
Celebrating the upcoming Mother's Day.
Websites from the ISKCON Universe
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Sunday lecture in Istanbul. (English/Turkish)
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2014 04 20 SB 10 44 05 Inconceivable Krishna Kills Kamsa Radhanath Swami ISKCON Chowpatty
Śāstra and ācāryas have given an elaborate explanations of various types of “eternality.” To break it down in a simple way:
When śāstra wants to refer to #2 or #3 it uses these words “an-ādi” (without beginning, #2), and “an-anta” (without an end).
See Śrī Caitanya Mahaprabhu’s own teaching on this issue in cc madhya 20, especially…
jīvera ‘svarūpa’ haya — kṛṣṇera ‘nitya-dāsa’
kṛṣṇera ‘taṭasthā-śakti’ ‘bhedābheda-prakāśa’ (108)
“The constitutional nature of the jīva is to be an eternal servant of Krishna, because it is a one-yet-different manifestation of Krishna’s own energy (‘taṭasthā-śakti’).”
The question arises, if the jīva is Krishna’s eternal servant, why is it not currently engaged in service to Krishna, but instead is engaged in serving itself through Māyā? Mahaprabhu addresses this question in his next instruction to Śrī Sanātana Goswāmī:
kṛṣṇa bhuli’ sei jīva anādi-bahirmukha
ataeva māyā tāre deya saḿsāra-duḥkha (117)
“Disregarding Krishna, the Jīva beginninglessly turns away from him. Therefore Māyā gives him to the miseries of saṁsāra.”
The question then arises, can the jīva ever fulfill its original, constitutional purpose and become engaged in Krishna’s service? Mahaprabhu addresses this in his next instruction:
sādhu-śāstra-kṛpāya yadi kṛṣṇonmukha haya
sei jīva nistare, māyā tāhāre chāḍaya (120)
“If through the mercy of sādhu and śāstra he turns towards Krishna, that jīva becomes liberated, Māyā lets go of him.”
So, the Gaudiya Vaishnava sampradaya siddhanta concludes that the jīva is eternally bound by māyā, but “eternal” in the sense of being from the very beginning of existence (“anādi”, without a markable beginning), not in the sense of being endless. Therefore the jīva can turn towards Krishna and become free from saṁsāra-duḥka.
—
Q: I thought they are called nitya-baddha figuratively. That is, the nitya-bhaddhas are ever-conditioned because they do not know when they came in touch with this material world.
Yes, no one knows when it happened, because it is anādi – it does not have a traceable beginning. It begins with the beginning itself.
Q: On the other hand, the nitya-siddhas never come in contact with this material world, and even when they descent under the order of the Supreme Lord, they do not tangle in the material world, and remain always transcendental.
This is perfectly correct, in my opinion — and vividly demonstrates the principle that no associate of Krishna can fall into the grip of māyā.
Q: Are all of Sri Chaitanya Mahaprabhu’s associates nitya-siddhas?
No. Nor are all of Śrī Krishna’s associates nitya-siddha. The descent of the līlā to this world is for the purpose of inducing souls from this world to the higher plane. So when it descends, the nitya-siddhas are joined by sādhana-siddhas and a few kripa-siddhas. Even non-siddhas also participate by observing (directly, or by hearing the recordings – Śrīmad Bhāgavatam) or participating incidentally, and thus being induced to join ASAP.
Q: Is there any clear sastric statement that every being in the spiritual realm is a nitya-siddha?
Certainly there are many. Śrīla Jīva Goswami’s analysis of Śrīmad Bhāgavatam, Bhāgavata Sandarbha, Anuccheda 51 is devoted to this exact statement. He says “tato’skhalanam” (no one falls from there), and quotes dozens of verses from Bhāgavatam and Śruti to support the statement.
"[The devotee] feels no apathy or attachment to mundane morality. On the other hand, morality waits like a maidservant to assist spiritual morality in the service of the Lord of Transcendental Love. At the same time we should understand that the character of one culturing spiritual love is never devoid of morality. One hostile to morality or fallen from it can never be a spiritual man. In the blazing core of the teaching of Shri Chaitanya Deva’s ideal—debauchery is not devotion. The evidence is abundant when reflecting on the character of Sri Chaitanya Deva and his followers."
Conversation between Bhaktisiddhanta Saraswati Thakur and Prof. Albert E. Suthers, January 1929, Krishnanagar
Here is a summary of what we conclude upon considering the Bhagavatam’s description of evolution in Canto 3, Chapters 5 & 6 (which itself reiterates Canto 2, Chapters 5 & 6):
Bhāgavatam describes the evolution of senses, intelligence, emotion, individuality, and consciousness via combinations of material elements; but unlike the modern theory that this occurs from nothing and by chance, the Bhāgavata theory asserts that evolution is driven by the need to facilitate networking between the inert world and the qualities and attributes inherent within quantums of supra-material sentience.
(Kadamba Kanana Swami, 15 March 2014, Melbourne, Australia, Srimad Bhagavatam 2.7.47)
Krsna who is so kind that when the living being turns away from him, Krsna says, ‘Ok, but I won’t let you go alone!’
Our bhakta in his Hansel and Gretel play opened up as a spirit soul wanting to go to the material world. Krsna was there and said, ‘No, no – don’t go!’
But jiva said, ‘It’s alright, I am not really going to stay there, I will just have a look, just check it out, and will be right back!’
Krsna was again saying, ‘No, no – don’t go!’
‘Oh, that’s alright!’
Finally Krsna said, ‘Well, you really want to go?’
‘Yes! Really! Definitely!’
Krsna, ‘Alright. Then, take this!’
And then Krsna brings the sheet of transparent plastic with the hole in it, which is the subtle body.
‘Gosh, what is this?!’
Krsna, ‘Yes, you have to wear this.’
Then Krsna brings the huge overcoat – the gross body which the jiva has to wear as well. Then he gets these parcels – material desires, lust, greed, anger and the jiva has to balance all that, ready for the material world! The curtain closes and the next scene shows bhakta in the huge cradle with the baby head on and his feet are waving at the audience! Boy, that was really good! That is exactly how it is; here we are in the material world, now forgetful of the spiritual world and now anxiety begins which has become our second nature.
Krsna feels our absence, Krsna has been waiting all this time and Krsna even has come with us to the material world, as Paramatma. In the spiritual world, there is no Paramatma in the heart of the eternally liberated souls – that is only in the material world because when the living being wants to go and leave Krsna, Krsna says, ‘Alright, yes. Alright then, you go.’ But meanwhile Krsna goes with him, hiding in the heart all along.
‘But I don’t see anything?’ Yes, because Krsna is hiding in the heart! Sometimes Krsna is sort of hinting, ‘No, no, not left, go right, go to right path, not the wrong one.’ Some say (in a proud voice), ‘It is my conscience, it is my inner voice, it is a part of me!’ No, it is Krsna who is kindly accompanying us on our material journey and in this way, we can appreciate that actually we are never alone – never, ever. And therefore we can face the greatest difficulties, because we realize – Krsna is always with me! Therefore, what can go wrong!?
The students have finished up their Saxon Textbooks. So we’re reviewing those objectives in Math that they all struggle on. Counting coins is a big tedious process for most of the students. Adding 25s, 10s, 5s, and 1s, requires them to practice their addition, multiplication and skip-counting processes in their heads.
Like anything else difficult, you put the word game next to the activity, and do it with a partner. They are to take turns grabbing a handful of coins, and draw out what they found on their worksheet. After totaling it up, they return it to the cup, and do it again. Simple.
Its like the ‘Lightbulb’ effect. Even the ones who have spent the whole year stumbling on the Coin Counting, get it. We end the year with more confidence in our ability to count money.
Greetings from the garden…..
This week has been all about preparation. In the picture above you can see just a fraction of the vegetables and flowers waiting to be planted in the gardens. Some of the more hardy plants like kale, mint, lettuce, and beets are all ready hardening off. This means they are taken out of the greenhouse and left outside in their current containers to get used to the environment. Three types of mint have already been planted in the beds along the lodge ginger mint, banana mint, and spearmint.
In the Garden of Seven Gates the sugar snap peas and shell peas are growing nicely, they enjoy the cool nights. We also had our very first vegetable harvest of the year, asparagus. For some of our other seedlings we are building simple cold frames using cement blocks and old windows. The frame is placed on the ground and is used to house, protect, and harden off seedlings and small plants, without artificial heat. The windows are removed during the day and put back on top at night to protect the plants from the cold. The new lilac bushes along the gate are starting to bloom and soon we will be seeing many types of beautiful flowering buds in the garden.
We are given this human form of life not to work hard like asses, swine and dogs but to attain the highest perfection of life. If we do not care for self-realization, the laws of nature force us to work very hard, even though we may not want to do so. Human beings in this age have been forced to work hard like the asses and bullocks that pull carts.
- Srila Prabhupada, Sri Isopanishad Mantra 3