
By Janhnavi dasi and team.
Websites from the ISKCON Universe
Madhava Prabhu at Urban Yoga
Video of Agnideva dasa leading New Vrindaban’s 24 Hour Kirtan - June 15th, 2013.
Chanting Hare Krishna is so utterly simple that it is difficult. How can something simple be difficult? Because there is no faking it. Not to be crass – but it is a lot like being naked after bathing. Then there is no makeup and no clothes – so you are either beautiful or you are not. You cannot fake it. There is nothing to hide behind, because nakedness is simplicity.
So it is difficult to be beautiful when absolutely naked. Only a truly beautiful person will be beautiful in that condition.
Similarly chanting Hare Krishna is so simple, it is naked spirituality. There is no makeup and no clothing on it. Makeup is like jñāna and philosophy and clothing is like rules and relugations and rituals. These are things we can hide behind to make it seem like we are spiritually advanced, when, in fact we are not. We can follow a bunch a rules and behave just the right way, and then it looks like we are good devotees. Or we can learn a lot of words and phrases and ideas, and become good at explaining them – and then people can think we are good devotees. In this way by jñāna and karma (makeup and clothes) we can fool ourselves and others into thinking we have bhakti (beauty).
But none of these things help us chant Hare Krishna, honestly.
When it is time to chant Hare Krishna, the mind will completely lose interest in all other thoughts and feelings and completely embrace Krishna like a lover embracing her long-absent beloved at a rare opportunity of privacy. Is that what happens when you chant Hare Krishna?
Not for me, at least, not very often at all.
But this is the TRUE MEASURE of our bhakti – how passionately our heart and mind runs to embrace Krishna and drop everything else. And this is truly measured when we sit and chant Krishna names.
It is so SIMPLE – you just have to hear Krishna’s name and naturally think of Krishna as a result of hearing his name. By hearing the name your mind will flood with the image of him, the sound of him, etc, and his associates, and their activities together. Just by hearing the name, such a simple thing – just like if you hear “President Obama” you immediately get a mental image of him, etc. Similarly hearing any name (what to speak of a non-dual name) you will think of the person named. It is a very simple thing.
But our practice is so poor.
Our mind insists on thinking of other things, and makes up excuses that “this distraction is related to Krishna so its OK to think of it while I bounce around, pace around, and mouth some words with some rhythmic pacing to make sure I keep going with the mantra even though I’m paying zero attention to it.”
So, we are very useless sadhakas. Therefore we should try harder, because you should know that kripa-siddhi is EXTREMELY rare. Sādhana siddha is the standard path. In other words we will not get anywhere until we finally become less useless sadhakas. So its time to practice more seriously.
That doesn’t mean getting new clothes and makeup. It means simply forgetting everything else for a few minutes at a time, and just paying attention to the plain and simple names of Krishna for a few minutes at a time, at least.
Hare Krishna, Hare Krishna
Krishna Krishna, Hare Hare.
Hare Rāma, Hare Rāma
Rāma Rāma, Hare Hare
Chanting Hare Krishna is so utterly simple that it is difficult. How can something simple be difficult? Because there is no faking it. Not to be crass – but it is a lot like being naked after bathing. Then there is no makeup and no clothes – so you are either beautiful or you are not. You cannot fake it. There is nothing to hide behind, because nakedness is simplicity.
So it is difficult to be beautiful when absolutely naked. Only a truly beautiful person will be beautiful in that condition.
Similarly chanting Hare Krishna is so simple, it is naked spirituality. There is no makeup and no clothing on it. Makeup is like jñāna and philosophy and clothing is like rules and relugations and rituals. These are things we can hide behind to make it seem like we are spiritually advanced, when, in fact we are not. We can follow a bunch a rules and behave just the right way, and then it looks like we are good devotees. Or we can learn a lot of words and phrases and ideas, and become good at explaining them – and then people can think we are good devotees. In this way by jñāna and karma (makeup and clothes) we can fool ourselves and others into thinking we have bhakti (beauty).
But none of these things help us chant Hare Krishna, honestly.
When it is time to chant Hare Krishna, the mind will completely lose interest in all other thoughts and feelings and completely embrace Krishna like a lover embracing her long-absent beloved at a rare opportunity of privacy. Is that what happens when you chant Hare Krishna?
Not for me, at least, not very often at all.
But this is the TRUE MEASURE of our bhakti – how passionately our heart and mind runs to embrace Krishna and drop everything else. And this is truly measured when we sit and chant Krishna names.
It is so SIMPLE – you just have to hear Krishna’s name and naturally think of Krishna as a result of hearing his name. By hearing the name your mind will flood with the image of him, the sound of him, etc, and his associates, and their activities together. Just by hearing the name, such a simple thing – just like if you hear “President Obama” you immediately get a mental image of him, etc. Similarly hearing any name (what to speak of a non-dual name) you will think of the person named. It is a very simple thing.
But our practice is so poor.
Our mind insists on thinking of other things, and makes up excuses that “this distraction is related to Krishna so its OK to think of it while I bounce around, pace around, and mouth some words with some rhythmic pacing to make sure I keep going with the mantra even though I’m paying zero attention to it.”
So, we are very useless sadhakas. Therefore we should try harder, because you should know that kripa-siddhi is EXTREMELY rare. Sādhana siddha is the standard path. In other words we will not get anywhere until we finally become less useless sadhakas. So its time to practice more seriously.
That doesn’t mean getting new clothes and makeup. It means simply forgetting everything else for a few minutes at a time, and just paying attention to the plain and simple names of Krishna for a few minutes at a time, at least.
Hare Krishna, Hare Krishna
Krishna Krishna, Hare Hare.
Hare Rāma, Hare Rāma
Rāma Rāma, Hare Hare
(Kadamba Kanana Swami, 03 October 2013, Melbourne, Australia, Srimad Bhagavatam 2.3.8)
Srila Prabhupada stated that spiritual life means surrender – there is no question of spiritual life without surrendering. He said, “Just like in the darkness you cannot find the sun. You can go looking in the darkness… Where is the sun? It must be somewhere? But in the darkness, you cannot find the sun. In the same way, in a conditioned state, one cannot find Krsna.” It is not possible. One may look here and there and everywhere but impurity is the condition. Therefore we must just take our shelter in service to Krsna and nothing else.
In all others things, it is so difficult to surrender. This can be translated as: it is so difficult to stop being rebellious, basically. It is so difficult to just stop being rebellious against Krsna, “Why do I have to accept his supremacy? I feel forced. Why is it Krsna? Why is there suffering in the material world – I think he is trying to forcing us into serving him. Is it?”
Why? Because Krsna is impatient. He does it out of love. How long does he have to wait for us to say, “Yes, yes, just now coming.” And then not coming at all. Not coming to serve him at all.
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Giriraj Swami read and spoke from Srimad-Bhagavatam 2.3.21 during the Sunday program in Houston.
“The common man who is puffed up with his material position and does not bow down before the Deity of the Lord in the temple, or who defies temple worship without any knowledge of the science, must know that his so-called turban or crown will only succeed in further drowning him in the water of the ocean of material existence. A drowning man with a heavy weight on his head is sure to go down more swiftly than those who have no heavy weight. A foolish, puffed-up man defies the science of God and says that God has no meaning for him, but when he is in the grip of God’s law and is caught by some disease like cerebral thrombosis, that godless man sinks into the ocean of nescience by the weight of his material acquisition. Advancement of material science without God consciousness is a heavy load on the head of human society, and so one must take heed of this great warning.” (SB 2.3.21 purport)
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Srimad-Bhagavatam 2.3.21
New Vrindaban Grows Through Care and Communication
by Madhava Smullen
Since moving back to New Vrindaban three years ago, Lilasuka Dasi has used her people skills to inspire residents to care for each other and communicate positively with one another. This, she feels, is the key to the community’s recent attempt at rebuilding and growth.
Originally from Toronto, Lilasuka first lived in the rural West Virginia community between 1980 and 2000, teaching at the day school there.
She then relocated to Pittsburgh until New Vrindaban president Jaya Krishna Das, who calls her “the mother of New Vrindaban,” invited her back to head up the communications department.
From the way she talks about the community, it’s clear that Lilasuka loves New Vrindaban deeply. And that makes her ideal for the job.
“I know the ins and outs of New Vrindaban, and am friends with just about everyone, because I lived here for so long,” she says. “It’s ideal for a deep spiritual life, and is full of interesting people. I just like people, so I like studying them and figuring out how to work with them.”
Initially, the goal of Lilasuka’s department was to establish communications amongst a variety of external groups like the media, the local municipal departments, and the academic community.
And she does nurture a relationship with some, like the Marshall County Tourist Board, whose website advertises New Vrindaban’s festivals and lists Prabhupada’s Palace of Gold as one of the top six tourist attractions in the county.
But her first priority, she felt, was to focus on internal communications amongst New Vrindaban devotees and nearby ISKCON communities.
“A lot of people didn’t know what was going on in New Vrindaban -- even those who lived here!” she says. “Now many devotees tell me that they are glad to see the regular updates about what’s happening.”
Vedic knowledge was originally imparted by the Lord into the heart of Brahma, the first created living being, and Brahma in his turn disseminated this knowledge to his sons and disciples, who have handed it down through history.
- Srila Prabhupada, Sri Isopanishad Mantra 1
The post April 8th, 2014 – Rama Navami Darshan appeared first on Mayapur.com.
The post Lessons from the Ramayana appeared first on SivaramaSwami.com.
He who listens every day to this oldest epic, composed by the sage Vālmīki, which is calculated to bestow religious merit, renown and longevity, and which lends support to the Vedas, is completely freed of sin. Kings will overcome their enemies and conquer the earth, men will overcome all difficulties and women will be blessed with excellent sons and grandsons. Those listening to this epic will receive from Śrī Rāma all the boons they desire. Through a hearing of this work all the gods are satisfied. One who keeps a copy in his house will find all his obstacles coming to an end. A man offering worship to and reading this historical work is completely rid of all sins and attains a long life; all the gods are thus pleased and one’s ancestors are gratified forever. Those transcribing this work with devotion are guaranteed residence in heaven, while those hearing it will secure the growth of their family and wealth, supreme happiness and the accomplishment of all their objects on earth.
Yuddha Kanda
The gods, Gandharvas, Siddhas and ṛṣis always listen with great pleasure to the Rāmayana in heaven. This legend is the bestower of longevity, the enhancer of fortune and the dispeller of sins. It is the equal of the Vedas. A man reading even a quarter of it is freed from all sins; indeed, even if one sins daily he is released from the reactions if he recites just one verse of the Rāmayana. A man gets the results of one thousand Ashvamedha sacrifices and ten thousand Vajpeya sacrifices merely by hearing this great work. He has visited all the holy shrines and bathed in all the sacred rivers. One who listens to the story of Śrī Rāma with full reverence roots out all sins and goes to the world of Viṣṇu. The Rāmayana is the unsurpassed form of Gayatri. By hearing it with devotion one will undoubtedly achieve liberation, along with many generations of ancestors. The exploits of Śrī Rāma are the bestower of all four of life’s objects—dharma, artha, kama and moksha. Hearing even one line of this work with full devotion guarantees one’s attainment of the world of Brahmā.
Uttarā Kanda
Find the Ramayana here
2014 04 05 SB 10 42 15 38 Breaking of Sacrificial Bow Gaur Krishna Prabhu ISKCON Chowpatty
Abhaya Carana das and his wife Jayanti devi dasi lived in New Zealand and were rendering service at the Wellington temple at Newlands. Last year Kaliya Krsna from New Gokula Australia asked if they could come to the farm and help with service there.
One of the most incredible perks of being part of the TKG Academy is the vibrant community around the school, Sri Radha Kalachandji Dham. This community celebrates the major Vaishnava festivals regularly. Here, students, alumni, parents, supporters and all the families worship Lord Chaitanya and Lord Nityananda on the auspicious occasion of Gaura Purnima.
5,000 years ago, Sri Krishna’s friend Arjuna asked Him a question.
“Oh Krishna, what are the symptoms of one whose consciousness is merged in transcendence? How does he speak, and what is his language? How does he sit, and how does he walk?” BG 2.54
On March 31st, the TKG Academy students had a chance to ask similar questions to two Vaishnavas, His Holiness Giriraj Swami and Rtadhvaja Swami, whose consciousness is completely merged in Krishna.
“What is your favorite food? Your favorite pastime? Your favorite color?”
Giriraj Maharaja’s favorite color is blue, like Krishna and Rtadhvaja Maharaj’s is yellow for Gauranga.
Students also asked other questions they had been wondering for some time. “What does Krishna like most in Vrindavan?” “How do we give up material desires and attachments?” “Why did Krishna let Kamsa kill his baby brothers and sisters?”
The Maharajas lovingly and patiently answered the questions, tailoring their answers to young children’s understanding.
One student asked, “When did you first meet Srila Prabhupada?”
Giriraj Maharaj answered, “March 31st, 1969.”
Wait! Today is March 31st! The students worked to figure out how many years it had been. It had been 45 years since Giriraj Maharaj had first met Srila Prabhupada! Wow, what an auspicious day for his visit.
Rtadhvaja Maharaja’s years of practice as a teacher showed when he only answered those whose hands were raised quietly. He ended the session with a brain teaser for the young ones to figure out.
We always look forward to their visits, and are grateful to get a chance to spend some time with them. If you didn’t already know, Giriraj Maharaj’s favorite food is rasagulla.
Spring time means time with plants and flowers! Our March days began with offering flowers, leaves and nuts to the Deities, and reciting the Bhagavad Gita verse 9.26. “If you offer me with love and devotion, a leaf, a flower, a fruit, or water, I will accept it.”
In Science, the 2nd to 3rd graders were immersed in hands-on plant projects, growing, describing, and observing.
Special Ramanavami Maha Feast | ||||||||||||||||||
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