Ramnavami Drama – 08.04.2014

Lecture Podcast

Lecture Podcast

Holy Name Meditation Podcast

samsara-sarpa-visha-digdha mahogra-tivra

damstragra-koti-paridashta vinashta-murte

nagari-vahana sudhabdhi-nivasa shaure

lakshmi-nrisimha mama dehi karavalambam

"I have been bitten by the tens of millions of terrible sharp fangs of the snake of material existence. Having been injected with its powerful poison, I have lost my consciousness as the eternal servant of Krishna. The best remedy for snakebite is nectar, therefore O Lord Shauri, You reside in the ocean of nectar and Your carrier is Garuda the great enemy of snakes. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands."

“If Srila Prabhupada could go door to door distributing Back to Godheads in the burning heat of Delhi despite his advanced age, why can’t I serve similarly in my own small way?” This thought galvanized Bhagavan Malwadkar, a retired college principal in India, who personally delivered Back to Godhead (BTG) magazines to 170 subscribers in 10 different cities, going to each of them month after month for thirteen years, serving them not just as a humble subscription deliverer but also as a venerable spiritual mentor. Baladeva das (the initiated name of Malwadkar) offered not only the tireless labor of the later half of his life to Krishna’s service thus but also the best fruits of the earlier half of his life – not just a lion’s share of his savings, but also his two sons, who are serving as brahmacharis in ISKCON. Reciprocating with his service, Krishna arranged for both of Baladeva Prabhu’s sons to be by his side chanting the holy names as he breathed his last at the age of sixty-six on 23^rd March, 2014 in the auspicious morning hours.

A Principal with Principles

This remarkable life-journey began in the pious land of Sholapur, close to Pandharpur, the abode of Vithal, a celebrated form of Krishna immensely loved in Maharashtra. From childhood, Bhagavan grew up hearing the pastimes of Krishna and relishing the devotional songs of exalted Marathi saints such as Tukaram Maharaj. An excellent student, he chose to dedicate his life to education, becoming an exemplary teacher at the Chintamani Vidya Mandir, a college in Pune. Malwadkar Sir soon became respected for his competence at teaching, concern for his students and courage of conviction in maintaining his incorruptible integrity. In a country where education is worshiped with an almost religious frenzy and where educational failure is seen as a social stigma, students and parents often seek good grades by any means, sometimes bribing or even threatening teachers. Amidst it all, Malwadkar Sir stood tall, remaining unfazed and uncompromising even when goons sent by disgruntled parents of underperforming students threatened him. Once, when the disconsolate mother of a failed student sent her gold bangles with her son, asking that he be passed, Malwadkar Sir gently but firmly told the boy, “You don’t have to give me anything. Just give your studies more time. And if you have any difficulties in your studies, I will give you more time.” Due to his sterling qualities and his commitment to serving the student community, he went on to become the Principal of the college till he took voluntary retirement in 2002 at the age of fifty-four, wanting to devote himself more to spiritual growth.

“A good spiritual institution” becomes “my spiritual calling”

On the home front, he married a pious lady, Shalini Upale (who later became Sura-priya devi dasi), and had three sons, Prashant, Siddhnath and Santosh. In the housing complex where he lived, Malwadkar would organize kirtan programs every Saturday evening, inviting different devotional groups to sing.

Siddhnath was my classmate at the Government College of Engineering, Pune, and was introduced to Krishna consciousness in 1997 through the weekly Bhagavad-gita program conducted at my hostel room. Both he and his younger brother Santosh became immensely inspired by the spiritual wisdom of the Gita and desired to dedicate their lives to sharing it by becoming brahmacharis. When aspiring brahmacharis tell their aspiration to their father, most fathers become infuriated or devastated, being unable to tolerate the idea of their son becoming the antithesis of their dreams: a shaven-headed robe-clad monk. In contrast, when his sons’ told him of their heart’s aspiration, Malwadkar replied with equanimity, “As a father, I am sad; but as a spiritualist, I am happy. And if doing this makes you happy, that will be my happiness.”

As a responsible father, he had already visited ISKCON when his sons started going there and had endorsed it as “a good spiritual institution.” From that level of distant appreciation, ISKCON rose to the level of his spiritual calling when he read the condensed-biography of its founder, Srila Prabhupada. The tireless, fearless and peerless struggles of Srila Prabhupada to share Krishna-bhakti all over the world became a life-transforming inspiration for Malwadkar. Becoming committed to serious spiritual practice, he soon received initiation from His Holiness Loknath Maharaj, getting the name Baladeva Das.

Personalized and personal BTG distribution

Being especially inspired by Srila Prabhupada’s BTG distribution in Delhi, Baladeva Prabhu took up the distribution of BTG’s Marathi avatar, Jau Devachya Gava, as his life’s mission. He distributed thousands of BTGs not only to the hundreds of people he knew from his earlier life as a principal, but also to hundreds of strangers who were attracted by his gentle and dignified presentation. Additionally, he felt inspired to make annual subscriptions for BTG so that people would have a regular monthly connection with Krishna. Within a short period, he made hundreds of subscribers. But the infamous unreliability of the Indian postal system made the delivery of the BTGs erratic. More than the dissatisfaction of the subscribers at not getting their money’s worth was the dissatisfaction of Baladeva Prabhu at not being able to keep his promise of sharing Krishna’s magazine regularly. In his typical roll-your-sleeves get-on-with-the-job attitude, he came up with a bold do-it-yourself solution: “I will deliver BTG each month myself.”

That many of his subscribers lived in different cities that were several hours away from Pune was no deterrent. That he would have to spend his own pension money to finance his distribution-journeys was no deterrent. That he would have to travel in noisy, stuffy, bumpy buses for several days each month was no deterrent. Month after month, for over a dozen years, he hand-delivered BTG to one hundred and seventy subscribers. For most of them, he became a loved elderly relative and a revered messenger of Krishna. He continued his personalized and personal distribution till nearly the last year of his life – even after a deadly abdominal cancer eroded his vitals and even after a major surgery sapped his remaining energy reserves.

A family united spiritually amidst calamity

More than a decade before cancer afflicted him, it had taken another toll in his family. In 2001, his wife was diagnosed with advanced breast cancer that had spread through the bones all over the body. He along with his sons gallantly stood by her side in the last leg of her life, doing everything humanly possible to assist her in departing with dignity in Krishna consciousness. (An article about her appeared in BTG earlier and can be read online here: How my cancer became a blessing).

Even before he came to know about his cancer, Baladeva Prabhu had, following India’s time-honored tradition of focusing on God in the later part of his life, started minimizing his worldly entanglements. He sold both his houses and distributed the money equally among his three sons. As two of his sons were brahmacharis (Siddhanath had become Sankirtan Anand das and Santosh had become Sundar Var Das), he gave their share as donation to the Pune temple. Wanting to live in the temple’s sanctified atmosphere and attend mangala-arti daily, he started staying in the temple’s crowded dormitory, as the small temple had no other facility. Although this was a great austerity for him given his advanced age and frail health, he accepted it gracefully and gratefully, focusing his mind on Krishna and preparing for the final exam of death.

During Baladeva Prabhu’s last year, Sundar Var Prabhu took off from most of his services as a senior brahmachari at ISKCON Pune and focused on taking care of Baladeva Prabhu. To offer better care than what was materially possible in the temple and what was spiritually possible in a hospital, Sundar Var Prabhu arranged for his father’s stay at the hospital-cum-home of Niraj Kamthe, an Ayurvedacharya and devotee, in Saswad, a suburb near Pune. There, one room with necessary medical facilities such as water-bed was arranged for Baladeva Prabhu and another room was arranged for his caregiver. In the last month of Baladeva Prabhu’s life, Sankirtan Anand Prabhu, who was now serving as a Temple Manager at ISKCON’s Kolkata temple, came to Pune and together both sons served as caregivers for their father in the improvised hospice.

Though his disease had now become devastating, Baladeva Prabhu, far from feeling sorry for himself, remained in Krishna consciousness, requesting several of his counselees to continue his program of personal delivery of BTG. He told Sundar Var Prabhu, “You are brahmacharis meant to serve Krishna. You shouldn’t be serving me like this, nor should I be taking service from you.” Sundar Var Prabhu replied, “If it had not been for Srila Prabhupada’s teachings, I would not be serving you. But having been blessed by those teachings, I cannot not be serving you.”

Spiritual success amidst material distress

The devotee-surgeon who operated on him as a last ditch effort to check the cancer, Saraswati Mataji (Dr Mrs Jadhav) noted that though his cancer was at an advanced stage where the pain becomes unbearable and even drives people mad, Baladeva Prabhu remained stoic and focused on Krishna.

He encouraged all those who came to meet him during his last days to take spiritual life more seriously.

On his last Gaur Purnima, he fasted fully and remained very peaceful throughout the day. When asked about it, he replied, “I just couldn’t come out of Shantipura.” During his pilgrimages to Mayapur, Baladeva Prabhu had felt a mystical connection with Shantipura dham, the abode of Advaita Acharya, the associate of Lord Chaitanya whose fervent call caused the Lord to descend. On Lord Chaitanya’s appearance day, Baladeva Prabhu felt himself spiritually transported to Shantipura.

About a week before his departure, he offered his last good wishes and farewells to his relatives and then requested, “Please don’t allow any relatives to meet me – now onwards I want to focus on Vitthal alone.”
On his last night, he told his sons: “I feel as if an electric stove is burning in my body. Please help me remember Krishna.” Sankirtana Anand Prabhu described the spiritual world by reciting and explaining Brahma-Samhita verses and described Krishna’s sweet glories by reciting and explaining the gopi-gita.  Becoming spiritually absorbed, Baladeva Prabhu transcended the pain and remained in devotional consciousness till morning, when he told Sankirtan Anand Prabhu, “Now it’s morning – go and chant your rounds.”

His sons recognized based on signs of impending death given in Ayurvedic guidebooks that the end was now just minutes away. They called several more devotees to do kirtan. Then the devotees arranged to call on phone HH Lokanath Maharaj, who chanted the Hare Krishna mantra in his ears and encouraged him: “Remember Krishna.”

Three minutes later, at 6.57 am, Baladeva Prabhu departed from the world amidst the chanting of the holy names, leaving behind a legacy of hundreds of hearts that had come closer to Godhead being inspired not just by his vigorous distribution of Back to Godhead, but also by his dedicated living and leaving on the path Back to Godhead.

Loknath Maharaj’s offering:

Baladeva Das was not just a tireless BTG distributor; he was also a prominent supporter and fundraiser for the Prabhupada Ghat project in Pandharpur and an active preacher in the Alandi-Pandharpur Dindi yatra (an annual mass pilgrimage of tens of thousands that lasts for nearly a fortnight). By his exemplary devotion, I am sure that he returned back to godhead.

Giriraj Swami read and spoke from Srimad-Bhagavatam 1.2.6.

“Loving devotional service to Krishna is not a part-time job. It is continuous. Srila Prabhupada said that the closest thing in the material world to love for Krishna is a mother’s love for her child. It is not a part-time job; it is 24/7. Loving devotional service to Krishna is apratihata—uninterrupted, unbroken. It is continuous. And in that awakened condition of love one does not want to do anything but serve Krishna with love, to make Him happy. And by making Krishna happy, one feels happiness and satisfaction.”

Srimad-Bhagavatam 1.2.6, Dallas

(Kadamba Kanana Swami, 15 March 2014, Melbourne, Australia, Srimad Bhagavatam 2.7.47)

When Krsna appears in the material world, he appears in his own original form, and not a temporary form that is accepted of the material nature. Like these bodies we have, they have nothing to do with us. These bodies are simply made of material elements and we are separate from these bodies; therefore the body has nothing to do with us. Only temporarily are we together with these atoms, with these molecules, but we don’t remain there – it is only for a short while. So why do we think we have any more relation with the molecules and atoms in our body than the molecules and atoms in this seat? (pointing to his seat) I am seating on this seat now and I am very intimate with these molecules – nice molecules, kind of soft, I appreciate them, for a while, but for how long? Soon I will leave them. So what is my true relationship?

Same thing – molecules in this body, how long, how long will we be together? For a short while only. So what does it have to do with me? Nothing! This is not me. It is a machine and I am inside. Like when you go in the car; are you the car? Some people, if you hit their car say, “You hit me!” No, I did not hit you, I hit your car. So the body is a car and you are inside. In that way we understand we are not the body.

Giriraj Swami leading kirtan during the procession.

Giriraj Swami spoke at the festival site after the Ratha-yatra procession.

“Then I realized that Srila Prabhupada was my my guru, and I bowed down and surrendered to him. Ever since then I have been trying to serve him. If I could perfectly follow all the instructions he gave me at that very first meeting, I would be perfect in Krishna consciousness. Everything was there in the very first meeting. Since then I have wanted to bring people to meet Srila Prabhupada, and he is still available through his teachings, through his instructions, through his books, through his society, the International Society for Krishna Consciousness, and through his sincere followers.”

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Ratha-yatra Address, Dallas, 2014

Actions that are performed in terms of one's prescribed duties, as mentioned in the revealed scriptures, are called karma.

Actions that free one from the cycle of birth and death are called akarma.

And actions that are performed through the misuse of one's freedom and that direct one to the lower life forms are called vikarma.

- Srila Prabhupada, Sri Isopanishad Mantra 2

The post Gopala Krsna Goswami speaks on the Temple of Vedic Planetarium appeared first on SivaramaSwami.com.

The post April 18th, 2014 – Darshan appeared first on Mayapur.com.

When Srila Prabhupada was offered some praise. Often he would say. Beauty is in the eyes of the Beholder. You are a beautiful person, that’s why you are seeing something good in me. Once, at that time our temple was where the Chaitanya Exihibit is there now. And there were not so many local devotees. […]

The post HH Jayapataka Swami Vyasapuja Address appeared first on Mayapur.com.

Ramanavami Deity Greeting – 08.04.2014

“The illusioned living entity appears in so many forms offered by the external energy of the Lord. While enjoying in the modes of material nature, the encaged living entity misconceives, thinking in terms of “I” and “mine”.
– Srimad Bhagavatam/2.9.2

When a bank teller who handles money everyday thinks that it belongs to him and takes it for his personal needs, he is a thief. Similarly, if we use the resources of the material world thinking that I am the owner and it is intended for my enjoyment, then we are thief.

We have been associated with material energy for so long, that we become strongly conditioned to thinking it is all mine. And this causes miseries in life to one and all others.

We all have our own private set of dreams which we strongly cherish, contemplate and get caught up in. At the time of death, these thoughts surface in one’s consciousness and determines one’s next body and life.

All that we possess brings us both happiness and distress. They never bring happiness forever, whether it be things, people or other life forms. This illusion that covers us that EVERYTHING must bring ME happiness, is very difficult to overcome.

Does this mean that we get rid of desires completely? One can try but it will not happen because the dynamics of the mind is very strong. But if we use the workings of the mind on spiritual subjects, then this mind gets purified and brings the consciousness to its original state.

When we chant mantras, hear spiritual talks, read scriptures, associate with spiritual minded people; we start our process of internal cleanliness. It might be bitter in the beginning but sweet in the end unlike material life which is sweet in the beginning but bitter in the end.

Its our mentality that keeps us in the material world and its mentality that will take us out. The devotional activities related to God/Krishna is the process that helps us transcend the lower mental state to a higher one. This is what human form is meant for. Using it to lead the same lifestyle as animals but in a polished form is a complete waste of a precious opportunity.

Reading books such as Bhagavad Gita As It Is and Srimad Bhagavatam is the foundation of our spiritual activities and contemplation. One must take the time to read them everyday and realize clearly that “I am not the controller, I am not the enjoyer, God is the Supreme and one must always remember Him”.

I encourage you to start and continue a spiritually moulded lifestyle. It is the only way for us humans. Good Luck and Happy Easter!

The second-largest ISKCON temple in the world is set to open in Kanpur on October 3^rd, 2014. Construction began in October 2011 and will conclude this August. Set on a 15-acre site, the elaborate 100,000 square-foot temple, with its majestic towers, will include an open-sky courtyard and large temple hall.

During my working week I get to meet many interesting people with many varied backgrounds and many interesting conversations; this week was one of those were I had a long and interesting discussion about faith and religion.
We both came from what many would see as being member’s of established and prominent religions but felt unfulfilled wanting a more personal relationship with god, feeling that a real connection would bring the real joy and grace.
As the conversation progressed the person struggled to convey the personal relationships they now have with god, struggling with words and a scriptural basis of why that is, I found myself leading and helping them with the biblical explanation.

Contrasting it with my own experience in Krishna Consciousness explaining how this has given me not only a personal relationship but also understanding completely about the nature of suffering and its temporary nature. This explanation being both grounded in the vedic scriptures and biblically.

We got onto deity worship, for me seeing Sri Krishna and being able to help those in personal service in the pujari department enhances that relationship, interesting they recognised that early biblical references had some forms of deity worship but regected that to Sri Krishna. This based on the story of Moses and the 10 commandments namely thy should not have false idol’s and that my deity worship is simply this (interesting to note the original tablet’s were personally written by God using his own finger, showing his real form that we would recognise as that of Sri Krishna.

Interestingly though it came about because of the inability of the Israelites to follow direction melting precious metals and jewels making forms of animals act. worshiping them as god. This offence not only meant an end to deity worship but also these very personal relationships, understanding prescribed duty it is important to follow directions.

What struck home more was that not only does deity worship enhance my own personal relationship with Sri Krishna but also reading all the amazing pastime’s increases this making it for me the most complete; this was his problem when explaining his own personal relationship lack of knowledge no pastime’s or even knowledge of how God looks two fundamental requirements for a truly personal relationship.

In the end it confirmed that without a shadow of a doubt this Krishna Consciousness movement is the most fulfilling and complete with both sentimental feeling and philosophical philosophy with real science, so explanation is always complete. The individual struggled simply as he had sentiment but no philosophy or real science.

However they appreciated the great time of association and with this came a further discussion on missionary work and this is my final thought we are in some way or another missionary’s our focus is spreading this very personal message of Krishna consciousness so everyone can develop reconnect and have a very personal relationship with real understanding.

Kadamba Kanana Swami’s preaching tour of South Africa continues. His Cape Town stay was interrupted by a weekend visit to the Kwazulu Natal Midlands where he did an evening program in the town of Ladysmith (04 April) and then participated in the Ratha Yatra in Newcastle (05 April). Maharaj was accompanied by HH Bhakti Ashraya Vaisnava Swami, his longtime friend from Vrndavan. On Sunday (6 April), he gave a lecture based on the pastimes of Lord Ramachandra at the temple in Durban.

Recording and photos from these programs are presented below. On Monday (7 April), Maharaj returned to Cape Town and stayed there until Saturday. He is currently in Durban, ready to participate in the world famous, 4 day Ratha Yatra Festival which begins tomorrow (18 April). Please stayed tuned for the more recordings and photos.

Audio

KKS SA Ladysmith 04 April 2014 Evening Lecture

KKS SA Newcastle 05 April 2014 Ratha Yatra Lecture

KKS SA Durban 06 April 2014 Rama Navami Lecture

Photos

If you cannot view the slide-show below, please visit flickr.