big hit in Schenley Park, Pittsburgh. It was the first time that the Festival of Colors had come to Pittsburgh, and we heard from many that Pittsburgh wants to do it again next year! Pittsburgh is a great city with a diverse cultural spectrum. About 5,000 Pittsburghians and others were there at the Festival.
There were many Festival tents set up around the perimeter of Flagstaff Hill in Schenley Park. The T-shirt tent was packed all day. There were line-ups at the colors tent, but they kept things moving right along. Smiling faces were seen leaving the vegetarian lunch tent, where free home-made cake was available to all.
One of the event staff at a T-shirt table said: “The bands had the crowd going, and everyone participated. It was very enlivening to see so many people who would ordinarily not be chanting Hare Krishna to now be chanting and dancing, having the time of their lives.”
A festival participant, who was not from Pittsburgh, told us, “I was impressed by the diversity of people who attended the festival, and everyone really seemed to enjoy it. For instance, there were two Muslim women wearing their head coverings and, when they went to the table for Festival Of Color T-shirts, I was thinking ‘how are they going to wear these’? Well, they just pulled them on right over their headdresses and later on, I saw the same ladies totally covered with colors. Actually, before I came to the festival, I had expected to see mostly college kids, but, instead, I discovered mothers with teenage daughters, and all ages of people. From the looks of things, everyone had a great time.”
Some other quotable quotes from participants:
“Good day, good vibes, good people!”
“You will see very happy, laughing and smiling faces, you will see peaceful faces, you will see contentment on the faces. And you will not find a sad face.”
And one young lady had a very special, once-in-a-lifetime experience: “Hey! So I got proposed to on stage by my boyfriend at this year’s Festival of Colors! What an amazing experience and fun way to get proposed to! Glad to have shared it with everyone there.”
Another festival-goer exclaimed, “The weather was perfect, the music was wonderfully LOUD and absolutely amazing! So much true talent on that stage today, the brilliant colors being thrown in the air at intervals transformed the park into a Spiritual/Psychedelic Wonderland, the likes of which haven’t been seen in many years! Everyone was having a blast and chanting the Holy Names, and talking philosophy with people, as well as displaying their own wide variety of talents and crafts. The Prasadam (blessed food) was delicious, as always, thank you Kitchen Crew!”
One very grateful participant exclaimed, “I thoroughly enjoyed this party from start to fabulous finish! This was a wonderful event to balance the somber moments of the Easter season with moments of joy! I danced, I smiled. I had almost 200 hugs to add to my current goal of reaching 40 thousand overall hugs in my lifetime! What a celebration! I hope we get to do it again next year! ”
I remember the time when junk food, mainly chips was a part of my work schedule. Not anymore, thanks to the spiritual journey. But i still do have snack cravings here and there during work. Dried nuts, fresh fruits and herbal tea solves the problem. But there is another item that i enjoy having once a day while working:
My team mate asked – “what is that??!”
I answered – “nature”.
ISKCON Juhu 21 April 2014 Sringar Darshan
Gītā 15.6 establishes that one who gains the abode of Krishna never leaves it.
8.15 establishes… “those who achieve me (mām upetya) are not born again (punar janma nāpnuvanti) in an impermanent and thus miserable ‘house’ / world / body (duḥkhālayam aśāśvatam).”
8.16 says it again just to confirm “those who achieve me (mām upetya) are not born again (punar janma na vidyate).”
What all these quotes establish is that “once we attain the spiritual abode, we never take birth again in the material world.” But they do not establish that we fall from the spiritual realm. In fact they contradict the idea that it is possible to fall from the spiritual realm.
If you enter the Hotel California you won’t come back out. Does that mean the people who are already in the Hotel California can leave? To my knowledge there is no statement anywhere in śāstra that those who are eternally with Krishna can fall away from him, but those who fall away and come back never fall away again. This IS a popular idea among people often giving classes in ISKCON, I admit. But it is not an idea supported by śāstra, to the best of my knowledge.
In fact, śāstra says just the opposite. It says that people in the spiritual world are nitya-siddha - they are always perfect. Those in the material world are nitya-baddha – they were always in the material world. They were bound to this world (baddha) from the ontological very beginning of their being, due to the essence of their individual character.
Thus śāstra calls them anādi-bahirmukha “they have been looking away from Krishna without a beginning, always.”
There are many other quotes from śāstra, equally clear and direct. Śrī Jīva Goswāmī himself explicitly states in his most important book, the ṣaḍ-sandarbha, that no entity can fall from the spiritual world.
Somehow this idea is considered controversial among some ISKCON devotees, but objectively speaking, its not at all controversial, it is very clear. As far as I can see, its only a controversy because devotees misunderstood Prabhupāda and the teachings very early on in the 1970s and have a hard time admitting that they can be wrong, not just individually but collectively and on a philosophical issue.
It is not inappropriate to express the mood of being “fallen” from Krishna. Even Mahaprabhu embraces this mood in the 5th verse of the śikṣāṣṭaka. “patitam mam viṣame bhavāmbudau” — I am fallen into the poisonous ocean of existence. We are in fact fallen in a poisonous ocean of existence. This is an eternally present fact, not something that occurred at a particular point in time. This is what the early devotees and followers of Śrīla Prabhupāda didn’t completely grasp correctly — which is nothing to criticize. It is natural. It is a complex philosophy. The only thing worth criticizing is the inability to admit fallibility and move forward with a more clear understanding that actually represents Śrīla Prabhupāda’s sampradaya.
I think that’s why Śrīla Prabhupāda indicated that it would take a long time before ISKCON would really take its true shape, “the children of your children” he said. 2 generations. Now we are still at the beginning of the 1st generation since Prabhupāda – so things are still almost jut starting to fix themselves up. But there is a bright future.
When, by continually wandering through the land of Vrindavana, by loudly calling out in ecstasy, by dancing and singing impelled by feelings
of transcendental love, by rolling about on the ground, the hairs of my body standing up in bliss, and by cutting the knots of material attachment and becoming expert in the transcendental nectar mellows of devotional service, will I become the crest jewel of all fortunate men?
[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, Sataka-2, Text-24, Translation.]
"Those who think that devotion to God and kindness to the jivas [souls] are mutually different from each other, and perform accordingly in their life, such persons will not be able to follow the devotional culture. Their performances are only a semblance of devotion. Therefore, all the types of beneficence to others, like kindness, friendliness, forgiveness, charity, respect, and so on, are included in bhakti. Among these, according to the triple categories of the recipients. viz., high, medium and low. The actions of respect, friendliness and kindness are the very form of love and the characteristic portion of bhakti: charity of medicines, clothes, food, water, etc., shelter during adversities, teaching of academic and spiritual educations, etc., are the activities included in the devotional culture."
- Tattva Viveka-Tattva Sutra-Amnaya Sutra: A Comprehensive Exposition of the Spiritual Reality by Bhaktivinoda Thakura
(Kadamba Kanana Swami, 03 April 2014, Cape Town, South Africa, Evening Lecture)
Freedom! Where is freedom in this world? Somehow we became disconnected from our real self and therefore we always feel trapped in every situation. But this process (Krsna consciousness) can reconnect us with ourselves, where we belong, in a world with an all-attractive Supreme, in an all-attractive exchange.
I’ll tell you what – at the end of the day, fairytales are true. And you thought all along that it was just myth, didn’t you? There was a time when you believed in fairytales, didn’t you? But then, on the way, you lost that belief. But today I tell you, fairytales are true, after all… “And they lived happily ever after!”
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